Showing posts with label Qurbani. Show all posts
Showing posts with label Qurbani. Show all posts

Saturday, August 11, 2018

When is Eid al Adha 2018?

When is Eid al Adha 2018?

Eid al Adha 2018 will be celebrated on Wednesday, 22nd of August 2018 in India and on Tuesday 21st in Saudi Arabia and Middle East Region. The actual date of Eid ul Azha is depends on the sighting of the moon of Dhul Hijjah.


When is Eid al Adha 2018?


In Saudi Arabia, the Saudi official moonsighting team have reported a positive sighting, giving the following dates:

Start of Hajj (8th Dhul Hijjah) - Sunday 19th August.

Day of Arafah (9th Dhul Hijjah) - Monday 20th August.

Eid al-Adha - (10th Dhul Hijjah) - Tuesday 21st August.

The ten days of the month of Dhul Hijjah are great in virtue and it is from the Sunnah to increase in worship and good deeds; especially fasting on the Day of Arafah.

What is Qurbani?
Qurbani or Sacrifice means to slaughter of an animal in the name of Allah on the 10th, 11th or 12th of the Islamic month of Zil Hijjah.


The real purpose of qurbani is to attain Allah's consent and to wish to approach Him. A person who sacrifices an animal approaches Allah and attains His consent through it. Sacrifice is also an example of social assistance and solidarity. 

Read more on Steps to perform Qurbani

Qurbani Dua

Recite this Dua and slaughter the animal with the words: “Bismillahi Wallahu Akbar.”

Inni waz jahtu wajahi ya lillazi fa ta rassamawati wal arz hanifauv wa ma ana minal mushriqi na in na salaati wa nusuki wa mahya ya wa mamaati lillahi rabbil aalmin. La shariq lahu wa bizali ka uriratu wa ana minal muslimin. Allahumma ma la  ka wa min ka bismillahi Allahu Akbar.

If Qurbani is on your behalf, then After Qurbani Read the below Dua: 

Allahumma ta Kabbal minni kama ta kabbal ta min khalili ka Ibrahim Alayhi Wa Salatu salam wa Habeebi ka Muhammadin Saallalahu Ta’ala Alayhi Wasallam


 If slaughtering on the behalf of somebody else, instead of the words: “Minni” one should say : “Min” and take the name of the person and his father on whose behalf the Qurbani is being offered (Taqabbal Min ______ bin _________)


Saturday, August 26, 2017

What is Qurbani? Qurbani FAQs and Information

What is Qurbani? Qurbani FAQs and Information

Qurbani and Eid Ul Adha Information and Frequently Asked Questions

What is the meaning of Qurbani?

What is Qurbani? Qurbani FAQs and Information
"Qurbani" Ye Lafz Qurb(قرب) Se Bana Hai Aur Arabic Me Qurb Ka Maana Hai Qareeb Hona, Nazdeek Hona" Aur Qurbani Ke Zarya Chu'nke ALLAHﷻ Ka Qurb Aur Oski Nazdiki Talab Ki Jati Hai- Is Liye Ise "Qurbani" Kahte Hain-

Urdu Zuban Me "Qurbani" Ka Maana Hai Halal Zabiha Jisko Khas Eid-Ul-Adha Ke Mouqa Par ALLAHﷻ Ka Naam Lekar Zibah Kiya Gaya Ho-

Jabke Arabic Zuban Me Isi Mafhoom Ki Adayegi Ya Kisi Dusri Shakal Me Nazr-E-Khuda Wandi Ke Liye "Qurban" Begair Ya(يا) Ke Mustamil Hai-

Quran Shareef Me Hazrat Aadam عليه السلام Ke Dono Farjand Haabil Aur Qaabil Ke Qisse Me "Qurban" Ka Lafz Aya hai-

Ayat-E-Kareema:-
وَ اتۡلُ عَلَیۡہِمۡ  نَبَاَ ابۡنَیۡ اٰدَمَ  بِالۡحَقِّ ۘ اِذۡ قَرَّبَا قُرۡبَانًا فَتُقُبِّلَ مِنۡ اَحَدِہِمَا وَ لَمۡ یُتَقَبَّلۡ مِنَ الۡاٰخَرِ

Tarjuma:-
Aur Aap Padh Kar Sunaye Unhe Adam Ke 2 Beto Ki Khabar Theek Theek, Jab Dono Ne Qurbani Di To Ek Se Qurabani Qabool Ki Gai Or Dusre Se Nahi-
(5 : سورة المائدة 27)

"Qurbani Se Murad Koi Janwar Nahi Jo Zibah Kiya Gaya Ho Balke Mahaz Nazr-E-Khuda Wandi- Khawah Jins Ki Shakal Me Ho Ya Kisi Janwar Ki Surat Me- (تفسير ضياءالقران، جلد:-١، ص:-٤٦٠)

Qurbani Har Is Kaam Ko Kahte Hain Jisse ALLAHﷻ Ka Taqarrub Hasil Kiya Ja Sake Khawah Wo Zabiha Ki Shakal Me Ho Ya Iske Alawa Koi Aur Shakal Me- {المعجم الوسيط ص:-٧٢٣}

Isse Malum Huwa Ke Qurbani Sirf Janwar Zibah Karne Ka Naam Hi Nahi Balke Taqarrub Ilahi Ke Pesh Nazar Jo Bhi Nek Naam Kiya Jaye Wo Qurbabi Me Shumar Hoga Aur Istalahi Shariat Me Qurbani Ek Maali Ibadat Ko Kahte Hain-

Khas Janwar Ko Khas Dino Me ALLAHﷻ Ke Liye Sawab Aur Taqarrub Ki Niyat Se Zibah Karna Ye Qurbani Ka Istalahi Maana Hai


What is the Niyat or Dua for Qurbani?

Recite this Dua and slaughter the animal with the words: “Bismillahi Wallahu Akbar.”

Inni waz jahtu wajahi ya lillazi fa ta rassamawati wal arz hanifauv wa ma ana minal mushriqi na in na salaati wa nusuki wa mahya ya wa mamaati lillahi rabbil aalmin. La shariq lahu wa bizali ka uriratu wa ana minal muslimin. Allahumma ma la  ka wa min ka bismillahi Allahu Akbar.

If Qurbani is on your behalf, then After Qurbani Read the below Dua: 

Allahumma ta Kabbal minni kama ta kabbal ta min khalili ka Ibrahim Alayhissalamu wa Habeebi ka Muhammadin Swallalahu Alayhi Wasallam


 If slaughtering on the behalf of somebody else, instead of the words: “Minni” one should say : “Min” and take the name of the person and his father on whose behalf the Qurbani is being offered (Taqabbal Min ______ bin _________)


Who should perform Qurbani? What are the conditions for Qurbani?
For the condition of sacrificing, the Malik-e-Nisab is the person who possesses 52 ½ tolas (620 grammes) of silver or 7 ½ tolas (88 grammes) of gold; or they have the same amount equivalent to either of the above item in value in business goods or non-business goods, which are not goods that are the basic necessities of life. The wealth and/or property should be ‘extra’/above one’s basic necessities (hajat-e-asliyyah).

Which animals can be sacrificed for Qurbani? Conditions for Qurbani Animals
 Animals such as goats, sheep, cattle (cows or bulls), buffalo or camels are sacrificed in Qurbani. A camel must be at least five years old; a buffalo should be at least two years old; and a sheep, lamb or a goat should be at least one year old. [al-Durr al-Mukhtar]

The animal intended to be slaughtered should be big and health, and should be free from any faults or defects. If there is a minor defect in the animal, then the Qurbani will count, but it is Makruh. If there is a major defect, then the Qurbani will not count. [al-Durr al-Mukhtar, Radd al-Muhtar, Fatawa-e-‘Alamgiri]

How many animals must be sacrificed in Qurbani?
There are 7 parts of share in large  animal such as a camel, cow, buffalo etc.  So 7 persons from a house or any other can take part in a qurbani of the large animals.

In Small animals such as goat or a sheep, there is one share. So each single person, One goat or sheep must be sacrificed.

What is the correct method of slaughtering an animal? How to slaughter an animal?
What is the correct method of slaughtering an animal? How to slaughter an animal?
The method of sacrificing an animal is to lay it on its left, such that its face is towards the Qiblah and then place the right foot on its side and holding a sharp knife (concealed obviously from the animal or if it is blind-folded then there is no harm).
  • There are 4 veins cut when slaughtering an animal; the windpipe (channel of breath), the gullet (channel of food and drink which lies beneath the windpipe), and the 2 carotid arteries which are two blood vessels on the sides of the neck encompassing the windpipe, they are called wadajain. [Bahar-e-Shari’at and al-Durr al-Mukhtar – Page 640]
  • If 3 from the 4 veins were cut or most part of each vein was cut, then the slaughtered animal is Halal.
  • It is Haram to eat an animal slaughtered by an infidel, an apostate, Dehriyah or a neichri, and every other heretic.
  • If one did not mention the Name of Allah purposely, when slaughtering the animal, then the slaughtered animal has become Haram to eat. If one unintentionally forgot to pray it then it is Halal. [al-Hidayah Vol. 4 Page 419, Bahar-e-Shari’at]
  • Likewise, to slaughter in such a manner that the knife stroke reaches the cerebellum (the brain) or the head is chopped off then it is makruh (offensive) to eat the meat, though the meat is lawful (the offensiveness is in the method of slaughtering not the meat). [al-Hidayah, Bahar-e-Shari’at]

Whom should be the Qurbani Meat be given? How should the meat be distributed?
The meat from Qurbani must be equally divided in three equal parts: One for the home, One for relatives and friends, and One for the poor and needy. 

Friday, August 25, 2017

Qurbani Ke Masail E Fiqahiyah Aur Qurbani Ka Bayan

Qurbani Ke Masail E Fiqahiyah Aur Qurbani Ka Bayan

Qurbani & Eid ul Adha (Bakrid) Frequently Asked Questions

#Qurbani Ke Masail E Fiqahiyah Aur Qurbani Ka Bayan



Qurbani Ki Kai Qism Hai. 

1. Gani Aur Faqir Dono Par Wajib
Dono Par Wajib Ho Is Ki Surat Yeh Hai Ke Qurbani Ki Mannat Mani Yeh Kaha Ke ALLAH (Azwajjal) Ke Liye Mujh Par Bakri Ya Bakra Ki Qurbani Karna Hai Ya Is Bakri Ya Us Bakra Ko Qurabni Karna Hai. 

2. Faqir Par Wajib Gani Par Wajib Na Ho.
Faqir Par Wajib Ho Gani Par Wajib Na Ho Iski Surat Yeh Yeh Hai Ke Faqir Ne Qurbani Ke Liye Janwar Kharida Is Par Us Janwar Ki Qurbani Wajib Hai Aur Gani Agar Kharidta To Us Kharidne Sy Qurbaan Us Par Wajib Na Hoti. 

3. Gani Par Wajib Ho Faqir Par Wajib Na Ho.
Gani Par Wajib Ho Faqir Par Wajib Na Ho Iski  Surat Yeh Ke Qurbani Ka Wujub Na Kharidne Sy Ho Na Mannant Sy Balke Khuda Ne Jo Use Zinda Rakha Hai Uske Sukriyah Me Aur Hazrat Ibrahim Allayasallam Ki Sunnat Ke Ihya Me 
(Sunnat E Ibarahim Allaysallam Ko Qayam Rakhne Ke Liye) Jo Qurbani Wajib Hai Wo Sirf Gani Par Hai.

Qurbani ke Masail E Fiqahiyah 

Masla 1 : Musafir Par Qurabani Wajib Nahi Agar Musafir Ne Qurbaani Ki Yeh Tatuh (Nafal) Hai Aur Faqir Ne Agar Na Manat Mani Ho Na Qurbaani Ki Niyat Sy Janwar Kharida Ho Us Ka Qurbani Karna Bhi Nafal Hai.

Masla 2Bakri Ka Malik Tha Aur Uski Qurbaani Ki Niyat Karli Ya Kharid Ne Ke Waqt Qurbaani Ki Niyat Na Thi Bad Me Niyat Karli To Us Niyat S Qurbaani Wajib Nahi Hogi.

Masla 3 : Qurbaani Wajib Hone Ke Sharait Yeh Hai, 

1) Islaam Yani Gair Muslim Par Qurbani Wajib Nahi.

2) Aqamat Yani Muqim Hona, Musafir Par Wajib Nahi, 

3) Tawangari Yani Malik E Nisab Hona Yaha Maldari Sy Murad Wahi Hai Jis Sy Sadqa E Fitr Wajib Hota Hai Wo Murad Nahi Jis Sy Zaqat Wajib Hoti Hai. 

4) Azaad Hona Jo Azad Na Ho Us Par Qurbaani Wajib Nahi Ke Gulam Ke Pas Maal Hi Nahi Lehaja Ibadat Maliyah Us Par Wajib Nahi. Mard Hona Isliye Sharat Nahi. Aurato Par Wajib Hoti Hai Jis Tarah Mardo Par Wajib Hoti Hai Isliye Isliye Balig Sharat Hai Ya Nahi Isme Iktlaaf Hai Aur Na Balig Par Wajib Hai To Aya Khud Us Ke Maal Sy Qurbaani Ki Jayegi Ya Uska Baap Apne Maal Sy Qurbani Karega. Zahir Ul Rawayat Hai Ke Na Khud Nabalig Par Wajib Hia Aur Na Uske Taraf Sy Uske Baap Par Wajib Hai Aur Isi Par Fatwa Hai.

Masla 4 : Musafir Par Wajib Nahi Magar Nafal Ke Taur Par Kare To Kar Sakta Hai Sawa Payega. Hajj Karne Wale Jo Musafir Ho Un Par Qurbani Wajib Nahi Aur Muqim Ho To Wajib Hia Jaisy Ke Makka Mukrama Ke Rahne Wale Hajj Kare To Chunke Yeh Musafir Nahi Un Par Wajib Hogi.

Masla 5 : Sharait Ka Pure Waqt Me Paya Jana Zaroori Nahi Balke Qurbaani Ke Liye Jo Waqt Muqrar Hai Uske Kisi Hise Me Sharait Ka Paya Jana Wajub Ke Liye Kafi Hai Maslan Ek Shakhs Ibteda E Waqt Qurbani Me Kafir Tha Phir Musalmaan Ho Gyaa Aur Abhi Qurbani Ka Waqt Baqi Hai Us Par Qurbaani Wajib Hai Jabke Dusre Shrait Bhi Paye Jaye Isi Tarah Agar Gulam Tha Aur Azad Ho Gaya Uske Liye Bhi Yahi Hukm Hai. Yun Hi Awal Waqt Me Musafir Tha Aur Ashna E Waqt Me Muqim Ho Gaya Us Par Bhi Qurbaani Wajib Hogi Ya Faqir Tha Aur Waqt Ke Andar Maldaar Ho Gya Us Par Bhi Qurbaani Wajib Hai.

Masla 6  : Qurbani Wajib Hone Ka Sabab Waqt Hai Jab Wo Waqt Aya Aur Sharait Wujub Paye Gaye Qurbani Wajib Hogi Aur Iska Rukn Aun Makhsus Janwaro Me Kisi Ko Qurbani Ki Niyat Sy Jibah Karna Hai. Qurbani Ki Niyat Dusre Janwar Mashlan Marg Ko Jibah Karna Jaiz Hai.

Masla 7 :  Jo Shakhs 200 Dirham Ya 20 Dinar Ka Malik Ho Ya Hajat Ke Siwa Esi Chiz Ka Malik Ho Jiski Qimat 200 Dirham Ho Wo Gani Hai Us Par Qurbani Wajib Hai. Hajat Sy Murad Rahne Ka Makan Aur Khanadari Ke Saman Jin Ki Hajat Ho Aur Sawari Ka Janwar Aur Khadim Aur Pehanane Ke Kapde Sy Unke Siwa Chizein Ho Wo Hajat Sy Zaid Hai. 

Masla 8 : Us Shakhs Par Dain Hai Aur Uske Amwaal Sy Dain Ki Miqdar Mujra Ki Jaye To Nisab Nahi Baqi Rahti Us Par Qurbani Wajib Nahi Aur Agar Is Ka Maal Yaha Maujud Nahi Hai Aur Ayam E Qurbani Guzarne Ke Bad Wo Mal Us Sy Wasul Hoga To Qurbani Wajib Nahi.

Masla 9 : Ek Shakhs  Ke Pass 200 Dirham They Saal Pura Ho Aur Un Me Sy 5 Dhirham Zakat Me Ek 195 Dirham Baqi Rahe Ab Qurbani Ka Din Aya To Qurbani Wajib Hai Aur Agar Apne Zarooriyat Me Panch Dirham Kharch Karta To Qurbani Wajib Na Hoti.

Masla 10 : Malik E Nisab Ne Qurbani Ke Liye Bakri Kharidi Thi Wo Gum Ho Gayi Aur Us Shakhs Ka Maal Nisab Sy Kam Ho Gya Qurbani Ka Din Aya To Us Par Yeh Zaroori Nahi Ke Wo Dusra Janwar Kharid Kar Qurbani Kare Aur Agar Wo Bakri Qurbani Hi Ke Dino Me Mil Gayi Aur Yeh Shakhs Ab Malik E Nisab Nahi Hai To Us Par Is Bakri Ki Qurbani Wajib Nahi.

Masla 11 : Aurat Ka Mehar Shauhar Ke Zime Baqi Hai Aur Shauhar Maldar Hai To Us Mehar Ki Waj Sy Aurat Ko Malik E Nisab Nahi Mana Jayega Agar Che Mehar Ma'hmal Ho Aur Agar Aurat Ke Pas Us Ke Siwa Ba Qadar Nisab Maal Nahi Hai To Qurbani Wajib Nahi Hogi.

 Masla 12 : Kisi Ke Pas 200 Dirham Ki Qimat Ka Quran Majid Hai Agar Wo Use Dekh Kar Achi Tarah Tilawat Kar Sakta Hai Toh Us Par Qurbani Wajib Nahi Chahe Us Me Tilawat Karta Ho Ya Na Ho Aur Agar Achi Tarah Use Dekh Kar Tilawat Na Kar Sakta Ho To Wajib Hai. Kitabo Ka Bhi Yahi Hukm Hai Ke Uske Kaam Ki Hai To Qurbani Wajib Nahi Warna Hai.

Masla 13 : Ek Makaan Jarde Ke Liye (Sardi Ke Liye) Aur Ek Garmi Ke Liye Yeh Hajat Me Dakhal Hai Unke Elawa Iske Pass Tisra Makan Ho Jo Hajat Sy Zaid Agar Yeh 200 Dirham Ka Hai Toh Qurbani Wajib Hai Isi Tarah Garmi Jarde Ke Bichone Hajat Me Dakhil Hai Aur Tissra Bichona Jo Hajat Sy Zaid Hai Uska Aitbar Hoga. Gazi Ke Liye Do Ghorde Hajat Me Hai Tisra Hajat Sy Zaid Hai. Aslah Gazi Ki Hajatme Dakhil Hai Han Agar Har Qism Ke Do Hathiyar  Ho To Dusre Ko Hajat Sy Zaid Qarar Dia Jayega. Gao Ke Zamindar Ke Pas Ek Gorda Hajat Me Dakhal Hai Aur Do Ho To Dusre Ko Zaid Mana Jayega. Ghar Me Pehanane Ke Kapde Aur Kamkaz Ke Waqt Pehanane Kkke Kapde Aur Jumuah Wa Eid Aur Dusre Mauqa Par Pehan Kar Jane Ke Kapde Yeh Hajat Me Dakhal Hai Aur In Tino Ke Siwa Chothha Jorda Agar 200 Dirham Ka Hai Toh Qurbani Wajib Hai. 

Masla 14 : Balig Ladko Ya Bibi Ki Taraf Sy Qurbani Karna Chahta Hai To Un Sy Ijazat Hasil Kare Bagair Ijazat Ke Kiye Agar Kardi To Unke Taraf Sy Wajib Ada Na Ho Aur Nabalig Ki Taraf Sy Agar Che Wajib Nahi Hai Magar Kar Dena Behtar Hai.

Masla 15 :  Qurbani Ka Hukm Yeh Hai Ke Uske Jimeh Jo Qurbani Wajib Hai Karlene Sy Bari Ul Jimah Ho Gya Aur Achi Niyat Sy Ki Hai Riya Wagera Ki Madakhalat Nahi Toh ALLAH (Azwajjal) Ke Fazal Sy Ummid Hai Ke Aakhirat Me Iska Sawab Mile.

Masla 16 :  Yeh Zaroori Nahi Ke 10vi Hi Ko Qurbani Kar Dale Isliye Ke Gunjaish Hai Ke Pure Waqt Me Jab Chahe Kare Lehaja Agar Ibtedahe Waqt Me Iska Ahl Na Tha Wujub Ke Sharait Nahi Paye Jate Thy Aur Akhir Waqt Me Ahl Ho Gya Yani Wujub Ke Sharait Paye Gaye To Us Par Wajib Ho Gayi Aur Agar Ibtedah E Waqt Me Wajib Thi Aur Abhi Ki Nahi Aur Aakhir Waqt Me Sharait Jate Rahe To Wajib Na Rahi.

Masla : 17

Ek Shakhs Faqir Tha Magar Usne Qurbani Kar Dali Uske Bad Abhi Waqt Qurbaani Ka Baqi Tha Ke Gani Ho Gya To Use Qurbaani Karni Chaiye Ke Pehle Jo Ki Thi Wo Wajib Na Thi Aur Ab Wajib Hai Baz Ulma Ne Farmaya Ke Wo Pehli Qurbani Kafi Hai Aur Agar Bawjud Malik E Nisab Hone Ke Usne Qurbani Na Ki Aur Waqt Khatam Hone Ke Bad Faqir Ho Gya Toh Us Par Bakri Ki Qimat Ka Sadqa Karna Wajib Hia Yani Yani Waqt Guzarne Ke Bad Qurbaani Saqit Nahi Hogi. Aur Agar Malik E Nisab Bagair Qurbani Kiye Hue Unhi Dino Me Mar Gaya To Uski Qurbani Saqit Ho Gayi.

''الفتاوی الھندیۃ''،کتاب الأضحیۃ،الباب الاوّل فی تفسیرھا...إلخ،ج۵،ص۲۹۳.

Masla 18 :
Qurbaani Ke Waqt Me Qurbaani Karna Hi Lazim Hai Koi Dusri Chiz Uske Qaim Maqam Nahi Ho Sakti Mashlan Bajaye Qurbaani Usne Bakri Ya Uski  Qimat Sadqa Kar Di Yeh Nakafi Hai Usme Nihayat Ho Sakti Hai Yani Khud Karna Zaroor Nahi Balke Dusre Ko Ijazat De Di Usne Kar Di Yeh Ho Sakta Hai.

''الفتاوی الھندیۃ''،کتاب الأضحیۃ،الباب الاوّل فی تفسیرھا...إلخ،ج۵،ص۲۹۳،۲۹۴.

Masla 19 : 
Jab Qurbani Ke Sharait Mazkura Paye Jaye To Bakri Zibah Karna Ya Unt Ya Bakra Ka 7va Hisa Wajib Hai. 7ve Hisa Sy Kam Nahi Ho Sakta Balke Unt Ya Bakra Ke Sharka  Me Agar Kisi Sharik Ka 7va Hisa Sy Kam Hai Toh Kisi Ki Qurbaani Nahi  Hui Yani Jiska 7va Hisa Ya Us Sy Jayda Hai Uski Bhi Qurbaani Nahi Hui. Bakra Ya Unt Me 7ve Hisa Sy Jayda Ki Qurbaani Ho Sakti Hai. Maslan Bakra Ko 6 Ya 5 Shakhso Ya 4 Shakhso Ki Taraf Sy Qurbaani Kare Ho Sakta Hai Aur Yeh Zaroori Nahi Ke Sab Sharka Ke Hise Barbar Ho Balke Kam Wa Baish Bhi Ho Sakte Hai Haa Yeh Zaror Hai Ke Jiska Hisa Kam Hai To 7ve Hise Sy Kam Na Ho.

'الدرالمختار''و''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۱۔۵۲۵.

Masla : 20 

7 Shakhso Ne 5 Bakrao Ki Qurbaani Ki Yeh Jaiz Hai Ke Har Bakra Me Har Shakhs Ka 7va Hisa Hua Aur 8 Shakhs Ne 5 Ya 6 Bakaro Me Bahisa Masawi Shirkat Ki Yeh Na Jaiz Hai Ke Har Bakra Me Har Ek Ka 7va Hisa Sy Kam Hai.  7 Bakriyon  Ki 7 Shakhso Ne Sharik Ho Kar Qurbaani Ki Yani Har Ek Bakri Me Sava Hisa Hai Isthanan Qurbani Ho Jayegi Yani Har Ek Ki Ek Ek Bakri Puri Qarar Di Jayegi. Yun Hi Do Shakhso Ne Do Bakriyon Me Shirkat Karke Qurbaani Ki Qurbaani Bataur E Isthaasan Har Ek Ki Qurbaani Ho Jayegi.

۔''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۵.

Masla 21 : 

Shirkat Me Bakra Ki Qurbaani Hui To Zaroor Hai Ke Gosht Wazan Karke Taqsm Kia Jaye Andaza Sy Taqsim Na Ho Kyon Ke Ho Sakta Hai Ke Kisi Ko Zaiya Ya Kam Mile Yeh Najaiz Hai Yaha Yeh Khayal Na Kia Jaye Ke Ka Wa Paish Hoga To Har Ek Usko Dusre Ke Liye Jaiz Kar Degakah Dega Ke Agar Kisi Ko Zaid Pohch Gaya Hai To Mauf Kia Ke Yaha Adam Jawaz Haq Sharah Hai Aur Inko Iske Mauf Karne Ka Haq Nahi.

''الدرالمختار''و''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۷.

BAHAR E SHARIAT HISAB 15 QURBAANI KA BAYAAN 

Wednesday, September 7, 2016

Qurbaani Ka Bayaan | All you want to know about Qurbaani

Qurbaani Ka Bayaan | All you want to know about Qurbaani

*QURBAANI KA BAYAAN*

Information on#Qurbani & #Eid ul Adha (#Bakrid)  

Qurbaani hazrat saiyyiduna ibaraheem عليه السلام ki sunnat hai jo is ummat ke liye baaqi rah gayi aur nabi صلى الله تعالى عليه وسلم ko qurbaani karne ka hukm diya gaya irshad farmaya
ّفَصَلِّ لِرَبِّكَ وَانْحَر‌ْ
Tum apne rabb ke liye namaz padho aur qurbaani karo
(surah e kausar aayat no.2) 



AHAADEES E KAREEMA

(1) ummul mumineen hazrat aaishah siddiaqa رضى الله تعالى عنها se riwayat hai keh huzur e aqdas صلى الله تعالى عليه وسلم ne irshad farmaya keh yaumunnahar (daswen zilhijjah) men ibn e aadam ka koi amal khuda ke nazdeek khoon bahane ( qurbaani karne) se ziyadah piyaara nahin aur oh jaanwar qiyaamat ke din apne sing aur baal aur khuron ke saath aayega aur qurbaani ka khoon zmeen par girne se qabl khuda ke nazdeek maqaam e qubool men pahunch jaata hai lihaza is ko khush dili se karo
(Abu daaud / tirmizi / ibn e maajah)

(2) hazrat imam hasan bin ali رضى الله تعالى عنهما se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya jis ne khushi se taalib e sawab ho kar qurbaani ki oh aatish e jahannam se hijaab (rok) ho jaayegi
(tibraani)

(3) hazrat abdullah bin abbas رضى الله تعالى عنهما se riyawat hai keh huzur صلى الله تعالى عليه وسلم ne irshad farmaya jo rupiya eid ke din qurbaani men kharch kiya gaya us se ziyadah koi rupiya piyara nahin
(tibraani)

✳Hazrat e Abu Hurairah رضى الله تعالى عنه se riwayat hai keh Huzur e Aqdas صلى الله تعالى عليه وسلم ne farmaya jis men us'at ho aur qurbani na kare woh hamari eid gaah ke qareeb na aaye
(Ibn e Maajah)

✳Hazrat e Zaid Bin Arqam رضى الله تعالى عنه se riwayat hai ki Sahaba kiram ne arz ki   Ya Rasoolallah صلى الله تعالى عليه وسلم ye qurbaaniya kiya hai farmaya ke tumhare baap Ibraahim عليه السلام ki sunnat hai logo ne arz ki Ya Rasoolallah صلى الله تعالى عليه وسلم hamare liye is men kiya sawab hai , farmaya har baal ke muqabil neki hai , arz ki aur uoon ka kiya hukm hai , farmaya keh uoon ke har baal ke badle men neki hai
(Ibn e Maajah)

✳Hazrat Barrah رضى الله تعالى عنه se riwayat hai ki Nabi e kareem صلى الله تعالى عليه وسلم ne irshad farmaya sab se pahle jo kaam aaj ham karenge woh ye hai keh namaz padhenge aur phir qurbaani karenge
(Bukhari)

✳Hazrat e Barrah رضى الله تعالى عنه se riwayat hai keh Huzur e Aqdas صلى الله تعالى عليه وسلم ne farmaya ke aaj ke din jo kaam hum ko pahle karna hai woh namaz hai aur is ke ba'd qurbaani karna hai jis ne aisa kiya oh hamari sunnat ko pahuncha.
(Imam Ahmad)

Question:
Halal jawaron me kaunsi cheezein khana mana o na jaiz hain?
Barah e karam rahnumayi farmayein aur munasib ho ki hawale se jawab inayat farmayein.
JazakAllah

Answer:


HALAAL JAANWAR KE SAB AJZA HALAAL HAIN MAGAR KUCHH AJZA HARAAM YA MAMNOO YA MAKROOH HAIN

(1) ragon ka khoon

(2) pittah

(3) phunkna

(4) alamat e maadah

(5) alamat e narr

(6) baize

(7) gudood

(8) haraam magz

(9) gardan ke 2 putthe k shano tak khinche hote hain

(10) jigar ka khoon

(11) tilli ka khoon

(12) gosht ka khoon k ba'd e zabah gosht me se nikalta hai

(13) dil ka khoon

(14) pitt yani wo zard paani k pitte me hota hai

(15) naak ki rutoobat k bhed me aksar hoti hai

(16) paakhana ka maqaam

(17) ojhdi

(18) aanten

(19) nutfa

(20) wo nutfa k khoon ho gaya

(21) wo k gosht ka lothda ho gaya

(22) wo k poora Jaanwar ban gaya aur murda nikla ya be zabah mar gaya

(Fatawa razviyyah  jild 8  safah 327)

QURBAANI KI TA'REEF

✳Makhsoos Janwar Ko Makhsoos Din Mein Baniyyat E Taqarrub Zabah Karna Qurbani Hai..
(Bahar E Shari'at)

QURBAANI KI QISMEN

Qurbaani Ki Kayi Qismen Hain

♻ Gani Aur Faqeer Dono Par Wajib Hai  Is Ki Soorat Ye Hai Keh Qurbani Ki Mannat Maani Ye Kaha Keh Allah Ke Liye Mujh Par Bakri Ya Gaaye Ki Qurbaani Karna Hai Ya Is Bakri Ya Gaaye Ki Qurbani Karna Hai.
(Bahar E Shari'at)

♻ Faqeer Par Wajib Ho Gani Par Wajib Na Ho Is Ki Soorat Ye Hai Ke Faqeer Ne Qurbaani Ke Liye Janwar Khareeda Us Par Us Jaanwar Ki Qurbaani Wajib Hai Aur Agar Gani Khareedta To Is Khareedne Se Qurbaani Us Par Wajib Na Hoti.
(Bahar E Shari'at)

♻ Gani Par Wajib Ho Faqeer Par Wajib Na Ho Is Ki Soorat Ye Hai Ke Qurbaani Ka Wujoob Na Khareedne Se Ho Na Mannat Maanne Se Balkeh Khuda Ne Jo Use Zindah Rakha Hai Us Ke Shukriya Mein Aur Hazrat Ibraahim عليه السلام Ki Sunnat Ki Ihya Mein Jo Qurbaani Wajib Hai Woh Sirf Gani Par Hai..
(Bahar E Shari'at)

MASLAH:-  Musafir Pe Qurbaani Wajib Nahin Agar Musafir Ne Qurbaani Ki Tataww'u (Nafl) Hai.
(Bahar E Shari'at)

MASLAH :- Aqeer Ne Agar Na Mannat Maani Ho Na Qurbaani Ki Niyyat Se Jaanwar Khareeda Ho To Uska Qurbaani Karna Bhi Tataww'u (nafl) Hai..
(Bahar E Shari'at)

MASLAH:- Bakri Ka Maalik Tha Aur Uski Qurbaani Ki Niyyat Kar Li Ya Khareedne Ke Waqt Qurbaani Ki Niyyat Na Thi baa'd mein Niyyat Kar Li To Is Niyyat Se Qurbaani Wajib Nahin Hogi.
(Bahar E Shari'at)

*QURBAANI KE WAJIB HONE KE SHARAAIT*


♻ ISLAM Yani Gair Muslim Pe Qurbaani Wajib Nahi.

♻ IQAAMAT Yani Muqeem Hona Musaafir Par Wajib Nahi.

♻ TAWANGARI  Yani Maalik Nisaab Hona Yahan Maaldaari Se Murad Wahi Hai Jis Se Sadqa E Fitr Wajib Hota Hai Woh Murad Nahi Jis Se Zakat Wajib  Hoti Hai.

(Nisab Ki Tafseel Nisab Ke Bayan Mein Mulahaza Farmayen)

♻ HURRIYYAT Yani Aazad Hona Jo Aazad Na Ho Us Pe Qurbaani Wajib Nahin Ke Ghulam Ke Paas  Maal Hi Nahi Lihaza Ibadat E Maaliya Us Pe Wajib Nahi.
(Bahar E Shari'at)

♻FAAIDAH
Mard Hona Is Ke Liye Shart Nahi Auraton Par Wajib Hoti Hai Jis Tarah Mardon Par Wajib Hoti Hai Is Ke Liye Buloog Shart Hai Ya Nahi Is Mein Ikhtelaf Hai Aur Naabalig par wajib hai to Aaya Khud Uske Maal Se Qurbaani Ki Jaayegi Ya Uska Baap Apne Maal Se Qurbaani Karega.
Zaahirurriwayah Ye Hai Ke Na Khud Naabalig Par Wajib Hai Na Uski Taraf Se Uske Baap Par Wajib Hai Aur Isi Par Fatwa Hai.
(Bahar E Shari'at)

MASLAH:- Musafir Par Agarcheh Wajib Nahi Magar Nafl Ke Taur Par Kare To Kar Sakta Hai Sawab Paayega
(Bahar E Shari'at)

MASLAH:- Hajj Karne Wale Jo Musafir Ho Un Par Qurbaani Wajib Nahi Aur Muqeem Ho To Wajib Hai Jaise Makkah Ke Rahne Wale Hajj Karen To Chunke Ye Musafir Nahi Ya Jo Log Makkah Mu'azzamah Itne Din Pehle Pahunche Ke Mina Rawana Hone Mein 15 Ya Is Se Ziyadah Din Baaqi Hon Yeh Log Muqeem Hain Un Par Wajib Hogi.

MASLAH:- Sharaait Ka Poore Waqt Mein Paaya Jaana Zaroori Nahi Balke Qurbaani Ke Liye Jo Waqt Muqarrar Hai Uske Kisi Hissa Mein Sharaait Ka Paaya Jaana Wujoob Ke Liye Kaafi Hai.
(Bahar E Shari'at)

MASLAH:- Ek Shakhs Ibteda E Waqt e Qurbaani Mein Kafir Tha Phir Musalman Ho Gaya Aur Abhi Qurbaani Ka Waqt Baaqi Hai Us Par Qurbaani Wajib Hai Jab Ke Dosre Sharaait Bhi Paaye Jaayen.
(Bahar E Shari'at)

MASLAH:- Awwal Waqt Mein Musafir Tha Aur Asna E Waqt Mein Muqeem Ho Gaya Us Par Bhi Qurbaani Wajib Hogi.
(Bahar E Shari'at)

MASLAH:- Faqeer Tha Aur Waqt ke Andar Maaldaar Ho Gaya Us Par Bhi Qurbaani Wajib Hai.
(Bahar E Shari'at)

MASLAH:- Jo Shakhs 200 dirham (Saadhe 52 Taula Yani (612)  Gram Chaandi ) Ya 20 Deenaar (Saadhe 7 Taulah Yani Saadhe 87 Gram Sona)  Ka Maalik Ho Ya Haajat Ke Siwa Kisi Aisi Chiz Ka Maalik Ho Jis Ki Qeemat 200 Dirham (Saadhe 52 taula Chaandi)  Ho Woh Gani Hai Us Par Qurbaani Wajib Hai.
(Bahar E Shari'at)

MASLAH:- Haajat E Asliyyah Se Muraad Rehne Ka Makan Aur Khana Daari Ke Saman Jinki Haajat Ho Aur Sawari Ka Janwar Khadim Aur Pahanne Ke Kapde In Ke Siwa Jo Chiz Ho Woh Haajat Se Zaaid Hai.
(Bahar E Shari'at)

MASLAH:- Us Shakhs Pe Dain (Qarz Wagairah) Hai Aur Uske Amwal Se Dain Ki Miqdaar Mujra Ki Jaaye To Nisaab Nahi Baaqi Rahti Us Par Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Maal Yahan Maujood Nahi Aur Ayyam E Qurbaani Guzarne Ke baa'd Woh Maal Use Mausool Hoga To Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Maalik E Nisaab Ne Qurbaani Ke Liye Bakri Khareedi Thi Woh Gum Ho Gayi Aur Us Shakhs Ka Maal Nisaab Se Kam Ho Gaya Ab Qurbaani Ka Din Aaya To Us Par Ya Zaroori Nahi Keh Dusra Jaanwar Khareed Kar Qurbaani Kare Aur Agar Woh Bakri Qurbaani Hi Ke Din Mil Gayi Aur Wo Shakhs Ab Bhi Maalik E Nisaab Nahi Hai To Us Par Us Bakri Ki Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Ek Makan Jaade Ke Liye Aur Ek Garmi Ke Liye Ye Haajat Mein Daakhil Hai In Ke Ilawah Us Ke Paas Teesra Makan Ho Jo Haajat Se Zaaid Hai Agar Ye 200 dirham (Saadhe 52 Taula Chaandi)  Ka Hai To Qurbaani Wajib Hai..

MASLAH:- Haajat Se Zaaid Makan Hai Aur Uski Qeemat Nisaab Ko Pahunchti Ho To Qurbaani Wajib Hai Agarcheh Woh Makan Kiraya Par Chalata Ho Ya Khali Pada Ho...
(Fatawa Razviyyah  Jild  8 Safah 389)

MASLAH:- Makan E Sukunat Itna Bada Hai Ke Uska Ek Hissa Us Ke Jaade Garmi Ki Sukunat Ke Liye Kaafi Ho Aur Dusra Hissa Haajat Se Zaaid Ho Aur Uski Qeemat Tanha Ya Usi Qism Ke Maal Me Milkar Nisaab Tak Pahunche Jab Bhi Qurbaani Wajib hai..
(Fatawa Razviyyah  Jild 8  Safah 389)

MASLAH:- Garmi Jaade Ke Bichhone Haajat Me Daakhil  Hain Aur Teesra Bichhona Jo Haajat Se Zaaid Hai uska ietebaar hoga.
(Bahar E Shari'at)

MASLAH:- Kisi Ke Paas 2 Car Hai Agar Ek Se Zaroorat Poori Ho Sakti Hai Aur Dusri Zaaid Hai To Agar Dusri Ki Qeemat Nisaab Ko Pahunch Jaaye Qurbaani Wajib Hai.

MASLAH:- 2 Motor Cycle Hai Ek Se Zaroorat Poori Ho Sakti Hai To Dusri Wali Motor Cycle Haajat Se Zaaid Hai Aur Dusri Motor Cycle ki Qeemat Nisaab Ko Pahuch Jaaye To Qurbaani Wajib Hai.

MASLAH:-  Bartan Kuch Istemaal Ho Rahe Hain Aur Kuch Rakhe Huye Hai To Rakhe Huye  Bartan Zaaid Hai Uska Bhi Ietebaar Hoga.

MASLAH:- T.V.,   Video Camera Wagairah Haajat E Asliyyah Se Nahin Lihaza Agar Unki Qeemat Nisaab Ko Pahunch Jaaye To Qurbaani Wajib Hai...

MASLAH:- Fridge , Washing Machine,  Mixer Machine Wagairah Haajat E Asliyyah Me Hai.

MASLAH:- Ghar Me Pahanne Ke Kapde Aur Kaam Kaaj Ke Waqt Pahanne Ke Kapde Aur Juma O Eidain Aur Dusre Mauqo Par Pahen Kar Jaane Ke Kapde Ye Sab Haajat me Daakhil Hai Aur In 3 Ke Siwa Chautha Joda Agar 200 Dirham Ka Hai To Qurbani Wajib Hai..
(Bahar E Shari'at)

MASLAH:- Kisi Ke Paas Kuch Zaaid Bartan Hai Magar Nisaab Ko Nahi Pahunchte Ya Zaaid Kapde Tanha Nisaab Ko Nahi Pahunchte Ya Zaaid Gaadi Wagairah Tanha Nisaab Ko Nahi Pahunchti Magar Ye Sab Zawaaid Mil Kar Nisaab Ko Pahunch Jaaye To Qurbaani Wajib Hai.

MASLAH:- Kisi Ke Paas Khet Hai Aur Uski Qeemat Nisaab Tak Pahunchti Ho To Us Par Bhi Qurbaani Wajib Hai.
(Maakhuz Az Fatawa Razviyyah  Jild  8 Safah 393/ Ahkam Shari'at )

MASLAH:- Agar Ibteda E Waqt Mein Iska Ahal Na Tha Wujoob Ke Sharaait Nahi Paaye Jaate The Aur Aakhir Waqt Me Ahal Ho Gaya Yani Wujoob Ke Sharaait Paaye Gaye To Us Par Wajib Ho Gayi
(Bahar E Shari'at)

MASLAH:- Agar Ibteda E Waqt Me Wajib Thi Aur Abhi Ki Nahi Aur Aakhir Waqt Me Sharaait Jaate Rahe To Wajib Na Rahi.
(Bahar E Shari'at)

MASLAH:- Ek Shakhs Faqeer Tha Magar Usne Qurbaani Kar Daali Uske Baa'd Abhi Waqt Qurbaani Ka Baaqi Tha Ke Gani (Maalik E Nisaab) Ho Gaya To Usko Phir Qurbaani Karni Chaahiye Keh Pahle Jo Ki Thi Woh Wajib Na Thi Aur Ab Wajib hai.
(Bahar E Shari'at)

MASLAH:- Agar Baawajood Maalik Nisaab Hone Ke Usne Qurbaani Na Ki Aur Waqt Khatm Hone Ke Baa'd Faqeer Ho Gaya To Us Par Bakri Ki Qeemat Ka Sadqa Karna Wajib Hai Yani Waqt Guzarne Ke Baa'd Saaqit Nahi Hogi.
(Bahar E Shari'at)

MASLAH:- Ek Ghar Me Kayi Afraad Maalik E Nisaab Hai To Jitne Log Maalik E Nisaab Hai Sab Par Qurbaani Wajib Hai Ghar Ke Kisi Ek Fard Ki Qurbaani Hone Se Dusre Ka Wujoob Ada Na Hoga.

MASLAH:- Kayi Afraad Me Maal Mushrtarak Hai To Agar Maal Shuraka Me Taqseem Karne Ke Baa'd Har Fard Ke Hissa Me Itna Maal Aata Ho Ke Nisaab Ko Pahunch Jaaye To Sab Par Qurbaani Wajib Hai Aur Agar Har Ek Ka Hissa Nisaab Se Kam Ho To Kisi Par Wajib Nahi.

MASLAH:- Agar Maalik E Nisaab Bagair Qurbaani Kiye Huye Unhi Dino Me Mar Gaya To Uski Qurbaani Saaqit Ho Gayi.
(Bahar E Shari'at)

MASLAH:-  Qurbaani Ke Waqt Me Qurbaani Karna Hi Laazim  Hai Koi Dusri Chiz Uske Qaaim Maqam Nahi Ho Sakti Maslan Bajaaye Qurbaani Usne Bakri Ya Uski Qeemat Sadqa Kar Di Ye Nakaafi Hai.
(Bahar E Shari'at)

*JO SAAHIB E ISTETA'AT NA HO USKI QURBAANI*

♻HADEES
Hazrat E Abdullah Bin Umar رضى الله تعالى عنهما se riwayat hai keh RasoolAllah صلى الله تعالى عليه وسلم ne farmaya mujhe yaum e azha ka hukm diya gaya us din ko khuda ne is ummat ke liye eid banaya ek shakhs ne arz ki ya RasoolAllah صلى الله تعالى عليه وسلم ye bataaiyen agar mere paas meenha ke siwa koi Jaanwar na ho to kiya uski Qurbaani kar dun ( menha us janwar ko kahte hain jo dosre ne use is liye diya hai keh kuchh dino uske doodh wagairah se faaidah uthaye aur phir maalik ko wapas kar de ) huzur صلى الله تعالى عليه وسلم ne farmaya nahi.

♻Haan tum apne baal aur naakhun tarashwaao aur moye zer e naaf mundo is me tumhari Qurbaani khuda ke nazdeek poori ho jaayegi yani jisko Qurbaani ki taufeeq na ho to use in chizo ke karne se Qurbaani ka sawab haasil ho jaayega.
(Abu Daaud, Nasai)

BAAL O NAAKHUN KATWANE KA HUKM

♻HADEES
Ummul Momineen Umm E Salama رضى الله تعالى عنها se riwayat hai keh Huzur صلى الله تعالى عليه وسلم ne farmaya jis ni zilhijjah ka chaand dekh liya aur uska iraadah Qurbaani ka hai to jab tak Qurbaani na kar le baal o naakhuno se na le yani na tarashwaye.
(Muslim / Tirmizi / Nasai)

MASLAH:- Jis ko Qurbaani karne ka iradah ho us ke liye mustahab hai ke zilhijjah ka chaand dekhne ke baa'd naakhun baal wagairah na kaate.

MASLAH:- Agar kisi shakhs ne (31) din se kisi uzr ke sabab,  khwah bila uzr naakhun na tarashe hon,  khat banwaya na ho ke chaand zilhijjah ho gaya to agarcheh Qurbaani ka iradah rakhta ho is mustahab par amal nahin kar sakta ke ab daswen tak rakhega to naakhun o khat banwaye huye ektaaliswan (41) din ho jaayega aur 40 din se ziyadah na banwana gunaah hai
Fe'l e mustahab ke liye gunaah nahin kar sakta
(Fatawa Razviyyah  Jild 8  Safah 358)

MASLAH:- Jise dusre ya teesre din Qurbaani karni hai us ke liye behtar hai keh woh dusre ya teesre din Qurbaani ke baa'd naakhun o baal wagairah kaate.

MASLAH:- Eid ki namaz ke ba'd aur Qurbaani se pahle naakhun baal wagairah katwa liya to is men bhi harj nahin

*QURBAANI KA HUKM*


MASLAH:- Qurbaani ka hukm ye hai keh us ke zimmah jo Qurbaani wajib hai kar lene se bariuzzimmah ho gaya
(Bahar e shari'at)

MASLAH:- achhi niyyat se ki hai riya (dikhawa) wagairah ki mudakhalat nahin to allah ke fazl se ummeed hai keh aakhirat men uska sawab mile

MASLAH:- ek se ziyadah  Qurbaani ki sab Qurbaaniyaan jaayez hain ek wajib baaqi nafl
(Bahar e shari'at)

MASLAH:- agar ek poori gaaye Qurbaani ki to poori se wajib hi ada hoga ye nahin keh saatwa hissa hi wajib ho baaqi nafl
(Bahar e shari'at)

*QURBAANI KI MANNAT KA BAYAN*


MASLAH:- Qurbaani ki mannat sahih hai agar shart paayi gayi to Qurbaani karna wajib hai maslan kisi ne kaha mera fulaan kaam ho jaaye to main Qurbaani karunga aur oh kaam ho gaya to Qurbaani wajib hai

MASLAH:- Qurbaani ki mannat maani aur ye mu'ayyan nahin kiya keh gaaye ki Qurbaani karega ya bakri ki to mannat sahih hai bakri ki Qurbaani kar dena kaafi hai
(Bahar e shari'at)

MASLAH:- agar bakri ki Qurbaani ki mannat maani to oont ya gaaye  Qurbaani kar dene se bhi mannat poori ho jaayegi
(Bahar e shari'at)

MASLAH:- Mannat ki Qurbaani men se kuchh na khaye balkeh sara gosht wagairah sadqa kar de aur kuchh kha liya to jitna khaya uski qeemat sadqa kar de
(Bahar e shari'at)

MASLAH:-  Maalik e nisaab ne Qurbaani ki mannat maani to uske zimmah 2 Qurbaaniyaa wajib ho gayin ek oh jo gani par wajib hoti hai aur ek mannat ki wajah se
(Bahar e shari'at)

MASLAH:- 2 yaa 2 se ziyaadah Qurbaaniyo ki mannat maani to jitni Qurbaaniyo ki mannat hai sab wajib hai
(Bahar e shari'at)

REFERENCE - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI

Friday, August 26, 2016

Qurbani ki Niyat, Qurbani ki Dua, Dua for Sacrifice an Animal

Qurbani ki Niyat, Qurbani ki Dua, Dua for Sacrifice an Animal

Qurbani Dua for slaughtering the animal

Qurbani ki Niyat, Qurbani ki Dua, Dua for Sacrifice an Animal

Recite this Dua and slaughter the animal with the words: “Bismillahi Wallahu Akbar.”

Inni waz jahtu wajahi ya lillazi fa ta rassamawati wal arz hanifauv wa ma ana minal mushriqi na in na salaati wa nusuki wa mahya ya wa mamaati lillahi rabbil aalmin. La shariq lahu wa bizali ka uriratu wa ana minal muslimin. Allahumma ma la  ka wa min ka bismillahi Allahu Akbar.

If Qurbani is on your behalf, then After Qurbani Read the below Dua: 

Allahumma ta Kabbal minni kama ta kabbal ta min khalili ka Ibrahim Alayhi Wa Salatu salam wa Habeebi ka Muhammadin Saallalahu Ta’ala Alayhi Wasallam

 If slaughtering on the behalf of somebody else, instead of the words: “Minni” one should say : “Min” and take the name of the person and his father on whose behalf the Qurbani is being offered (Taqabbal Min ______ bin _________)

Qurbani Method

Place the animal of Qurbani on the left side in such a way that its’ face is towards the Qibla and put the left leg on its side. And say the above duaa before slaughtering.

कुरबानी की नियत | कुरबानी की दुआ

जानवार को ज़बह करने से पहले यह दुआ पढ़े:
इन्नी वज्जहतु वजहिय लिल्लज़ी फ़तरस्समावाति वल्अरज़ा हनीफ़ंव व मा अना मिनल्मुशरिकीन, इन्ना सलाती व नुसुकी व महयाया व ममाती लिल्लाहि रब्बिल अ़ालमीन, ला शरीक लहु व बिज़ालिक उमिरतु व अना मिनल्मुस्लिमीन, अल्लाहुम्म मिन्क व लक, बिस्मिल्लाहि अल्लाहु अकबर
 पढ़कर ज़बह करे।

क़ुर्बानी अगर अपनी तरफ़ से है, तो ज़बह करने के बाद यह पढ़े…

अल्लाहुम्म तक़ब्बल मिन्नी कमा तक़ब्बल्त मिन् ख़लीलिक इब्राहीम अ़लैहिस्सलाम व हबीबिक मुहम्मदिन सल्लल्लाहु अ़लैहि वसल्लम
 और अगर दुसरी की जानिब से ज़बह किया जाए, तो ‘मिन्नी’ की जगह ‘मिन फलां’ कहा जाए 

Watch Video for Qurbani Dua and Qurbani Method





Also Read:

Some Important FAQS on Qurbani and Animals

Masala 1: With regard to Qurbani, sahibul Nisaab is the person who
A) Owns 52 ½ taula of silver (612.4 grams, 19.75 ounces) or 7 ½ taula of gold
(87.48 grams, 2.82 ounces)
B) Or owns the equivalent of the price of these in business possessions or non-business possessions
C) Or owns equivalent of naqd [cash] or money
And the owned possessions are more than the hajate asalia [explained in Masala 2].

Masala 2: Hajate asalia, that is, the things which are necessary to for a livelihood. Possessions of these things does not make Qurbani nor Zakat wajib. Like the house to live in, the clothes to wear in the summer and winter, possessions the household, animals or cars for transportation, equipment for work, and books for the people of knowledge.
Masala 3: By books it is meant the Quran, Hadith, Usool of Hadith, Usool of Fiqh, Ilm Kalaam, Akhlaq, and other religious books. Just like this, books of medicine are hajate asalia for a doctor.
Masala 4: Besides this, more than copy of books such as religious books, Nahw, Sarf, Nujoom, Stories, Deewan, and other books are not hajate asalia. If their value reaches nisab then Qurbani is wajib.
Masala 5: Quran Majeed is not hajate asalia for a Hafiz.
Masala 6: Qurbani is not wajib on a musafir (traveler) even if he is wealthy. Although, if he wishes to do Qurbani for Nafl reward then he may do so.
Masala 7: If a woman has jewelry given to her by her father or any other possessions which she owns which reaches the value of nisab then Qurbani is wajib on her also. This is the order of every year.
Masala 8: If a Malikun Nisaab (owner of Nisaab) does Qurbani in his name at one time and if he is a malikun nisaab the next year then it is wajib on him to do Qurbani [for that year]. This is the order of every year. (Tirmizi)
Masala 9: If malikun nisaab person does Qurbani in someone else’s name besides himself and not in his name then he is a grave sinner. So, if one wants to Qurbani for someone else then he should make arrangements for another Qurbani for the other person.

Animals of Qurbani
Masala 10: Male or female camel, cow, buffalo, goat, sheep, and ram are all permissible.
Masala 11: A camel must of 5 years, a cow and buffalo of 2 years, a goat, sheep, and ram of 1 year. If the animal is younger than this then qurbani is not permissible, if older than this then it is permissible, in fact it is better. However, if the six-month old offspring of sheep or ram is so big that from looking from afar the sheep or ram looks like a year old then it is permissible.
Masala 12: It is wajib for a sahibun nisaab to slaughter one goat or to slaughter a seventh of camel, cow, and buffalo, it is not permissible to slaughter less than one seventh of the animal.
Masala 13: To slaughter more than a seventh is permissible such as five or six persons slaughtering a cow or buffalo, rather, one person may do qurbani of a whole cow.

The Days of Qurbani
Masala 14: The time for Qurbani is from the dusk of dawn on the 10th of Zul Hijjah to the sunset of the 12th of Zul Hijjah, that is, two days and three nights.
Masala 15: The best date for Qurbani is the 10th of Zul Hijjah, then 11th, and then the 12th.
Masala 16: It is not Jaiz (permissible) to do Qurbani before the Salah of Eid in the city.

The Ahkam of Meat and Skin
Masala 17: One may eat the meat of Qurbani himself or give it to a poor or wealthy person or feed them, rather, it is mustahab (better) that the one who has done the Qurbani also eats some from the Qurabni.
Masala 18: It is best for the one who will do Qurbani that to not eat or drink anything from dusk of dawn on the 10th of Zul Hijjah and when the Qurbani is done, he eat from it’s meat.
Masala 19: It is better to divide the meat into three parts in such a way that one for the Fuqaraa and Masakeen (the poor and needy), one part for the friends and relatives, and one part for his own household. If the household persons are many then he my feed all of the meat to his household.
Masala 20: If one did Qurbani on behalf of a deceased person then he may eat the meat himself and feed it to his friends and relatives, that is, if the deceased had not made waseeah (willed) this Qurbani otherwise give all in Sadqa.
Masala 21: If the Qurbani is done because of a mannat (vow) then one can not eat the meat himself nor can he feed to the wealthy rather it is wajib to give it in Sadqa, the vower my be a wealthy or poor person.
Masala 22: It is not permissible to give the meat to a Kafir.
Masala 23: It is not permissible to give the leather or meat or any part of it to the butcher or to the one who did the slaughter (for you) as a payment.

Leather of Qurbani

Masala 24: It is not permissible to sell the leather/skin of the Qurbani and bring the money into personal use. However, one may use the leather/skin for personal use.
Masala 25: Many people give the skin to religious Madarsas which is a afdal(best) and the means of getting great reward. At times, it is difficult to send the skin to the madarsas so people sell the skin and send the money to the madarsas which is also no problem.

The Way of Zabh (Slaughter)
Masala 26: Four arteries are to be cut whilst slaughtering. If three of the four arteries are cut or most of the each four arteries are cut then the slaughtered is Halal.
Masala 27: If one purposely did not say Arabic text (that is, did not take the name of Allah) then the animal is haraam. If he forgot then the animal is halal
Masala 28: If one handed over the animal to the butcher before completely slaughtering the animal then the butcher must also say Arabic text before proceeding with slaughtering the animal.
Masala 29: To slaughter in such a way that the knife reaches the haraam magz (spinal cord ) or that the head comes off is makrooh (undesirable) but the animal can be eaten, that is, the undesirability is with this action not with the zabeeha (slaughter).
Masala 30: The same order applies for a woman as does for a man, that is, the slaughter of a woman (performed by a woman) is permissible.

Masala 31: The slaughter of a Mushrik or Murtad (performed by them) is dead and haraam.

Islamic / Muslim Festivals and Holiday 2019

Islamic Events and Holiday 2019

English Date Islamic Date
We have listed the important Islamic Festivals, Holidays and Events for the year 2019 as per the calender year 2019. These muslim religious holiday can vary as per the sighting of moon and the lunar calendar.
#Urs Khawjah Gharib Nawaz, Ajmer Sharif 14 March, 2019 - Thursday 6th Rajab 1440
#Lailat-ul-Meraj #Shab-e-meraj Night of Apr 3, 2019 - Wednesday 26-Rajab-1440
#Shabe-e-Barat April 20, 2019 - Saturday 14th Sha'baan 1440
#Start of Fasting Month (#Ramadan) May 7, 2019 - Tuesday 1st Ramadan 1440
#Jummat-ul-Wida 31 May 2019 - Friday Last Friday of Ramadan 1440
#Lailat-ul-Qadr (#Shab-E-Qadr) June 1, 2019 - Saturday 27 Ramadan 1440
#Eid-ul-Fitr June 5, 2019 - Saturday 1st Shawwal 1440
#Hajj August 11, 2019 - Sunday 9th Dhul-Hijjah 1440
#Eid-ul-Adaha #Bakrid August 12, 2019 - Wednesday 10th Dhul-Hijjah 1440
#Islamic New Year September 1, 2019 - Sunday 1st Muharram 1441
#Yaum al-Ashura September 10, 2019 - Tuesday 10th Muharram 1441
#Eid Milad-un-Nabi Nov 10, 2019 - Sunday 12th Rabi-al-Awwal 1441
#Urs Haji Ali Baba Mumbai 13 December, 2019 - Friday 16 Rabi Ul Akhir 1441
714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 16 December, 2019 - Monday 19 Rabi Ul Akhir 1441