The Power of Salah: Transform Your Life with This Simple Habit!

Struggling in Life? Discover How Salah Can Change Everything!

Every Muslim knows that Salah (prayer) is one of the most important obligations of Islam, a great act of worship, and the pillar of the religion. However, in addition to being an obligatory duty, Salah also plays a crucial role in an individual’s self-reform and moral training.

The Holy Quran states:

"Recite what has been revealed to you of the Book, and establish prayer. Indeed, prayer prevents immorality and wrongdoing."

In this verse, it is clearly mentioned that prayer has the unique ability to prevent a person from wrongdoing and helps in their moral reform. Many hadiths explain that those who establish prayer properly gradually abandon sins and bad habits over time.

The True Meaning of Establishing Salah (Iqamat-e-Salat)

The term “Iqamat-e-Salat” does not simply mean performing Salah as a routine task, but rather, offering it with complete devotion and adherence to its outward and inward etiquettes, as demonstrated by the Prophet Muhammad (peace be upon him).

For example:

1. Understanding and Observing Its Conditions, Sunnahs, and Etiquettes – One must acquire the correct knowledge of Salah and follow its conditions, Sunnah practices, and etiquettes as accurately as possible.
2. Attaining Humility and Sincerity in Salah – One should perform Salah with deep humility and presence of mind, as if they are standing before Allah and conversing with Him.

When a person establishes Salah in this manner, they are naturally granted the ability by Allah to perform righteous deeds and develop a strong inclination to stay away from evil. However, if someone performs Salah regularly yet continues to engage in immoral behavior or wrongdoing, they should realize that there is a deficiency in their prayer.

To truly establish Salah, consider the following:

• Learn the Conditions and Sunnahs – Understanding the correct method of Salah ensures that all essential aspects are fulfilled.

• Cultivate Humility and Sincerity – Imagine standing before Allah and conversing with Him; this mindset fosters devotion.

• Focus on the Meaning – Understanding the supplications and verses recited in Salah enhances engagement and reflection.

The Prophet Muhammad (peace be upon him) said:

"If a person's Salah does not prevent them from immorality and wrongdoing, then their Salah is meaningless."

Thus, it is essential that Salah is not seen as a mere burden to be fulfilled but rather as a means of true spiritual connection with Allah.

How Salah Influences Personal Development

Many Muslims perform Salah daily, but not all may experience its full spiritual and moral impact. The key lies in understanding and performing Salah correctly with sincerity and devotion. Here’s how it aids in self-improvement:

1. Strengthens the Connection with Allah – When performed with complete devotion, Salah becomes a means of direct communication with Allah, bringing inner peace and spiritual strength.

2. Encourages Self-Discipline – Praying five times a day instills discipline and structure, helping individuals lead an organized life.

3. Purifies the Heart and Soul – Regular prayer cleanses the heart from negative thoughts, arrogance, and malice, making a person more compassionate and kind.

4. Develops a Sense of Accountability – Knowing that one has to stand before Allah regularly encourages ethical behavior and mindfulness in daily actions.

5. Provides Emotional and Mental Stability – Engaging in prayer helps reduce stress, anxiety, and depression by fostering mindfulness and reliance on Allah’s mercy.

Can Salah Help Overcome Bad Habits and Sins?

There was a man who used to perform Tahajjud (late-night prayer) but would steal during the day. When the Prophet Muhammad (peace be upon him) was informed about him, he said:

"Very soon, his Salah will stop him from stealing."
(Reference: Tafsir Ibn Kathir)

After some time, the man repented and completely abandoned theft. This hadith shows how prayer gradually helps a person leave sins and bad habits behind.

Self-Reflection on Our Prayers

Nowadays, many people perform Salah regularly but still engage in various sins or immoral actions. According to the hadith, this means that there is some deficiency in their prayer. If they correct this deficiency and perform Salah with sincerity and proper etiquettes, then, as per Allah’s promise, Salah will certainly prevent them from evil deeds.

Thus, Salah is the best means for self-reform and moral development.

Making Salah a Transformative Experience

Salah is not just an obligation; it is a divine tool for self-improvement and spiritual elevation. By committing to sincere and mindful prayer, believers can experience profound personal growth, moral discipline, and a deeper connection with Allah.

Let us strive to perfect our Salah and experience its true impact in our lives. May Allah guide us in establishing our prayers with sincerity and devotion. Ameen.

A Prayer for Guidance

"O Allah, grant us the ability to perform Salah with all its outward and inward etiquettes so that we may benefit from its blessings in this world and the Hereafter. Ameen."

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FAQs on Jumu'ah Prayer: Sunnah and Nafl Rak'ahs with Hadith References

A common question arises regarding the number of Rak'ahs after the Fardh prayer of Jumu'ah—should it be 4 or 2? According to Islamic teachings, Jumu'ah prayer consists of 14 Rak'ahs in total. These include the obligatory Fardh, strongly recommended Sunnah Mu’akkadah, Sunnah Ghair Mu’akkadah, and optional Nafl prayers. Scholars highlight the importance of performing these Rak’ahs, as supported by Hadith and Islamic jurisprudence. Below are the detailed rulings on the Sunnah prayers of Jumu'ah, their significance, and the consequences of neglecting them.

 📌 Question asked by: Muhammad Shehzad Sheikh Sahib from Madhya Pradesh, Indore

📌 Answered by: Mufti Muhammad Shahid Barakat-e-Mehrati

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1️⃣ How many Rak'ahs are there in Jumu'ah prayer?

Answer: Jumu'ah prayer consists of 14 Rak'ahs in total:

• 2 Rak'ahs of Fardh (obligatory)
• 10 Rak'ahs of Sunnah (recommended)
• 2 Rak'ahs of Nafl (voluntary)

📖 Hadith Reference:
The Prophet Muhammad (ﷺ) said:
"Whoever performs the Jumu'ah prayer, let him pray four Rak'ahs after it."
📚 (Sahih Muslim, 881; Jami' at-Tirmidhi, 523)

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2️⃣ What are the Sunnah Rak'ahs before and after Jumu'ah?

Answer:

• Before Jumu'ah prayer: 4 Rak'ahs of Sunnah Mu’akkadah
• After Jumu'ah prayer:
  • 4 Rak'ahs of Sunnah Mu’akkadah
  • 2 Rak'ahs of Sunnah Ghair Mu’akkadah
  • 2 Rak'ahs of Nafl

📖 Hadith Reference:
The Prophet (ﷺ) said:
"When one of you prays Jumu'ah, let him pray four Rak'ahs after it."
📚 (Sahih Muslim, 881)

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3️⃣ Is it mandatory to pray Sunnah after Jumu'ah?

Answer: Sunnah Mu’akkadah is highly recommended and should not be skipped without a valid reason. While not obligatory like Fardh, abandoning them regularly is discouraged and can be sinful. Some scholars even state that consistently neglecting Sunnah Mu’akkadah is close to Haram.

📖 Hadith Reference:
The Prophet (ﷺ) said:
"Do not make your homes graveyards. Indeed, Satan flees from a house in which Surah Al-Baqarah is recited. Pray some of your prayers in your homes and do not abandon Sunnah prayers."
📚 (Sahih Muslim, 780; Sahih Bukhari, 6116)

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4️⃣ What is the best way to perform Sunnah after Jumu'ah?

Answer: The best practice is:
✔ Pray 4 Rak'ahs of Sunnah Mu’akkadah first
✔ Then pray 2 Rak'ahs of Sunnah Ghair Mu’akkadah

This ensures that all Hadith narrations regarding Sunnah after Jumu'ah are followed.

📖 Hadith Reference:
The Prophet (ﷺ) said:
"Whoever among you wants to pray after Jumu'ah, let him pray four Rak'ahs."
📚 (Sunan Abu Dawood, 1122; Jami' at-Tirmidhi, 529)

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5️⃣ What happens if someone habitually skips Sunnah Mu’akkadah?

Answer: According to Islamic teachings:

• Skipping without a valid reason once makes a person blameworthy.
• Regularly neglecting them makes a person Fasiq (a sinner), whose testimony may not be accepted in legal matters.
• Some scholars state that abandoning Sunnah Mu’akkadah may deprive a person of the Prophet’s intercession on the Day of Judgment.

📖 Hadith Reference:
The Prophet (ﷺ) said:
"Whoever abandons my Sunnah, he is not from me."
📚 (Sunan Ibn Majah, 10; Sahih Al-Bukhari, 6780)

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6️⃣ How many Sunnah Rak’ahs should be prayed daily?

Answer: Apart from Jumu'ah, the daily Sunnah prayers include:

• 2 Rak'ahs before Fajr
• 4 Rak'ahs before Zuhr, 2 after
• 2 Rak'ahs after Maghrib
• 2 Rak'ahs after Isha
• On Jumu'ah day, 4 before and 4 after Jumu'ah prayer

📖 Hadith Reference:
The Prophet (ﷺ) said:
"A house will be built in Paradise for every Muslim who prays 12 Rak'ahs voluntarily every day and night, apart from the obligatory prayers."
📚 (Sahih Muslim, 728; Jami' at-Tirmidhi, 415)

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7️⃣ Where is this ruling mentioned in Islamic books?

Answer: The ruling on Sunnah Rak'ahs after Jumu'ah is found in:
📖 Fatawa Razaviya Jadeed (Vol. 8, Page 326)
📖 Bahar-e-Shariat (Vol. 4, Sunan-ul-Nawafil, Masa'il-e-Fiqh)
📖 Fathullah Al-Mu'in, Nahr, Uyun, Tajnees, and Jawahir-ul-Akhlati

📖 Hadith Reference:
The Prophet (ﷺ) said:
"The most beloved acts to Allah are those performed consistently, even if they are small."
📚 (Sahih Bukhari, 6465; Sahih Muslim, 782)

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8️⃣ Is there any harm in praying extra Nafl Rak'ahs after Jumu'ah?

Answer: No, there is no harm in offering additional 2 Rak'ahs of Nafl after Jumu'ah. It is optional but highly rewarding.

📖 Hadith Reference:
The Prophet (ﷺ) said:
"A servant is closest to his Lord while in prostration, so increase your supplications."
📚 (Sahih Muslim, 482; Jami' at-Tirmidhi, 3579)

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🔹 Final Words

Allah and His Messenger (ﷺ) know best. May Allah guide us to follow the Sunnah, act upon the truth, and convey it to others.

📢 Share this with others to spread beneficial knowledge!

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Is Qiyam (Standing) Mandatory in Sunnah and Taraweeh Prayers?

Question: Is it true that Qiyam (standing) is not obligatory for Sunnah prayers? Can Sunnah prayers be offered while sitting without a valid excuse? Similarly, can Taraweeh prayers be performed while sitting due to fatigue?

This question was asked by Irfan Raza Sahib from Maharashtra, India and is answered by Mufti Muhammad Shahid Barakati, a renowned scholar of Islamic jurisprudence.

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Understanding the Obligation of Qiyam in Sunnah Prayers

In Islamic jurisprudence, the question of whether standing (Qiyam) is mandatory for Sunnah prayers often arises. Many believers wonder if they can perform Sunnah prayers while sitting, especially without a valid excuse. This article explores the scholarly consensus on this issue, particularly in relation to Taraweeh prayers during Ramadan.

Mufti Muhammad Shahid Barakati provides a detailed explanation based on authoritative Islamic texts, shedding light on the significance of Qiyam in Sunnah and voluntary (Nafl) prayers.

When is Qiyam Mandatory in Sunnah Prayers?

For specific Sunnah prayers such as the Sunnah of Fajr, Eid-ul-Fitr, and Eid-ul-Adha, Qiyam is obligatory. This means that these prayers must be performed while standing unless there is a genuine physical inability or excuse. Performing them while sitting without an excuse is not permissible.

However, for other Sunnah prayers, praying while sitting is allowed but is considered Makruh (disliked). According to Islamic scholars, choosing to sit without necessity reduces the reward of the prayer. If a person performs a Nafl prayer while sitting without an excuse, they will receive only half the reward compared to praying while standing.

The Ruling on Taraweeh Prayers

Taraweeh is a special Sunnah prayer performed during Ramadan. The majority of scholars agree that standing is strongly encouraged and should not be omitted without a valid excuse. Some scholars equate Taraweeh’s ruling to that of the Sunnah of Fajr, meaning that it should not be performed while sitting without necessity.

Islamic texts such as Durre Mukhtar and Fatawa Shami highlight that Qiyam in Taraweeh has a strong emphasis. It is stated that offering Taraweeh while sitting is akin to resembling the hypocrites, as indicated in Surah An-Nisa (4:142), which criticizes those who stand for prayer sluggishly.

Scholarly Opinions and References

Islamic jurists have debated whether offering Taraweeh while sitting is completely impermissible or merely disliked.

• Hanafi View: Imam Abu Hanifa and his student Imam Muhammad bin Hassan state that performing Taraweeh while sitting without an excuse is not permissible.

• Fatawa Hindia & Fatawa Alamgiri: These texts mention that while some scholars allow it, the reward is significantly reduced.

• Fatawa Razaviya: Imam Ahmad Raza Khan clarifies that the majority of scholars agree that offering Taraweeh while sitting is discouraged.

Importance of Standing in Taraweeh

The core purpose of Taraweeh is spiritual purification and devotion during Ramadan. Standing in prayer signifies humility, submission, and dedication to Allah. Scholars emphasize that while some allowances exist, standing should always be prioritized for greater spiritual rewards.

Conclusion: Should You Sit for Sunnah or Taraweeh?

In summary:

• Sunnah prayers of Fajr and Eid require Qiyam.

• Other Sunnah prayers can be performed while sitting, but this is disliked and reduces the reward.

• Taraweeh should ideally be performed while standing. Tiredness alone is not considered a valid excuse.

While flexibility exists in voluntary prayers, the ideal practice is to stand whenever possible, as this ensures full reward and aligns with the best practices of the Prophet Muhammad (peace be upon him).

If you have further religious inquiries, you can reach out to Islamic scholars via the provided contact details.

Ask Your Questions:

If you have any Islamic, religious, or jurisprudence-related questions, you can contact Mufti Muhammad Shahid Barakati at:

📞 Phone & WhatsApp: +91 935871-4445
📧 Email: indian9837@gmail.com

Assalamu Alaikum Warahmatullahi Wabarakatuh.

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Jumma ki Namaz ki Rakat kitni hoti Hai | Sunnat Rakats in Jumma Prayer

 How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? Understanding Sunnat Rakats in Jumu'ah Prayers: A Comprehensive Islamic Perspective

As-salamu alaykum to all readers seeking deeper understanding of our cherished rituals in Islam. Today, we delve into an important aspect of Jumu'ah prayers - the Sunnat rakats. A question often arises in the minds of many devout Muslims: How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? This blog post aims to shed light on this topic, drawing from scholarly sources and interpretations within Islamic jurisprudence.

The Significance of Jumu'ah

Jumu'ah, the Friday prayer, holds a special place in the heart of Islamic worship. It's not just a prayer; it's a weekly spiritual assembly for Muslims, fostering community bonds and reinforcing their faith. The Khutbah (sermon) preceding the prayer is a time for spiritual guidance, while the prayer itself is a moment of collective worship and reflection.

The Number of Sunnat Rakats in Jumu'ah

In the structure of Jumu'ah prayers, Sunnat rakats play a crucial role. The total number of rakats in the Jumu'ah prayer is 14. This includes the obligatory Fard rakats and the Sunnat rakats. The Sunnat rakats are divided into those performed before and after the Fard prayer, reflecting their significance in the Islamic tradition.

Detailed Breakdown of the Rakats

A breakdown of the 14 rakats reveals a structured approach to Jumu'ah prayers:

- Four Sunnat rakats before the Fard prayer

- Two Fard rakats (the obligatory Jumu'ah prayer)

- Four Sunnat rakats after the Fard prayer

- Additional two Sunnat rakats before the four pre-Fard Sunnat rakats

- Two Nafil rakats (optional but recommended) 

This structure underscores the importance of Sunnat rakats in complementing the obligatory aspects of the prayer.

Insights from Fatawa Razwiya

Imam-e-Ahle Sunnat Ala Hazrat Shah Ahmad Raza Khan, in his authoritative text "Fatawa Razwiya", highlights the significance of these Sunnat rakats. His interpretations, rooted in the Hanafi school of thought, emphasize the importance of performing these Sunnat rakats, especially those after the Jumu'ah Fard prayer.

The Significance of Adhering to Sunnat Rakats

Adhering to the Sunnat rakats is not merely a ritualistic practice but a reflection of a devout Muslim's commitment to following the Prophet Muhammad’s (PBUH) teachings. These Sunnat rakats represent an opportunity to deepen one's spiritual connection and seek additional blessings.

The Importance of Sunnat Rakats

The Sunnat rakats in Jumu'ah prayers hold immense spiritual value. They are seen as a way to emulate the Prophet's practice and to seek closeness to Allah. Neglecting these rakats without a valid reason is viewed as a deviation from the Prophet's teachings.

Prophetic Teachings on Sunnat Rakats with Hadith Reference

The Prophet Muhammad (PBUH) said, "Whoever omits my Sunnah is not from me." (Sahih Bukhari and Muslim). This Hadith underlines the importance of adhering to the Sunnah, including the Sunnat rakats in Jumu'ah prayers. It serves as a stark reminder of the significance of these practices in the Islamic faith.

The teachings of Islam underscore the importance of not just the obligatory aspects of worship but also the Sunnat practices. The Sunnat rakats in Jumu'ah prayers are not just ritualistic acts; they are deeply rooted in the Sunnah of the Prophet Muhammad (PBUH) and carry significant spiritual value. Adhering to these practices is a reflection of our commitment to the teachings of Islam and a path to spiritual enrichment.

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Can We Follow the Imam's Voice Through a Loudspeaker (Mic)?

🚦लाउड स्पीकर (माइक 🎤) की आवाज़ पर नमाज़ पढ़ना?🚦Can We Follow the Imam's Voice Through a Loudspeaker (Mic 🎤) in Namaz? Exploring the intricate question of following the Imam's voice via loudspeaker (mic 🎤) in Namaaz - A comprehensive insight.

In the modern era, the use of technology in religious practices has been a matter of scholarly debate. A pertinent question that has arisen among Islamists is the legality of using loudspeakers for namaz (prayer). This article explores this complex issue in depth through an analysis of respected Muslim scholars.

The main question

The crux of the debate centers on whether it is permissible for an imam to use a loudspeaker during prayer. Although loudspeakers are commonly used for sermons (khutbas) and lectures, their use during actual prayers raises theological questions.

Opinion of leading scholars

Respected Islamic scholars have expressed different views on this issue. This question was brought to light by Israr Khan Sahib of Delhi and discussed by Mufti Mohammad Shahid Barkati of Meerut. According to Islamic law, the use of loudspeakers is considered permissible by many scholars, while others accept it.

Arguments against loudspeakers

The main argument against using a loudspeaker is that the voice generated is not the actual voice of the person speaking. It is seen as an analogy and therefore does not comply with the Shariah requirements for voice in prayer. Eminent scholars like Shehazade Ala Hazrat Mufti-e-Azam-e-Hind Hazrat Allama Mustafa Raza Khan Sahib, Allama Mufti Hashmat Ali Lucknow, Fakir Azam-e-Hindi Sadrusharia Allama Mufti Amjad Ali Azmi, and others have expressed their concerns on the matter.

The importance of authenticity

These scholars emphasize the importance of sincerity in prayer. It is argued that just as the combined voice as heard from a mountain or forest is not considered equivalent to the original voice, the voice from a speaker is not considered as the true voice of the imam and this difference affects the integrity of the prayer .

Recommendations for Worship

Where a loudspeaker is considered necessary, these scholars advise arranging for a deputy (mukabbir) to assist the imam. Ministers are instructed to trust the voice itself

Imam and deputy, not amplified sounds from loudspeakers. This proposal aims to preserve the purity and authenticity of the prayer experience.

Historical context and judgment

The argument is not just contemporary; It has historical roots. The scholar Kamaluddin Ibn Hammam, who died in 861 AH (1457 A.D.), mentioned such matters in his writings. He pointed out that a verse in the Quran requiring prostration, if heard in a resounding voice, does not make prostration obligatory. This historical perspective reinforces the distinction between direct and indirect tone (or repetition) in Islamic jurisprudence.

A practical explanation of prayer

According to scholars against the use of loudspeakers, relying on the wrong voice during prayer invalidates prayer. It is compared to other external aids, such as reciting the Qur’an from a book or a wall while praying, which are also considered invalid

A balance of tradition and modernity

The discussion highlights the broader challenge facing the religious community today: balancing tradition and modernity. While loudspeakers and other technological developments can deliver religious messages in the long run, they also raise questions about adherence to traditional practices and interpretations

As technology continues to advance, such dialogue is essential to maintain the integrity of religious practices. The perspectives of these scholars provide valuable insights for Muslims grappling with these complex issues, emphasizing the need for a careful balance between innovation and tradition.

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Chasht Ki Namaz Ka Tariqa

चास्त की नमाज़ का तरीका Chasht Ki Namaz ka Tarika

नियत : नियत की मैंने चार रकाअत नमाज़े चाश्त की नफ्ल वास्ते अल्लाह तआला के मुंह मेरा काबा शरीफ़ की तरफ़ अल्लाहु अकबर۔۔۔

तकबीरे तहरीमा

(अल्लाहु अकबर)

⬇

(पहली रक़ात)

सना - (अऊज़ुबिल्लाह - बिस्मिल्लाह पूरा पढ़ें) - सूरह फ़ातिहा - कोई एक सूरह - रूकुअ -  दो सजदा۔۔۔

⬇

(दूसरी रक़ात)

सूरह फ़ातिहा - कोई एक सूरह- रूकुअ - दो सजदा - अत्तहिय्यात - दुरूद शरीफ़ - दुआ (रब्बना आतिना...)

⬇

(तीसरी रक़ात)

सना - सूरह फ़ातिहा - कोई एक सूरह- रूकुअ - दो सजदा۔۔۔

⬇

(चौथी रक़ात)

सूरह फ़ातिहा - कोई एक सूरह - रुकूअ - दो सजदा - अत्तहिय्यात - दुरूद शरीफ़ - दुआ (रब्बना आतिना...)

⬇

सलाम फ़ेर दें

⬇

नमाज़ पूरी हुई۔۔۔

• ख्याल रखें दूसरी रक़ात मे अत्तहिय्यात के बाद दुरूद शरीफ और दुआ भी पढ़ना है फिर तीसरी रक़ात के लिए जब खड़े हों तो पहले सना पढ़ना है۔۔۔।

नमाज़ से फारिग होने के बाद۔۔۔

⬇

34 बार

अल्लाहु अकबर۔۔۔ पढें

⬇

300 बार

सुब्हानल्लाहि व बिहम्दिही सुब्हानल्लाहिल अज़ीम۔۔۔

⬇

दूरूद शरीफ़ पढ़ें

⬇

फ़ातिहा पढ़ें

⬇

दुआ करें

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how to pray namaz steps in hindi - नमाज़ पढ़ने का तरीका हिंदी में

How to pray #namaz steps in hindi (नमाज़ पढ़ने का तरीका हिंदी में)

नमाज़ पढ़ने का तरीका हिंदी में. नमाज़ का सुन्नत तरीका, नमाज़ ५ वक़्त की होती हैं. फज़र में ४ रकत, ज़ोहर में १२ रकत, असर में ८ रकत, मगरिब में ७ रकत और ईशा में १७ रकत

सब से पहले नमाज़ की बदन, कपडे और जगह साफ़ होनी चाहिए. नमाज़ २ रकत, ३ रकत या ४ रकत होती हैं. ३ रकत मगरिब और ईशा की नमाज़ में पड़ी जाती हैं. बाकी वक़्त में २ या ४ रकत पड़ी जाती हैं.

१) नमाज़ के लिए आप क़िबला रुख होकर खड़े हो और नमाज़ की नियत करें. आप नियत करेंगे "नियत की मैंने २/३/४ रकत सुन्नत/फ़र्ज़/नफिल/इत्र नमाज़ मुँह मेरे काबा शरीफ की तरफ वास्ते अल्लाह के (पीछे इस इमाम के - अगर इमाम के पीछे खड़े हो थो इसमें ये भी मिला लें )", और हाथों को अपनी कानो के लौ तक लेके जाएं और अल्लाहु अकबर कहते हुए हाथ बांध लीजिये.

२) अब आप सना पड़ेंगे. जो यहाँ पे दिया गया हैं:
“सुबहानका अल्लाहुम्मा व बिहम्दीका व तबारका इस्मुका व त’आला जद्दुका वाला इलाहा गैरुका”

३) इसके बाद , आप सूरे फातिहा पडैं
“अउजू बिल्लाहि मिनश शैतान निर्रजिम. बिस्मिल्लाही र्रहमानिर रहीम.”
अल्हम्दु लिल्लाहि रबील आलमीन
अर रहमानिर रहीम
मालिकी यवमिद दीं
इय्याका नबुढ़ऊ व ईयाका नस्तईन
यहद्दीनस सिरातल मुस्तक़ीम
सिरातल लज़ीना अनंता अलैहिम घेरिल मघदूबी अलैहिम व लड़ डालीं

४) सुरे फ़ातिहा के बाद कोई एक सूरा और पढ़े.

५) इसके बाद अल्लाहु अकबर (तकबीर) कह कर रुकू में जायें.

६) रुकू में जाने के बाद आप पड़ें ३ बार - “सुबहान रब्बी अल अज़ीम”

७) इसके बाद ‘समीअल्लाहु लिमन हमीदा’ कहते हुवे रुकू से खड़े हो जाये.

८) खड़े होने के बाद ‘रब्बना व लकल हम्द पड़ें.

 ९) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१०) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

११) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे से उठकर बैठे.

१२) फिर दोबारा अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१३) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

१४) आप की पहली रकत मुक़ामाल ही गयी. अब आप अल्लाहु अकबर कहते हुए दूसरी रकत पडले और आप के दुसरे सजदे के बाद तशहुद में बैठ कर सबसे पहले अत्तहिय्यात पढ़िए. यह है,
‘अत्ताहियातु लिल्लाहि वस्सलवातु वत्तैयिबातू अस्सलामु अलैका अय्युहन नाबिय्यु रहमतुल्लाही व बरकताहू अस्सलामु अलैना व आला इबादिल्लाहिस सालिहीन अशहदु अल्ला इलाहा इल्ललाहू व अशहदु अन्न मुहम्मदन अब्दुहु व रसुलहू’

१५) इसके बाद दरूद पढ़े. दरूद के अल्फाज़ यह है,
‘अल्लाहुम्मा सल्ली अला मुहम्मद व आला आली मुहम्मद कमा सल्लैता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद. अल्लाहुम्मा बारीक़ अला मुहम्मद व आला आली मुहम्मद कमा बारकता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद’

१६) इसके बाद दुआ ए मसुरा पढ़े जो निचे दी गयी हैं
अल्लहुमाग फिरली वाली वाले दय्या वाल उस्तादे वाल जमीइल मूमिनीन वाल मुमिनाते वाल मुस्लिमीन वाल मुस्लिमत अल्हैयाये मिन्हुम वाल अमवाते इनका मुजीबुड दवाते बिरहमतिका या  अर्हमर्राहीमीन

१७) अब आप सलाम फेर सकते हैं. ‘अस्सलामु अलैकुम व रहमतुल्लाह’ कहकर आप सीधे और उलटे जानिब सलाम फेरें.

✦ तीन रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’आत पढ़ें के लिए उठ कर खड़े हो जाये. इस रक’अत में सिर्फ सुरे फातिहा और सूरेह पढ़े और रुकू के बाद दो सज्दे कर के तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

✦ चार रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’अत पढने के लिए उठ कर खड़े हो जाये. और बाकी के २ रकत पड़लें. चौथी रक’अत पढने के बाद तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

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The Importance Of Namaz, Prayer (Salaat)

The Importance Of Namaz, Prayer (Salaat)  

The importance of establishing Prayer has been mentioned in the Holy Qur'an and Hadith, on several occasions:-  

• Allah the Supreme states in the Holy Qur’ an: “ And keep the Prayer established, and pay the charity, and bow your heads with those who bow (in Prayer).” (Surah Baqarah) 
• On another occasion, it is stated: “ Guard all your Prayers, and the middle Prayer; and stand with reverence before Allah.” (Surah Baqarah)  
• On yet another occasion, it is stated: “ And keep the Prayer established at the two ends of the day and in some parts of the night.” (Surah Hud)  

The "two ends of the day" mean the morning and evening. The time before noon is classified as morning and the time after it is classified as evening. The Morning Prayer is the Dawn (Fajr) Prayer, and the Prayers of the evening are the Afternoon (Zohr) and the Evening (Asr) Prayers. The Prayers for the night are the Sunset (Maghrib) and the Night (Isha) Prayers. (Tafseer Khazain ul Irfan)  

The Holy Qur'an classifies Prayer as an act that is opposite to the habits of polytheists. It states, “ Inclining towards Him - and fear Him, and keep the Prayer established, and never be of the polytheists.” (Surah Ruum)  

In other words, not offering the Prayer is to be like the polytheists. This is further confirmed by the words of the Holy Prophet (peace and blessings be upon him) "The entity that lies between a bondman and disbelief, is the abandonment of Prayer." (Saheeh Muslim)  

The Holy Qur'an warns those who abandon Prayer, in the following words: “ And after them came the unworthy successors who squandered Prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell.” (Surah Maryam)  

“ Gai” is a well in the lowest part of hell, in which accumulates the pus of its inhabitants. It is also mentioned that “ Gai” is the hottest and deepest part of hell. This is the well which Allah opens up whenever the heat of hell lessens, causing the fire of hell to rage again. This well is the destination of those who abandon Prayer – and adulterers, drunkards, usurers and those who hurt their parents.  

The Holy Qur'an has mentioned a trait of the hypocrites, that they are lazy in offering Prayers, and that they deem it to be a burden. It therefore states: “ Undoubtedly the hypocrites, in their fancy, seek to deceive Allah whereas He will extinguish them while making them oblivious; and when they stand up for Prayer, they do it unwillingly and for others to see, and they do not remember Allah except a little.” (Surah Nisaa)  

The Holy Prophet (peace and blessings be upon him) has said the following about the hypocrites: “ The most burdensome Prayers for the hypocrites are the Night Prayer and the Dawn Prayer. If they were to know the blessings they have in store, they would have come to them, even slithering.” (Saheeh Bukhari and Saheeh Muslim)  

The Holy Qur'an also explains that offering the Prayer is not at all a burden for those who believe in Allah and the Last Day. It says: “ And seek help in patience and Prayer; and truly it is hard except for those who prostrate before Me with sincerity - Who know that they have to meet their Lord, and that it is to Him they are to return.” (Surah Baqarah)  

We therefore know from the Holy Qur'an, and from the Hadith, that it is obligatory on all Muslims to offer Prayers 5 times daily. To be lazy in Prayer, and especially not to offer the Night and Dawn Prayers, are the traits of hypocrites. We also know that not offering Prayer is the way of the disbelievers - this is why the Sahabah (the Companions of the Holy Prophet) did not deem the abandonment of any deed as disbelief, except the abandonment of Prayer.  

The importance of Prayer can be gauged from the fact that it has been emphasised right from childhood. The Holy Prophet (peace and blessings be upon him) has said: “ Command your children to pray when they become seven years old, and beat them for it (Prayer) when they become ten years old; and arrange their beds (to sleep) separately. 

Source: The Book Of Prayer (Kitaab-ul-salaat)     
By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri

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What Is Salaat, Namaz (Prayer)?

What Is Salaat, Namaz (Prayer)?

The Prayer is:  

• The coolness of the eyes of the Holy Prophet Mohammed (peace and blessings be upon him)  
• A pillar of religion  
• The key to paradise  
• The spiritual ascent of the faithful believer.  
• The greater Jihad (holy war)  
• A sign of faith  
• Light of the heart  
• The radiance of the face  
• The nourishment of the soul.  

The Prayer is:  

• A cause of blessings in the house  
• A cause of abundance in provision  
• Cure for ailments of the body and soul  
• A light in the gloom of the grave  
• A canopy in the hot sun on the Day of Resurrection 

The Prayer is:  

• An entertainer of the heart amidst the fear of the grave  
• A swift carrier across the thin bridge on the Day of Resurrection  
• A means of attaining forgiveness from sins  
• A barrier between hell and the offerer of Prayers  
• A repeller of the devil  
• A bestower of Allah's proximity and His favour.  

After proper acceptance of faith and its inherent beliefs, i.e. the recitation of the Pure Words (Kalemah Tayyebah), the most important duty is that of offering the Prayer.  

The Holy Prophet (peace and blessings be upon him) has stated: "The first duty that Allah, the Supreme, has ordained upon my nation is that of offering Prayer, and indeed Prayer is the first thing that will be taken account of on the Day of Resurrection."  

It is also reported in the Hadith that, "Whoever keeps the Prayer established, has kept his religion established - and whoever leaves Prayer has demolished religion".  

It is reported by Syedna Abu Hurairah (may Allah be well pleased with him) that the Holy Prophet (peace and blessings be upon him) said: “ Allah the Supreme states, 'O the son of Adam! Free yourself for My worship, I shall fill your heart with content - and if you do not do so, I shall make you busy in several affairs but not remove your poverty.' " (Mishkaat ul Masabeeh, Ibn Majah)  

"Be content with five things before (the advent of) the other five: Youth before old age, good health before sickness, prosperity before poverty, spare time before indulgence in affairs, and life before death." (Hadith reported in Tirmizi)  

Regrettably, the Muslims of this age have forgotten Prayer. Most people simply do not have the time for it, whereas some people do offer their Prayers but do not know the proper way of offering it. It is imperative to learn the correct way of offering the Prayer, and to offer all the 5 Obligatory Prayers with the congregation.  

This concise book attempts to highlight the importance, excellence, mode and rules of Prayer from the Holy Qur'an, Hadith, books of Hanafi Jurisprudence, Fatawa Razvia and Bahaare Shariat. May Allah grant all Muslims the guidance to seek religious knowledge and to act upon it - Aameen (and through the supplications of the Holy Prophet - peace and blessings be upon him).  

Source: The Book Of Prayer (Kitaab-ul-salaat)     

By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri

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Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Question: When to raise finger in Salat during Tashahhud? Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye?

Answer: Namaz mein Tashahhud (Qaidah) mein ” اشہد ان لا اله الا اللہ” pe shahadat ki ungli se isharah karna Sunnat hai. 

Jab Attahiyyaat padthe hain, Ash'had'u'un La ilaha par pauche, tho angute ke saat akhri 3 ungliyon ko gol karle aur Shahdat ki ungli se ishara karte hue utana chahiye aur illala La par gira de.

In Tashahud, when you are reaching La'ilaha make a circle in your right hand by joining the thumb with the middle finger and curl the small and it's adjacent finger with the middle finger and on the word La lift your index finger but don't move side to side and when you reach 'illallahu' straighten your hand back to normal.

Watch this video for all the details, Huzur Salalahu Alaihi Wa Salam Sunnat and hadtiths from the Sahaba's by Mufti Muhammad Shahid Barkaati



HADITH – 1

Aamir bin Abdullah رضي الله تعالى عنه se marwi hai, Unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se riwayat ki, unhone bayan kiya ki Huzoor ﷺ jab dua farmate (Tashahhud padhte) to ungli se ISHARA farmate aur ungli ko NAHI HILATE THE.
[● SUNAN ABU DAWOOD, BAAB ISHARATU FI TASHAHHUD, 1/260, HADITH 989]

HADITH – 2

Imam Nasai ne farmaya: Hum se hadith bayan ki Ayub bin Muhammad Waz’zan ne, Unhone kaha hum se hadith bayan ki Hajjaj ne, Unhone kaha ki Ibne Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to Ungli se ISHARA karte aur USSE NAHI HILATE THE.
[● SUNAN NASAI, BAAB BAST AL USRA ALA AL RUKBAH, 3/37, HADITH NO 1269]

HADITH – 3

Ibne Juraij se marwi hai unhone kaha mujhe hadith pohchi hai Aamir bin Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to ungli se isharah karte aur usko nahi hilate the.
[• MUSANNAF ABDUR RAZZAQ, 2/249, BAAB RAFUL YADAIN FI’DUA’I; HADITH 3248]

HADITH – 4

Hume khabar di Abu Abdullah Al Hafiz ne, unhone kaha hum se hadith bayan ki Abu Abbas Muhammad bin Yaqoob ne, Hum se hadith bayan ki Muhammad bin Ishaq Al Sagani ne, Unhone kaha hum se hadith bayan ki Fazl bin Yaqoob ne, unhone kaha hun se hadith bayan ki Hajjaj bin Muhammad ne, Unhone kaha ki Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, Ibne Zubair رضي الله تعالى عنه ne bayan kiya ki Nabi e Kareem ﷺ jab tashahhud padhte to ungli se isharah karte aur USKO NAHI HILATE THE.
[• BAIHIQI FI SUNAN E KUBRA, BAAB MAN RAWA ANNAHU ASHAARA BIHA WALAM YUHARRIK HA, 2/189, HADITH NO 2786]

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Istikhara Namaz Ka Tarika, Niyat and Istikhara Dua

Istikhara Namaz, Niyat and Istikhara Dua - इस्तिखारा नमाज का तारिका

How to perform Istikhara Namaz? What is the Niyat of Istikhara Salat? What is the Istikhara Dua? Learn how to perform and pray Istikhara Namaz with Istikhara Dua in English, Urdu and Arabic. Explained here with steps by steps method to ask Allah for guidance by praying 2 Rakats of Nafl  Salat-l-Istikhara also called prayer for guidance

How to perform Istikhara Namaz with Istikhara Dua?

It has been quoted in the Hadiths that when a person makes an intention for something then he should pray two Rakats Nafl.

 In the first Rakat after Alhamdo pray 'QuI Yaa Ayyuhal Kafiroon' and in the second Rakat after Alhamdo pray 'QuI Huwallaho Ahad' and then pray the following Dua and with Wuzu face the Qibla and go to sleep.

At the beginning of the Dua and at the end, pray Sureh Fathiha and Durood Sharif.

The Dua is as follows:

"Allahumma innee astakheeroka be-ilmeka wa astaqderoka be-qudrateka wa as-aluka min fadleka al-Azeeme fa-innaka taqderu wa laa aqderu wa ta-lamu wa laa aa-lamu wa anta allamu al-guyoob. Allahumma in kunta ta-lamu anna haza al-amra khairun lee fee deenee wa ma-aashee wa aa-qebate amree faqdurhu lee wa yasserhu lee summa barek lee feehe wa in kunta ta-lamu anna haza al-amra sharrun lee fee deenee wa ma-aashee wa aa-qebate amree fasrifhu annee wasrifnee anhu waqdur leya al-khaira haysu kaana summa ardhinee behe."

In this supplication instead of the words “haza al-amra” mention your need or just think about it. It is better to perform Istikharah seven times, for it is mentioned in one Hadith: “O Anas !! When you intend any matter, seek to know its suitability from your Lord seven times – then reflect upon what transpires in your heart, indeed that only is better.”

The time for Istkharah lasts up to the time one’s heart gets convinced upon one decision.

When should Istikhara be done ?
1) There is no Istikhara for pious actions such as Hajj, Jihad etc. However, you can perform Istikhara to designate a fixed time for them [Guniya].

2) It is better to perform Istakhara at least seven times and then see wherever your conscience is fixed that is what is best for you. Many pious Buzrukhs say that if you see whiteness or greenery in your dreams then it is good and if you see darkness or redness then it is a bad thing and you should stay away from it [Radd-ul-Mohtar].

Watch Video Istikhara Namaz, Niyat and Istikhara Dua

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Eid Namaz, Salah for Women

Eid Namaz | Salah for Women

It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]


3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

Some Masa’il (Rulings) Pertaining To Eid Namaz for Men

1. No Nafl Salaah should be performed in the Musalla before or after Eid Salaah.
2. It is undesirable to perform the Eid Salaah in any other place besides the Musalla without any valid excuse.
3. It is vitally important to listen to both Khutbah after the Eid Salaah. If for some reason the Khutbah is not audible, it is still necessary to
remain seated till the Khutbah ends. NOTE: It is sinful not to listen to the Khutbah.

4. If such an error is made in Eid Salaah which necessitates Sajdah- Sahwa, then the Sajdah-Sahwa could be left out to avoid confusion.

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Sajda E Tilawat Ka Bayan - Q&A about Sajda E Tilawat

How to perform Sajda E Tilawat

Sajda E Tilawat Ka Bayan - Q&A about Sajda E Tilawat

1) SAWAAL: Sajda E Tilawat kise kehte hain ?

JAWAAB: Qur'an E Majeed mein chaudaah (14) muqaamaat aise hain ki, jinke padhne ya sunne se sajda karna waajib hota hai, use Sajda E Tilaawat kehte hain.

2) SAWAAL: Sajda E Tilawat ka tareeka kya hai ?

JAWAAB:  Sajda E Tilaawat ka masnoon tareeka yeh hai ki,  khada ho kar ALLAHU AKBAR kehta hua sajde mein jaayein aur kam se kam teen (3) martaba SUBHANA RABBIYAL A'LA kahein, phir ALLAHU AKBAR kehta hua khada ho jaayen. Naa ismein ALLAHU AKBAR kehte hue haath uthaana hain, naa ismein tashah'hud hai aur naa salaam.

3) SAWAAL: Agar baith kar sajda kiya, toh sajda adaa hoga ya nahi ?

JAWAAB: Adaa ho jayega. Magar masnoon yahi hai ki, khada ho kar sajda mein jaayein aur sajda ke baad phir khada hon.

4) SAWAAL: Sajda E Tilaawat ki shara'it kya hai ?

JAWAAB: Sajda E Tilaawat ke liye tehreema ke alawa woh tamaam shartein hain jo Namaaz ke liye hain. Jaise tahaarat, satr e aurat, istikbaale qibla aur niyyat wagairah.

5) SAWAAL: Sajda E Tilaawat ki niyyat kis tarah ki jaati hai ?

JAWAAB: Niyyat ki main ne Sajda E Tilaawat ki ALLAH TA'ALA ke waaste munh mera taraf Ka'aba Shareef ke ALLAHU AKBAR.

6) SAWAAL: Urdu zubaan mein Aayat e Sajda ka tarjuma padha, toh sajda waajib hoga ya nahi ?

JAWAAB: Urdu zubaan ya kisi aur zubaan mein Aayat e Sajda ka tarjuma padhne aur sunne se bhi sajda waajib hota hai.

7) SAWAAL: Kya Aayat e Sajda padhne ke baad foran sajda karna waajib hota hai ?

JAWAAB: Agar Aayat e Sajda Namaaz ke baahar padhi ho, toh foran sajda kar lena waajib nahi; haan, behtar hai ki foran karlein aur wazu ho toh taakhir (delay) makrooh tanzeehi hai.

8) SAWAAL: Agar Namaaz mein Aayat E Sajda padhi toh kya hukm hai ?

JAWAAB: Agar Namaaz mein Aayet e Sajda padhi, toh foran sajda kar lena waajib hai. Teen (3) aayat se zyaada taakhir karega toh gunahgaar hoga. Aur agar foran Namaaz ka sajda kar liya yaani Aayat e Sajda ke baad teen (3) aayat se zyaada naa padha aur ruku karke sajda kar liya, toh agarche Sajda E Tilaawat ki niyyat naa ho, Sajda adaa ho jayega.

9) SAWAAL: Ek majlees mein sajda ki ek aayat ko kai martaba padha, toh ek sajda waajib hoga ya kai sajda ?

JAWAAB: Ek hi sajda waajib hoga.

10) SAWAAL: Majlees mein aayat padhi ya suni aur sajda kar liya, phir usi majlees mein woh hi aayat padhi ya suni toh dusra sajda waajib hoga ya nahi ?

JAWAAB: Dusra sajda nahi waajib hoga. Woh hi pehla sajda kaafi hai. 

[Anwaar E Shariat, Pg. 92-94]

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How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt

How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt

What is Tahajjud Namaz/Prayers?

Voluntary Prayers offered after the Night (Isha) Prayers are called “Salaat ul-Layl” (The Night-time Prayers). Voluntary Prayers offered during the night are better than those offered during the day. The Tahajjud Prayer is a kind of Salaat ul-Layl. The Tahajjud consists of a minimum of 2 and a maximum of 8 Cycles. When a person sleeps after offering Isha and gets up at any time during the night, it is the time for Tahajjud - and the best time for this is the final third part of the night.

Tahajjud Namaz/Prayers Question Answers

Question1: Tahajjud ki namaj ke bare me batana ke kitne rakat ki hoti hai aur kya padte hai or kaunsa waqt may panda chaiyee (How to Perform Tahajjud Namaz and When to Perform Tahajjud Salat)

Answer:

1. Isha ki Namaaz ke ba'd se lekar Fajr ka waqt shuru hone se pahle tak kisi bhi waqt sokar uthne aur Nafl Namaaz parhne ko Tahajjud kehte hain.
📖 Faraawa Razwiya: 7/446

2. Tahajjud kam se kam 2 Rak'at hai, aur 8 Rak'at tak bhi Hadis se saabit hai.
📗 Bahaar-e Shari'at: Hissa 4, Namaaz-e Tahajjud, Mas-ala 3 & Hadis 3

3. Tahajjud ki Namaaz ka tariqa bhi waisa hi hai jaise aur Namaazo ka, jaise chahein parhein.

4. Jis shakhs ki 5 Namaazo ki qaza baaqi ho to unko ada kiye baghair koi bhi Nafl Namaaz na parhein, balke ziyada se ziyada waqt nikaalakar apni qaza Namaazein puri karein, yahaan tak ke 5 waqt ki Namaazo ke saath jo ghair muakkadah sunnatein aur naflein hain unki jagah par qaza parhein.

📖 Fataawa Razwiya: 10/179 & 180
📗 Bahaar-e Shari'at: 4/55 @ Raddul Mohtaar: 1/646
📖 Fataawa Razwiya: 8/158

🌷 Isha ke Farz parhkar baithe baithe so gaya, to uthkar Tahajjud parh sakta hai, balke agar girne se pahle ankh khul gayi to usi Wuzu se bhi Tahajjud parh sakta hai.


📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati.

Question2: Kya hum badi raaton mein jaise aksar jagte hai Tahajjud ki Namaz pad sakte hai ya sona jaruri hota hai aur sahi tariqa bhi bataye?

Answer: Tahajjud ho ya koi aur Nafl Namaaz unke liye hain, jo zindagi ki Farz aur Waajib ibaadatein na chhodein, jinki Farz ibaadatein (Rozana 17 Rak'at Farz aur 3 Witr) ek din ke bhi baaqi hon ya ek waqt ki bhi Farz Namaaz baaqi ho unko har mauqe par inki hi qaza parhni chahiye, warna Tahajjud ya Nafl chaahe hazaaro parhe, qabool na honge, aur Farz Namaazo ka bojh sir pe rahega.

Tahajjud keliye sona zaruri hai, kyunke sokar uthne ko hi Tahajjud kehte hain, magar letkar sona zaruri nahi, baithe baithe bhi koi 2 minute so liya to kaafi hai, balke Isha ke Farzo ke ba'd agar koi 2 minute kisi bhi tarah so liya Tahajjud keliye kaafi huwa.

📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati.

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Auqat e Namaz - Forbidden Time for Namaz

Kin Baara Waqto Mein Nafil Padhna Mana Hai. Namaz kab nahi parhi ja sakti hai

12 waqto mein nawafil padhna mana hai.

1) Subah saadeq se suraj nikalne tak koi nafil jayez nahi siwaaye fajar ki 2 rakaat sunnat k.

2) Apne mazhab ki jamaat k liye aqamat huyi to aqamat se khatam jamaat tak nafil o sunnat padhna makrooh e tehreemi hai.

- Albatta agar nama e fajar qaayem ho chuki aur jaanta hai k sunnat padhega jab bhi jamaat mil jaayegi agarche qaaede mein shirkat hogi to hukum hai k jamaat se dur alag fajar ki sunnat padh kar jamaat mein shareek hojaaye aur agar ye jaanta hai k sunnat padhunga to jamaat na milegi aur sunnat k khayaal se jamaat chodi to ye na jayez aur gunaah hai aur fajar k siwa baaqi namazo mein agarche ye jaane ki sunnat padhke jamaat mil jaayegi sunnat padhna jayez nahi jab k jamaat k liye aqaamat huyi.

3) Namaz e asar padhne k baad se aftaab zard hone tak nafil padhna mana hai.

4) Suraj doobne se lekar maghrib ki farz padhne tak nafil jayez nahi.

5) Jis waqt imam apni jaga se jumua k khutbe k liye khada hua us waqt se lekar farz jumua khatam hone tak nafil mana hai.

6) Ayen khutbe k waqt agarche pehla ho ya dusra aur jumua ka ho ya eidaen ka khutba ho ya kasoof o istesqaad e hajj o nikah ka ho, har namaz hata k qaza bhi jayez nahi magar sahib tarteeb k liye jumua k khutbe k waqt qaza ki ijazat hai.

MASALA:
🍂 Jumua ki sunnate shuru kardi thi k imam khutbe k liye apni jaga se utha to chaaro rakaate pura karle.

7) Eidaen ki namaz k pehle nafil makrooh hai chahe ghar mein padhe ya eidgaah mein ya masjid mein.

8) Eidaen ki namaz k baad nafil makrooh hai jab k eidgaah ya masjid mein padhe ghar per padhna makrooh nahi.

9) Arfaat mein jo ZOHAR o ASAR milakar padhte hain unke beech me aur baad me bhi nafil o sunnat makrooh hai.

10) Muzdalfa mein jo maghrib o isha jama kiye jaate hain, faqat unke beech mein nafil o sunnat padhna makrooh hai, baad mein makrooh nahi.

11) Farz ka waqt tang ho to har namaz yahaan tak k sunnat fajar o Zohar makrooh hai.

12) Jis baat se dil bate aur usko dur kar sakta ho to usey bila dur kiya har namaz makrooh hai jaese peshaab ya pakhana ya riyaah ka ghalba ho to aesi haalat mein namaz makrooh hai, albatta agar waqt jaata ho to padhle aur aesi namaz phir dohraaye.

* Yunhi khaana saamne aagaya aur uski khwahish ho ya aur koi aesi baat ho jisse dil ko itmenaan na ho aur khushu mein faraq aaye to aesi surat mein namaz padhna makrooh hai.

MASALA:

+ Fajar aur Zohar k pure waqt awwal se aakhir tak bila karahat hain yaani ye namaze apne waqt k jis hisse mein padhi jaaye bilkul makrooh nahi.

📚 REFERENCE:
📔 QANOON E SHARIAT

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What is Makrooh-e-Tahrimi and Makrooh-e-Tanzihi?

Makruh is of two types as  Makrooh-e-Tahrimi and  Makrooh-e-Tanzihi

What is Makrooh-e-Tahrimi ?
Makrooh-e-Tahrimi is an impermissible act in Deen. It's status is close to status of a haraam act. If one carries out a makrooh-e-tahrimi act, one will be sinful. The consequence of continuously carrying out a makrooh-e-tahrimi act could be disastrous.

What is Makrooh-e-Tanzihi ?
"Makrooh Tanzihi" is the opposite of Sunnat-e-Ghair-Muakkadah". The one who avoids it earns goodness and reward and in case of commission he is liable to neither torment nor Divine anger



Conditions for Makrooh-e-Tahrimi in Namaz

1. Rule: To cough without reason or to yawn without reason is Makrooh-e-Tahrimi. If you yawn naturally then there is no harm but you should try and stop it and if you cannot then you should bite your lips and if you still cannot then cover your mouth with your hand, whilst in Qayam use your right hand and in all other position use your left.
2. Rule: To pray Namaz with only your trousers or 'Tehband' on and there is another blanket on top available then it is Makrooh-e-Tahrimi, and if you have no other clothing available then there is no harm.
3. Rule: To delay in the Namaz because you are waiting for someone to join you is Makrooh-e-Tahrimi. If you are delaying it so that they can join the Namaz then it is all right as long as it is no longer than saying 'Subhanallah' twice [Alamgiri].
4. Rule: To pray Namaz with a grave in front and nothing in between is Makrooh-e-Tahrimi [Durr-e-Mukhtar, Alamgiri].

Conditions for Makrooh-e- Tanzihi in Namaz

Rule: In Sijdah or Rukooh, to say the Tasbeeh less than three times is Makrooh-e-Tanzihi. If however, you do this because there isn't enough time or you are going to miss the train, then there is no problem.

Rule: To pray Namaz in your working clothes is Makrooh-e-Tanzihi. If however, no other clothes are available then there is no harm.

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