Subhan Allah aur Masha Allah Ka Kya Manaa hai aur Kab kehna chahiye hain? What is the Meaning of Subhan Allah and Masha Allah? When to say Subhan Allah and MashaAllah When to say Subhan Allah and Meaning of Subhan Allah Sawal : Aksar log posting per agar un ko achi lagti hai tu subhan allah kehte hai. But shariyat main subhan allah kab kehna cahiya is ka clear aur wazeh hukum hai.Is masle per hamari rehnumayi farmaye. Jawab : Lafz e Sub'Han-Allah se Khalis Allah Ta'ala ki Paaki bayan ki jaati hai ... Lehaaza Ise Allah Ta'ala ki paaki bayan karte hue usi niyyat se kaha jaaye .. Aaj Kal aam taur par ijlaas wagaira me dekha jaata hai ke Sho'raa ya Muqarrireen Apni baat par ya Shair par Sub'Han-Allah kehne Ke liye Kehte hain .... agar us se Maqsood Apni wah waahi hai to ye Na jaayez Hai ... Ke Yahan Allah Ki Paaki bayan karna Maqsad Nahi balke Apni Ta'reef Maqsood hai .... Is se Bachna Chahiye ... Haan Kisi ko Koi Baat acchi lag gayi aur us ne Us Baat par Allah ki paaki bayaan karte hue Sub'Han-Allah kaha to durust o jaayez hai .. (Mufti) Maqsood Akhtar Qadri
From the writings of The Muslim Chief Justice Of India, Huzoor Sayyidi Taajush Shariah Allama Mufti Qadi Mohammed Akhtar Raza Khan Qaadiri Azhari
This book is a refutation by Huzoor Sayyidi Taajush Shariah of the Nonconformists who try to mislead the ummah regarding the shariah ruling pertaining to Three Talaaqs.
Translated by Muhammad Afthab Cassim Razvi Noori
Published By: Imam Mustafa Raza Research Centre Overport, Durban, South Africa
Rajab ki Dua Salat (Namaz) and Fazilat of Month of Rajab
Rajab is the seventh month of Islamic Calendar and ahead of the pious month of Sha'ban and Ramadan.
There are three letters in Rajab: Raa, Jeem and Ba. 'Raa' stands for Rehmat-e-Ilahi (mercy of Allah), 'Jeem' stands for 'Jurm' (crime) of a person and 'Ba' stands for 'Birr' (kindness). It is as if Allah is saying, 'Place my person's crime between My mercy and my kindness. [Mukashifatul Quloob, Page 301]
Rajab Dua
Sayyiduna Anas Ibn Malik (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alayhi wa sallam) would recite the following supplication when the Month of Rajab would commence:
Allahumma barik lana fi Rajaba wa Sha’bana wa balligh na Ramadan
Translation: Oh Allah! Grant us Barakah (Blessing) during (the months of) Rajab and Sha’ban, and allow us to reach Ramadan.
Sayyiduna Abu Umamah Radi Allahu Ta'ala Anhu has narrated that the Beloved and Blessed Prophet (Peace and Blessings of Allah be upon Him) has said,
There are five nights in which Du'a (supplication) is not rejected:
The first night of Rajab,
The 15th night of Sha'ban,
The night between Thursday and Friday,
The night of Eid al-Fitr and
The night of Eid al-Adha (the 10th Dhu al-Hijjah). [Tarikh Dimishq li-Ibn 'Asaakir, Vol. 10, Page 408]
Sayyiduna Khalid bin Ma'daan Alaihir raHmah says,
There are five particular nights in a whole year - whosoever spends these nights in worship with intention of gaining virtues, Allah will grant him entrance into Heaven.
The first night of Rajab, (worships in the night and fasts during the day),
Night of Eid al-Fitr (worships in these nights but does not fast in the day)
Night of Eid al-Adha) (worships in these nights but does not fast in the day)
The 15th night of Sha'baan (worships in the night and fasts the following day) and
The night of 'Ashura (10th night of Muharram al-Haraam) (worships in the night and fasts the following day).' [Ghunyat at-Talibeen, Page 236]
Rajab has actually been derived from the word 'tarjeeb' which means 'to honour'. It is also known as Al-Asab (meaning fast pouring), because in this blessed month, mercy is poured fast upon those who repent. Also, the light of acceptance descends upon worshippers in this month.
It is also called Al-Asam (meaning the most silent) because during this month, the sound of war and weaponry wasn't heard at all. Another name for it is Rajab because there is a river in Heaven named 'Rajab'. Its water is whiter than milk, sweeter than honey and cooler than snow. Only those who fast in the month of Rajab will drink from it. [Mukashifatul Quloob, Page 301]
It is stated in Ghunyat at-Talibeen that this month is also called Shahr al-Rajam (شهر الرجم) because devils are stoned in this month so that they do not harm the Muslims. This blessed month is also known by 'Asamm' (very silent) because nobody heard that Allah has punished a nation in this month - whereas previously, Allah had sent punishment in all the other months. [Ghunyat at-Talibeen, Page 229]
SHAB E MERAJ: PRAYERS AND FASTING Nawafil of 27 Rajab Shab-E-Meraj 1) 6 Rakaats — 2×2. Method: Recite Suratul Fatiha one time and Suratul Ikhlas seven times in each rakaat after finishing recite Darood-e-Paak fifty times. Benefits: The necessities of this word and hereafter will be fulfilled and seventy thousend sins will be forgiven, Insha Allah. 2) 10 RAKAT NAFAL - 2×5 Method: Recite Suratul Fatiha one time and AYTAL KURSI 3 times and SURAH IKHLAS 5 times in each rakaat (3) 12 RAKAT NAFAL - 4×3 Method: Read 12 Rakast with 3 Salams and Recite the following: In 1st 4 rakats Recite Suratul Fatiha one time and SURAH QADAR 3 times in every rakats. After Salam Read the below dua 70 Times
la ilaha illallah al-malikul hakkul mubin
In 2nd 4 rakats Recite Suratul Fatiha one time and SURAH NASAR 3 times 3 times in every rakats. After Salam Read the below dua 70 times
In 3rd 4 rakats Recite Suratul Fatiha one time and SURAH IKHLAS 3 times in every rakats. After finishing recite Darood-e-Paak 70 times or SURAH ALAM NASRAH 70 times
There are deeds of 100 years of prayers for the one how does I'badah on the night of Shabe Me'raj. Whoever prays 12 Raka'at (12 cycles) in this night. In every Raka'at recite Surah Fatihah and any other Surah from Quran. After every 2 Raka'at recite Tashud and end the salat with Salam. (Means: Recite 12 Raka'at with four Salams, 2 Raka'at at a time)After that recite this 100 times (After completion of 12 Raka'at's): "SubHan Allaahi Wal Hamdulillahi Wa Laa ilaah illal Laaho Wallah Hoo Akbar" "Astagfirullah" 100 times Durood Sharif 100 times. (Any Durood you know) And after that make Dua for his/her religious and worldly matters. Fast in the morning. Then ALLAH Ta'ala will accept all of his/her Duas. As long Duas are not made of sins. (Duas for sins will not be accepted) 1. (Kanzul Umaal, Part: 12; PP: 312-313; Hadis Number: 35170) (Taken from: Ahyaul Uloomud Deen, Imam Ghazali, 450-505 hijri) 2. Imam bayhaqi vol 3, page No. 374 3. Masaabat Bissunah, page no.70
Hadiths regarding SHAB E MERAJ
The Night of Ascension regarding Hadiths: The story of the Al-Miraj goes that the beloved Prophet (PBUH) was asleep one night towards the end of his prophetic course in Makkah when he was wakened by the angel Gabriel(as) who cleansed his heart before bidding him alight on a angelic horse named Buraq. Sahih Muslim, Vol. 1, p. 101 I was brought al-Burg who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof at a distance equal to the range of vision. I mounted it and came to the Temple (Bait-ul Maqdis in Jerusalem), then tethered it to the ring used by the prophets. The journey from Makkah to Jerusalem is known as al-Isra, "the night journey". At Jerusalem the Prophet(PBUH) was tested in the following way by Gabriel(as). Sahih al-Bukhari, Vol. 6, p. 196 Allah's Apostle was presented with two cups, one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray". After this began al-Mi'raj, "the ascent". The Prophet(PBUH) passed the sea of kawthar, the sea of "abundance", and then met various prophets, from Adam(as) to Abraham(as), as well as a variety of angels as he passed through the seven heavens. After this Gabriel(as) took him to the heavenly lote-tree on the boundary of the heavens before the throne of Allah. Sahih al-Bukhari, Vol. 5, p. 147 Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the lote-tree of the utmost boundary). Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, "This is the lote-tree of the utmost boundary". Gabriel(as) and Buraq could go no further but the Beloved Prophet(PBUH) went on to the presence of Allah where he was commanded to order the Muslims to pray fifty times a day: Sahih al-Bukhari, Vol. 1, p. 213 Then Allah enjoined fifty prayers on my followers. When I returned with this order of Allah, I passed by Moses who asked me, "What has Allah enjoined on your followers?" I replied, "He has enjoined fifty prayers on them". Moses said "Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it". The Prophet(PBUH) went back and forth between Allah and Moses(as) till the prayers were reduced to five per day. Moses(as) then told him to seek yet a further reduction but The prophet stopped at this point and answered Moses: Ibn Ishaq, Sirat Rasulullah, p. 187 I replied that I had been back to my Lord and asked him to reduce the number until I was ashamed, and I would not do it again. Allah then said whoever observed the five times of prayer daily would receive the reward of fifty prayers. The Prophet(PBUH) then saw some of the delights of paradise as he returned to Gabriel(as) and Buraq and then beheld the torments of the damned before going back to his home in Makkah that same night. This, briefly, is the narrative of the ascent. The Qur'an also supports this miraculous journey. Glory to (God) Who did take His Servant for a Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). Surah 17.1 The "Sacred Mosque" (al-masjidul-haram) is interpreted to be the Ka'aba at Makkah and the "Farthest Mosque" (al-masjidul- aqsa) the Temple at Jerusalem. The great mosque which presently stands next to the Dome of the Rock is accordingly known today as the "al-Aqsa" mosque.
Ajmer Sharif Dargah Urs of Hazrat Khwaja Garib Nawaz (R.A) Urs Chatti Sharif Date 3 or 4 / April / 2017 Urs Festival Ajmer Sharif Dargah in Rajasthan India Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Darbar Khwaja Garib Nawaz Urs date FLAG CEREMONY > 24 / March / 2017 Khawaja Garib Nawaz Darbar Urs Festival live Begins > 29 / March / 2017 Khwaja Garib Nawaz Dargah Urs JANNATI DARWAZA OPENS > 29 / March / 2017 Dargah Khawaja Ghareeb Nawaz Urs NAMAZ-E-ZUMMA > 31 / March/ 2017 Khawaja Garib Nawaz Shrine Urs CHATTI SHARIF > 3 or 4 / April / 2017 Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Ajmeri Urs Annual Fathea Jannati darwaza will be closed > 4 or 3 / April / 2017 Shrine of Khwaja Garib Nawaz Urs BARA QUL DAY > 6 or 7 / April / 2017
Watch the Latest Videos of Ajmer Sharif, Khwaja Garib Nawaz Ajmer Sharif Annual Urs Festival celebration and Chhatti Sharif of Khwaja Garib Nawaz Radi Allah Anhu Urs-E-Khwaja-E-Hind, Khwaja Garib Nawaj Mubarak. Urs 2017 Khwaja Gharib Nawaj Ajmer Sharif Latest Video Flag Ceremony before Urs Mubarak of Sayyedna Khwaja Moinuddin Chisti RA. from- Dargah Khwaja Ghareeb Nawaz - Ajmer Shareef
22 Rajab Niyaz (Kundon) Ki Haqeeqat | Permissibility of Fateha of Imam Jafar Sadiq Rahmatulahi Alai
Is Kundon ki Niyaz Permitted in Islam?
It is definitely permissible to do this Fateha of Imam Jafar Sadiq Rahmatulahi Alai in the holy month of Rajab. Faqih e Azam e Hind, Khalifa e Alahazrat , Hazrat Sadr us Sharia RA wrote : "MAH E RAJAB ME HAZRAT IMAM JAFAR SADIQ RA KO EESAL E SAWAB KELIE POORIO KE KOONDE BHARE JAATE HAIN OR FATEHA DILA KAR KHILATE HAIN , YE JAAIZ HAI " (Bahar e Shariat)
Is it celebrated on 22nd Rajab or 15th Rajab?
Even though the Wisaal of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu is on the 15th of Rajab, on the 22nd of Rajab Sunnis do a Niyaz (Faateha) attributed to Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu. It must be noted that there is no objection to making this Niyaz or any other Niyaz of the Beloveds.
However, our Masha’ikh have mentioned that 22nd of Rajab also marks the Wisaal of Sahabi e Rasool Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu and some have said that shias show happiness on this day, at his Wisaal.
Our Masters have mentioned that when doing the Niyaz of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu on this day, we should also include with it the Faateha of Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu, as some have mentioned that Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu initially recommended this Faateha to honour Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu.
How is Niyaz of Imam Ja’far Saadiq celebrated?
Concerning the Niyaz of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu Huzoor Sayyidi Sadrush Shariah says,
In the month of Rajab, the Koonde of Hazrat Jalaal Bukhari Rahmatullah Allai is done by some people. This is done by cooking rice or Kheer which is filled into earthen troughs (i.e. clay bowls). After that, Faateha is made (over it), and it is fed to the people. This too is permissible. However, there is one thing that is undesirable, and that is the fact that they only feed it to people at the place where the bowls have been filled. They do not allow one to move away from there.
This is an absurd practice (i.e. the practice of saying it can only be eaten there) and is the manner of ignorant people. This does not prevail amongst those who are educated.
Similarly, during the month of Rajab, earthen troughs are filled with Purees for the Esaal-e-Thawaab of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu (i.e. famously known as Kheer Puri). This too is permissible. However, even in this, some people have brought in the same restriction. This is an unfounded restriction. With regards to this ‘Koonde’ (i.e. Niyaz of Imam Ja’far), there is also a book which is known as ‘Dastaan-e-Ajeeb. Some people read this during this time. There is no source of that which has been written in this book. It is advisable to refrain from reading it. One should simply read the Faateha and perform the Esaal-e-Thawaab. [Bahaar e Shariat Volume 16]
Hence, to do this Niyaz on the 22nd of Rajab or any other day is entirely permissible. The same applies to any other Niyaz. It may be done on any day, as long as the intention is pure and it is done within the confines of the pristine Shariah.
It must further be noted that anyone who slanders any Sahabi of Nabi is destined for hell. Aala Hazrat Imam Ahle Sunnat Radi Allahu Ta'ala Anhu says that the one who slanders Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu is a dog from among the dogs of Hell.
Once, Hazrat Sayyiduna Abdullah ibn Mubaarak Radi Allahu Ta'ala Anhu was asked about whether Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu or Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu is greater.
He was clearly displeased by this question and clarified that a non-Sahabi cannot be more exalted than a Sahabi, but he responded to this question with these beautiful words;
“The dust which entered the nostrils of the horse of Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu while he rode in battle beside Nabi sallal laahu alaihi wasallam is more virtuous than Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu. ”
Source:
Name of Book: Sayyiduna Imam Ja’far Saadiq
Compiler: Muhammad Afthab Cassim Qaadiri Razvi Noori PROOFS FROM HOLY QUR’AN Verse 1 And those who came after them say, “O our Lord! Forgive us, and our brothers who accepted faith before us, and do not keep any malice in our hearts towards the believers – O our Lord! Indeed You only are the Most Compassionate, Most Merciful.”. (Surah Hashr 59:10) Note that the above verse is a very strong evidence of the practice of the Sahaba, which was so loved by Allah that it is part of the Holy Qur’an. Why would the Sahaba pray for the deceased people if their prayer was of no benefit? And to top it all, Allah the Almighty has approved and praised their action! Verse 2 "O our Lord! And forgive me, and my parents, and all the Muslims on the day when the account will be established." (Surah Ibrahim 14:41) The benefit of the above verse is obvious. The prayer of Prophet Syedna Ibrahim (peace be upon him), includes all believers – right from the beginning i.e. those before him, and till the end of this world i.e. even those who are not yet born. Al Hamdo Lillah! And this prayer is often made in the last part (Qaadah) of our Salaat. Verse 3 And those who believe and whose families follow them in Faith, -- to them We shall join their families: nor shall We deprive them of the fruit of anything of their works: yet each individual is in pledge for his deeds. (Surah Toor 52:21).” This verse says that children will be admitted into Paradise because of the righteousness of the parents. Verse 4 And lower your wing humbly for them, with mercy, and pray, "My Lord! Have mercy on them both, the way they nursed me when I was young." (Surah Bani Israel 17:24) This verse is in fact a command from Allah for all believers to seek mercy for their parents. So what is your opinion? Will not the command of Allah hold any benefit for the deceased parent?? It certainly does. Also note that there are several other verses from the Holy Qur’an that teach us to pray, and the prayer includes all Muslim brothers & sisters (living, passed away or yet to be borne). Readers are requested to reflect on the fact that the above verses are part of the Holy Qur’an – they are read perhaps millions of times every day all over the world, as part of regular recitation, and also as Qirat within Salaat, and also as prayer in the last part (Qaadah) of Salaat.
PROOFS FROM THE HADEETH
GENERAL PERMISSIONS (HADEETH # 1 - 4)
Hadeeth 1 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased). (Muslim) Hadeeth 2 The Holy Prophet (peace and blessings be upon him)said, "What is credited to a believer of his action and good deed after his death is any useful knowledge he might have taught or spread, a Allah-fearing child he might have left behind, a copy of the Qur'an he might have left to an heir, a mosque he might have built, a house he might have dedicated for use by travelers, a stream or river he might have caused to run, a donation to charity (i.e. sadaqah) he might have set aside when he was enjoying good health. All that catches up with him after his death." (Ibn Majah) Hadeeth 3 Narrated Abdullah ibn Amr ibn al-'Aas (Allah be well pleased with him): Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Apostle of Allah . He, therefore, came to the Holy Prophet and said: Apostle of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Apostle of Allah said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him. (Abu Daud) Hadeeth 4 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of know- ledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them the tranquility and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead. (Muslim)
