Showing posts with label namaz. Show all posts
Showing posts with label namaz. Show all posts

Monday, May 23, 2016

Salatul Tasbih Prayers | Namaz [Authentic, Sunnah Way] with Video

Salatul Tasbih Prayers | Namaz [Authentic, Sunnah Way] with Video

What is Salatul Tasbih Namaz? What are the Benefits of Salat-Ul-Tasbih?

Salatul Tasbeeh Namaz is very auspicious Namaz. The person who prays this Namaz, all his sins will be erased and  he will be forgiven

Our Beloved Prophet Muhammad (Sallallaho Alihiwassallam) said to his uncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. 

Then he (Sallallaho Alihiwassallam) explained the taught the way to pray #Salatul Tasbih and then said if you can pray this salaah once a day, if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu’Dawood & Tirimzi)

Learn here step by step method for performing Salatul Tasbih Salat: How to perform Salatul Tasbih?

This salaat (namaz) is offered in four rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But is is preferred before Zuhr (Fatawa Alamgeeri)


The Tasbih to be read in Salaat-Ul-Tasbeeh: 
" Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar "

Method to Perform Salatul Tasbih Salat

Goal is to recite above Tasbih 300 times in Four Rakah with the following method.

1) In the first rakaat, after reading Sana "Subhaana Kallahumma...", read the above tasbih 15 times.

2) Now recite "Aoozubillah...", Bismillah "Bismillah...", Then read Surah Fatiha and a Surah or minimum of three small Ayayhs then read the tasbih 10 times again.

3) Go to ruku saying Takbeer (Allah Hoo Akbar), after reciting "Subhaana Rabbiyal Azeem" minimum of three times read the tasbih 10 times in Ruku.

4) Saying "Samee Allahu Liman Hamidah Rabbana Lakal Hamdh" get up from ruku to qiyam position. Now read the tasbih 10 times.

5) Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah.

6) Now go after first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.

7) Go to sajda again saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah again.

Get up to begin 2nd rakat saying Takbeer (Allah Hoo Akbar).

8) Do rakah #2 in same fashion, but before reading Bismillah "Bismillah...", and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in first Rakat.

9) After second Sajdah of Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood and Dua then get up for 3rd rakaat without saying Salam.

10) Begin third Rakat, just like the first Rakat, with Sana "Subhaana Kallahumma...", read the above tasbih 15 times. Follow the rest as you did in first Rakat untill you sit for Qaidah Akihra (last sitting) after second sajdah of fourth Rakah.

In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.

SOME SUREHS TO BE READ IN NAMAZ

SURAH AL-FATIHA
Alhamdul lil-lahi rab-bil 'alameen
Ar rahma nir-raheem
Maliki yawmid-deen
Iyyaka na'budu wa iyyaka nasta'een
Ihdinas siratal mustaqeem
Siratal Lazeena an'amta 'alayhim
Ghai-ril maghdubi 'alayhim
Walad dal-leen. Ameen.

SURAH AL-IKHLAS
Qul huwal lahu ahad.
Allah hus-Samad.
Lam yalid walam yulad.
Walam yakul-lahu Kufuwan ahad.


ATTAHIYAT
AttahiyyaatuLillahi Was Salawatu Wattayyibatu
Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu
Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen
Ash'had'u'un La ilahaillallahu
Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluhu

DAROOD-E-IBRAHIM
ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.

Dua After Namaz

Rabbana Aatina Fid Duniya Hasanataw Wafil Akhirati Hasanataw Wa Qina Azaaban Naar. Aameen

Important Points for Salat-Ul-Tasbih:

1) Do not count loudly. It will break Salah

2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.

3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You me press pinky of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method untill you reach the pinky of left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah and Jalsa.

4) If missed a count then make it up in the next posture. For example if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after "Subhaana Rabbiyal Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after rukuh. Similarly if missed the Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite missed tasbih in the second Sajdah. If Tasbih has been missed in last sajdah of second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.

5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont have to recite Tasbih in Sajdah sahoo, since the 300 count has been estalished. But if you had missed Tasbih in any of the postures and remeber it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.

6) It is preferable to recite after Surah Fatiha Sura Takathuur in the first raka’, Surah Wal A’sr in the second raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth raka’. If one does not remember these surah they can recite the ones they prefer.

Thursday, April 21, 2016

How to Perform Funeral Prayer (Namaz E Janaza Tarika)

How to Perform Funeral Prayer (Namaz E Janaza Tarika)

How to Perform Funeral Prayer (Namaz E Janaza Tarika).

Performing funeral prayer is a ‘fard-e-kifayah’which means its an obligation upon whole community. if one prays, Others are free of the responsibility or else all those who received the news but did not come are sinners

Watch the video on how to perform the funeral prayer ( Salat al-Janazah )



The Funeral prayer has four takbirs.

1) First Pronounce the first Takbir and recite Sureh Fatiha as below:

Bismillaah ar-Rahman ar-Raheem
Al hamdu lillaahi rabbil ‘alameen Ar-Rahman ar-Raheem Maaliki yaumid Deen Iyyaaka na’abudu wa iyyaaka nasta’een Ihdinas siraatal mustaqeem Siraatal ladheena an ‘amta’ alaihim Ghairil maghduubi’ alaihim waladaaleen Aameen

 2) Pronounce the second Takbir and recite Durood e Ibrahim.

 Allahumma Salli Ala Muhammadiw Wa Ala Aali Muhammadin Kamaa Sallaita Ala Ibrahima Wa Ala Aali Ibrahima Innaka Hamidum Majid.
Allahumma Baarik Ala Muhammadiw Wa Ala Aali Muhammadin Kamaa Baarakta Ala Ibrahima Wa Ala Aali Ibrahima Innaka Hamidum Majid.

 3) Pronounce the third Takbir and recite below.

Dua: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina

4) After completing this dua (supplication), pronounce the fourth Takbir and Say Taslim ( Assalamu alaikum warahamtulah) immediately after pronouncing fourth Takbir

Hadiths Reference: Sahih Bukhari Vol. 2, Book 23, Hadith 419
Sahih Bukhari Volume 4, Book 55, Number 589

Importance of Funeral Prayer (Namaz E Janaza)

Aishah (RA) narrated that the Prophet (PBUH) said, “No one among the Muslims dies, and Salat is performed for him by a community of Muslims reaching one hundred, and they intercede (supplicate) for him, except that their intercession for him is accepted.” In his narration, Ali bin Hujr said, “One hundred or more than that.”

(Hadith No. 1029, Chapters on Janaiz, Jami’ At-Tirmidhi, Vol. 2; Hadith No. 2198 (947), Book of Funerals, Sahih Muslim, Vol. 2; Hadith No. 1994, Book of Funerals, Sunan An-Nasa’i, Vol. 3). 


Abu Saeed Al-Khudri (RA) narrated that Allah’s Messenger (PBUH) said, “All of the earth is a masjid except for the graveyard and the washroom.”

(Hadith No. 317, Chapters on Salat, Jami’ At-Tirmidhi, Vol. 1; Hadith No. 745, Chapters on Mosques & Congregations, Sunan Ibn Majah, Vol. 1).


Saturday, August 22, 2015

What is Bidat in Islam and What are the types of Bidat

What is Bidat in Islam and What are the types of Bidat

The literary meaning of "Bid'at" (in the dictionary) is "innovation; novelty." In the following lines we see where in the Holy Quran this word has been used, and the meaning with which it is associated:

Says the Holy Quran:
Qul ma kuntu midu'a minar Rusuli

"Say I am no Bringer of New Fangled Doctrine among the Apostles." (XLVI: 9)
and it says:

Bari'us samawaati wal ard

"The Originator of the Heavens and the Earth." (II: 117)

and it says:

Warahbaaniyatan ibtadaooha ma katabnaha alaikum

"But monasticism (which) they invented - We ordained  it not for them." (LVII: 27)

In these Ayahs from the Holy Quran the word Bid'at has been used in it's literary meaning. It's definition in the technical language of the Shari'at is different. In the Holy Quran it has been used to mean "to invent" and "to create a new thing", whereas it's technical meaning is as written in the book Mirqat (under Babul I'tisaam bil Kitaab was-Sunnah) - "that belief or action which was not in practice during the blessed age of Rasulullah (sallal laahu alaihi wasallam) but was introduced after him."

From this we see that Bid'at is of two kinds:-

Bid'at I'tiqaadi (innovation in belief)

Bid'at Amali (innovation in action)

THE TWO TYPES OF BID'AT

Now let us see the difference between Bid'at I'tiqaadi and Bid'at Amali.

1 BID'AT I'TIQAADI (INNOVATION IN BELIEF)

Is that new belief (which is in contradiction with the Holy Quran and Sunnah) which found its way into Islam after the blessed age of the Prophet (sallal laahu alaihi wasallam). Christianity, Judaism, Zoroasterism and Polytheism are not Bid'at I'tiqaadi as these beliefs were in practice before and during the blessed time and also because they do not claim themselves to be Muslims whereas the Jabriyya, Qadriyya, Batiniyya, Bahaaism, Qadyanism, etc. are Bid'at I'tiqaadi (innovations in belief) because they come into being after the blessed age and also came themselves to be Muslims.

2 BID'AT AMALI (INNOVATION IN ACTION)

Is that action which came into practice after the blessed period of Rasulullah (sallal laahu alaihi wasallam) be it secular or religious, in the eye of the Sahaaba-Kiraam or after it. Mirqat Babul-I'tisaam says, "In the Shari'at, Bid'at is that innovation which was not there in the blessed age of Rasulullah (sallal laahu alaihi wasallam)." The book, Ashi'atul Lam'at under the same chapter says, "Bid'at is that which came into being after the blessed period of Rasulullah (sallal laahu alaihi wasallam)."

So from the above definitions of Bid'at we see that a Bid'at Amali (innovated action) can be religious or secular but it has to be after the blessed period of the Holy Prophet (sallal laahu alaihi wasallam) and i.e. even that action which was introduced into Islam in the age of the respected Sahaba will be considered a Bid'at.

NOTE: If the innovation was brought into practice in the age of the Sahaba then we should not call it Bid'at but Sunnat of the Sahaba as it is respectful to call it so, though it is Bid'at-e-Hasana. Because the word Bid'at is mostly understood to mean Bid'at-e-Sai'yya (vile innovation).

Hazrat Umar (radi Allahu anhu) in the time of his Caliphate, called the people to perform Tarawih prayers in congregation (Jamaat), whereas it used to be prayed individually in the time of the Holy Prophet (sallal laahu alaihi wasallam) and commented on seeing the Jamaat, "This is a very nice Bid'at."  Bid'at Amali (innovated action) is classified in two:-

Bid'at-e-Hasana (praiseworthy innovation)

Bid'at-e-Sai'yya (offensive innovation)

Monday, July 13, 2015

How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr

How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr




Steps for Performing Eid-ul-Fitr Namaz


There are six extra Takbeers in Eid Namaz

Three before Qira’at (recitation) and after Takbeer-e-Tahrima in the first Rak’at and
Three after Qira’at in the second Rakat and before the Takbeer for Ruku.

Eid Ul Fitr Namaz ki Niyat


Niyat ki maine 2 rakat namaz Wajib Eid Ul Fitr ki, Zahid 6 Takbiro ke, Muh Kaaba shareef ki taraf, Picha is Imam ke, Allah o Akbar 


Follow the below steps:

1) Make intention for Eid-ul-Fitr for two Rakats Wajib as above and then lift your hands up to your ears and say ‘Allahu Akbar’ and then fold them below the navel as normal.


2) Now pray ‘Sana’ and then say Allahu Akbar and lift your hands up to your ears and release them and again lift your hands and say Allahu Akbar and release them again and then lift your hands again and say Allahu Akbar and then fold them.


3) This means fold your hands after the first and fourth Takbeer and in the second and third Takbeers release your hands. The best way to remember is that if the Imam shall recite after the Takbeer then fold your hands and when he shall not recite (after a Takbeer) release your hands and hang them on the side.


4) After folding your hands after the fourth Takbeer the Imam will silently recite ‘A’udhubillah’ and ‘Bismillah’ and then he will pray Surah al-Fatiha (‘Alhamd Sharif’) and a Surat loudly and then go into Ruku and Sijdah and (thus,) complete one Rak’at (unit).


5) Then in the second Rak’at the Imam will first pray the Alhamdu and a Surat then lift your hands to your ears and say Allahu Akbar and release them; and do not fold them and repeat this twice. Therefore a total of three times the Takbeer shall be said. On the fourth time say Allahu Akbar and without lifting your hands go into Ruku.



Nawafil Namaz (Salat and Dua) in on day of Eid-ul-Fitr Namaz

8 Rakats (4 Salams)


On the first day of Shawwal (Day of Eid) after Zuhr Namaz in Afternoon Pray 8 Rakats with 4 salam. In Each Rakat,  Read Sureh Fatiha once and Sureh Iqla 25 times.


After Salam Read  Subhan Allah 70 Times, Astagfirullah 70 times and below Darood sharif 70 times


Allahumma salli-ala muhammadin nabiyil ummiyi wa-ala alaihi wa ashabihi wa barik wa sallam 


Rewards: Allah will grants 70 wishes in this world and 70 wishes on the judgement day and the doors of Rehmat will be opened for him.  Insha Allah


Remember in your Dua


Eid Namaz for Women

It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

SUREHS TO BE READ IN NAMAZ

SURAH AL-FATIHA
Alhamdul lil-lahi rab-bil 'alameen
Ar rahma nir-raheem
Maliki yawmid-deen
Iyyaka na'budu wa iyyaka nasta'een
Ihdinas siratal mustaqeem
Siratal Lazeena an'amta 'alayhim
Ghai-ril maghdubi 'alayhim
Walad dal-leen. Ameen.

SURAH AL-IKHLAS
Qul huwal lahu ahad.
Allah hus-Samad.
Lam yalid walam yulad.
Walam yakul-lahu Kufuwan ahad.

SUREH QADR
Innaa Anzalnaahu Fee Lailatil Qadr
Wa Maa Adraaka Ma Lailatul Qadr
Lailatul Qadri Khairum Min Alfee Shahr
Tanaz Zalul Malaa-ikatu War Roohu Feeha Bi Izni-rab Bihim Min Kulli Amr
Salaamun Hiya Hattaa Mat La'il Fajr

SUREH NASR
Iza Jaa-a Nas Rullahi Walfath
Wa Ra-aitan Naasa Yadkhuloona Fee Deenil Laahi Afwajah
Fa Sab Bih Bihamdi Rabbika Was Taghfir, Innahu Kaana Tawwaaba

AYTAL KURSI
Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

ATTAHIYAT
AttahiyyaatuLillahi Was Salawatu Wattayyibatu
Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu
Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen
Ash'had'u'un La ilahaillallahu
Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluhu

DAROOD-E-IBRAHIM
Allahumma Salleh Ala Sayyidina Muhammadin Wa'ala' Aale Sayyidina Muhammadin Kama Sallaiyta Ala Sayyidina Ibraheema Wa' Ala Aale Sayyidina Ibraheema InnakaHameedum Majeed -Allahumma Baarak Ala Sayyidina Muhammadin Wa' Ala Aale Sayyidina Muhammadin Kama Baarakta Ala Sayyidina Ibraheem Wa' Ala Aale Sayyidina Ibraheema Innaka Hameedum Majeed

Then Read the below Dua
Allahumag Firii Wali Wale Dayya Wal Ustaad'e Wal Jamee'il Mu'mineena Wal Mu'meenat Wal Muslimeena Wal MuslimatAI'Ahya'eMinhum Wal Amwaat'e Innaka MujeebudDa'waatBirahmatikaYa Ar'hamarr'ahimeen' 

or pray another Dua-e-Ma'soor or pray 
'Allahumma Rabbana Aatina Fid DuniyaHasanatawWafil Akhirati Hasanataw Wa QinaAzaabanNaar' 

DUA QUNOOT (READ IN 3RD RAKAT OF WITR IN ISHA)
Allah humma inna nast'eenuka wa nastaghfiruka
wa nu'minu bika wa natawak-kalu 'alayka wa nuthne 'alayk-al khayr.
Wa nashkuruka wa laaa nakfuruka wa nakhla'u wa natruku man-y yafjuruka.
Allah humma iyyaka na'budu wa laka nusal-lee
wa nasjudu wa ilayka nas'a wa nahfidu wa narju rahmataka

wa nakhsha 'azabaka inna 'azabaka bil kuf-fari mulhiq.

A FEW MASA’IL REGARDING EID SALAAH (EID NAMAZ FAQS)

1. If the Imam forgets to recite the extra Takbirs in the first rak’ah and if he remembers after reciting surah Al-Fatihah, he should recite the extra Takbir and repeat surah Al-Fatihah.

2. If a person joins the Eid salaah after the Imam has completed the extra Takbirs then he should recite the Takbir of Tahrimah and immediately, the additional Takbirs, dropping the hands between the first two additional Takbirs and clasping them after the third, making sure that the hands are raised to the ears on each Takbir.

3. Since the condition of Eid salaah is the formation of a jama’ah, a person who missed Eid salaah is unable to perform the salaah on his own. There is no Qadha for Eid salaah.

4. A person who joins the Eid salaah after the Imam has already recited the Eid Takbir should recite the Takbir immediately upon entering the salaah. However, if he enters the salaah when the Imam is about to go into Ruku and he (the late-comer) fears that he will not be able to join the Imam in the Ruku if he stands and recites the Takbir, then he should instead recite the Takbir in the Ruku, and forgo the tasbih of the Ruku but, while reciting the Takbir in Ruku the hands should not be raised as is done when reciting the Takbir when in Qiyam (the standing posture of salaah). If the Imam emerges from the Ruku and the latecomer has not yet completed the recitation of his Takbir which he had missed then he should leave off the balance of the Takbir and join the Imam. In this case the balance of the Takbir which he could not complete are waived.


5. If someone missed a Rak’ah of the Eid Salaah, he should fulfil it as follows: After the Imam completes the salaah, he (the one who missed the Rak’ah) should rise and perform one Raka’h on his own, reciting Qira’ah (Surah Al-Fatiha plus a Surah) first, followed by the Takbirs. The rest of the Rak’ah is then completed as usual.

Wednesday, July 8, 2015

Prophet ( Peace be upon him)  loved the short but comprehensive, meaningful supplications

Prophet ( Peace be upon him) loved the short but comprehensive, meaningful supplications

Aishah (R) says that the Prophet ( Peace be upon him)  loved the short but comprehensive, meaningful supplications more than others. Following are some of these supplications, which are a must for every believer.

اللهم آتنا في الدنيا حسنه وفي الاخرة حسنه وقنا عذاب النار

'Allahumma Rabbana Atina fid-dunya hasanatan wafil- Akhirati hasanatan waqina athaban nar.'

(O Allah, our Lord, give us all the good of this world, and the good of the life hereafter, and save us from the punishment of the hell-fire.) (Muslim)

*****

Prophet ( Peace be upon him)  said:

اللهم اعيني على ذكرك وشكرك وحسن عبادتك

'Alahumma a'innee ala thikrika wa shukrika wa hus nee ibadatika.'

(O Allah, assist me in remembering You and being grateful to You and performing Your worship in an excellent manner.) (Muslim)

*****

Abu Bakr (R) said: "I once asked the Prophet ( Peace be upon him)  to teach me a supplication which I should recite in my Prayer. Thereupon the Prophet ( Peace be upon him)  said to recite:

اللهم اني ظلمت نفسي ظلما كثيرا ولا يغفر الذنوب الا انت فاغفرلي مغفرة من عندك, وارحمني انك انت الغفور الرحيم

'Alla-humma innee thalamtu nafsee thulman kathee-ra wala yaghfiru thunouba ila anta, faghfirlee maghfiratan min 'indika, warr hamnee innaka antal Ghafoor-ur Raheem.'

(O Allah! I have wronged myself very much, and none can forgive sins, except You only. Grant me forgiveness, and have mercy upon me; indeed You are the Most Forgiving, Ever Merciful.)" (Bukhari & Muslim)

*****

The Prophet ( Peace be upon him)  used to supplicate:

اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر

'Allahumma ashlehlee deeni al lathee huwa 'ismato amree wa asleh lee dunya ya allati feeha ma'ashi wa asleh lee aakhiratee allati feeha ma'adi waj al hayata zeeya-datal-li fee kullee khairan Waj-al mawta ra hatan lee min kullee sharree.'

(O Allah! Correct for me my faith, which is the guard of my affairs, make better my world where I have my livelihood, set right my hereafter where I have to return ultimately, make my life long, in every type of virtue, and make my death a comfort against all evils.) (Muslim)
Importance and Merits of Jumma Prayer (Friday prayers)

Importance and Merits of Jumma Prayer (Friday prayers)



Jumma day is a Blessed Day, a day on which Hazrath Adam alayhis 'salam was born and so the Blessed day is know as Eid-ul-Momineen.

Allah Subhanahu wa Ta'ala honoured Islam there with and gave glory to the Muslims. Allah Subhanahu wa Ta'ala says: when there is azan for the prayer on the Jumma day, run towards rememberence of ME and give up buy and sale. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: Allah Subhanahu wa Ta'ala has made compulsory on you on this day of mine and in this place of mine. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: if a man loses three Jumas without any excuse, Allah Subhanahu wa Ta'ala puts a seal in his mind. In another narration : He throws Islam on his back.

There are seven conditions for a salaat to be corrected.

1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)

NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.

(I) To make niyyat for salaat means to intend in the heart to perform a particular Salaat - Its name, time, qibla, to wish to follow the imam (when performing salaat in jama'at) etc. Such as saying, "I pray two rakat (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) of Fajr (or whichever Salaat it is) for Allah Ta'ala and facing towards the Ka'aba."

(ii) Knowledge only, that is, knowing what is to be done will not be niyyat.

(iii) The niyyat made after the takbir of beginning is not correct and that salaat is not acceptable.

(iv) When making niyyat for prayers that are fard or wajib, it is necessary to know which fard or wajib they are. For example, it is necessary to know the name of the fard and to say for instance, "To perform today's early afternoon prayer (Zuhr)," or, the time's fard." When performing the salaat of Eid or witr, it is necessary to think of its being wajib and its name.

(v) It is good (mustahab) but not necessary to make niyyat for the number of rak'ats (cycles).

(vi) When performing a sunnat the niyyat "To perform salaat will suffice."

(vii) When beginning to worship, saying orally only is not called niyyat. Worships done without niyyat are not acceptable in all four Madhhabs (Hanfi, Shaafi, Maliki and Hambali). Thus niyyat is done from the heart.

TAHRIMA
means to say "Allahu Akbar"

When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.

QIYAM means to stand.

(I) When standing, the two feet must be four finger's width apart from each other.

(ii) In Fards,Wajibs and in the sunnat of Fajr salaat Qiyam is Fard. It means a person who is healthy but performs the above mentioned salaat while sitting, is not acceptable, He must perform all of the mentioned Salaats with qiyam for his salaat to be accepted.

(iii) He who is too ill to stand should perform salaat sitting, and if too ill to sit he should lie down on his back and performs it with his head (by moving,nodding his head,etc,). A pillow must be put under his head so that his face will be towards the qibla instead of towards the sky. He bends his knees, so that he will not stretch his legs towards the qibla.

(iii) As qirat is wajib to recite Surah Fatiha and to also recite a sura or three ayats in every rak'at of sunnats and of witr prayer and in the first two rak'ats of the fard.

(iv) In the fard (prayers of salaat that are obligatory), it is wajib to say the Fatiha and the other sura at the two first rak'ats. Additionally, it is wajib to say Surah Fatiha before the sura. Furthermore, it is wajib to say the fatiha once in every rak'at. If one of these five wajibs is forgotten, it is necessary to make sajda-e-sahw.

(v) In the third and the fourth rak'ats of the fard, it is sunnat for the Imam as well as for a person who performs salaat individually to say the Fatiha. [Ibni Abidin shami, p 343].

(vi) A settled (resident) person who follows a traveling one stands up when the imam makes the salam after the second rak'at,and performs two more rak'ats,but he does not make the qirat. That is, he does not say the Fatiha or the other sura. He does not say any prayer as if he were praying salaat behind the imam.

(vii) In every prayer of salaat except Friday prayer and Eid prayer, it is sunnat for the imam that the sura he says in the first rak'at (after the Fatiha) be twice as long as the one he says in the second rak'at.

(viii) It is makruh to say a sura in the second rak'at three ayats longer than the sura said in the first rak'at.It is always wajib to read the suras or ayats from the Qur'an.

(xi) A person who is too ill to stand, or feels dizzy or has a headache or toothache or pain in some other part of his body or can not control wind or bleeding when he stands should perform salaat sitting.

QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. (I) The recitation is called Jahri, that is, loud if its heard by people who stand on each side of the recitor. (ii) It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.

RUKU: After the sura you bend for Ruku whilst saying takbir. (I) In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. (ii) If the imam raises his head before you have said it three times you must raise your head too.  You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.

It is sunnat, for the imam as well as a person who is performing salaat alone, to say 'Sami Allahu liman hamidah' while straightening up from Ruku. The Jama'at does not say it. Right after saying it (if praying alone) or upon hearing the imam recite it (if with jama'at), you must say 'Rab'bana lakal hamd', and stand upright. Then, saying takbir (Allahu Akbar) start to kneel down for the Sajdah. First place the right knee and then the left knee, followed by the right and then left hand on the floor. Finally, the nose and the forehead bones are placed put on ground.

SAJDAH
(prostration)

(i) In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.

(ii) In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice.

(iii) It is fard to put two feet or at least one finger of any foot on the ground. If both the feet are not placed on ground, salaat will be annulled and not be accepted.

(iv) It is sunnat to bend the toes and turn them towards the qibla. (v) Men must keep their arms and thighs away from their abdomen.

(vi) Sajda must be done on the ground on condition that you will press on them until you feel their hardness, that is until your forehead cannot move downward any more. Same applies for the nose. Special precaution is required on this issue when peroforming salat on a carpet.

(vii) It is written in 'Halabi': "When going into sajda it is Makruh-e-Tehrimi to pull up the skirts of your loose long robe or your trousers, and it is Makruh-e-Tehrimi to fold them before beginning salaat. It is Makruh-e-Tehrimi to perform salaat with folded sleeves, cuffs or skirt." Special attention is needed on this issue for the people of India and Pakistan who wear Shalwar and Kurta. If pulled or folded one must repeat the Salat.

(viii) It is Makruh to perform salaat with a bare head because of laziness or without realizing the importance of performing salaat with a covered head. For, not to cover one's head means to disobey the ayat: "Take your ornamented clothes and cover yourself for salaat!"
(xi) It is sunnat to wrap a turban (Imama) around the head whether in white or black color as Rasulullah Salallahu Alaihi Wasallam used these colours or any other color.

(x) Allama Ibne Abidin Shami Rehmatullahi Ta'ala Alaih said, "Direction towards qibla is fard for salaat. That is, salaat is performed by turning towards the direction of the Ka'aba. Salaat is performed for Allah. Sajda is done for Allah Ta'ala only, not for the Ka'aba. One who makes sajdah for the Ka'aba becomes a disbeliever."

QAI'DA-I-AKHIRA:
Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rehmatullahe Wa Barakatoh Assalamu Alaina Wa Ala Ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooloohoo" When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.

NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.

NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.

KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.

PRAYER AFTER THE SALAAT:

(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.

(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.

(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.

(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),

(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.


The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: Hazrath Gibriel alayhis 'salam came to me with a clean mirror in his hand and said: This is Juma. Allah Subhanahu wa Ta'ala has made it obligatory on you, so that it may be a festival for you and after you for your followers. I Salla Allahu ta'ala 'alayhi wa Sallam said : what good there is for us in it? He said: You have got an suspicious time in it. If a man seeks anything to Allah Subhanahu wa Ta'ala at this time, Allah Subhanahu wa Ta'ala has promised that He will give it to him. If he deprived of that, many aditional things are given to him in that connection. If anyone wants to save himself from any evil on that day, Allah Subhanahu wa Ta'ala saves him from a greater calamity or a like calamity which has been decreed on him. Jumma day is the best day to us and we shall call it in the Resurrection day as the day of grace. I Salla Allahu ta'ala 'alayhi wa Sallam asked him: what object is there in the calling it as the day of grace? He said: Allah Subhanahu wa Ta'ala has made a valley in the paradise made of white musk. When the Jumma day comes, Allah Subhanahu wa Ta'ala descends on His Throne in Illyyin and sheds His Lusture and they look on towards His august face. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: The sun rose for the first time on the best Jumma day and Hazrat Adam alayhis 'salam was created on that day. He entered Paradise first on that day and he was thrown in to this world on that day and his pensance was accepted on that day. He Died on this day and Resurrection will take place on this day. This day is a day of blessing of Allah Subhanahu wa Ta'ala. The heavens and the angels have been given names on this day.

There is Hadis-e-shareef that Allah Subhanahu wa Ta'ala will release six lacs of men from Hell on this day. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: when the Jumma day is safe, all the days remain safe. He Salla Allahu ta'ala 'alayhi wa Sallam said: If a man dies on the Jumma day or night, the rewards of one martyrdom are written fOR him and the punishment of grave is forgiven.

By the Grace of Allah Subhanahu wa Ta'ala i was also given life(born) on this earth is This Day, and i pray to Allah Subhanahu wa Ta'ala that TO make us More close to the Righteous path with His Most Righteous Men as such i be prepared for This Day. Ameem Ya Rabul Alameen.

Wednesday, July 1, 2015

SALAAT (NAMAZ) IS THE PILLAR OF ISLAM AND HAS GOT TEN VIRTUES

SALAAT (NAMAZ) IS THE PILLAR OF ISLAM AND HAS GOT TEN VIRTUES

Hadharat Abu Hurairah (Radhiyallaho anho) narrates that he heard the Prophet (SAW) saying: There is no place in ISLAM for a person who does not offer his SALAAT and there is no SALAAT without WUDHU.

The position of SALAAT in ISLAM is a position of head in a body.

The position of salaat in jamaat is twenty-seven times more and in some hadith it is mentioned twenty-five times more, why is the difference?

* This variation is due to variation of ikhlaas (sincerity) in different individuals
* In Sirri (quiet ) salaat i.e. zohr and asr it is twenty-five times, while in Jahri(loud) salaat i.e fazr,magrib and Ishaaa it is twenty-seven times.
* In fazr and ishaa, when it is somewhat inconvenient to go out in cold and darkness, it is twenty –seven times.
* In the beginning it was twenty-five times but subsequently ALLAH favour on the followers has it been raised to twenty-seven times.

Muhammad bin Samaak (Rahmatullah alaiho) is a famous theologian and sheikh. He died at 103. He used to perform two hundred rakaats of nafil salaat daily. He writes : For forty years he never missed the first takbeer of salaat with jammat ,except once when my mother died .Once I missed the salaat with jammat .As I knew that the salaat was twenty-seven times superior, I repeated this salaat individually for twenty-seven times to make up the loss.

The Prophet (SAW) said:

SALAAT IS THE PILLAR OF ISLAM AND HAS GOT TEN VIRTUES:

1. It is the charm on the face
2. A light in the heart
3. health and refreshment for the body
4. a company in the grave
5. a key in the heaven
6. a means of willingly ALLAH pleasure
7. it establishes deen and the one who neglets demolishes it
8. a price of paradise
9. descent of ALLAH's mercy
10. A weight of scale of good deeds.

The angels address a person who misses

FAJIR NAMAAZ AS O U WRONG DOER
ZUHR NAMAAZ AS O U LOSER
ASR NAMAAZ AS O U TRANSGRESSOR
MAGRIB NAMAAZ AS O U KAAFIR
ISHAA NAMAAZ AS O U VOILATOR OF ALLAHS COMMANDMENTS.

Tuesday, June 9, 2015

How to Pray or Perform Qaza Namaz (Salat) of the lifetime (QAZAA E UMRI )

How to Pray or Perform Qaza Namaz (Salat) of the lifetime (QAZAA E UMRI )

Faut shudah (chhuti huwi) namazo ke kaffaare (muafi) ke taur par jo tariqa (qaza umri ka) eijaad kar liya gaya hai ye badtareen bid'at hai, is baare me jo riwayat hai wo mauzu (garhi huwi/fake) hai, ye amal sakht mamnoo hai, aysi niyat aur e'teqaad baatil aur mardood hai, is jahaalate qabeeha (buri jahaalat) ke butlaan (baatil/fake/bogus hone) par musalmaano ka ittefaaq hai.
Huzoor Pur Noor Syedul Mursaleen Sallallaahu Alaihi wa Sallam ka irshad-e giraami hai: "Jis shakhs ki namaz chhoot jaye to jab usey yaad aaye ada kar le, uska kaffaara uski adayegi ke siwa kuchh nahi."

Isey Imaam Ahmad bin Hambal, Imaam Bukhari, Imaam Muslim, Imaam Tirmizi, Imaam Nasayi aur 2sre Muhaddiseen ne Hazrat Anas Radhiyallaahu Anhu se riwayat kiya hai.

📒 Bukhari sharif: 1/84
📒 Muslim sharif: 1/241

Allaama Ali 'Qaari' Mauzoo'aat-e Kabeer mein farmate hain: "Jisne Ramazaan ke akhiri Juma mein ek Farz namaz ada kar li is se uski 70 saal ki namaazon ki muafi ho jati hai" ye yaqini taur par baatil hai kyunke kisi bhi qism ki ibaadat pichhle saalo ki chhuti huwi namazo ka badla nahi ho sakti.....
📒 Al Asraarul Mauroof'ah: Hadees 953

Imaam Nawawi ki kitaab Minhaaj ki sharah Tohfa mein Imaam Ibn-e Hajar Makki phir Imaam Qastulaani ki kitaab Mawaahib ki sharah mein Imaam zurqaani Rahimahumullaah farmate hain:
Is se bhi badtar tariqa woh hai kuchh jagaho par eijaad kar liya gaya hai ke Juma ke ba'd namazein is gumaan se ada kar li jayein ke us se saal bhar ya pichhli tamaam umr ki namaO ka kaffaara hai. Aur ye amal nihaayat waazeh the(zaaher) wujoohaat ki bina par haraam hai.

📒 Sharhe Zurqaani: 7/110

📖 Fataawa Razwiya (jadid): 8/155 & 156



Also Read: Qabr aur Mazaar Ke Adab aur Kya Aurat ka Qabr Jaana Jaiz Hain?


Mohtram MUFTI SAHID BARKATI SAHEB NORTH AMERICA)

👉  QAZAA E UMRI  👈

QAZAA NAMAAZO KI ADAAYGI KA AASAAN TAREEQA

✒Har Musalman Par khwah wo Mard Ho ya Aurat"BAALIG" Hote Hi Namaaz Farz Hai_______

★ Agar koi Shakhs "BAALIG" Hone ke kayi Saal Baad Namaazi Huwaa To Us ke Darmiyaan ki Namaaze jo Qazaa Ho Chuki Hai Uska Adaa karna Farz Hai

MASALA

●●► Abdullah 14 Baras ( Saal ) ki Umar Me "BAALIG" Huwa Aur jab uski Umar 20 Saal ki Huwi To wo Namaazi Huwa To Usko 6 Baras ( Saal )ki Qaza Namaaz Padhni Hogi...

MASALA

✏ jis Mard ko Aapne BAALIG Hone ki Taareekh (Date) Aur saal (Year) Yad Na Ho Wo Aapne BAALIG Hone ki Muddat 12 Baras (Saal) ki Umar karar De______


MAS'AALA


jis Aurat ko Aapne BAALIG hone ki Tareekh Aur Saal Yaad Na Ho wo Aapne BAALIG Hone ki Muddat 9 Baras (Saal) ki Umar karaar De


Aur saath Hi Me Har Maah se "HAIZ" ke Din Aur "NIFAS" ke Din Bhi
kam kar Le kyu ki in Dino Me Namazo ki Qaza Aurato Par Lazim Nahi.

 ●●► Har Aadmi jis ke Zimme Qaza Namaaze Ho Un Par Laazim Hai ki jald se jald Adaa kare Na Malum kis waqt Maut Aa jaye

QAZA NAMAAZE  EK DIN KI 20 RAKAAT HOTI HAI

JAYSE:

●►FAJAR      ► 2-FARZ
●►ZOHAR      ► 4-FARZ
●►ASAR        ► 4-FARZ
●►MAGRIB   ► 3-FARZ
●►ISHA        ►  4-FARZ
●►ISHA        ► 3-WITR

 In Namazo ko siwaye
☀☞Suraj Nikalte Waqt
☀☞Suraj Doobte Waqt
☀☞Zawaal ke waqt

◉in Waqto Me Sajda Haraam Hai ◉

❖in Makrooh Waqto k Alaawa Qaza Namaaz Har Waqt Adaa kar Sakta Hai ❖

●●►Aur Ikhtiyar Hai ki Pahele Fajar ki Sab Namaze Adaa kare
Fir zohar--Fir Asar--Fir Magrib--Fir isha
Ya
●●►Sab Namaaze sath sath Adaa karta jaaye
Aur inka Aysa Hisaab Lagaay ki Baaqi Naa Rah jaaye______
Ziyada Ho jaaye To Harj Nahi

QAZAA NAMAAZO KI NIYYAT

Jab Qaza Namaz ko Adaa ke liye khada Ho us waqt Uski Niyyat karni Zaroori Hai______
____MASALAN____
◉☞FAJAR ki Niyyat Yu kare
●●►'Mene Sab Me Paheli Fajar Padhne ki Niyyat ki jo Mujse QAZA Huyi
Allah Ta'aala ke Liye Muh Mera kaaba Shareef ki Taraf ALLAHU AKBAR'●

◉☞Isi Tarah Zohar-Asar-Magrib-Isha-witr-ki Niyyat kare

✔ JIN LOGO KE ZIMME QAZA NAMAZEN BAHOT ZYAADA HO UNKE
LIYE AASANI SE ADAA KARNE KI -4-SURATE HAI________
TAKI WO ASANI KE SAATH QAZA NAMAZEN ADAA KAR SAKE
👇  👇  👇  👇

1:- AWWAL

FARZ ki Teesri Aur chawthi Raka'aat Me

"AL HAMDU" ki jagah sirf 3 Baar "SUBHAAN ALLAH" keh kar Ruku Me chale jaye
●●►Ye Kami sirf Farz ki Teesri Aur chawthi Raka'aat ke Liye Hai____
●●►WITR ki Teeno Raka'aato Me "AL HAMDU" Aur "SURAT" Dono zaroor Padhi jaye

2:-DOWAM

RUKU Aur SAJDE ki TASBEEH Me Sirf EK EK Baar

"SUBHAN RABBIYAL AZIM"
Aur
"SUBHAN RABBIYAL AA'AALA"
kahe

3:-SOWAM

Namaze Fajar Me "ATTAHIYYAT"
◉☞Aur Yuhi Zohar-Asar-Magrib-Isha-witr-Me Doosri "ATTAHIYYAT" ke Baad "DAROOD SHAREEF" Aur
"DUWA E MASURA" ki jagah sirf Ye "Darood shareef" padhe
☞''ALLA HUMMA SALLE ALA MUHAMMADIW-WA AALIHI''
Padh kar SALAM Fer de

4:-CHAHARUM

Namaze WITR ki Tisri Raka'aat Me "DUWA E QUNUT" ki jagah 3 Baar Ya Ek Baar

◉☞''RABBIGFIRLI'' kahe

(FATAWA RIZWIYYA--JILD-3-SAFA--621-622



How to Perform Qaza Namaz (Salat)

It is compulsory to perform all Qada Salaah as quickly as possible. One cannot say when death will come. There is no difficulty in performing 20 Rakaats daily (2 Fajr, 4 Zohr, 4 Asr, 3 Maghrib, and 7 for Esha, i.e. 4  Fard and 3 Witr.)

One can perform this Salaah anytime of the day after sunrise, sunset and Zawaal.  One has the option to read all the Fajr Qada first, then Zohr, Asr, and Maghrib and Esha, or each one for a day. A maximum estimate record of all the Qada must be made and performed accordingly. It is better to read more than the estimated Rakaats, but not less.

If one daily reads in this manner then all Qada  will eventually be completed. So, do not delay or be lazy to complete them. No Nafil Salaah is accepted if one has Qada of any Fard Salaah.

Niyyah for Qada Salaah can be performed in the following manner. Say you have 100 Fajr Qada. Every time you perform one Qada, say, “I intend to perform my first Fajr Qada.” In this way you will perform them all.

The same method may be used to complete all Qada Salaah. If one has a lot of Qada to complete, then one must perform them quickly. One may recite Subhaan-Allah (سبحان الله) 3 times instead of Sura Fateha only in the empty Rakaats (the third and fourth Rakaats in 4 Rakaat Fard (i.e.Zohr, Asr and Esha) or the third Rakaat in 3 Rakaat Salaah (Maghrib).

There is no harm if one reads one Tasbeeh instead of three in the Ruku and Sojood. The Fard will be completed. One may read this Darood Shareef (Salawaat) اللهم صل على سيّدنا محمد و آله  in Tashahud instead of the complete Darood-e-Ibraheem. In Witr, read رب  اغفري once instead of the complete Du’a-e-Qonoot. 

Tuesday, June 2, 2015

How to pray Namaz (Salaat) with Jamaat

How to pray Namaz (Salaat) with Jamaat

Jama’at means congregation. When Muslims gather to offer prayers (Arabic - Salah) in congregation, it is called Jama’at. It is led by the Imam and the rest follow him (called muqtadees); there is a great reward for offering prayer with the congregation.

1) Syedna Anas (Allah be well pleased with him) narrates that the beloved Prophet (Allah’s blessings and peace be upon him) said, “Whoever offers Prayer with Jama’at for forty days with the first takbeer (start of Salah by announcement of Allah’s name), two salvations will be written for him: one from hell and one from hypocrisy.”

2) Syedna Abdullah ibn Umar (Allah be well pleased with them) narrates that the beloved Prophet (Allah’s blessings and peace be upon him) said, “Salah offered with Jama’at is twenty-seven times greater than Salah offered alone.”

3) Imam Muhammad Ghazali (Allah’s mercy be upon him) says, “Salah was so important to our salaf saliheen [pious predecessors] that if they missed the first takbeer they would mourn for three days and if anyone missed Jama’at then they would mourn for seven days.” (Mukashifat ul-Quloob)

4) Syedna Maymoon bin Mahraan (Allah’s mercy be upon him) came to the mosque. He was told that the Jama’at has finished. Upon hearing this, he sadly said, “The fazilat (excellence) of this [Jama’at] is better than ruling over Iraq.” (Mukashifat ul-Quloob)

5) Syedna Abu Hurairah (May Allah be well pleased with him) narrates that the beloved Prophet (Allah’s blessings and peace be upon him) said, “If people knew what was [the reward] in the [calling of] Azaan and [being a part of] the first saf [row of Jama’at] then they would not get it without drawing names. So they would draw names [i.e., they would compete for the honor of these two acts]. (Bukhari)
Thoughts and Points

6) Jama’at is compulsory for every sane and mature man who has the ability to offer Salah. It is very important for the people living in the vicinity of the mosque to attend the Jama’at.

7) To move closer to a mosque or madrasah (religious school) with the intention of attaining Jama’at is a very commendable action. May Allah give us the guidance to keep our mosques and Madrasahs alive. In fact, keep this in mind when moving or buying a house.

8) If you live so far that you cannot drive or walk to the mosque or madrasah comfortably then make sure to come for Jama’at at least once or twice a day or week or more [based on distance and means of travel] to at least earn the reward of coming for and praying with Jama’at.

10) One should not think ‘I can’t join the Jama’at, I am too busy with school or work and family’. Such thoughts are from the devil or our own ill- self. If you make the intention and effort, Allah-willing, the hardships will go away.

11) Stand in the saf (rows) shoulder to shoulder so that there is no space left in between.

12) To wait for Salah has been called “Salah,” so be punctual for the Salah.

Tuesday, March 19, 2013

Wonders of Jamaat (Praying in Groups) in Islam

Wonders of Jamaat (Praying in Groups) in Islam

Jama’at is when Muslims gather to make Salah in which one is the Imam who leads and the rest are muqtadee who follow him; there is great reward for Jama’at.

1) Sayeduna Anas (Radi Allahu anhu) narrates that the Beloved Prophet (Sallallahu alaihi wasallam) said, “Whoever reads Salah with Jama’at for forty days with the first takbeer* two salvations will be written for him: one from hell and one from hypocrisy.”

2) Sayyedina Abdullah bin Umar (Radi Allahu anhu) narrates that the Beloved Prophet (Sallallahu alaihi wasallam) said, “Salah with Jama’at is twenty-seven times greater than salah prayed alone.”

3) Imam Muhammad Gazali (Rahmatullahi Alaih) says, “Salah was so important to our salafus saliheen [pious predecessors] that if they missed the first takbeer they would mourn for three days and if anyone missed Jama’at then they would mourn for seven days.” (Mukashifatil Quloob)

4) Sayeduna Maymoon bin Mahraan (Rahmatullahi Alaih) came to the Masjid. He was told that the jam’aat has finished. Upon hearing this, he sadly said, “The fazilat (auspiciousness) of this [Jama’at] is better than ruling over Iraq .” (Mukashifatul Quloob)

5) Sayeduna Abu Hurairah (Radi Allahu anhu) narrates that the Beloved Prophet (Sallallahu alaihi wasallam) said, “If the people knew what was in the [calling of] Azaan and [being a part of] the first saf [row of Jama’at] then they would not get it without drawing names. So they would draw names [i.e., they would compete for the honor of these two acts]. (Bukhari)

Thoughts and Points


6) Jama’at is compulsory for every sane and mature man who has the ability to pray salah. It is very important for the people living in the vicinity of the Masjid to attend the Jama’at.

7) To move closer to a Masjid or Madrasa with the intention of getting Jama’at is a very commendable action. May Allah give us the taufeeq to keep our Masjids and Madarsas filled. In fact, keep this in mind when moving or buying a house.

8) If you live so far that you can not drive or walk to the Masjid or Madrasa comfortably then make time to come for Jama’at at least once or twice a day or week or more [based on distance and means of travel] to at least earn the reward of coming for and praying with Jama’at.

10) One should not think ‘I can’t make it for Jama’at, I am too busy with school or work and family, this is from Shaitan. If you make the intention and effort, Allah-willing, the hardships will go away.

11) Stand in the saf (rows) shoulder to shoulder so that there is no space left in between.

12) To wait for Salah has been called “Salah,” so be punctual for the Salah.
NAMAZ ( SALAH )

NAMAZ ( SALAH )

How do we perform Salaat (prayer):

When beginning salaat, men raise both hands. The tips of thumbs must touch the earlobes. Palms must be turned towards the Qibla. Saying of Allahu Akbar (Takbir) begins as the hands leave the ears and finish as they are folded under the navel.

NOTE: Women raise their both hands as high as their shoulders and say the takbir of beginning. Then they put their hands on their chest.

Watch video of Namaz Steps ( Namaz ka Tarika)




There are seven conditions for a salaat to be corrected.


1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)

NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.

(I) To make niyyat for salaat means to intend in the heart to perform a particular Salaat - Its name, time, qibla, to wish to follow the imam (when performing salaat in jama'at) etc. Such as saying, "I pray two rakat (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) of Fajr (or whichever Salaat it is) for Allah Ta'ala and facing towards the Ka'aba."

(ii) Knowledge only, that is, knowing what is to be done will not be niyyat.

(iii) The niyyat made after the takbir of beginning is not correct and that salaat is not acceptable.

(iv) When making niyyat for prayers that are fard or wajib, it is necessary to know which fard or wajib they are. For example, it is necessary to know the name of the fard and to say for instance, "To perform today's early afternoon prayer (Zuhr)," or, the time's fard." When performing the salaat of Eid or witr, it is necessary to think of its being wajib and its name.

(v) It is good (mustahab) but not necessary to make niyyat for the number of rak'ats (cycles).

(vi) When performing a sunnat the niyyat "To perform salaat will suffice."

(vii) When beginning to worship, saying orally only is not called niyyat. Worships done without niyyat are not acceptable in all four Madhhabs (Hanfi, Shaafi, Maliki and Hambali). Thus niyyat is done from the heart.

TAHRIMA
means to say "Allahu Akbar"

When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.

QIYAM means to stand.

(I) When standing, the two feet must be four finger's width apart from each other.

(ii) In Fards,Wajibs and in the sunnat of Fajr salaat Qiyam is Fard. It means a person who is healthy but performs the above mentioned salaat while sitting, is not acceptable, He must perform all of the mentioned Salaats with qiyam for his salaat to be accepted.

(iii) He who is too ill to stand should perform salaat sitting, and if too ill to sit he should lie down on his back and performs it with his head (by moving,nodding his head,etc,). A pillow must be put under his head so that his face will be towards the qibla instead of towards the sky. He bends his knees, so that he will not stretch his legs towards the qibla.

(iii) As qirat is wajib to recite Surah Fatiha and to also recite a sura or three ayats in every rak'at of sunnats and of witr prayer and in the first two rak'ats of the fard.

(iv) In the fard (prayers of salaat that are obligatory), it is wajib to say the Fatiha and the other sura at the two first rak'ats. Additionally, it is wajib to say Surah Fatiha before the sura. Furthermore, it is wajib to say the fatiha once in every rak'at. If one of these five wajibs is forgotten, it is necessary to make sajda-e-sahw.

(v) In the third and the fourth rak'ats of the fard, it is sunnat for the Imam as well as for a person who performs salaat individually to say the Fatiha. [Ibni Abidin shami, p 343].

(vi) A settled (resident) person who follows a traveling one stands up when the imam makes the salam after the second rak'at,and performs two more rak'ats,but he does not make the qirat. That is, he does not say the Fatiha or the other sura. He does not say any prayer as if he were praying salaat behind the imam.

(vii) In every prayer of salaat except Friday prayer and Eid prayer, it is sunnat for the imam that the sura he says in the first rak'at (after the Fatiha) be twice as long as the one he says in the second rak'at.

(viii) It is makruh to say a sura in the second rak'at three ayats longer than the sura said in the first rak'at.It is always wajib to read the suras or ayats from the Qur'an.

(xi) A person who is too ill to stand, or feels dizzy or has a headache or toothache or pain in some other part of his body or can not control wind or bleeding when he stands should perform salaat sitting.

QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. (I) The recitation is called Jahri, that is, loud if its heard by people who stand on each side of the recitor. (ii) It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.

RUKU: After the sura you bend for Ruku whilst saying takbir. (I) In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. (ii) If the imam raises his head before you have said it three times you must raise your head too.  You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.

It is sunnat, for the imam as well as a person who is performing salaat alone, to say 'Sami Allahu liman hamidah' while straightening up from Ruku. The Jama'at does not say it. Right after saying it (if praying alone) or upon hearing the imam recite it (if with jama'at), you must say 'Rab'bana lakal hamd', and stand upright. Then, saying takbir (Allahu Akbar) start to kneel down for the Sajdah. First place the right knee and then the left knee, followed by the right and then left hand on the floor. Finally, the nose and the forehead bones are placed put on ground.

SAJDAH
(prostration)

(i) In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.

(ii) In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice.

(iii) It is fard to put two feet or at least one finger of any foot on the ground. If both the feet are not placed on ground, salaat will be annulled and not be accepted.

(iv) It is sunnat to bend the toes and turn them towards the qibla. (v) Men must keep their arms and thighs away from their abdomen.

(vi) Sajda must be done on the ground on condition that you will press on them until you feel their hardness, that is until your forehead cannot move downward any more. Same applies for the nose. Special precaution is required on this issue when peroforming salat on a carpet.

(vii) It is written in 'Halabi': "When going into sajda it is Makruh-e-Tehrimi to pull up the skirts of your loose long robe or your trousers, and it is Makruh-e-Tehrimi to fold them before beginning salaat. It is Makruh-e-Tehrimi to perform salaat with folded sleeves, cuffs or skirt." Special attention is needed on this issue for the people of India and Pakistan who wear Shalwar and Kurta. If pulled or folded one must repeat the Salat.

(viii) It is Makruh to perform salaat with a bare head because of laziness or without realizing the importance of performing salaat with a covered head. For, not to cover one's head means to disobey the ayat: "Take your ornamented clothes and cover yourself for salaat!"
(xi) It is sunnat to wrap a turban (Imama) around the head whether in white or black color as Rasulullah Salallahu Alaihi Wasallam used these colours or any other color.

(x) Allama Ibne Abidin Shami Rehmatullahi Ta'ala Alaih said, "Direction towards qibla is fard for salaat. That is, salaat is performed by turning towards the direction of the Ka'aba. Salaat is performed for Allah. Sajda is done for Allah Ta'ala only, not for the Ka'aba. One who makes sajdah for the Ka'aba becomes a disbeliever."

QAI'DA-I-AKHIRA:
Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rehmatullahe Wa Barakatoh Assalamu Alaina Wa Ala Ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooloohoo" When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.

NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.

NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.

KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.

PRAYER AFTER THE SALAAT:

(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.

(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.

(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.

(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),

(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.

THE DIFFERENCE BETWEEN MEN AND WOMEN PERFORMING SALAAT:

(i) When beginning to perform salaat, a woman raises both hands up to the level of her shoulders. While standing she puts her right hand on the left hand. However, she does not grasp her left wrist the fingers of her right hand. She puts her hands on her breast. While making ruku, her hands are placed on the knees, but do not grasp them. She keeps her fingers close together. She does not keep her legs straight, nor her back level. While making sajda, she lowers herself, bringing her arms to her side while she keeps her abdomen placed over her thighs. She sits on the buttocks, her legs inclined towards right.

(ii) A woman cannot be imam for men. If they follow a man as imam, they should be in last line of the jama'at.

(iii) While performing salaat in jama'at, if a woman stands besides or in front of a man, the man salaat will be Fasid (nullified).

PAINFUL TORMENT AT THE TIME OF DEATH, IN GRAVE, ON THE DAY OF JUDGEMENT AND IN HELL.

A hadith shareef, quoted in the book 'Qurratul'uyun,' declares, "If a person does not perform salaat though he has no good excuse, Allah ta'ala will give him fifteen kinds of punishment. Six of them will come in the world, three will come at the time of death, three will come in the grave, and three will come when rising from the grave. The six plagues in the world are:

1-Person who does not perform salaat will not have barakat {blessings} in his life.
2-He will not have the beauty afforded to those who are loved by Allah ta'ala.
3-He will not be given reward for any good he does.
4-His supplications (duas) will not be accepted.
5-No one will like him.
6-Supplications that (other) Muslims invoke for him will do him no good.

Kinds of torment he will suffer when dying are:


1-He will expire in an abhorrent, unsightly, repugnant manner.
2-He will die hungry.
3-No matter how much water he has, he will die with painful thirst.

Kind of torment he will suffer in the grave are:


1-The grave will squeeze him. His bones will intertwine.
2-His grave will be filled with fire, which will scorch him day and night.
3-Allah Ta'ala will send a huge snake to his grave. It is not like terrestrial serpents. It will sting him at every prayer time each day. It will never leave him alone any moment.

Kinds of torment he will suffer after rising are:


1-Angels of torment will drag him to hell will never leave him alone.
2-Allah Ta'ala will meet him with wrath.
3-His accounts will be settled in a very vehement manner, and he will be flung into hell. (May Allah save us) On the other hand, we see that one who performs salaat five times a day his sins are forgiven. As it is stated in the hadith, RasoolAllah (salallahu alaihi wasallam) asked his companions: "If there were a river in front of one's house and if he washed himself in this river five times every day, would there be any dirt left on him?" We (Jabir bin Abdullah and other sahaba present there) said, "No, O Rasulallah." Allah's most beloved Prophet (salallahu alaihi wasallam) said, "Likewise minor sins of those who perform the five daily prayers are forgiven." Ibn Jawzi (may Allah be pleased with him) wrote in his tafsir Elmugni: Abu Bakr Siddiq (may Allah be pleased with him) said that, "When the time of a daily prayer of salaat comes, Angels say, 'O the sons of Adam, stand up! Extinguish the fire prepared to burn human beings by performing salaat.
Method of praying Qaza Salahs Quickly

If someone has missed Salahs in their account. Either one time's or of many years, they must pray their Qaza as soon as possible. Salah is a Fard and not forgiven. On the day of judgement Salah will be the first thing asked about.

For the people who have many years of missed Salahs. There is a way to pray them quickly. Following instructions have four exceptions and has all Fards and Wajibs for a complete Salat. Please pray your Qaza as soon as possible. Even of you could pray one days Qaza Salahs every day which are only 20 rakahs (3 wajib witr), please do it. It only takes few mins to perform 20 rakahs according to the following instructions.

1) In Ruku and Sajdah instead of reciting "Subhaana Rabbiyal Azeem" and "Subhaana Rabbiyal A'la" three times, say it only once. But make sure do not leave Ruku posture untill the Meem (M) of Azeem has been said properly. Similarly do not leave the posture of Sajdah until Ala has been said completely. Just make sure to say these Tasbeehaat properly and do not rush.

2) In third and four Rakah of Fard Salah instead of reciting the whole Soorah Fatiha say "Subhan Allah" three times and go to Ruku, . Make sure "Subhan Allah" has been recited three times properly, do not rush. This exeption is only for Fard. In third rakah of Witr it's a must to recite full Soorah Fatiha followed by at least three ayahs of Quran or a soorah (as we usually do in first and second rakah).

3)
In last Qaidah (when we sit for Attahyyat) before Salam, after Attahyyat instead of full Durood and Dua just say, "Allah Humma Salle Ala Sayedena Mohammad Wa Aalihi", then finish the Salat with Salam. Dua is not a must here.

4) In Witr, instead of full Dua-e-Qunoot just say "Rabbigh Fir Lee" one or three times.

(Fatawa Rizvia, Part 3, Page 622)



Salatul Tasbih - For forgiveness of All Sins

Benefits of Salat-Ul-Tasbih

Our Beloved Prophet Mohammed (Sallallaho Alihiwa Sallam) said to his uncle Sayyiduna Abbass (may Allah be pleased with him), "Oh uncle, Shall I not give you? Shall I not grant you? Shall I not award you? Shall I not do mercy on you? When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed."

Then he (Sallallaho Alihiwassallam) explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day, if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu Dawood & Tirimzi)

How to perform Salatul Tasbih

This salaat (namaz) is offered in four rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But is is preferred before Zuhr (Fatawa Alamgeeri)

The Tasbih to be read in Salaat-Ul-Tasbeeh:
" Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar "

Method:


Goal is to recite above Tasbih 300 times in Four Rakah with the following method.
In the first rakaat, after reading Sana "Subhaana Kallahumma...", read the tasbih 15 times.

Now recite "Aoozubillah...", "Bismillah...", Then read sura Fatiha and a Surah or minimum of three small Ayayhs then read the tasbih 10 times again.

Go to ruku saying Takbeer (Allah Hoo Akbar), after reciting "Subhaana Rabbiyal Azeem" minimum of three times read the tasbih 10 times in Ruku.

Saying "Samee Allahu Liman Hamidah Rabbana Lakal Hamdh" get up from ruku to qiyam position.
Now read the tasbih 10 times.

Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah.

Now go after first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.
Go to sajda again saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah again.

Get up to begin 2nd rakat saying Takbeer (Allah Hoo Akbar).

Do rakah #2 in same fashion, but before reading Bismillah "Bismillah...", and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in first Rakat.

After second Sajdah of Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood and Dua then get up for 3rd rakaat without saying Salam.

Begin third Rakat, just like the first Rakat, with Sana "Subhaana Kallahumma...", read the above tasbih 15 times.

Follow the rest as you did in first Rakat untill you sit for Qaidah Akihra (last sitting) after second sajdah of fourth Rakah.
In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.

Special notes for Salat-Ul-Tasbih:


1) Do not count loudly. It will break Salah

2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.

3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You me press pinky of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method untill you reach the pinky of left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah and Jalsa.

4) If missed a count then make it up in the next posture. For example if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after "Subhaana Rabbiyal Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after rukuh. Similarly if missed the Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite missed tasbih in the second Sajdah. If Tasbih has been missed in last sajdah of second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.

5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont have to recite Tasbih in Sajdah sahoo, since the 300 count has been estalished. But if you had missed Tasbih in any of the postures and remeber it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.

6) It is preferable to recite after Surah Fatiha Sura Takathuur in the first raka’, Surah Wal A’sr in the second raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth raka’. If one does not remember these surah they can recite the ones they prefer.

May Allah accept this dua’ (supplication) for the sake of the trustworthy PROPHET MOHAMMED (Allah’s Grace & Peace be upon him)

Islamic / Muslim Festivals and Holiday 2019

Islamic Events and Holiday 2019

English Date Islamic Date
We have listed the important Islamic Festivals, Holidays and Events for the year 2019 as per the calender year 2019. These muslim religious holiday can vary as per the sighting of moon and the lunar calendar.
#Urs Khawjah Gharib Nawaz, Ajmer Sharif 14 March, 2019 - Thursday 6th Rajab 1440
#Lailat-ul-Meraj #Shab-e-meraj Night of Apr 3, 2019 - Wednesday 26-Rajab-1440
#Shabe-e-Barat April 20, 2019 - Saturday 14th Sha'baan 1440
#Start of Fasting Month (#Ramadan) May 7, 2019 - Tuesday 1st Ramadan 1440
#Jummat-ul-Wida 31 May 2019 - Friday Last Friday of Ramadan 1440
#Lailat-ul-Qadr (#Shab-E-Qadr) June 1, 2019 - Saturday 27 Ramadan 1440
#Eid-ul-Fitr June 5, 2019 - Saturday 1st Shawwal 1440
#Hajj August 11, 2019 - Sunday 9th Dhul-Hijjah 1440
#Eid-ul-Adaha #Bakrid August 12, 2019 - Wednesday 10th Dhul-Hijjah 1440
#Islamic New Year September 1, 2019 - Sunday 1st Muharram 1441
#Yaum al-Ashura September 10, 2019 - Tuesday 10th Muharram 1441
#Eid Milad-un-Nabi Nov 10, 2019 - Sunday 12th Rabi-al-Awwal 1441
#Urs Haji Ali Baba Mumbai 13 December, 2019 - Friday 16 Rabi Ul Akhir 1441
714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 16 December, 2019 - Monday 19 Rabi Ul Akhir 1441