Showing posts with label learaboutislam.in. Show all posts
Showing posts with label learaboutislam.in. Show all posts

Friday, January 24, 2025

Sultan Salahuddin Ayyubi: The Warrior Who Reclaimed Jerusalem

Sultan Salahuddin Ayyubi: The Warrior Who Reclaimed Jerusalem

 Sultan Salahuddin Ayyubi Rahmatullah Alaih remains one of the most revered figures in Islamic history. Known for his military prowess, strategic brilliance, and deep sense of justice, he led the Muslim forces against the Crusaders in the 12th century and successfully reclaimed Jerusalem after 90 years of Christian rule. His leadership in the Crusades, particularly during the Battle of Hattin and the capture of Jerusalem, is celebrated not just in the Muslim world but also in Western history.

This article delves into his early life, rise to power, military campaigns, and the qualities that made him a legendary leader.

Sultan Salahuddin Ayyubi: The Warrior Who Reclaimed Jerusalem



Early Life and Rise to Power

Salahuddin Ayyubi Rahmatullah Alaih, originally named Yusuf ibn Ayyub, was born in 1138 CE in Tikrit (modern-day Iraq). His father, Najmuddin Ayyubi, served under Imaduddin Zangi, the ruler of Mosul, who was actively fighting against the Crusaders.

Growing up in an era of conflict, Salahuddin received military and administrative training under Nuruddin Mahmud, the son of Imaduddin Zangi. Under Nuruddin’s guidance, Salahuddin developed into a skilled leader and gained experience in governance, warfare, and diplomacy.

His rise to power began when he was appointed as the vizier of Egypt after the fall of the Fatimid Caliphate. Demonstrating exceptional administrative skills, Salahuddin unified Egypt and later expanded his influence across Syria and Iraq, solidifying his rule as the leader of the Ayyubid dynasty.


The Crusades and the Battle of Hattin

One of the most significant moments in history was Salahuddin’s involvement in the Crusades. The Crusades were a series of religious wars initiated by European Christians to reclaim the Holy Land from Muslim rule. By the time Salahuddin rose to power, the Kingdom of Jerusalem was under Christian control.

In 1187 CE, Salahuddin launched a campaign against the Crusaders, culminating in the historic Battle of Hattin. This battle was a turning point in the Crusades, as Salahuddin’s army decisively defeated the forces of King Guy of Lusignan. The victory at Hattin paved the way for Salahuddin’s march towards Jerusalem.


The Recapture of Jerusalem

On 20th September 1187 CE, Salahuddin’s army reached the gates of Jerusalem. The city had been under Christian rule since the First Crusade in 1099 CE, during which thousands of Muslims and Jews were massacred.

Unlike the Crusaders, who had shown no mercy, Salahuddin Rahmatullah Alaih exhibited remarkable compassion upon reclaiming the city. On 4th October 1187 CE, Jerusalem was officially back under Muslim rule, marking the end of 90 years of Christian dominance.

Instead of exacting revenge, Salahuddin allowed Christian residents to leave peacefully. Many Western historians, including those who were critical of Muslim rulers, acknowledged his mercy and chivalry. His treatment of the defeated Christians set him apart as a leader who embodied the true spirit of Islam.


Salahuddin’s Leadership and Legacy

Salahuddin Rahmatullah Alaih was not just a warrior but also a visionary leader. His rule was marked by the following qualities:

1. Justice and Mercy

Despite being a formidable warrior, Salahuddin was known for his fairness and justice. He treated his subjects with respect, regardless of their religion. His policies ensured stability and prosperity in the regions he governed.

2. Unification of the Muslim World

During his time, the Muslim world was fragmented. Salahuddin worked tirelessly to unite various Muslim factions under one banner, which was crucial in defeating the Crusaders.

3. Strategic Brilliance

His military strategies were unparalleled. By focusing on economic strength, supply chains, and strategic fortifications, he was able to outmaneuver the Crusaders multiple times.

4. Religious Devotion

Salahuddin was deeply religious and ensured that Islamic principles guided his governance. He was known to pray regularly, fast often, and promote education and religious scholarship.


The Later Years and Death

After the conquest of Jerusalem, Salahuddin continued to fight against the Third Crusade, led by King Richard the Lionheart of England. The two leaders engaged in several battles, but neither could achieve complete victory. Eventually, in 1192 CE, they agreed to the Treaty of Ramla, allowing Christian pilgrims to visit Jerusalem while the city remained under Muslim control.

In February 1193 CE, Salahuddin fell ill and passed away at the age of 55 in Damascus. His funeral reflected his humility—despite ruling vast territories, he had little wealth left, as he had given most of it to the poor.


Impact on Modern History

Salahuddin Ayyubi’s Rahmatullah Alaih legacy continues to inspire leaders, historians, and military strategists around the world. His ability to unite the Muslim world, defeat the Crusaders, and treat his enemies with dignity has made him an enduring symbol of justice and leadership.

In the modern era, his name is associated with strength, resilience, and righteousness. His story is often referenced in discussions about leadership, diplomacy, and religious tolerance.


Sultan Salahuddin Ayyubi Rahmatullah Alaih was more than just a conqueror; he was a statesman, a unifier, and a model of Islamic ethics. His capture of Jerusalem, his defeat of the Crusaders, and his compassionate leadership have cemented his place as one of the greatest figures in history.

His life teaches us the importance of unity, justice, and moral integrity in leadership. Even today, his legacy continues to inspire millions, making him a timeless icon of strength and benevolence.

Wednesday, March 3, 2021

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Quran and Hadiths


Shab E Meraj - Proof from Quran and Hadiths

Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace Be Upon Him).

How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them.

Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

 Also Read: Shab E Meraj Nafil Namaz 

Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raaj.

The Holy Quran says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ

Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)

Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.

1. If it so then what would be the evidence of prophet hood in it?
2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of doing a journey of months in little part of night.
5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)

1) Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)
قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 
Sayyiduna Rasoolullah(Peace Be Upon Him) said, "I saw my Sublime Creator".

Imam Jalaludeen Suyuti (Radi ALLAH Anh) in his Khasa'ise Kubra and Allama Abdur Raouf Munadi(Radi ALLAH Anh) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

2) Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAH Anh):
ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل
"Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".  

Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith Shareef is very strong.

3) Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:
فرمود صلىالله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش 
Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.

3) Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad Zarqaani(Radi ALLAH Anh) in its Shar'ha state:
(و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى  ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى 
It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".

4)  It is also stated in the same books:
قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما   من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين 
There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen.  

Saturday, May 2, 2020

रोजे की हलात में, कान, नाक और नबी में पानी डालने से रोजा टूट जाएगा?

रोजे की हलात में, कान, नाक और नबी में पानी डालने से रोजा टूट जाएगा?

In the month of Ramadanul Mubarak and while fasting, Will adding water in the ear, nose break the fast? Answer by Mufti Muhammed Shaheed Barkati

रमजानुल मुबारक के महीने में, रोजे की हलात में, कान, नाक और नबी में पानी डालने से रोजा टूट जाएगा? क्या इससे रोजा टूट जाता है? मुफ्ती मुहमद शहीद बरकाती द्वारा जवाब

Wednesday, January 1, 2020

Islamic (Muslim) Holidays and Festivals in 2020

Islamic (Muslim) Holidays and Festivals in 2020

Islamic (Muslim) Holidays and Festivals in 2020


Islamic (Muslim) Holidays and Festivals in 2020

We have listed the important Islamic Festivals, Holidays and Events for the year 2020. These Muslim religious holiday can vary as per the sighting of moon and the lunar calendar.



DAYDATEHOLIDAY
MondayMar 2, 2020#Urs Khawjah Gharib Nawaz, Ajmer Sharif
SundayMar 22, 2020#Lailat-ul-Meraj #Shab-e-meraj
TuesdayApr 21, 2020#Shabe-e-Barat
WednesdayApr 22, 2020#Start of Fasting Month (#Ramadan)
TuesdayMay 19, 2020#Lailat-ul-Qadr (#Shab-E-Qadr)
SundayMay 24, 2020#Eid-ul-Fitr
FridayJul 31, 2020#Eid-ul-Adaha #Bakrid
ThursdayAug 20, 2020#Islamic New Year
SundayAug 30, 2020#Yaum al-Ashura
FridayOct 30, 2020#Eid Milad-un-Nabi
FridayDec 04, 2020714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh


Naye Saal ki Dua - New Year Dua

Naye Saal ki Dua - New Year Dua

At the start of the New Year and once you see the new moon of the month recite the below dua
Allahumma Adkhilha Alaina Bil-Amni Wal-Imaan Was Salaamati Bil-Islam Wa Rizwanim Minar Rahmaan Wa Jiwarim Mina-sh Shaitaan 
Ya Allah! isko hum par amn-o-Imaan aur Salaamati ke saat Rahman ki Khusnuudi aur Shaitaan se Hifazat ke Saat laaiye

Sayyiduna ‘Abdullah ibn Hisham (radiyallahu ‘anhu) reports that the Sahabah (radiyallahu ‘anhum) would learn the following du’a for when the new month or new year would begin:

اللهم أَدْخِلْهُ عَلينا بِالأمْنِ وَالإيمان وَالسَّلامَةِ وَالإسْلام وَرِضْوَانٍ مِّنَ الرَّحْمن وِجوارٍ مِّنَ الشَّيْطان



Dua on Start of New Year - Naye Saal ki Dua



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#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447