Showing posts with label Taraweeh. Show all posts
Showing posts with label Taraweeh. Show all posts

Saturday, June 11, 2016

The Truth of Taraweeh 8 or 20 Rakat from Quran and Hadiths

The Truth of Taraweeh 8 or 20 Rakat from Quran and Hadiths

What is Taraweeh? How Many Rakats are there in Tarawih (Night Prayers of Ramadan)? How to Perform Taraweeh Salat? What is SALAT AL-TARAWEEH?




Watch this video to get all your answers by Renowed Islamic Scholar Hafiz Ehsan Qadri. This video will tell you the reality of How many rakats of Namaz (Taraweeh 8 or 20)  to pray? How to pray and How our beloved Prophet Muhammad Sallahu Alaihi wa Salam Prayed.

Open challenge By Hafiz Ehsan Qadri of One Million if any one proves Taraweeh is of 8 Rakats

The One Million Rupee reward- Taraweeh 8 Rakath challenge by Hafiz Ehsan Qadiri

Rs 1 Million as reward for the one who proves THARAVEEH to be 8 Rakaths from the Hadees below

Sahih Bukhari, Book of TAHAJJUD, Hadees no 248

Narrated Abu Salma bin 'Abdur Rahman: I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat-- do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains awake'!"

The explanation of the above Hadith

Tharaveeh changed to Night Prayer by the Wahabis/Salafis

Initially the Wahabis/Salafis tried to prove that Tharaveeh was 8 and not 20 by misquoting The Hadees of Syyida Aishah Siddeeqah (which is meant for Tahajjud and not Tharaveeh as it includes Ramazan and other Months as well)

Refer to the Hadees they quote

Sahih Bukhari, Book of TAHAJJUD, Hadees no 248

Narrated Abu Salma bin 'Abdur Rahman: I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat-- do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains awake'!"

Some Points from the above Hadees

1. The Hadees is recorded by Imam Bukhari Alaihir Rahmah in the Chapter of Tahajjud, so to prove Tharaveeh from above is incorrect.

2. If this was for Tharaveeh, then they should offer Tharaveeh in the months other than Ramazan as well as mentioned in the above Hadees

3. They even cannot pray Tahajjud if they offer such lengthy Tharaveeh as mentioned in the above Hadees,

4. They should refrain wearing 3 quarter trousers, folding trousers upto the knee, praying without Turban or Cap because the Hadees talks about the beauty in Prayer and not like of ROWDIES

5. The Blessed Heart of Allah's Habeeb Sallallahu Alaihi Wasallam is always awake and engrossed in the remembrance of Allah Tha'ala and everything on the universe is apparent to The Most Beloved of Allah, Sallallahu Alaihi Wasallam.

And now, they started saying there is nothing called Tharaveeh and its only Qiyam ul Layl (Night Prayer) when they were badly exposed by Our Sunni Ulama 

Dear Muslim brothers and sisters

Make sure to offer 20 Raka'aths as per The Established Sunnah and be away from such LAZY people

What are the ways you may accept the challenge.
Contact us through any of the following pages & we will agree upon a Date/Time & a Venue. Wish the challengers all the very best!

1.       Contact AsSunnah Trust Sri Lanka on - facebook.com/AssunnahTrustSriLanka
2.       Contact  Hafiz Ehsan Qadiri on - facebook.com/HafizEhsanQadiri
3.       Email us on assunnahtrustsrilanka@gmail.com

Sourced from: http://assunnahtrust.blogspot.in/2015/06/one-million-rupee-reward-taraweeh-8.html

More Hadiths on 20 Rakats Taraweeh

Hadrat Abu Hurairah reported that the Messenger of Allah has said,

من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
“…whoever prays during the night in Ramadan sincerely; seeking his reward from Allah, his former sins are forgiven.” [Sahih al-Muslim, Vol. 1, Page 259, Hadith 1815]

Hadrat Sa’ib ibn Yazid has stated that,

كانوا يقومون على عهد عمر بن الخطاب رضى الله عنه فى شهر رمضان بعشرين ركعة
“We, (the Companions of the Beloved Prophet,) used to pray twenty rak’ats Tarawih prayer in the era of the Caliph ‘Umar ibn al-Khattab.” [Sunan al-Bayhaqi, Vol. 2, Page 224, Hadith 4801]

It has been stated in Mirqat al-Mafatih:

إسناده صحيح
The chain of narration of this Hadith is sound (Sahih). [Mirqat al-Mafatih – Vol. 2, Page 175]

Hadrat Yazid ibn Ruman reports that

كان الناس يقومون فى زمان عمر بن الخطاب فى رمضان بثلاث وعشرين ركعة
“...during the time of Hadrat ‘Umar ibn al-Khattab, people used to pray 23 Rak’ahs during Ramadan (20 rak’ahs for Tarawih prayer and 3 rak’ats for witr.)” [Muwatta Imam Malik, Vol. 1, Page 115, Hadith 251]

Sayyiduna Ibn Abbas Radi Allahu Ta'ala Anhu narrates, said that,

أن النبي صلى الله عليه وسلم كان يصلي في رمضان عشرين ركعة سوى الوتر
During the month of Ramadan, aside from the praying of wit’r the beloved Prophet SallAllahu Alaihi wa Aaihi wa Sallam would also pray 20 rak’ahs of Tarawih.

Ibn Abi Shayba, Musannaf, Vol. 2, Page 164, Hadith 7692
At-Tabarani, Mu’jam al-Awsat, Vol. 1, Page 243, Hadith 798
At-Tabarani, Mu’jam al-Awsat, Vol. 5, Page 324, Hadith 5440
At-Tabarani, Mu’jam al-Kabir, Vol. 11, Page 393, Hadith 12102
Al-Bayhaqi, Sunan al-Kubra, Vol. 2, Page 496, Hadith 4391
Abd bin Hamid, Musnad, Vol. 1, Page 218, Hadith 653
Khatib al-Baghdadi, Tarikh, Vol. 6, Page 113
Al-Haytami, Majma’ az-Zawaid, Vol. 3, Page 172
Ibn Abd-al Barr, al-Tamhid, Vol. 8, Page 115
Al-Asqalani, Fath al-Bari, Vol. 4, Page 254, Hadith 1908
Al-Asqalani, al-Diraya, Vol. 1, Page 203, Hadith 257
As-Suyooti, Tanwir al-Hawaliq, Vol. 1, Page 108, Hadith 263
Zahbi, Mizan al-Ae’tidal, Vol. 1, Page 170
Al-San’ani, Subul Islam, Vol. 2, Page 10
Al-Mizzi, Tahzib al-Kamal, Vol. 2, Page 149
Al-Zela’i, Nasb al-Rayah, Vol. 2, Page 153

Zurqani, Sharh Alal Muwatta, Vol. 1, Page 342

Also read our Articles on Tawaweeh 

How to perform Taraweeh Salat with Taraweeh Tasbih

Rules of Taraweeh Salat and Taraweeh Dua

Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH 

Tips for night prayers (Taraweeh) in Ramadan

Friday, June 10, 2016

Isha Witr Namaz Dua - Dua-e-Qunoot

Isha Witr Namaz Dua - Dua-e-Qunoot

Dua-e-Qunoot is recited in the third rakat of Witr (Witar) Salaah in Isha Prayer. 

Abdullah ibn Abbas Radi Allahu Anhu that the Holy Prophet sallallahu alaihi wasallam offered 3 Cycles (Rakaats) in the Witr Prayer as reported in Saheeh Muslim

Hazrat Ayesha Radi Allahu Anhu reported in Abu Dawood and Tirmidhi hadith that the Holy Prophet sallallahu alaihi wasallam used to offer 3 Cycles in the Witr Prayer. The Witr Prayer is Essential (Wajib) in the Night (Isha) Prayer.

Allahuma innaa nastaeenuka wa nastaghfiruka wa numinu bika wa natawakkalu alayka wa nusnee alaykal-khayra, wa nashkuruka wa laa nakfuruka wa nakhlaoo wa natruku maiy- yafjuruk, Allaahumma iyyaka nabudu wa laka nusallee wa nasjudu wa ilayka nasaa wa nahfidu wa narjoo rahmataka wa nakhshaa azaabaka inna azaabaka bilkuffari mulhiq.

"O Allah !! We seek Your help and seek Your forgiveness - and we believe in You and rely on You - and we praise You with all goodness - and we are thankful to You and not ungrateful to You - and we separate from and forsake whoever offends You. O Allah !! You alone we worship and for You only we offer the Prayer and the prostration. And towards You only do we rush, and present ourselves for service. And we hope for Your mercy and fear Your punishment. Indeed Your punishment will grasp the disbelievers."

If anyone doesn't know Qunoot Dua, he can recite the following dua:

Allahuma Rab-banaa Aatinaa Fid-dunyaa Hasanatan Wa Fil Aakhirati Hasanatan Wa Qinaa'Azaaban Naar.

"O our Rabb !! We seek of You good in this world and good in the Hereafter and safety from the torment of Hell." Or they should recite “Allahummaghfirlana” thrice.

Isha Witr Namaz Dua - Dua-e-Qunoot Transliteration
Isha Witr Namaz Dua - Dua-e-Qunoot Transliteration


Isha Witr Namaz Dua - Dua-e-Qunoot in Arabic
Isha Witr Namaz Dua - Dua-e-Qunoot in Arabic


Isha Witr Namaz Dua - Dua-e-Qunoot English Translation
Isha Witr Namaz Dua - Dua-e-Qunoot English Translation

Tuesday, June 7, 2016

Rules of Taraweeh Salat and Taraweeh Dua

Rules of Taraweeh Salat and Taraweeh Dua


Tarawih is the twenty Rakat Namaz that is Sunnat-e-Maukida and is prayed in the month of Ramadan after the Farz Namaz of Isha every night.

The time of Tarawih is after praying the Farz of Isha until the beginning of the break of dawn [Hidaya]. In Tarawih the Jamaat is Sunnat-e-Kifayaa, meaning if all the people of the Masjid missed it then they would all be responsible for the sin and if one person prayed at home alone then he has not committed a sin [Hidaya, Qazi Khan].

Taraweeh salat is offered in Cycles (Rakaats) of two each. After every 4 Cycles, it is recommended to sit for approximately the time it take to offer 4 Cycles. While sitting, one may keep quiet or recite the Kalemah, or the Salutations or recite the following “Tasbeeh”:

Taraweeh Dua | Tasbeeh Raraweeh Dua

Subhanal Malikil Quddus;
Subhana dhil Mulki wal Malakuti;
Subhana dhil izzati wal aDhmati wal haybati wal Qudrati;
wal kibriyaa’i wal jabaroot;
Subhanal Malikil hayyil ladhi, la yunaamu wa layamutu;
Subbuhun, Quddusun, Rabbuna Rabbul malaa’ikati war-rooh;
Allahumma Ajirnee Minan Naar;
Ya Mujeero, Ya Mujeero, Ya Mujeer.

Rules to be followed for Taraweeh Namaz
  1. It is Mustahhab to delay it until one third of the night has passed and if you wait until half the night has passed then there is no harm [Durr-e-Mukhtar, Bahar-e-Shariat].
  2. Just as the Tarawih is Sunnat-e-Maukida for men, in the same way it is Sunnat-e-Maukida for women and they are not allowed to miss it [Qazi Khan].
  3. The twenty Rakats of Tarawih are to be prayed in two, two Rakats i.e. performing salaam after every two Rakats and therefore in total ten salaams. After every four Rakats it is Mustahhab to rest for the duration it took to pray the four Rakats, this rest is called Tarwih [Alamgiri, Qazi Khan].
  4. After the Tarawih has finished the fifth Tarwih is also Mustahhab. If the fifth Tarwih is a burden on people then do not do it [Alamgiri, etc.].
  5.  There is flexibility in Tarwih, whether you remain quiet or you can pray some Tasbeeh, Quran, Durood Sharif or Dua and if he wished he can pray Nafl alone, but to do this with Jamaat is Makrooh [Qazi Khan].
  6. Those who have not prayed the Farz of Isha cannot pray the Tarawih nor Witr until he prays the Farz.
  7. Those who prayed the Farz of Isha alone can pray the Tarawih with Jamaat but he must pray the Witr alone [Durr-e-Mukhtar, Radd-ul-Mohtar].
  8. If you have prayed the Isha Farz with Jamaat and then prayed the Tarawih alone, he can join the Jamaat for Witr [Durr-e-Mukhtar, Radd-ul-Mohtar].
  9. If you have some Rakats of Tarawih left and the Imam has stood up for Witr then it is better to pray the Witr with Jamaat as long as you have prayed Isha Farz with Jamaat and then you can pray the remaining Rakats of Tarawih. It is also allowed to complete your Rakats of Tarawih and then pray Witr alone [Alamgiri, Radd-ul-Mohtar].
  10. If people have prayed the Tarawih and now they want to pray it again then they can pray it alone but it is not allowed to pray it with Jamaat again [Alamgiri]. If one Imam prays Tarawih in two masjids and if he prays the full Tarawih in both masjids then this is not allowed. If the Muqtadee prays the Tarawih in full in both masjids [hen there is no problem, however, he is not allowed to pray Witr again if he has already prayed in the first masjid [Alamgiri]. 
  11. It is better to pray the Tarawih with Jamaat in the masjid. If the Tarawih is prayed in a house with Jamaat then you will not get the sin of missing Jamaat as it will still be counted but the reward will be less than praying in the masjid [Alamgiri].
  12. The Tarawih prayed behind a child will not count for any adults who prayed behind the child [Hidaya, Durr-e-Mukhtar, Alamgiri].
  13. In the whole month of Ramadan to finish the Quran once is Sunnat-e-Maukidah and to finish it twice is virtuous and to finish it three times is a good thing. You should not miss this opportunity just because people are idle [Durr-e-Mukhtar].
  14. To give a Hafiz a salary for praying the Tarawih is not allowed and the giver and taker are both sinners. A salary is not just a fixing of the fee such as I will take this much for praying the Tarawih or I will give you so much for praying the Tarawih, but if a Hafiz believes he will pray at a certain place he will get so much then this is also not allowed. If the people say we will not give you anything or the Hafiz says I will not take anything and then the public decide to give the Hafiz a gift or some money as a gesture to thank him for his efforts then there is no problem with this [Bahar-e-Shariat]. 
  15. Shabinah meaning to finish the whole Quran in one night in Tarawih. During today's era where a Hafiz prays the Quran at great speed that the words cannot be understood. Never mind praying the words where the pronunciation is done correctly the listeners are also in a state where some are sat down, some are lying down, some are even sleeping and some perform the Takbeer-e-Tahmnah when the Imam goes into the Rukooh and then they are doing this very quickly, in all these situations the Shabinah is not allowed. If the Hafiz prays speedily to pose off then this is Haram and is a sinner.
Also Read
How to perform Taraweeh Salat with Taraweeh Tasbih

How to perform Taraweeh Salat with Taraweeh Tasbih

All you want to know about Taraweeh Salat.



Tarawih Salat is Sunnat-e-Maukida also called Ramadan Night Prayer and is of 20 Rakats. This is prayed after farz Namaz of isha every night of Ramadan. In this Salat, Holy Quran is Completed.

There are lot of misconceptions regarding how many rakats are of Taraweeh. We have collected all the proof from the Hadiths and the books of the Islamic Scholars to give you enough proof about the Taraweeh Namaz.


Imam Baihaqi has reported through proper testimonies (Saheeh Asnad) from Saeb bin Yazeed (may Allah be pleased with him) that people used to offer 20 Cycles (Rakaats) for the Taraweeh Prayer during the caliphate of Syedna Umar Farouk and this was the norm even during the caliphates of Syedna Osman and Syedna Ali (may Allah be pleased with them).

Taraweeh Niyaat

In English: Make intention of Sunnat-e-Maukida for the sake of Allah, faciing towards Kaaba, Behind the Imam and say "Allahu Akbar "

In Hindi: Niyaat ki maine 2 rakat Sunnat-e-Maukida wasste Allah Ta'alla ke, muhh mera taraf kaa'ba sharif ke taraf, piche is Imam ke Allahu Akbar

The Taraweeh should be offered in Cycles (Rakaats) of two each. After every 4 Cycles, it is recommended to sit for approximately the time it take to offer 4 Cycles. While sitting, one may keep quiet or recite the Kalemah, or the Salutations or recite the following “Tasbeeh”:

Taraweeh Salat Tasbih

Subhanal Malikil Quddus;
Subhana dhil Mulki wal Malakuti;
Subhana dhil izzati wal aDhmati wal haybati wal Qudrati;
wal kibriyaa’i wal jabaroot;
Subhanal Malikil hayyil ladhi, la yunaamu wa layamutu;
Subbuhun, Quddusun, Rabbuna Rabbul malaa’ikati war-rooh;
Allahumma Ajirnee Minan Naar;
Ya Mujeero, Ya Mujeero, Ya Mujeer.

“Pure is He (Allah), the Owner of the Kingdom and the Sovereignty; Pure is He, the Owner of Honour, and Greatness, and Reverence, and Power, and Superiority, and Might; Pure is the Real King Who is Alive - there is neither sleep nor death for Him; He is the Utmost Pure, and the Holy, the Master of all Angels and of the Spirit; O Allah !! Save us from the fire – O Saviour, O Emancipator, O Protector !!”



Reciting the entire Quran in the Taraweeh is an emphasised Sunnah (Muakkadah). Completing it twice is better and thrice is best. It is obligatory upon the “Imaam” or the Memoriser (Hafiz) to recite the Quran with proper pronunciation. Charging money or fixing wages for leading Taraweeh Prayers is also not permitted - the payer and the receiver of such compensation, both are sinners.

The time for Taraweeh is after the Obligatory (Farz) Night (Isha) Prayers and lasts up to dawn. If one does not offer the Night Prayer with the congregation, he must offer it alone and then join the Taraweeh congregation. However he must offer the Witr Prayer alone, without congregation. It is better to offer the Taraweeh in the mosque, alongwith the congregation.

Hadiths on 20 Rakats Taraweeh from Concrete Sources

1) Imam Tirmidhi states:

The majority of the scholars practice what has been transmitted from Hadrat ‘Umar Faruq, Hadrat ‘Ali and the other companions that Tarawih is twenty rak’ats. Imam Sufiyan al-Thawri, Imam ‘Abdullah ibn Mubarak and Imam al-Shafi’i have stated the same (that Tarawih is twenty rak’ats). Imam Shafi’i has stated that we have found the residents of our city Makkah al-Mukarramah performing twenty rak’ats for the Tarawih prayer. [Tirmidhi – Chapter on worshipping the nights of Ramadhan – Page 99]

2) Imam Mulla ‘Ali al-Qari has stated:

It is the conformity of all the muslims upon the twenty rak’ats for Tarawih. This is because Imam Baihaqi narrates with a sound chain of transmission that in the blessed era of Hadrat ‘Umar, Hadrat ‘Uthman and Hadrat ‘Ali, the companions and all those who followed them (Tabi’un) performed twenty rak’ats for the Tarawih prayer. [Babu Fath al-‘Inayah Sharh al-Nuqayah]

3) It has been stated in the commentary of Tahtawi on Maraqiy al-Falah that:

By the continuous practice of Hadrat Abubakr al-Siddiq and the other Rightly-Guided Caliphs, it has been proven that Tarawih is twenty rak’ats. [Page 224]

4) ‘Allama ibn ‘Abidin al-Shami states:

Tarawih is twenty rak’ats; this is the ruling of the majority of the scholars and the common practice of all Muslims from east till west. [Radd al-Muhtar – Vol. 1, Page 195]

5) Imam al-Ghazzali states:

Tarawih is twenty rak’ats. [Ihya ‘Ulum al-Din – Vol. 1, Page 201]

6) In Sharh al-Waqaya it has been stated:

Twenty rak’ats for the Tarawih is the Sunnah. [Vol. 1, Page 175]

7) In Fatawa-e-‘Alamgiri (also known as “al-Fatawa al-Hindiyyah”) it states:

Tarawih consists of five Tarweha; each tarweha is four rak’ats with two salaams (made at the end of two rak’ats). This has also been stated in al-Sirajiyyah. [Vol. 1. Page 108]

8) Shah Waliyullah Muhaddith-e-Dehlwi states:

The number of rak’ats for the Tarawih is twenty. [Hujjatullahil Baligha – Vol. 2, Page 18]

More Hadiths on 20 Rakats Taraweeh 

1) Hadrat Abu Hurairah reported that the Messenger of Allah has said,

من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
“…whoever prays during the night in Ramadhan sincerely; seeking his reward from Allah, his former sins are forgiven.” [Sahih al-Muslim, Vol. 1, Page 259, Hadith 1815]

2) Hadrat Sa’ib ibn Yazid has stated that,

كانوا يقومون على عهد عمر بن الخطاب رضى الله عنه فى شهر رمضان بعشرين ركعة
“We, (the Companions of the Beloved Prophet,) used to pray twenty rak’ats Tarawih prayer in the era of the Caliph ‘Umar ibn al-Khattab.” [Sunan al-Bayhaqi, Vol. 2, Page 224, Hadith 4801]

3) It has been stated in Mirqat al-Mafatih:

إسناده صحيح
The chain of narration of this Hadith is sound (Sahih). [Mirqat al-Mafatih – Vol. 2, Page 175]

4)Hadrat Yazid ibn Ruman reports that

كان الناس يقومون فى زمان عمر بن الخطاب فى رمضان بثلاث وعشرين ركعة
“...during the time of Hadrat ‘Umar ibn al-Khattab, people used to pray 23 Rak’ahs during Ramadhan (20 rak’ahs for Tarawih prayer and 3 rak’ats for witr.)” [Muwatta Imam Malik, Vol. 1, Page 115, Hadith 251]

5) Sayyiduna Ibn Abbas Radi Allahu Ta'ala Anhu narrates, said that,

أن النبي صلى الله عليه وسلم كان يصلي في رمضان عشرين ركعة سوى الوتر
During the month of Ramadhan, aside from the praying of wit’r the beloved Prophet SallAllahu Alaihi wa Aaihi wa Sallam would also pray 20 rak’ahs of Tarawih.

6) Sayyiduna Abu Abd-ar Rahman Sulami Radi Allahu Ta'ala Anhu said,

In the month of Ramadhan, Sayyiduna Ali Radi Allahu Ta'ala Anhu sent for all the Qur’anic recitors, and instructed one of them to lead 20 rak'ahs Tarawih, and Sayyiduna Ali himself would lead the wit’r prayer. [Al-Bayhaqi, Sunan al-Kubra, Vol. 2, Page 496, Hadith 4396]

7) It is narrated that,

Sayyiduna Ali Radi Allahu Ta'ala Anhu ordered a person to lead the Muslims in the prayer of 20 rak'ahs of Tarawih, and this was aside from the wit'r. [Ibn Abd-al Barr, al-Tamhid, Vol. 8, Page 115]

8) Sayyiduna Yahya bin Sa’id Radi Allahu Ta'ala Anhu said that,

Sayyiduna Umar Radi Allahu Ta'ala Anhu ordered an individual that he lead them in the prayer of 20 rak'ahs of Tarawih. [Ibn Abi Shayba, Musannaf, Vol. 2, Page 163, Hadith 7682]

9) Sayyiduna Naf’i bin Umar Radi Allahu Ta'ala Anhu states that,

Ibn Abi Malkiya would lead us in the prayer of 20 rak'ahs of Tarawih in the month of Ramadan. [Ibn Abi Shayba, Musannaf, Vol. 2, Page 163, Hadith 7683]

10) Sayyiduna Abd-al Aziz bin Rafi’ Radi Allahu Ta'ala Anhu states that,

Sayyiduna Abi Bin Ka’ab Radi Allahu Ta'ala Anhu would lead the people of Madinah al-Munawwarah during the month of Ramadan in the praying of 20 rak'ahs of Tarawih and 3 wit’r. [Ibn Abi Shayba, Musannaf, Vol. 2, Page 163, Hadith 7684]

Also Read


Monday, June 6, 2016

Misconceptions about Taraweeh: Taraweeh 8 or 20 Rakat hain

Misconceptions about Taraweeh: Taraweeh 8 or 20 Rakat hain


Reality of Taraweeh and proper guidance on how many rakats are there in Taraweeh. Mufti Muhammad Shahid Barkati clears the misconceptions and confusions created about Taraweeh.

The Confusion is about the hadith from Sahih Bukhari that Hazrat Aisha Radi Alla Anhu said that our beloved Prophet Muhammad Sallahu Alahi wa salam did not pray or perform more than 11 rakatas after Isha Prayers. 8 rakats and 3 Rakats. But it is infact about Tahajud Namaz. Is Namaz-E-Taraweeh 20 or 8 Rakat's



Wednesday, June 24, 2015

Tips for night prayers (Taraweeh) in Ramadan

Tips for night prayers (Taraweeh) in Ramadan



To concentrate in the night prayers (Taraweeh) can be challenging, especially if you don’t understand Arabic.

1-Do sincere dua' just before Iftar and also after Isha prayer beseeching Allah to help you to concentrate in the Taraweeh in particular and salaah in general. Mu`adh (Radi'Allahu anhu) reported: The Messenger of Allah (Sall'Allahu alaihi wasallam) took hold of my hand and said:

"O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer:

"Allahumma a`inni ala dhikrika, wa shukrika, wa husni `ibadatika "

(O Allah, help me remember You, to be grateful to You,  and to worship You in an excellent manner).'' [Abu Dawud]

2-Another way to change this is to look over the translation of the next portion to be recited (during the day before the taraweeh), so that you can have a sense of what’s being recited and can ponder over its meaning and implications.

3-You can also try focusing on specific words that you understand and think about how they relate to Islam, Allah and you.

4-Also, before each rakah, remind yourself of the immense reward for performing taraweeh prayers properly.

5-Think that this could be your last Taraweeh! And that Allah is watching us pray.

6-Dont eat too much or heavy/oily and spicy food at Iftaar or before Taraweeh!

May Allah grant us all the strength and opportunity to make this Ramadan better than ever. Ameen!

Thursday, June 4, 2015

Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH

Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH



What is Taraweeh? How Many Rakats are there in Taraweeh (Night Prayers of Ramadan)? How to Perform Taraweeh Salat? What is SALAT AL-TARAWEEH. All you must know about Taraweeh

Allah (SWT) has mandated to His servants acts of worship and made them of various kinds so as to provide them with means to pick and choose, and that others will not be bored with one act. Thus, we seek nearness to Him, through mandatory and non-mandatory deeds. Among the non-mandatory deeds, or Sunnahs, is the establishment of night time prayers (salatul lail), and Allah has praised those who observe them.

“Those who spend the night in adoration of their Lord, prostrate and standing.” (Al-Qur'an 25:64)

“Their limbs do forsake their beds of sleep, the while they call on their Lord in fear and hope and they spend (in charity) out of the sustenance which we have bestowed on them.” (Al-Qur'an 32:16)

These two verses indicate the basis for nightly prayer in Al-Qur'an and the good return awaiting those who observe it.
In a hadith, the Messenger of Allah (saas) says: “The best prayer after the obligatory ones is the night prayer.” (Muslim)

Elsewhere he says:
“O people! disseminate the salutations of peace As-Salaam 'Alaikum; feed the needy food, and join the blood ties among the next of kin; and observe night prayer while people are at sleep, you will enter paradise peacefully.” (Tirmidhi)

One of the night prayers, is Witr, the odd numbered bedtime prayer. It should be the last prayer said before retiring. The minimum Witr is one rak'ah and the maximum is eleven ra­ka'ats.

The Prophet (saas) said:
“Whoever wants to pray Witr with one rak'ah should do it and whoever wants to pray Witr with three raka'ats should do it.” (Abu Dawud/Nasa'e)

However, the Messenger of Allah (saas) was always consistent with eleven raka'ats for night prayers, according to his wife, 'Aishah (raa) who reported:

“The Prophet never observed prayers after `Isha (night obligatory prayer) and before Fajr (morning prayer), more than eleven raka'ats. He saluted after every two raka'ats, and he prayed Witr with one raka'at.” (Ja­ma'ah, except Tirmidhi)

In a different procedure, one may make four raka'ats, and sa­lute, and continue with another four and salute, then he caps them with three raka'ats of Witr. 'Aishah (raa) reported:
“The Prophet used to pray four raka'ats and one cannot describe their beauty, and their length, (he salutes) then makes another set of four raka'ats, one cannot describe their beauty and length, he then caps it with three ra­ka'ats.” (Agreed upon)

Taraweeh

The Ramadan nightly prayer has a special merit over other nights. The Messenger of Allah said:
“Whoever observes night prayer in Ramadan as an ex­pression of his faith and to seek reward from Allah, his previous sins will be blotted out.” (Muslim)

In this hadith, faith means faith in what Allah has promised the observers of night prayers. To seek reward mean, the observer's intent is not for eye service or seeking special recognition from someone.

Taraweeh is derived from the Arabic root word, raaha, which means to rest, relax and use as recreation. It is so called be­cause the believers used to prolong it. After every four raka'ats they would stop for rest and relaxation and resume until ta­raweeh was complete.

Taraweeh In Jamaa`ah

The Messenger of Allah (saas) was the first to establish the Sunnah of congregational, jamaa`ah prayer of taraweeh in the Masjid. Then he did not continue with the Sunnah for fear that it might be made mandatory on the Ummah in Ramadan, and they might not be able to do it.

In the books of Bukhari and Muslim, 'Aishah (raa) has been reported as saying:
“The Messenger of Allah (saas) observed Taraweeh prayer in the Masjid one night and people prayed with him. He repeated the following night and the number of participants grew. The companions congregated the third and fourth night, but the Messenger did not show up. In the morning he told them, “I saw what you did last night, but nothing prevented me from joining you except my fear that it might be made mandatory on you in Ramadan.”

This hadith is a clear indication that the Taraweehin congreg a­tion was not an innovation of 'Umar, the second Khalifah, de­spite his saying to the contrary. For it has been related that:
“Umar bin Al-Khattab attended the Masjid at night in Ramadan and saw people praying individually in every corner of the Masjid with a few in groups. He did not like the sight a bit. 'Umar said, ‘I thought it would be better to gather these under one Imam.’ So, he com­bined them under 'Obayi bin Ka'ab and Tamimu Ad-Dari to alternate and lead the believers in eleven ra­ka'ats of night prayer. The next day `Umar was in the Masjid which was full with Taraweeh prayers. He was delighted. He said: ‘Well, this is the best Bid'ah (innova­tion).’ ”

`Umar's use of the word bid'ah in this report has been pre­sented and unjustifiably cited as justification for concocting up various so called good innovations. In truth, the Khalifah 'Umar's act to gather the believers in Jama'ah is not bid'ah. For it was the Messenger of Allah himself who started jama'ah by praying in congregation the first and second day, then stopped only as he feared it would become mandatory. After his death, the fear of Taraweeh becoming mandatory (Fard) was not only remote, it was impossible. With the death of the Prophet Mu­hammad (saas), there will be no more revelation to change any law or rule by abrogation.

Neglecting Taraweeh

No one should neglect Taraweeh without a good reason, for it is part of physical and spiritual training, for its observation soon after Iftar insures timely and proper digestion of food. Be­sides, there are spiritual rewards awaiting the observers of this prayer. No one would like to leave the Masjid before the prayer is over.

Everybody should attend the Masjid prayers, including women, provided they are properly covered.
The Messenger of Allah said: “Prevent not the women servants of Allah, from going to the Masjid of Allah.”

However, when they attend the Masjid they should wear no perfume, nor raise their voices, and or show their beauty.

Allah (SWT) states: “...they should not display their beauty and or­naments except what (must ordinarily) appear thereof...” (Al-Qur'an, 24:31)

What ordinarily appears, refers to the outer garments, for when the Messenger (saas) commanded women to attend Eid prayer, Umm 'Atiyah (raa) said:
“O Messenger of Allah, some of us do not have the outer garment (jilbab). The Messenger of Allah told her to let a sister (who has more than one) give her one to wear.” (Agreed upon)

It is Sunnah that they pray behind the men in the rear lines. The Messenger has been reported as saying: “The best lines for men are the front lines and the worst lines for men are the rear lines. The best lines for women is the rear and the worst lines of women are the front line. (Muslim)

The women should leave the Masjid as soon as the Imam says: As-Salaamu 'Alaikum. They should not delay without a valid reason. In a hadith by Umm Salamah, she said:
“When the Messenger of Allah (saas) saluted to end prayer, the women would stand up to leave and the Messenger would remain in his place for a while.”

Umm Salamah (raa) said: Allah is the best knower, but perhaps the Messenger did that so women would leave before men could overtake them.” (Bukhari)

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