Namaz e Janaza Ka Tarika , Niyaat, Janaze Ki Namaz Ki Dua

Namaz e Janaza Ka Tarika , Niyaat, Janaze Ki Namaz Ki Dua, Janazah (Funeral) Ki Namaz Ka Tarika, Niyaat, Janaze Ki Dua Qabr Ko Teen Baar Mitti Dene Ki Dua

The Janazah, or funeral prayer, is an important aspect of Islamic funeral rites. This prayer is performed to seek mercy and forgiveness for the deceased, and to ensure their well-being in the afterlife. This article will provide a comprehensive guide to the Janazah prayer in Islam, detailing the Niyat, step-by-step process for performing the prayer, and various supplications made during the ritual. By understanding the significance and procedure of the Janazah prayer, we can better support our loved ones in their time of need.

Janazah prayer, Funeral prayer, Niyat (Intention), Takbeer, Step-by-step process, Dua (Supplication), Dua E Masura, Janaza mein mitti dene ki dua (Dua for putting soil on the grave), Imam (Prayer leader), Kaaba, Qiblah, Salawat (Blessings upon the Prophet Muhammad), Darood E Ibrahim, Sana (Opening supplication), Rituals, Islamic funeral customs, Mourning, Islamic burial practices

I. The Janazah (Funeral) Prayer Niyat

The first step in performing the Janazah prayer is to make the intention or Niyat. This is a mental declaration made silently by the person offering the prayer, expressing their intent to perform the funeral prayer for the deceased. The Niyat can be expressed in the following words:

"I intend to offer the Janazah prayer with four Takbeers, seeking Allah's blessings and mercy for the deceased, standing behind the Imam, and facing the Kaaba." Allahu Akbar

Janazah (Funeral) Prayer Niyat in Hindi

Niyat ki maine namaze janaza ki 4 takbeero kesaath waste allah ta'ala k dua is mayyat ke liye peeche is imam ke moonh mera taraf kaaba sheriff ke. Allahu Akbar

Kannada:

"ಈ ಮೃತಪರಿಚಿತಿಗಾಗಿ ಜನಾಜಾ ಪ್ರಾರ್ಥನೆಯ ನಾಲ್ಕು ಟಕ್ಬೀರ್‌ಗಳನ್ನು ಹೊಂದಲು ನಾನು ಇಚ್ಛಿಸುತ್ತೇನೆ, ಅಲ್ಲಾಹ್ ಅವರ ಮುಖ ಹುಡುಕುತ್ತಾರೆ."

Marathi:

"मी या मृत व्यक्तीसाठी जनाझा प्रार्थनेच्या चार टक्बीरांच्या साथीत दिवस घेण्याचे इच्छुक आहे, अल्लाह त्याच्या मुखात शोधून घेणार आहे."

Urdu:

"میری نیت ہے کہ میں اس مردے کے لئے جنازہ کی نماز کی چار تکبیرات کے ساتھ دعا کرتا ہوں، اللہ تعالیٰ کے چہرہ تلاش کرنے کے لئے اس امام کے پیچھے میرا منہ کعبہ شریف کی طرف۔"

II. Step-by-Step Process for Performing the Janazah Prayer (Janazah (Funeral) Ki Namaz Ka Tarika)

The Janazah prayer is typically performed by the congregation in the presence of the deceased's body. The following is a step-by-step guide to performing the Janazah prayer:

1) Stand shoulder to shoulder in straight lines, facing the Qiblah (the direction of the Kaaba in Mecca).The Imam stands in front of the congregation, with the deceased's body placed in front of him.

2) The Imam will raise both hands up to the ears while saying "Allahu Akbar" (Allah is the Greatest) for the first Takbeer. We will also do the same. Then recite the Sanaa, which we recite in our regular prayers.

Subhanaka Allahumma bi hamdika, wata bara kasmuka, watala jadduka, wajalla sanauka, walaiha gairuk.

3) Then the Imam will recite the second Takbeer. We will also recite it slowly and then recite the Darood E Ibrahimi, which we recite in our regular prayers.

Darood E Ibrahim

Allahumma salli ala Muhammadin wa ala aali Muhammadin,

Kama sallaita ala Ibrahim wa ala aali Ibrahim, innaka hameedum majeed.

Allahumma barik ala Muhammadin wa ala aali Muhammadin,

Kama barakta ala Ibrahim wa ala aali Ibrahim, innaka hameedum majeed.

4) Then the Imam will recite the third Takbeer. We will also recite it slowly. After that, we will recite the Dua for the funeral prayer.

Allahumma ghfir lihayyina wa mayyatina wa shaahidina wa gha'ibina wa sagirina wa kabirina wa zakarina wa unthana. Allahumma man ahyaytahu minna fa'ahyihi alal Islam wa man tawaffaytahu minna fatawaffahu alal Imaan.

If you don't remember it, you can recite Dua-e-Masura. If you still don't remember, you can recite the following dua:

"Rabbana atina fid-dunya hasanataw wa fil-akhirati hasanataw wa qina adhaban-nar."

If you still don't remember, you can recite Surah Al-Fatiha and try to memorize the dua for the funeral prayer.

5) Then the Imam will recite the fourth Takbeer. We will also recite it slowly. After the Takbeer, we will lower our hands and conclude the prayer by turning our head to the right and then to the left, saying "Assalamu alaikum wa rahmatullah" (peace and mercy of Allah be upon you) each time.

Remember, in this prayer, we only raise our hands in the first Takbeer. For the rest of the Takbeers, we do not raise our hands.

जनाज़ा की नमाज़ का तरीका

1) इमाम साहिब अल्लाहु अकबर कहते हुए दोनों हाथों को कानों तक उठा कर नियत बांध लेंगे, हम भी ऐसा ही करेंगे। फिर सना पढ़ें जो हम नमाज़ में पढ़ते हैं।

सुभानका अल्लाहुम्मा बि हम्दिका वता बारा कस्मुका वतला जद्दुका वजल्ला सनौका वलाईहा गैरुक।

2) फिर इमाम दूसरी तकबीर पढ़ेंगे, हम भी आहिस्ते से पढ़ेंगे और दरूद ए इब्राहिमी पढ़ेंगे जो नमाज़ में पढ़ते हैं।

दरूद ए इब्राहिमी हिंदी में:

अल्लाहुम्मा सल्ली अला मुहम्मदिन व अला आले मुहम्मदिन

कमा सल्लैता अला इब्राहीम व अला आले इब्राहीम इन्नका हमीदुम मजीद।

अल्लाहुम्मा बारिक अला मुहम्मदिन व अला आले मुहम्मदिन

कमा बारक्ता अला इब्राहीम व अला आले इब्राहीम इन्नका हमीदुम मजीद।

3) फिर इमाम तीसरी तकबीर पढ़ेंगे, हम भी आहिस्ते से पढ़ेंगे। अब नमाज़े जनाज़ा की दुआ पढ़ेंगे, 

अल्लाहुम्मग फिर लिहय्यिना व मय्यतिना व शाहिदिना व ग़ाइबिना व सगीरिना व कबीरिना व ज़कारिना व उनथाना अल्लाहुमा मन अह्यायताहु मिन्ना फ़ाअह्यीही अलल इस्लाम व मन तवफ़फयताहु मिन्ना फतवफ़फाहु अलल इमान

ना याद हो तो दुआ-ए-मासूरा पढ़ेंगे। ये भी ना याद हो तो ये दुआ पढ़ें 

रब बना आतैना फिद दुनिया हसनताउ व फिल आखिरति हसनताउ व किना अज़ाबन्नार

अगर ये भी ना याद हो तो सूरे फातेहा पढ़ें और कोशिश करें कि जनाज़े की दुआ याद हो जाए।

4) फिर इमाम चौथी तकबीर पढ़ेंगे, हम भी आहिस्ते से पढ़ेंगे। और तकबीर के बाद दोनों हाथ छोड़ देंगे और सलाम फेर लेंगे।

याद रहे इस नमाज़ में सिर्फ पहली तकबीर में हाथ उठाना है, बाकी किसी भी तकबीर में हाथ नहीं उठाना है।

III. The Janazah (Funeral) Dua

During the Janazah prayer, it is customary to recite a special supplication known as the Janazah Dua. This prayer seeks Allah's mercy and forgiveness for the deceased, and may be recited as follows:

Allahumma ghfir lihayyina wa mayyatina wa shaahidina wa gha'ibina wa sagirina wa kabirina wa zakarina wa unthana. Allahumma man ahyaytahu minna fa'ahyihi alal Islam wa man tawaffaytahu minna fatawaffahu alal Imaan.

अल्लाहुम्मग फिर लिहय्यिना व मय्यतिना व शाहिदिना व ग़ाइबिना व सगीरिना व कबीरिना व ज़कारिना व उनथाना अल्लाहुमा मन अह्यायताहु मिन्ना फ़ाअह्यीही अलल इस्लाम व मन तवफ़फयताहु मिन्ना फतवफ़फाहु अलल इमान

IV. Dua for putting soil on the grave three times in English:

The dua for putting soil on the grave three times (Qabr Ko 3 Baar Mitti Dene Ki Dua) is as follows:

First Time: Minha Khalaqnakum (From it, We created you)

Second Time: Wa Fihaa Nuidukum (And into it, We shall return you)

Third Time: Wa Minha Nukhrijukum Taratan Ukhra (And from it, We shall extract you another time)

This dua is recited while putting soil on the grave three times. Through this dua, we acknowledge the place from where we were created, the fact that we will be returned to it, and that we will be brought forth from it once again.

कब्र को तीन बार मिट्टी डालने की दुआ (Qabr Ko Teen Baar Mitti Dene Ki Dua) हिंदी में:

पहली बार: مِنْهَا خَلَقْنَاكُمْ (Minha Khalaqnakum)

दूसरी बार: وَفِيهَا نُعِيدُكُمْ (Wa Fihaa Nuidukum)

तीसरी बार: وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ (Wa Minha Nukhrijukum Taratan Ukhrá)

अनुवाद: "हमने उसमें से तुम्हें पैदा किया है।" (पहली बार)

"और हम उसमें से तुम्हें दोबारा जीवित करेंगे।" (दूसरी बार)

"और हम तुम्हें उससे एक और बार निकालेंगे।" (तीसरी बार)

यह दुआ कब्र में मिट्टी को तीन बार डालते समय पढ़ी जाती है। इस दुआ के माध्यम से हम उस स्थान का याद करते हैं जहां से हम बनाए गए हैं, फिर हमें दोबारा जीवित किया जाएगा, और अंतिम बार हमें वहां से एक और बार निकाला जाएगा।

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Qurbaani Ka Waqt Kab Se Kab Tak Hai? (When can we perform Qurbani?) - QURBANI Q&A

Question: Qurbaani Ka Waqt Kab Se Kab Tak Hai? (When can we perform Qurbani?)

Answer:

Qurbaani Ka  Waqt 10th Zilhijja Ki Subah Saadiq Se 12th Ke Gurub Aaftaab Tak Hai Yani Teen Din Aur Do Raate, Lekin Daswi ko qurbani kerna Sabse Afzal Hai Fir Girahwi Fir Barahwi

Shahar Me Qurbbani Ki Jaye To Shart Ye Hai Ke Eid Ki Namaaz Ke Baad Ho Aur Dehaat Me Chunke Namaaz Eid Nahi Is Liye Subah Saadiq Se Ho Sakti Hai

Qurbaani Ke Waqt Qurbaani Hi Karni Laazim Hai Itni Qeemat Ya Itni Qeemat Ka Janwar Karne Se Wajib Ada Na Hoga

Qurbaani Ke Din Guzar Jane Ke Baad Qurbaani Fout Ho Gai Ab Nahi Ho Sakti Lihaza Agar Koi Janwar Qurbaani Ke Liye Kharid Rakha Hai To Usko Sadqa Kare Warna Ek Bakri Ki Qeemat Sadqa Kare

Jab Qurbaani Ki Sharte Payi Jaye (Jin Ka Upar Bayaan Huwa) To Ek Bakri Ya Bhaid Ka Zibah Karna Ya Gaaye Bhains Ka Saatwa Hissa Wajib Hai Is Se Kam Nahi Ho Sakta Yaha Tak Ke Agar Kisi Shareek Ka Hissa Saatwe Se Kam Hai To Kisi Ki Qurbaani Sahi Na Hogi Haa Saat Se Kam Shareek Ho Aur Hisse Bhi Kamo Beish Ho Lekin Kisi Ka Hissa Saatwe Se Kam Na Ho To Jayez Hai

Qurbaani Ke Sab Shareeko Ki Niyyat Taqarrub (Yaani Sawaab Pana) Hona Chahiye Khali Gosht Haasil Karna Na Ho Lihaza Aqeeqa Karne Wala Shareek Ho Sakta Hai (Ke Aqeeqa Bhi Taqarrub Ki Ek Surat Hai)

MUFTI IMRAN UL QADRI SAHEB

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Q&A - How to pray I’itikaf Namaz during Ramazan | Ramadan Preparation

Question: How to prayer Itekhab Namaz during Ramadan 

Answer

As Salam Wa Alaikum 

Hadrat ‘Ayeshah Siddiqah Radi ALLAHu Ta'ala Anha reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I’tikaaf. i.e. private devotions in the mosque during the last ten nights of Ramadan till he met his Lord. [Sahih Bukhari, Vol 1, Page 271 - Sahih Muslim, Vol 1, Page 371]

Hadrat Anas Radi ALLAHu Ta'ala Anhu reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I’tikaaf in the mosque in the last ten days of Ramadan. But, one year he omitted the I’tikaaf so he engaged in I’tikaf during twenty nights the following year. [Sunan Abi Dawood, Vol 1, Page 334]

It is sunnat-e-Mu’akkadah to perform I’itikaf in the mosque in the last ten days of the month of Ramadan, as stated by Hadrat Sheikh ‘Abd al-Haq “Muhaddith-e-Dehlwi”:

According to the Hanafi madhhab, I’itikaf is Sunnat-e-Mu’akkadah as the Holy Prophet always used to perform it till he passed away. [Ashi’ah al-Lam’at Vol. 2 Pg. 118]

One should enter the Masjid on the 20th of Ramadhan before sunset, with the intention of I’itikaf and to stay there till the end of Ramadhan i.e. leave the mosque after the Maghrib prayer on the 30th of Ramadan or if the moon for Eid was sighted on the 29th then to leave after the Maghrib prayer of that day. This I’itikaf is “sunnat-e-Kifayah” meaning that if I’itikaf was performed by even one person in a town then the religious duty shal be fulfilled on behalf of everyone. Otherwise, all shall be accountable for neglecting it.

There are many virtues and excellences for such an I’itikaf. Baihaqi has reported on the authority of Hadrat Imam Husain that the Messenger of Allah has stated, “whosoever performs I’itikaf for ten days in the month of Ramadan, it is as though he has performed two ‘Umrah (lesser pilgrimage) and two Hajj (greater pilgrimage).”

Read in full details here

http://www.learnaboutislam.in/2016/06/itikaaf-niyat-and-itikaaf-dua-in-ramadan.html

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Ghusl after intercourse in Islam - Cleanliness in Islam

Ghusl after intercourse in Islam - Cleanliness in Islam

Question: After doing intercourse, Can we just clean ourselves and take bath or is Ghusl necessary?

Answer:

Islam is a religion of cleanliness and purity and also ask every Muslim to be clean always. The person after having intercourse is in a state of impurity and can must clean and purifies himself or herself by taking Ghusl

Quran says "O you who believe … If you are in a state of major impurity, cleanse yourselves well (by taking a bath), … or you have had sexual contact with women …" (Qur'an 5:6)

In Ghusl (Islamic Bath) there are three mandatory actions of Ghusl:

1. To rinse the mouth
2. To rinse the nose
3. To wash the entire body

It is important to note that:

• All areas of the body are thoroughly washed with water. The inner part of the circumcised area must also be washed provided it can be opened without any difficulty.

• The inner part of the navel is washed.

• The inside of a cavity which has not sealed is washed.

• Water must reach the skin underneath the beard, moustache and eyebrows.

• To ensure that water reaches the external part of the vagina.

Hazrat Ali Radi AllahAnhu stated, "The one who leaves out the area of a hair's span of filth from ritual impurity, without washing it, will be dealt with severely in the hellfire” (Sunan Abu Dawud)

Ibn Abbas (RA) said, “When a person with ritual impurity takes a bath and forgets to rinse his mouth and nose, he should redo the cleaning of the mouth and nose.” (al-Daraqutni)

Method Of Bathing

The method of bathing is as follows:

Perform the intention of bathing (Ghusl) then first of all wash the hands upto the wrists three times.
Then wash the private parts, whether there is any impurity stuck on them or not.
Then wash any part of the body which has impurity stuck on it.
Then perform Wuzu as performed in Namaz but do not wash the feet. However, if you are sat on a stool or a stone etc. then wash the feet also.
Then rub water into the body as you would rub oil.
Then wash the right hand shoulder three times.
Then wash the left hand shoulder three times.
Then wash the head and all of the body three times.
Then move away from the place of bathing and if you did not wash the feet when performing Wuzu, wash them now.

Read more on how to perform Ghusl

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Question: I need reference of hadees of the duaa u posted to recite on yaume ashura

Walekum As Salam Warahmatullahe Wabarakatahu

Question: I need reference of hadees of the duaa u posted to recite on yaume ashura.

By: Imtiyaz

Answer: This dua is very pious and is very Barkatful being read by our respected elders. Below is the audio reply for your question by Hazrat Allama Maulana Syed Shah Turab ul Haq Qadri.

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