Showing posts with label history of islam. Show all posts
Showing posts with label history of islam. Show all posts

Sunday, May 15, 2016

Is wearing Taweez (Amulet) (Shirk) permissible in Islam with videoI

Is wearing Taweez (Amulet) (Shirk) permissible in Islam with videoI

Is wearing Taweez permitted in Islam? Is it Shirk to wera Taweez in Islam? Why is Taweez worn in Islam? Is there any relevance to wearing Taweez in islam? What is the status of Black Magic in Islam? And you may have may such questions on Taweez (Amulet)

We bring you detail information on Taweez from Quran and Hadiths. We also bring you videos in for of Audio to explain better by Mufti Shahid Barkati

Video: Kya Taweez Pehana Shirk hain (Quran aur Hadees ki Roshni mein) 


What is Taweez?

The definition of a Ta’weez is simply ‘a written Du'a,’ which is from the Qur’an or Ahadith, and is for the one who cannot read or has not memorized that particular Du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahle Sunnah believe, to wear a Taweez around the neck is permissible if the du’a contained in it is written from the Qur’an or Ahadith. Prophet Muhammad [May Allah bless him and grant him peace] used to recite du’a and then blew onto the sick person. The companions of the Prophet [May Allah bless him and grant Him peace] also did this and the companions wrote the du’a on a piece of paper and placed it around the neck of that person if they could not read it. Of course, the du’as from the Qur’an and Ahadith have the power to heal the sick. Some people say, if you wear the Taweez you are commiting shirk, but we will prove, with the help of Allah Almighty, that it is permissible to wear a Taweez.

Proof of Taweez from Quran

The Qur’an has the power of healing

Allah Almighty says in the Qur’an,

“…We send down in Qur’an that which is a healing and a mercy to the believers…”

(Surah Bani Israeel Verse 82).

Qadi Shawkani writes, if the Qur’an’s du’as are recited and blown on the sick, they will be cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured. (Tafsir Fathul Qadir under Verse 82 Surah Bani Israeel).

Proof of wearing the Taweez

1) Hafidhh ibn Kathir and Qadi Shawkani writes:

Amr Ibn Shu’aib RadhiAllahu ‘anhu says, that ‘RasoolAllah (Sallallahu’ alaihi wa sallam) taught my Father and grandFather a Du'a which we would read before going to sleep, to protect us from fear and anguish. We told our elder children to recite this Du'a before going to sleep as well. But for those children who were not yet literate, we would write it and then put it around their necks.

[Musnad Ahmad Ibn Hanbal vol.2, Abu Dawud in Chapter of Medicine, Tafsir by Hafidhh Ibn Kathir of verse 97 of Surah Al-Mu’minoon and Qadi Shawkaani in Fath-ul-Qadeer under the same verse]

It is permissible to read du’a and blow upon the sick

2) Imam Bukhari and Imam Muslim writes:

When a person who was sick or in some distress they would go to the Prophet [May Allah bless him and grant Him peace] who would then place his hand on the area of the pain and recite a du’a and then blow onto him.
(Bukhari, Muslim chap on Tibb).

3) Imam Muslim writes: 

When the Prophet [May Allah bless him and grant Him peace] was ill for the last time, angel Jibreel [May Allah bless him and grant Him peace] came and recited du’a and blew on to the Prophet [May Allah bless him and grant Him peace]. (Muslim chapter on Tibb)

4) Imam Muslim writes:

Aisha (Radiall hu anhua) said when the Prophet [May Allah bless him and grant Him peace] was ill the last time, she recited Surah Al-Falaq and Surah Al-Naas and then blew on to the Prophet [May Allah bless him and grant Him peace]’s hands. The Prophet then blew this onto his own face and body because his hands had more blessing then Aisha’s (Radiall hu anha).

(Muslim chap on Tibb)

From the above narrations, it proves that to blow after reciting du’as onto the sick is Sunnah and the more pious the person is, the more healing power he has because he is blessed more than the less pious. 

5) Hafidhh ibn Taymiyyah writes:

It is permissible to [to recite du’as, and then] blow upon the sick in Islam, but the words must be from the Qur’an or Ahadith. If the words are not then it is not permissible.
[Al-Tawasul chapter on Blowing onto the Sick by Hafidh ibn Taymiyyah]

FAQS of wearing Taweez

Q) Some people say, “How is it allowed to blow dua’s onto the sick, when some Hadith say this is forbidden?” 

Allama Sa’idi has written the answer to this question in great detail he’s also put the opinion of all the other great scholars, and we will present this here.

Allama Gulam Rasool Sa’idi writes:

Imam Nawawi Rahmatullah in Sharh Muslim states: ‘there are two types of Ahadith concerning blowing. (Reciting a Du'a and then blowing onto a person.) One of the types is transmitted in Bukhari: ‘There will be people who will enter Paradise without any questioning, who have never been blown upon’. Imam Muslim Rahmatullah has also written a hadith in support of those who do not ask to be blown upon. Imam Bukhari Rahmatullah in the chapter on Tibb (Medicine) has written Du'as, which our Prophet [May Allah bless Him and grant Him peace] recited when doing ‘Damm’ (Reciting a Du'a and then blowing onto a person). Imam Muslim Rahmatullah states in the Chapter on Virtues of the Prophet [May Allah bless Him and grant Him peace] that: when our Prophet [May Allah bless Him and grant Him peace] was ill, the Angel Jibreel came to him and performed the blowing. The above types of Ahadith apparently seem to contradict each other but in reality there is no contradiction.

The former type of Hadith refers to the prohobition of having read something that is not from the Qur’an and Sunnah [ie, something that has pictures, diagrams and words not from the Qur’an] and then blow upon someone. The latter types of Ahadith which permit Damm refer to those Kalimaat (words or verses) which have been taught by the Prophet [May Allah bless Him and grant Him peace]. In the same way as above there are two types of Ahadith concerning Ta’weez. There are many narrations that forbid the use of Ta’weez and also many permitting their use. Imam Qurtubi Rahmatullah wrote in detail about both types of Ahadith concerning Ta'weez: ‘The Ta’weez that are forbidden are those Ta’weez from the time of ignorance, those which are Satanic and contain an element of Shirk'. (Mantar, Voodoo and Magic etc.) The Ta’weez, which are permitted are those written with Du'as, which are evident from Qur’an and Ahadith only. Here are the narrations, which show that it is permitted for a person to put a Ta’weez around his/her neck.

Allama Alusi Hanafi in his Tafsir of the Qur’an writes: According to Imam Malik Rahmatullah ‘It is permitted to put around the neck the Ta’weez written with the name of Allah? Imam Baqir also stated that it is permitted to put such a Ta’weez around the neck of a child. [Rooh-ul-Ma’ani, chapter 15" under verse 97 of Surah Mu'minoon]

Allama Shami Hanafi Rahmatullah writes: 

It is permitted to write a Ta’weez and put it around the neck. He further adds that it would be better if a person recites the Du'as taught by the Prophet (Sallallahu’ alaihi wa sallam.) But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck
[Rud-ul-Mukhtar chapter Qirat, Sharah Sahih Muslim chapter on Tib by Allama Sa’idi].

To conclude it can be said that those verses that oppose the Qur’an, Shari’ah, or the Sunnah are forbidden to read and also forbidden to put around the neck. But as for the Du'as and verses from the Qur’an and Sunnah it is permitted to be written and put around the neck of a small child or an illiterate or a sick person.


Thursday, December 17, 2015

When was Islam's first mosque built

When was Islam's first mosque built



On reaching Quba, Rasoolullah Sallallahu 'Alayhi Wasallam had a Mosque constructed. The Mosque was named ‘Musjid-e-Quba’. This Mosque was renovated on numerous occasions over numerous periods of time.

They reached Quba on the 8th of Rabi-ul-Awwal 13 Nabawi and remained there for fourteen days.

  • Between 87 Hijri and 93 Hijri, Hazrat Umar bin Abdul Aziz renovated it whilst doing renovations of Musjid-e-Nabawi
  • In 435 Hijri Abu Ya’la constructed the Mehraab (Pulpit) in the Mosque.
  • In 555 Hijri, Jamaalud’deen Isfahaani did renovation to the Mosque
  • In 681 Hijri there were further renovations done
  • In 733 Hijri it was worked on again
  • In 881 Hijri Qaatiba, the Egyptian King renovated it and rebuilt the Mehraab and Mimbar.
  • In 1245 Hijri Sultan Mahmood Thaani Uthmani extended the Mosque giving it a face-lift.
  • In 1351 Abdul Aziz did some renovations to the Mosque (Monthly Istiqaamat Magazine Kanpur – 1985)


A further renovation was also done by the Turks in 1389 Hijri and then further extensions continued.

Rasoolullah Sallallahu 'Alayhi Wasallam arrived in Madinah Munawwarah on a Monday, the22nd of Rabi-ul-Awwal from Quba. Rasoolullah Sallallahu 'Alayhi Wasallam made his Hijrat (migration) whilst riding on a camel called Qiswa. In the same year, from the 16 July 622 C.E. the beginning of the Hijri Calendar commenced, but it was only officially introduced during the era of Hazrat Umar-e-Farouk radhiallahu anhu on a Thursday, the 3rd of Jamadis Thaani 17 Hijri.

Wednesday, December 9, 2015

SARKAR AALA HAZRAT, FAZIL-E-BARELVI, IMAM AHMAD RAZA KHAN (RAHMATULLĀHI TA'ALA ALAIHI)

SARKAR AALA HAZRAT, FAZIL-E-BARELVI, IMAM AHMAD RAZA KHAN (RAHMATULLĀHI TA'ALA ALAIHI)










☞ SARKAR AALA HAZRAT, FAZIL-E-BARELVI, IMAM AHMAD RAZA KHAN (RAHMATULLĀHI TA'ALA ALAIHI) ﺭَﺣْﻤَﺔُ ﺍﻟﻠﻪِ ﺗَﻌَﺎﻟٰﻰ ﻋَﻠَﻴْﻪ.

◆BARELI SHARIF- UTTAR PRADESH-INDIA
▬▬▬▬▬▬▬▬▬▬▬▬▬
◆◆SHORT INTRODUCTION◆◆

✏ BIRTH : 10th Shawwal 1272 / 14th June 1856

✏ 4 YEARS : First Completion of Qur'an Recitation

✏ 5 YEARS : First Speech in Rabi Al-Awwal

✏ 12 YEARS : First Work in Arabic

✏ 13 YEARS : Graduation (13 Years, 10 Months and 5 Days) + Begins to Teach and Issue Legal Edicts Under Supervision

✏ 19 YEARS : Marriage

✏ 20 YEARS : Birth of Eldest Son •Mawlana Hamid Raza Khan (RAHMATULLĀHI TA'ALA ALAIHI)•

✏ 21 YEARS : Permission to Issue Legal Edicts Independently

✏ 22 YEARS : Tariqah - Initiation and Permission to Initiate (Ba'yat/Khilafat) + First Urdu Work

✏ 23 YEARS : First Hajj and Visit to The Two Sanctuaries + Ijazah in Hadith From Shaykh Ahmed Zayni Dahlan Al-Makki, Shaykh Abd Ar-Rahman Al-Siraj and Shaykh Husayn Salih Jamal Al-Layl (RAHMATULLĀHI TA'ALA ALAIHI)

✏ 26 YEARS : First Persian Work

✏ 35 YEARS : Subhan As-Subbuh

✏ 38 YEARS : Birth of Second Son •Mawlana Mustafa Raza Khan(RAHMATULLĀHI TA'ALA ALAIHI)•

✏ 39 YEARS : Attends The Inaugural Session of Nadwatul Ulma in Kanpur

✏ 41 YEARS: Al-Fadl Al-Mawhibi

✏ 43 YEARS: Dissociation from the Nadwah Movement

✏ 45 YEARS : Refutation of Qadiyani False Prophet + Refutation of Nadwah •Fatawa Al-Haramayn•

✏ 46 YEARS : Hailed As Mujaddid/Reviver of The Age By Indian Scholars

✏ 48 YEARS : Al-Mustanad Al-Mu'tamad

✏ 50 YEARS : Establishment of The School Manzar-e-Islam in Bareilly + Begins Compilation of Fatawa Ar-Razwiyyah

✏ 51 YEARS : Second Hajj and Visit to The Two Sanctuaries

✏ 52 YEARS: Ijazah of Hadith Given to Scholars in Makkah and Madinah + Attestions On His Fatwa and Husam Al-Haramayn + Al-Dawlatul Makkiyyah and Endorsements + Return From Hajj

✏ 53 YEARS : Collection of Poetry Hadaiq-e-Bakhshish in 2 Volumes

✏ 54 YEARS : Jadd l-Mumtar, A Gloss on Radd Al-Muhtar in 5 Volumes + Tamheed-e-Iman

✏ 58 YEARS : Translation of The Qur'an •Kanzul Iman•

✏ 62 YEARS : Refusal to Attend A British Court and Exemption

✏ 64 YEARS : Establishment of Organization •Raza-e-Mustafa•

✏ 66 YEARS : Refutation of Albert Porta’s Doomsday Prediction

✏ 67 YEARS: iLLness and Relocation to Nainital in Ramzan

✏ 68 YEARS : Passing Away On 25th Safar 1340 / 28th October 1921

● Note: Imam Ahmad Raza Khan Barelvi Rahmatullai Ta'ala Alayhi’s Age According to The Lunar Calendar is 68 Years and The Solar Calendar is 65 Years. Age Computed Above is According to The Lunar Calendar.
     ☆━═━═━═━═━═━═━═━☆
◉☞ YA اللّٰه ALLAHﷻ, Tere Aur Hamare Pyaare Mehboob  MOHAMMAD MUSTAFAﷺ Ke SADKE TUFAIL Me AALA HAZRAT IMAM AHMAD RAZA KHAN ﺭَﺣْﻤَﺔُ ﺍﻟﻠﻪِ ﺗَﻌَﺎﻟٰﻰ ﻋَﻠَﻴْﻪ Ka FAIZ-O-KARAM Ham Par JAARI-O-SAARI FARMA.
■آمِيّنْ يَارَبَّ الْعَالَمِين■
AAMEEN YA RABBAL AALAMEEN.

Sunday, June 14, 2015

Jabal-e-Uhud in Madina (Uhad/Ohud/Ahad/Ahud Mountain)

Jabal-e-Uhud in Madina (Uhad/Ohud/Ahad/Ahud Mountain)

Madina Munawora ke qareeb AHAD ka pahad jaha per jung e ahad huwi thi jis main HUZUR ALEHE SALAM ke cha cha jaan SAYYED U SHODA HADRAT AMIR HANZA RADI ALLAH ANHU SAHED huwe they wohi per paha hai jis ka naam hai JABL E AHAD.

Jung E ahad ke waqt AQAA ALEHE SALAM waha per tashrif le gaye they. Us ke baad aaj tak us main se khudhbu aur mehek aati thi but aaj ki hukumat ne us ko band kar di. Aaj bhi us gaar main AAQA ALEHE SALAM ke qadmo ke nishan mehfooz hai.





Thursday, June 4, 2015

Ahadith on Fasting and Ramadan

Ahadith on Fasting and Ramadan

Prophet Muhammad (pbuh): One who while fasting does not guard his tongue from telling lies and does not refrain from bad deeds, is not respecting his fast. Allah does not approve of mere abstention from food. He (pbuh), also said: Fast and you shall be healthy.

Prophet Muhammad (pbuh): When you are fasting, you should not speak ill of anybody, nor should you be rough and noisy. If anybody speaks ill of you or tries to pick a quarrel with you, reply him not, but say to him that you are fasting.

Prophet Muhammad (pbuh): A person gets the same reward by reciting in this month, one
verse of the Holy Qur’an, as others do by reciting the whole of the Qur’an in other months.

Prophet Muhammad (pbuh): Whoever is prevented from food that he likes, because of his fast, Allah will feed him from the food of Heaven and from its drink.

Prophet Muhammad (pbuh): If people understood what good there was in Ramadan, they would have liked that it last for a year.

Prophet Muhammad (pbuh): Unfortunate is the person who is deprived of the forgiveness of Allah during this great month.

Prophet Muhammad (pbuh): Whoever is not forgiven in the month of Ramadan, and then in which month will he be forgiven?

Imam Ali (pbuh): The sleep of a fasting person is worship, his silence is glorification (of Allah), his prayers are answered and his actions are multiplied.

Imam Ali (pbuh): Many persons get nothing out of their fasts but hunger and thirst; many more get nothing out of their night prayers but exertions and sleepless nights. Wise and sagacious persons are praiseworthy even if they do not fast and sleep during the nights.

Imam Ali (pbuh): The prayer of a fasting person at the time of Iftar is never rejected.

Imam Muhammad al-Baqir (pbuh): O Jabir! Whoever during the month of Ramadan, fasts in
its days, stands up for prayers in parts of the night, controls his desires and emotions, puts a rein on his tongue, keeps his eyes down, and does not injure the feelings of others, will become as free of sins as the day he was born.

Imam Muhammad al-Baqir (pbuh): Everything has a spring and the spring of the Qur’an is the Holy Month of Ramadan.

Imam Ja’far as-Sadiq (pbuh): The day of your fast should not be like any ordinary day. When you fast, all your senses - eyes, ears, tongue, hands and feet must fast with you.

Imam Ja’far as-Sadiq (pbuh): There are two pleasures for a fasting person; one when he breaks his fast, and one when he meets his Lord.

Imam Ja’far as-Sadiq (pbuh): Fasting is a protection from the fire.

Islamic / Muslim Festivals and Holiday 2019

Islamic Events and Holiday 2019

English Date Islamic Date
We have listed the important Islamic Festivals, Holidays and Events for the year 2019 as per the calender year 2019. These muslim religious holiday can vary as per the sighting of moon and the lunar calendar.
#Urs Khawjah Gharib Nawaz, Ajmer Sharif 14 March, 2019 - Thursday 6th Rajab 1440
#Lailat-ul-Meraj #Shab-e-meraj Night of Apr 3, 2019 - Wednesday 26-Rajab-1440
#Shabe-e-Barat April 20, 2019 - Saturday 14th Sha'baan 1440
#Start of Fasting Month (#Ramadan) May 7, 2019 - Tuesday 1st Ramadan 1440
#Jummat-ul-Wida 31 May 2019 - Friday Last Friday of Ramadan 1440
#Lailat-ul-Qadr (#Shab-E-Qadr) June 1, 2019 - Saturday 27 Ramadan 1440
#Eid-ul-Fitr June 5, 2019 - Saturday 1st Shawwal 1440
#Hajj August 11, 2019 - Sunday 9th Dhul-Hijjah 1440
#Eid-ul-Adaha #Bakrid August 12, 2019 - Wednesday 10th Dhul-Hijjah 1440
#Islamic New Year September 1, 2019 - Sunday 1st Muharram 1441
#Yaum al-Ashura September 10, 2019 - Tuesday 10th Muharram 1441
#Eid Milad-un-Nabi Nov 10, 2019 - Sunday 12th Rabi-al-Awwal 1441
#Urs Haji Ali Baba Mumbai 13 December, 2019 - Friday 16 Rabi Ul Akhir 1441
714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 16 December, 2019 - Monday 19 Rabi Ul Akhir 1441