Islamic Q&A - Kya shahwat (excitement) ke sath jo chikna qatra nikalta hai us se Ghusl Jaroori hain

Question

Mai Jis Jagah Kam Karta Hu Waha Kai Ladkiya Bhi Kam Karti hai Aur Kam k Silsile Me Mujhe Unse Bat Karna Jaruri hai Jab Mai Kisi Ladki Se Baat Karta hu To Us Waqt Peshab Ki Jagah Se Kuch Katre Kharij Ho Jata Hai kya Aisi Surat ke Mujhpar Gusl Wajib Hoga Kya Mai Gusl Kiye Bagair Namaz Padh Sakta hu.

Answer

Peshab ki jagah se jaagte me shahwat (excitement) ke sath jo chikna qatra nikalta hai, isko Mazi kehte hain, is se Ghusl nahi Wuzu toot jaata hai, magar ye naapaak hai, kapde ya jism ko jahaan lag jaaye utne hisse ko dhokar wuzu karke Namaaz parh sakte hain

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Ghusl after intercourse in Islam - Cleanliness in Islam

Ghusl after intercourse in Islam - Cleanliness in Islam

Question: After doing intercourse, Can we just clean ourselves and take bath or is Ghusl necessary?

Answer:

Islam is a religion of cleanliness and purity and also ask every Muslim to be clean always. The person after having intercourse is in a state of impurity and can must clean and purifies himself or herself by taking Ghusl

Quran says "O you who believe … If you are in a state of major impurity, cleanse yourselves well (by taking a bath), … or you have had sexual contact with women …" (Qur'an 5:6)

In Ghusl (Islamic Bath) there are three mandatory actions of Ghusl:

1. To rinse the mouth
2. To rinse the nose
3. To wash the entire body

It is important to note that:

• All areas of the body are thoroughly washed with water. The inner part of the circumcised area must also be washed provided it can be opened without any difficulty.

• The inner part of the navel is washed.

• The inside of a cavity which has not sealed is washed.

• Water must reach the skin underneath the beard, moustache and eyebrows.

• To ensure that water reaches the external part of the vagina.

Hazrat Ali Radi AllahAnhu stated, "The one who leaves out the area of a hair's span of filth from ritual impurity, without washing it, will be dealt with severely in the hellfire” (Sunan Abu Dawud)

Ibn Abbas (RA) said, “When a person with ritual impurity takes a bath and forgets to rinse his mouth and nose, he should redo the cleaning of the mouth and nose.” (al-Daraqutni)

Method Of Bathing

The method of bathing is as follows:

Perform the intention of bathing (Ghusl) then first of all wash the hands upto the wrists three times.
Then wash the private parts, whether there is any impurity stuck on them or not.
Then wash any part of the body which has impurity stuck on it.
Then perform Wuzu as performed in Namaz but do not wash the feet. However, if you are sat on a stool or a stone etc. then wash the feet also.
Then rub water into the body as you would rub oil.
Then wash the right hand shoulder three times.
Then wash the left hand shoulder three times.
Then wash the head and all of the body three times.
Then move away from the place of bathing and if you did not wash the feet when performing Wuzu, wash them now.

Read more on how to perform Ghusl

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Hazrat Nizamuddin Auliya Basant Panchami Celebration - History

The dargah of Hazrat Nizamuddin Auliya Rahamatullah Allai in Delhi observes the festival of Basant Panchami in its own unique way. The story goes that once the saint was grieving the demise of his nephew. 

Unable to see his spiritual master in grief, Amir Khusro started wondering how to cheer up the Auliya when he noticed that a lot of people were wearing yellow in the village of Ghiyaspur (older name of Nizamuddin). Khusro asked people about it and was told about the festival of Basant Panchami.

Khusro immediately dressed as a woman in yellow clothes and went to dance and sing in front of Hazrat Nizamuddin. This gesture of Amir Khusro brought a smile on the face of the saint and since then Basant Panchami has been celebrated in his khanqah and dargah.


Only on this occasion, which falls on February 12 this year, are qawwali singers allowed perform inside the shrine of the Sufi saint.

These lyrics in the Purbi dialect of Hindi are sung in the Hindustani Raga Bahar and herald the beginning of basant, or spring. The song is sung on the eve of Basant Panchami, as part of festivities marking the occasion. This year it falls on Feburary 12 and will be celebrated at the dargah in New Delhi of the Sufi saint Hazrat Khwaja Nizamuddin Auliya. This is situated in the capital's Nizamuddin West, area, and is very close to Humayun’s Tomb, which is in Nizamuddin East.

How did Basant Panchami come to be celebrated at this dargah? The story goes back to the time of Hazrat Nizamuddin Auliya, who lived from 1238 to 1325, after whom the dargah was named. Nizamuddin Auliya was a saint of the Chistiya silsila, one of four major Sufi orders in India. It was started by Khwaja Moinuddin Chisti, whose dargah is in Ajmer in Rajasthan. Khwaja Qutbuddin Bakhtiyar Kaki, popularly called Qutub Sahab, whose dargah is in Mehrauli, a locality in southwest Delhi, succeeded him. Baba Farid, whose dargah is in Pakpattan in Pakistan's Punjab province, succeeded Kaki, and Baba Farid was succeeded by Hazrat Nizamuddin.

He believed that saints needed to have ishq (love), aql (wisdom) and ilm (knowledge.) He used them all in generous measure. Although he lies buried close to many emperors and noblemen from the medieval ages, his dargah attracts more visitors and devotees than the other tombs.

The legend

Altamash Nizami, a direct descendant of Nizamuddin Auliya who is part of the dargah committee, told me a story about the origin of Basant celebrations there. Hazrat Nizamuddin did not have children but was deeply attached to his sister’s son, Khwaja Taqiuddin Nuh. But an illness took Khwaja Nuh away from this world, which immensely saddened the saint, who grieved over the loss for a long time.

His followers, particularly Hazrat Amir Khusrau, longed to see him smile once again.One day, Khusrau saw a group of village women dressed in yellow, carrying mustard flowers and singing on the road near the Khwaja’s chilla-khanqah, a retreat where he had spent his life reaching out to people, which is located behindHumayun’s tomb. Khusrau asked the women where they were going dressed like this. The women replied that they were going to the temple to offer flowers to their god. Khusrau then asked them whether this would make their god happy. When they said it would, Khusrau immediately dressed up in a yellow saree, and carrying mustard flowers, went before the saint singing sakal ban phool rahi sarson.


Recognising his favourite disciple and amused by his costume and song, the saint finally broke into a smile. This was commemorated as an occasion for rejoicing, and since then his followers have celebrated the onset of Basant by dressing up in yellow, carrying mustard flowers and singing qawwali.

Source: https://scroll.in/article/702044/how-delhis-hazrat-nizamuddin-dargah-began-celebrating-basant-panchami

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Hazrat Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 714th Urs Sharif

714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh - Urs 2018

Hazrat khwaja syed Nizamuddin Aulia Rahmatullah Alayh is one of the renowned sufi saint of India. He was born 700 years before in badayun in Uttar Pradesh. His ancestors came from Bukhara and settled down in Lahore. His titled is MEHBOOB-E-ELAHI (beloved by almighty Allah tala) and sultanul mashaikh (the king of the saint). He spread Sufism in all over the world. His shrine is still the shelter for human being. The devotee's and pilgrims are getting the blessings from his shrine and never going empty handed. The fragrance of love, brotherhood is spreading from his shrine in all over the world. Those who are the thirsty of peace and love can join his mission for getting the blessing of the sufi saint without any cast and creed.

The urs will be celebrate From 4th Of January To 8th Of January 2018.

 Urs Programme As Follow :

4 January 2018 : 6:30 Pm, Opening Of Urs Celebration With Quran Recitation, Dua, Mehfil-e-qawwali And Food (Langar) Distribution.

5 January 2018 : After Isha Namaaz, 8:30 Pm Inside Astana Sharif, Quran Recitation, Dua, Mehfil-e-qawwali And Food (Langar) Distribution.

6 January 2018 : 11:00 Am, Bada Qul Sharif With Quran Recitation, Shajra Khwani, Dua, Mehfil-e-qawwali And Food (Langar) Distribution.

7 January 2018 : 11:00 Am, With Quran Recitation, Dua, Shijra Khwani, Mehfil-e-qawwali And Food (Langar) Distribution.

8 January 2018 : Closing Ceremony Of 714th Urs Sharif, Quran Recitation, Shijra Khwani, Dua, Mehfil-e-qawwali And Food (Langar) Distribution.

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Khwaja Gharib Nawaj Urs Festival 2018 - Ajmer Sharif Urs details

Khwaja Gharib Nawaj 806 Urs Festival 2018 - Ajmer Sharif Urs

Watch the Latest Videos of Ajmer Sharif,  Khwaja Garib Nawaz Ajmer Sharif Annual Urs Festival celebration and Chhatti Sharif of Khwaja Garib Nawaz Radi Allah Anhu. Urs-E-Khwaja-E-Hind, Khwaja Garib Nawaj Mubarak. Urs 2018 Khwaja Gharib Nawaj Ajmer Sharif Latest Video. 
Flag Ceremony before Urs Mubarak of Sayyedna Khwaja Moinuddin Chisti RA. from- Dargah Khwaja Ghareeb Nawaz - Ajmer Shareef


Ajmer Sharif Khwaja Gharib Nawaj 806 Urs  Schedule

Urs Khawaja Moin Uddin Chishti- Flag Ceremony, Chader ceremony	25 Jamadi us Sani	14 March, 2018
Urs Khawaja Moin Uddin Chishti- Flags from Qutub Uddin Kaki,Chader Procession & Langer from Usmani Chillah,Ajmer	29 Jamadi us Sani	18 March, 2018
Urs Khawaja Moin Uddin Chishti- Mehfil-e-Sama(Qawwali Music) Chillah, Ajmer	5 Rajab	23 March, 2018
Urs Khawaja Moin Uddin Chishti- All India Mushaira(Poets Symposium)	6 Rajab	24 March, 2018
Urs Khawaja Moin Uddin Chishti- Mehfil-e-Qawwali & Langer	7 Rajab	25 March, 2018
Urs Khawaja Moin Uddin Chishti- Dinner & Mehfil-e-Rndan	9 Rajab	27 March, 2018

Urs of  Khwaja Gharib Nawaz (R.A.) is celebrated every year in the first week of Rajab, on seeing the moon of Rajab, the seventh month of the Islamic calendar. On the appearance of the moon for the month of Rajab, there comes a change in daily routine which is generally held at the Holy Shrine. The main entrance of the Holy Tomb which in ordinary days is closed at night, is kept open through out the day and night (barring for 2 or 3 hours at night) during the six days of Urs. All other daily and weekly programmes are suspended and few functions and ceremonies commence from that night.

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