Showing posts with label ramadan prayers. Show all posts
Showing posts with label ramadan prayers. Show all posts

Tuesday, July 7, 2015

Conditions for breaking fast in Ramadan

Conditions for breaking fast in Ramadan

The fast breakers, except menstruation (hayd) and post child­birth bleeding (nifaas), including marital relations, self-pollution, eating and drinking; indulging in them do not break fast and require redemption of the fast unless three conditions are met:

(1) Knowledge (`Elim)

The person should have full knowledge that what he is about to do will invalidate his fast. If he is ignorant and does not know, the fast remains valid. Allah (SWT) said,

“...But there is no blame on you if you make a mistake therein: (What counts) is the intentions of your hearts.” (Al-Qu`ran, 33:5)

Doubt In The Break of Dawn

In the case of the ignorant person mentioned above, he can be either
(a) ignorant of the Islamic rule in the matter, as a person who did not know that a certain act will invalidate fast, or

(b) ignorant of the time, as a person who thinks the dawn has not broken and continues his sahur, finding out later that the sun has risen. Or he mistakenly breaks fast thinking the sun has set. In all these instances, the fast is valid, despite the ruling to the contrary by the majority of the scholars.

In a hadith by Bukhari (raa) when the following verse was re­vealed:

“...And eat and drink, until the white thread of dawn appears to you distinct from its black thread...” (Al-Qur'an, 2:187)

`Adyi bin Hatim (raa) told the Messenger of Allah (saas) that he placed two threads, one black and the other white, under this pillow as he sat to eat his sahuur. He continued to eat while glancing at the thread under his pillow to see whether he can differentiate between them. By the time he could differentiate between them, it was already daybreak. When he finished this story, the Messenger of Allah commented and explained: `Your pillow must be very vast (to cover the spaces of white and black threads)' What is really meant is the whiteness of the day and the darkness of the night.'

The point of reference in this hadith is that 'Adyi ate after Fajr and after the time he was supposed to stop, but the Prophet (saas) did not ask him to make up the day because he was igno­rant of the Shari'ah rule. In another report by Bukhari, Asma bint Abu Bakr (raa) said: “We broke fast one day in Ramadan, on a cloudy evening during the time of the Prophet, but after a while the sun appeared.” Again in this citation there is no re­port that the Prophet commanded those who mistakenly broke their fast to make up the day. If he had, it would have been re­ported because of its importance.

Elsewhere, Hisham bin `Urwah (raa), who was one of the re­porters of the above hadith, said: “They were not commanded to redeem the day.”

(2) Remembering (Dhikir)

The faster should remember before an act that it will invalidate his fast. If he forgets, the fast remains valid and resumes, as mentioned earlier.

Allah (SWT) states:
“...Our Lord! condemn us not if we forget or fall into error...” (Al-Qur`an, 2:286)

In Islam no one is condemned for an act done out of forgetful­ness or due to a mistake. It is human, after all, to forget.
In a hadith mentioned earlier it was observed:
“Whoever forgets while fasting and eats or drinks, he should complete his fast (of that day), for he has just been fed and quenched by Allah.” (Muslim and others)

Thus, regarding the eating and drinking of one who forgets, it is evident that he is not to be held responsible for his action. However, if he remembers or has been reminded, he should stop immediately, for if he continues to eat after that moment, the fast is invalid. Therefore, it is incumbent on anyone who sees a faster eating or drinking to remind him or her.

Allah (SWT) said:
“...Help you one another in righteousness and piety.” (Al-Qur`an, 5:2)

(3) Breaking Fast Willingly (Ikhtiyaar)

For the fast to become invalid, the person should break on his own accord, eating or drinking intentionally without force from anyone. For, if he is coerced under the threat of harm, the fast remains valid. Allah (SWT) states:

“ Anyone who, after accepting faith in Allah, ut­ters unbelief, except under coercion, his heart remaining firm in faith...” (Al-Qur`an, 16:106)

The point of reference here is if Allah absolves one from blame for claiming disbelief under compulsion (a person who has said a word of great sin), a person under similar conditions who has committed lesser offense deserves pardon.

Besides, the Mes­senger of Allah (saas) said in a hadith related by Ibn Abbas (raa):
“Allah absolves my community (Ummah) from respon­sibility if they make a mistake, or forget, or have been forced to do something against their own will.” (Ibn Ma­jah)

Relying on this citation, if, for instance, water is mistakenly swallowed during rinsing of the mouth or sniffing, or a person is forced under threat of harm to eat, the fast remains valid.

Thursday, June 4, 2015

Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH

Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH



What is Taraweeh? How Many Rakats are there in Taraweeh (Night Prayers of Ramadan)? How to Perform Taraweeh Salat? What is SALAT AL-TARAWEEH. All you must know about Taraweeh

Allah (SWT) has mandated to His servants acts of worship and made them of various kinds so as to provide them with means to pick and choose, and that others will not be bored with one act. Thus, we seek nearness to Him, through mandatory and non-mandatory deeds. Among the non-mandatory deeds, or Sunnahs, is the establishment of night time prayers (salatul lail), and Allah has praised those who observe them.

“Those who spend the night in adoration of their Lord, prostrate and standing.” (Al-Qur'an 25:64)

“Their limbs do forsake their beds of sleep, the while they call on their Lord in fear and hope and they spend (in charity) out of the sustenance which we have bestowed on them.” (Al-Qur'an 32:16)

These two verses indicate the basis for nightly prayer in Al-Qur'an and the good return awaiting those who observe it.
In a hadith, the Messenger of Allah (saas) says: “The best prayer after the obligatory ones is the night prayer.” (Muslim)

Elsewhere he says:
“O people! disseminate the salutations of peace As-Salaam 'Alaikum; feed the needy food, and join the blood ties among the next of kin; and observe night prayer while people are at sleep, you will enter paradise peacefully.” (Tirmidhi)

One of the night prayers, is Witr, the odd numbered bedtime prayer. It should be the last prayer said before retiring. The minimum Witr is one rak'ah and the maximum is eleven ra­ka'ats.

The Prophet (saas) said:
“Whoever wants to pray Witr with one rak'ah should do it and whoever wants to pray Witr with three raka'ats should do it.” (Abu Dawud/Nasa'e)

However, the Messenger of Allah (saas) was always consistent with eleven raka'ats for night prayers, according to his wife, 'Aishah (raa) who reported:

“The Prophet never observed prayers after `Isha (night obligatory prayer) and before Fajr (morning prayer), more than eleven raka'ats. He saluted after every two raka'ats, and he prayed Witr with one raka'at.” (Ja­ma'ah, except Tirmidhi)

In a different procedure, one may make four raka'ats, and sa­lute, and continue with another four and salute, then he caps them with three raka'ats of Witr. 'Aishah (raa) reported:
“The Prophet used to pray four raka'ats and one cannot describe their beauty, and their length, (he salutes) then makes another set of four raka'ats, one cannot describe their beauty and length, he then caps it with three ra­ka'ats.” (Agreed upon)

Taraweeh

The Ramadan nightly prayer has a special merit over other nights. The Messenger of Allah said:
“Whoever observes night prayer in Ramadan as an ex­pression of his faith and to seek reward from Allah, his previous sins will be blotted out.” (Muslim)

In this hadith, faith means faith in what Allah has promised the observers of night prayers. To seek reward mean, the observer's intent is not for eye service or seeking special recognition from someone.

Taraweeh is derived from the Arabic root word, raaha, which means to rest, relax and use as recreation. It is so called be­cause the believers used to prolong it. After every four raka'ats they would stop for rest and relaxation and resume until ta­raweeh was complete.

Taraweeh In Jamaa`ah

The Messenger of Allah (saas) was the first to establish the Sunnah of congregational, jamaa`ah prayer of taraweeh in the Masjid. Then he did not continue with the Sunnah for fear that it might be made mandatory on the Ummah in Ramadan, and they might not be able to do it.

In the books of Bukhari and Muslim, 'Aishah (raa) has been reported as saying:
“The Messenger of Allah (saas) observed Taraweeh prayer in the Masjid one night and people prayed with him. He repeated the following night and the number of participants grew. The companions congregated the third and fourth night, but the Messenger did not show up. In the morning he told them, “I saw what you did last night, but nothing prevented me from joining you except my fear that it might be made mandatory on you in Ramadan.”

This hadith is a clear indication that the Taraweehin congreg a­tion was not an innovation of 'Umar, the second Khalifah, de­spite his saying to the contrary. For it has been related that:
“Umar bin Al-Khattab attended the Masjid at night in Ramadan and saw people praying individually in every corner of the Masjid with a few in groups. He did not like the sight a bit. 'Umar said, ‘I thought it would be better to gather these under one Imam.’ So, he com­bined them under 'Obayi bin Ka'ab and Tamimu Ad-Dari to alternate and lead the believers in eleven ra­ka'ats of night prayer. The next day `Umar was in the Masjid which was full with Taraweeh prayers. He was delighted. He said: ‘Well, this is the best Bid'ah (innova­tion).’ ”

`Umar's use of the word bid'ah in this report has been pre­sented and unjustifiably cited as justification for concocting up various so called good innovations. In truth, the Khalifah 'Umar's act to gather the believers in Jama'ah is not bid'ah. For it was the Messenger of Allah himself who started jama'ah by praying in congregation the first and second day, then stopped only as he feared it would become mandatory. After his death, the fear of Taraweeh becoming mandatory (Fard) was not only remote, it was impossible. With the death of the Prophet Mu­hammad (saas), there will be no more revelation to change any law or rule by abrogation.

Neglecting Taraweeh

No one should neglect Taraweeh without a good reason, for it is part of physical and spiritual training, for its observation soon after Iftar insures timely and proper digestion of food. Be­sides, there are spiritual rewards awaiting the observers of this prayer. No one would like to leave the Masjid before the prayer is over.

Everybody should attend the Masjid prayers, including women, provided they are properly covered.
The Messenger of Allah said: “Prevent not the women servants of Allah, from going to the Masjid of Allah.”

However, when they attend the Masjid they should wear no perfume, nor raise their voices, and or show their beauty.

Allah (SWT) states: “...they should not display their beauty and or­naments except what (must ordinarily) appear thereof...” (Al-Qur'an, 24:31)

What ordinarily appears, refers to the outer garments, for when the Messenger (saas) commanded women to attend Eid prayer, Umm 'Atiyah (raa) said:
“O Messenger of Allah, some of us do not have the outer garment (jilbab). The Messenger of Allah told her to let a sister (who has more than one) give her one to wear.” (Agreed upon)

It is Sunnah that they pray behind the men in the rear lines. The Messenger has been reported as saying: “The best lines for men are the front lines and the worst lines for men are the rear lines. The best lines for women is the rear and the worst lines of women are the front line. (Muslim)

The women should leave the Masjid as soon as the Imam says: As-Salaamu 'Alaikum. They should not delay without a valid reason. In a hadith by Umm Salamah, she said:
“When the Messenger of Allah (saas) saluted to end prayer, the women would stand up to leave and the Messenger would remain in his place for a while.”

Umm Salamah (raa) said: Allah is the best knower, but perhaps the Messenger did that so women would leave before men could overtake them.” (Bukhari)
Common Mistakes in Fasting (Roza) and Ramadan (Ramazan)

Common Mistakes in Fasting (Roza) and Ramadan (Ramazan)

Below are the mistakes we commit in fasting and in Ramadan and take it very lightly, which is not permissible in Islam. Please pray and try to avoid as must as possible these mistakes


1. Taking Ramadan as a Ritual

For many of us Ramadan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting, too. We forget that it’s a time to purify our hearts and our souls from all evil. We forget to beseech Allah SWT to forgive us and ask Him to save us from the Hell-Fire. Surely, we stay away from food and drink but that’s about it.

Although the Prophet (s.a.w.w.) said: Jibra’eel said to me, ‘May Allah rub his nose in the dust, that person to who Ramadan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.” [Tirmidhi, Ahmad and others. It is classified as Saheeh by al-Albaani]

2. Too much stress on food and drink

For some people, the entire month of Ramadan revolves around food. They spend the eintire day planning, cooking, shopping and thinking only about food, instead of concentrating on Salah, Quraan and other acts of worship. They think so much about food that they turn the month of ‘fasting’ into the month of ‘Feasting’. Come Iftar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks.

They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. Besides, it leads to wastage of food and extravagance. …and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) [Qur’an, al-Araaf :31]

3. Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking all day and all night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read the Qur’an. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

4. Eating too much

Some people stuff themselves at Saher until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed’. However, this is completely against the Sunnah. Moderation is the key to everything.

The Prophet (s.a.w.w.) said: ‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ [Tirmidhi, Ibn Maajah. Classified as saheeh by al-Albaani]

Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

5. Sleeping all day

Some people spend their entire day (or a major part of it) ’sleeping away their fast’. Is this what is really required of us during this noble month? These people are also missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but negligence on his part.

6. Wasting time

The month of Ramadan is a very precious time, so much so that Allaah SWT calls this month ‘Ayyamum Ma’doodaat’ (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music to occupy their mind so that they won’t feel the hunger pangs. Subhaan Allah! Trying to obey Allah by DISOBEYING Him!?

7. Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam activities, buying lottery tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah, to increase our Taqwa.

‘O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)’ [Qur’an, al-Baqarah :183]

The Prophet (s.a.w.w.) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ [Bukhaari]

8. Skipping Saher (sehri)

The Prophet (s.a.w.w.) said: ‘Eat Saher for in suhoor there is blessing.’ [Bukhaari, Muslim] and he (s.a.w.w.) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ [Muslim]

9. Not fasting if they missed Saher

Some people are too scared to fast if they miss Saher. However, this is an act kind of cowardice and love of ease. Missing a few morsels in the morning will, insha’Allah, not lead to death. Remember, obedience to Allaah overcomes everything. Saying the intention for fast out loud or saying a specific dua’a to start fasting are bid’ah. The intention is an action of the heart. We should resolve in our heart that we are going to fast. That is all we need. It is not prescribed by the Shari’ah for us to say out loud. Also, there is no specific dua’a to be recited at the time of starting the fast in the Sunnah. Whatever ‘dua’a’ one may see on some papers or Ramadan calendars, etc. is Bid’ah.

10. Delaying opening fast

Some people wait until the adhaan finishes or even several minutes after that, just to be ‘on the safe side’. However, the Sunnah is to hasten to open the fast, which means opening fast whenever the adhaan starts, right after the sun has set (and not before). Aa’ishah (RA) said: This is what the Messenger of Allaah (s.a.w.w.) used to do. [Muslim]

The Prophet (s.a.w.w.) said: ‘The people will continue to do well so long as they hasten to open the fast.’ [Bukhaari, Muslim]

Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul (trust) on Allaah SWT and break your fast exactly on time.

11. Eating continuously until the time for Maghrib is up


Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss the Maghrib prayer. That is obviously not right. The Sunnah of the Prophet (s.a.w.w.) was that once he broke his fast with some dates, then he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.

12. Missing the golden chance of having your Dua’a accepted

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

The Prophet (s.a.w.w.) said: ‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ [al-Bayhaqi, classified as saheeh by al-Albaani]

Instead of sitting down and making Dua’a at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it…Is food more important than the chance to have your sins forgiven or the fulfillment of your Dua’as.

13. Fasting but not praying

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (s.a.w.w.) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ [Muslim]

In fact,none of his good deeds will be accepted; rather, they are all annulled.

‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ [Bukhaari]

14. Fasting and not wearing Hijaab

Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away, enormously, from the rewards of fasting.

15. Not fasting because of exams or work

Exams or work is not one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do it during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’. Besides, if you will fulfill your obligation to fast, even if you have to study, Allaah will make your studies and other activities easy for you and help you in everything you do. ‘Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. [Qur’an, Surah at-Talaaq :2-3]

16. Mixing fasting and dieting

Do Not make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (especially sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.

17. Praying only on the night of the 27th Ramadan

Some people pray only on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (s.a.w.w.) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ [Bukhaari, Muslim]

18. Wasting the last part of Ramadan preparing for Eid

Some people waste the entire last 10 days of Ramadan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. Even though, the

Prophet (s.a.w.w.) used to strive the most during the last ten days of Ramadan in worship [Ahmad, Muslim] and not in shopping. Buy whatever you need for Eid before Ramadan so that you can utilize the time in Ramadan to the utmost.

Aa’ishah (RA) said: ‘When the (last) ten nights began, the Messenger of Allaah (s.a.w.w.) would tighten his waist-wrapper (i..e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.’ [Bukhaari and Muslim]

19. Iftaar parties

Although inviting each other for breaking fast is good and encouraged, some people go to extremes with lavish ‘Iftaar parties’ with all sorts of disobedience to Allah, from flirting, mixing of the sexes and hijaab-less women to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing. It’s not too late to rectify ones mistake and do good for the sake of Allah.

Inform My servants that I am the Forgiver, Most Merciful. [Qur’an, al-Hijr:49]

Sunday, May 31, 2015

The Beloved Prophet (Peace be upon Him) Sermon for Holy Month of Ramadan

The Beloved Prophet (Peace be upon Him) Sermon for Holy Month of Ramadan

The Sermon given by the Most Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam on the last Friday of Sha'ban on the reception of the month of Ramadan

"O People!

Indeed ahead of you is the blessed month of Allah.

A month of blessing, mercy and forgiveness.

A month which with Allah is the best of months.

Its days, the best of days; its nights, the best of nights; and its hours, the best of hours.

It is the month which invites you to be the guests of Allah and invites you to be one of those near to Him.

Each breath you take glorifies Him; your sleep is worship, your deeds are accepted and your supplications are answered.

So, ask Allah, your Lord; to give you a sound body and an enlightened heart so you may be able to fast and recite His book, for only he is unhappy who is devoid of Allah's forgiveness during this great month.

Remember the hunger and thirst of the day of Qiyamah (Judgement) with your hunger and thirst; give alms to the needy and poor, honour your old, show kindness to the young ones, maintain relations with your blood relations; guard your tongues, close your eyes to that which is not permissible for your sight, close your ears to that which is forbidden to hear, show compassion to the orphans of people so compassion may be shown to your orphans.

Repent to Allah for your sins and raise your hands in dua during these times, for they are the best of times and Allah looks towards his creatures with kindness, replying to them during the hours and granting their needs if he is asked...

O People! Indeed your souls are dependant on your deeds, free it with Istighfar (repentance), lighten its loads by long prostrations; and know that Allah swears by his might: That there is no punishment for the one who prays and prostrates and he shall have no fear of the fire on the day when man stands before the Lord of the worlds.

O People! One who gives Iftaar to a fasting person during this month will be like one who has freed someone and his past sins will be forgiven."


Some of the people who were there then asked the Beloved Messenger of Allah Salla Allahu ta'ala 'alayhi wa Sallam: "Not all of us are able to invite those who are fasting?"

The Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam replied:

"Allah gives this reward even if the Iftaar is a drink of water."

"One who has good morals (Akhlaq) during this month will be able to pass the 'Siraat'...on the day when feet will slip...

One who covers the faults of others will benefit in that Allah will curb His anger on the day of Judgement...

As for one who honours an orphan; Allah will honour him on the day of judgement.

And for the one who spreads his kindness, Allah will spread His mercy over him on the day of Judgement.

As for the one who cuts the ties of relation; Allah will cut His mercy from him...

Who so ever performs a recommended prayer in this month, Allah will keep the fire of Hell away from him...

Whoever performs an obligator prayer, Allah will reward him with seventy prayers [worth] in this month.

And who so ever prays a lot during this month will have his load lightened on the day of measure.

He who recites one verse of the Noble Qur'an will be given the rewards of reciting the whole Qur'an during other months.

O People! Indeed during this month the doors of heaven are open, therefore ask Allah not to close them for you;

The doors of hell are closed, so ask Allah to keep them closed for you.

During this month Shaytan (Satan) is imprisoned so ask your Lord not to let him have power over you."

Monday, August 1, 2011

What is Ramadan?

What is Ramadan?

Ramadan is derived from the Arabic root word ramida or ar­ramad denoting intense scorching heat and dryness, especially the ground. From the same root there is ramdaa, sunbaked sand, and the famous proverb: “Kal Mustajeer minar Ramadaa binnar” -to jump out of the frying pan into the fire.

And in a hadith the Messenger of Allah (saas) said:
“The prayer of repenters is due when the young camel can feel the sun's heat early in the morning.” (Muslim)

Thus, the word Ramadan is so called to indicate the heating sensation in the stomach as a result of thirst). Others said it is so called because Ramadan scorches out the sins with good deeds, as the sun burns the ground. Some said it is so called because the hearts and souls are more readily receptive to the admonition and remembrance of Allah during Ramadan, as the sand and stones are receptive to the sun's heat. The framers of this beautiful language may have been inspired by Allah (SWT) in naming this month Ramadan.

Otherwise, the relation between the heat and its properties is miraculously similar to that of Ramadan. While the heat represents the matter that helps shape, form, and mold virtually every matter - from metal and plastics, to plants and living cells -Ramadan undoubtedly helps a serious believer remold, reshape, reform, and renew his physical and spiritual disposition and behavior.

Friday, July 29, 2011

Thursday, September 3, 2009

Zakat / Charity Information in Islam for Ramadan

Zakat / Charity Information in Islam for Ramadan

The acts of charity and benevolence toward the less fortunate, for the sake of Allah, are highly desired on all occasions, but more so during the blessed month of Ramadan.

In the book of Al-Bukhari, Ibn 'Abbas (raa) related:

“The Messenger of Allah (saas) is the most benevolent(good) among the people. His benevolence increases markedly during the month of Ramadan when the angel Jibreel meets him every night of Ramadan, to rehearse with him the Holy Qur'an. The Messenger of Allah (saas) was more charitable with his good possessions than the mov­ing winds that bring torrential rain.”

As you may be aware, there are two kinds of charitable acts. There is regular, voluntary charity, (sadaqah), that can be given any time, from inviting others to meals, at iftar time dur­ing Ramadan, to outright gifts to an individual or a charitable organization.

On the other hand, there is an obligation of Za­kaat (obligatory charity), which is the annual return of 2.5 per­cent that is levied against one's savings or assets that have ma­tured in the last twelve months. All give their Zakaat to its rightful owners during Ramadan so as to offer these two obligations of Islam at the same time.
Dua during Breaking Fast (Iftar) in Ramadan

Dua during Breaking Fast (Iftar) in Ramadan

The Lawgiver has recommended that the fasting person take the opportunity on this occasion and beseech Allah during the period of fasting, especially around the hour of breaking fast, iftaar. He should request diligently, whatever he or she desires, from the Owner of creation, Rabbil Alameen.

In the book of Ibn Maja, Abdullah bin 'Amru bin 'Al-As (raa) reported that the Messenger of Allah (saas) said: “Indeed, as to the faster, about the time he breaks his fast, his du'a, (supplication) will not be turned away by Allah.”

This hadith reveals a special privilege afforded only to the ser­vant who observes fasting and at the hour he brings his fasting to a close. Each fasting person has the right to supplication(Dua) and the right that it will be answered, a promise from the One who never reneges on His promises.

However, granting the faster's du'a request falls within the conditions of du'a. That is, whatever you ask Allah (SWT), He will grant it in His own time, and when he knows that granting your request will not lead to your ruin. Do not ask of Him something unlawful.

In a report by Tirmidhi (raa), the Messenger of Allah (saas) has been reported as saying:
“There are three categories of people whose du'a (sup­plications) will not be rejected:

the person who observes the fast until he breaks,
a just ruler,
and the person who has been wronged.”

This citation supports the previous one, while adding that when prayers are offered during fasting, supplications are highly en­couraged.

In addition to the faster, a ruler's acts of justice weigh heavily on the scale of good deeds (mizaan). This is the person whose pronouncements, orders and decrees affects the lives of others. The ruler may be a political leader, a judge, or a community leader who does not abuse the power and authority invested in him. If any one of them makes a request, Allah (SWT) will swiftly grant it.

Conversely, on the reverse side, if the faster did not observe fasting properly, or the ruler abuses the power invested in him, their supplications will not only be turned away unanswered, but will incur the wrath of Allah.

The third person in the Hadith is al-mazluum. This is an indi­vidual who has been wronged, such as a victim of a crime against himself or his property, or if his civil rights have been violated, or he is a victim of fraud or white collar crime. If such a person raises his hands and asks Allah (SWT) for help, his or her prayer will be granted.

Examples of Supplications During Ramadan

It has been reported that the Messenger of Allah (saas) used to say the following:

“Allahumma Inne as aluka birahma -tikal Latee wasi'at kulla shain an Taghfirale”
(O Allah, I request You by Your mercy that encompasses eve­rything in the creation to forgive me.)

Also:

“Dhahaba Zamau, wabta lati'uruq, wa Thabatal Ajru In Sha Allah.”
(The thirst is gone and the throats are wet again and the reward is established, Allah willing.)

Also:
“Allahumma laka sumtu wabika a mantu wa 'alaika Tawakaltu, wa'ala rizquka aftartu.”
(O Allah, I fasted for Your sake. I believed in You and relied on You and I break my fast on your provisions.)

The above supplications have been reported from the Messen­ger of Allah (saas). Anyone of them may be said before you put the date or water in your mouth. Speaking of iftar, it is rec­ommended to be in a state of purity, (wudu) before iftar, so that when the adhan is called for Maghribprayer, anyone who hears the adhan should breakfast immediately at the sound of Allahu Akbar and should not wait until the adhan is completed. The caller will break after adhan.
One Should Hurry to Break Fast in ramadan

One Should Hurry to Break Fast in ramadan

The Lawgiver highly recommended rule that the fast be broken as soon as the sun sets is certain. Although newspapers, in their daily almanac, mention the time of sunset and sunrise, one should be strongly advised to look through the window to make sure the sun has set. For example, you might hear that “Today's sunrise is at 6:50 a.m. and sunset at 4:58 p.m.,” and when you look outside, you find that there is still light out side. By sunset it is meant the disappearance of the sun from the western hori­zon.

In the books of Bukhari and Muslim, the Messenger of Allah (saas) said: “The people will always remain in a good state of mind and body (during fast) so far as they hurry in the break­ing of the fast and delay the sahuur.”

It is recommended also to break the fast with fresh dates, rutub, and in odd numbers, or tamr, regular table or supermarket dates, or water. If dates are not available, any fruit will do. If there is no food or drink to break the fast with, intend in your heart to break fast, and whenever food is available you should eat.

In a report by Anas (raa), he said: “The Prophet (saas) used to break fast with fresh, ripe dates rutub, before he offered his Maghrib prayer. If they were not available, he would break with regular dates, or drink water if there were no dates.” (Abu Dawud Tirmidhi)

In this report, there is an indication that with the Messenger of Allah (saas) breaking fast precedes evening prayer, Maghrib, as if to say the last meal before fast precedes the morning prayer. Likewise, the first meal at the time of iftaar, the fast breaking meal, precedes evening prayer, Maghrib. Hence, the procedure at Iftaar goes like this: break with a light meal, pref­erably dates, make Iqamah for Maghrib prayer, then take your regular meal.

The meal, may be taken with the family at home, or friends and relatives may be invited to the Iftaar as we shall see that chari­table works are highly recommended in the month of Ramadan. Over the years phenomenon have evolved in different masajid, and Islamic Centers in the United States of America and else­where, where arrangements are made by the believers to break fast in jama'ah in the masajid. These gatherings are excellent and are encouraged as they lead to Taraweeh prayer in Ja­maa`ah in the masjid.

Friday, August 28, 2009

30th Day Dua for Ramadan

30th Day Dua for Ramadan

Read the below Dua on 30th day of Ramadan Dua

ALLAAHUMMAJ-A’L S’IYAAMEE FEEHI BISH SHUKRI WAL QUBOOLI A’LAA MAA TARZ”AAHU WA YARZ”AAHUR RASOOLU MUH’KAMATAN FAROO-U’HU BIL-US’OOLI BI-‘AAQI SAYYIDINAA MUH’AMMADIN WA AALIHIT’ T’AAHIREEN WALH’AMDU LILLAAHI RABBIL A’ALAMEEN

O Allah render my fasts observed in this month worthy of appreciation and acceptance, and a medium to obtain Thy pleasure and the pleasure of the Messenger, let the corollary (Furoo - a consequence or a supplement) acquire strength from the original cause (Usool), for the sake of our Leaders-in-chief, Muhammad and his pure children; (all) praise be to Allah, the Lord of the Worlds.

Pray a 12 Rak-a’t Salaat as under:
(i) In every Rak-a’t, after the recitation of Soorah Al Fatih’ah, recite Soorah Al ikhlaas 20 times.
(ii) After the Salaam say “Durood” 100 times

Dua

ALH’AMDU LILLAAHI LAA SHAREEKA LAHOO ALH’AMDU LILLAAHI KAMAA YANBAGHEE LI-KARAMI WAJHIHI WA I’ZZI JALLLIHI WA KAMAA HUWA AHLUHU YAA QUDDOOS YAA NOOR YAA NOORAL QUDS YAA SUBBOH’ YAA MUNTAHAT TASBEEH’ YAA RAH’MAAN YAA FAA-I’LAR RAH’MAH YAA ALLAAH YAA A’LEEM YAA KABEER YAA ALLAAH YAA LAT’EEF YAA JALEEL YAA ALLAAH YAA SAMEE-U’ YAA BAS’EER YAA ALLAAH YAA ALLAAH YAA ALLAAH LAKAL ASMAAA-UL H’USNAA WAL AMTHAALUL U’LYAA WAL KIBRIYAAA WAL AALAAA-U AS-ALUKA AN TUS’ALLIYA A’LAA MUH’AMMADIN WA AHLI BAYTIHI WA AN TAJ-A’LAS-MEE FEE HAAD’IHIL LAYLATI FIS SU-A’DAAA-I WA ROOH’EE MA-A’SH SHUHADAAA-I WA IH’SAANEE FEE I’LLIYYEENA WA ISAAA-ATEE MAGHFOORAH WA AN TAHABA LEE YAQEENAN TUBAASHIRU BIHEE QALBEE WA EEMAANAN YUD’HIBUSH SHAKKA A’NNEE WA TURZ”IYANEE BIMAA QASAMTA LEE WA AATINA FID DUNYAA H’ASANATAN WA FIL AAKHIRATI H’ASANATAN WA QINAA A’D’AABAN NAARIL H’AREEQ WAR-ZUQNEE FEEHAA D’IKRAKA WA SHUKRAKA WAR RAGHBATA ILAYKA WAL INAABATA WAT TAWBAH WAT-TAWFEEQA LIMAA WAFFAQTA LAHOO MUH’AMMAD WA AALA MUH’AMMAD S’ALLALLAAHU A’LAYHI WA A’LAYHIM


O Allah bless Muhammad and the family of Muhammad. All Praise is for Allah, there is no partner for Him. All Praise is for Allah, as is deserved by His glorious countenance, and His mighty power, and as He is worthy of it. O Holy, O Light, O Holy Light. O Glorious, O the ultimate goal of all glorification. O Beneficent, O the doer of mercy. O Allah, O All­Knowing, O Great, O Allah, O Gracious. O Magnificent, O Allah, O All­Hearing, O All­Seeing. O Allah, O Allah, O Allah, You have the most beautiful names, the highest examples, the grandeur, the bounties. I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the 'Illiyyin (Book of the virtuous), and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire.(HQ 2:201) (And I beseech You to) grant me in it , Your remembrance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.


Read: Dua for Iftar and Sehri in Ramadan / Ramazan

Also Read Daily Dua for Holy Month of Ramadan


29th Day Dua for Ramadan

29th Day Dua for Ramadan

Read the below Dua on 29th day of Ramadan Dua


ALLAAHUMMA GHASHSHINEE FEEHI BIR-RAH’MATI WAR-ZUQNEE FEEHIT TAWFEEQA WAL I’S’MATA WA TAHIR QALBEE MIN GHAYAAHIBIT TUHMATI YAA RAH’EEMAN BI-I’BAADIHIL MOOMINEEN

O Allah draw me near to Thy mercy, in this month, and enwrap me with it, keep me alive attached with guidance, having a clear conscience, cleanse my heart from the vulgarity of making false accusations, O He who treats the faithful servants mercifully.

Pray a 2 Rak-a’t Salaat in every Rak-a’t, after the recitation of Soorah Al Faatih’ah, recite Soorah Al Ikhlaas 20 times

Dua'a for 29th Ramadhan

YAA MUKAWWIRAL LAYLI A’LAL NAHAAR WA MUKAWWIRAN NAHAARA A’LAL LAYL YAA A’LEEM YAA H’AKEEM YAA RABBAL ARBAAB WA SAYYIDAS SAADAAT LAA ILAAHA ILLAA ANTA YAA AQRABA ILAYYA MIN H’ABLIL WAREEN YAA ALLAAH YAA ALLAAH YAA ALLAAH LAKAL ASMAAA-UL H’USNAA WA AMTHAALUL U’LYAA WAL KIBRIYAAA WAL AALAAA-U AS – ALUKA ANTUS’ALLIYA A’LAA MUH’AMMADIN WA AALI MUH’AMMAD WA AN TAJ-A’LAS-MEE FEE HAAD’IHIL LAYLATI FIS SU-A’DAAA-I WA ROOH’EE MA- A’SH SHUHADAAA-I WA IH’SAANEE FEE I’LLIYEENA WA ISAAA-ATEE MAGHFOORAH WAN AN TAHABA LEE YAQEENAN TUBAASHIRU BIHEE QALBEE WA EEMAANAN YUD’HIBUSH SHAKKA A’NNEE WA TURZ”IYANEE BIMAA QASAMTA LEE WA AATINAA FID DUNYAA H’ASANATAN WA FIL AAKHIRATI H’ASANATAN WA QINAA A’D’AABIN NAARIL H’AREEQ WAR- ZUQNEE FEEHAA D’IKRAKA WA SHUKRAKA WAR RAGHBATA ILAYKA WAL INAABATA WAT-TAWFEEQA LIMAA WAFFAQTA LAHOO MUH’AMMAD S’ALLALLAAHU A’LAYHI WA A’LAYHIM


O Allah, bless Muhammad and the family of Muhammad. O (One) who coils the night into the day, and coils the day into the night. O All­Knowing, O Wise, O the Lord of Lords, and the Chief of chiefs. There is no god but You. O (One) who is nearer to me than my jugular vein. O Allah, O Allah, O Allah, You have the most beautiful names, the highest examples, the grandeur, the bounties. I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the 'Illiyyin (Book of the virtuous), and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire. (HQ 2:201) (And I beseech You to) grant me in it (Laylatul Qadr) Your remembrance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.


Read: Dua for Iftar and Sehri in Ramadan / Ramazan

Also Read Daily Dua for Holy Month of Ramadan


28th Day Dua for Ramadan

28th Day Dua for Ramadan

Read the below Dua on 28th day of Ramadan Dua


ALLAAHUMMA WAFFIR H’AZ’Z’EE FEEHI MINAN NAWAAFIL WA AKRIMNEE FEEHI BI-IH’Z”AARIL MASAAA-IL WA QARRIB FEEHI WASEELATEE ILAYKA MIN BAYNIL WASAAAA-EEL YAA MAN LAA YASHGHALUHI ILH’AAH’UL MULH’H’EEN

O Allah increase my enjoyment and satisfaction, in this month, in the prayers I pray out of my own free will, kindly make haste in quick disposal of my affairs in my interest, let me be near to the “Means of Approach” (Muhammad and Aali Muhammad) who are the select best medium to gain Thy favours, O He who does not get confused on account of the ceaseless demands of the countless beseechers, but attend to each and every supplication.

Pray a 6 Rak-a’t Salaat as under:
In every Rak-a’t, after the recitation of Soorah Al fatih’ah, recite
(i) AAYAATUL KURSEE 100 times
(ii) AL IKHLAAS 100 times
(iii) After the Salam
Salawaat 100 times

Dua'a for 28th Ramadhan

YAA KHAAZINAL LAYLI FIL HAWAAA-I WA KHAAZINAN NOORI FIS SAMAAA-I WA MAANI-A’S SAMAAA-I AN TAQA-A’ A’LAL ARZ” ILLAA BI-ID’NIHI WA H’AABISAHUMAA AN TAZOOLAA YAA A’LEEM YAA A’ZEEM YAA GHAFOOR YAA DAA-IM YAA ALLAAH YAA WAARITH YAA BAA-ITHU MAN FIL QUBOOR YAA ALLAAH YAA ALLAAH YAA ALLAAH LAKAL ASMAAA-UL H’UNAA WAL AMTHAALUL U’LYAA WAL KIBRIYAAA WAL AALAAA-U AS-ALUKA AN TUS’ALLIYA A’LAA MUH’AMMDIN WA AALI MUH’MMADIN WA AN TAJ-A’LAS-ME FEE HAAD’IHIL LAYLATI FIS SU-A’DAAA-I WA ROOH’EE MA’A’SH SHUHADAAA-I WA IH’SAANEE FEE I’LLIYYEENA WA ISAAA-ATEE MAGHFOORAH WA AN TAHABA LEE YAQEENAN TUBAASHIRU BIHEE QALBEE WA EEMAANAN TUBAASHIRU BIHEE QALBEE WA EEMAANAN YUD’HIBUSH SHAKKA A’NNEE WA TURZ”IYANEE BIMAA QASAMTA LEE WA AATINAA FID DUNYAA H’ASANATAN WA FIL AAKHIRATI H’ASANATAN WA QINAAA’D’AABIN NAARIL H’AREEQ WAR-ZUQNEE FEEHAA D’IKRAKA WA SHUKRAKA WAR RAGHBATA ILAYKA WAL INAABATA WAT-TAWFEEQA LIMAA WAFFAQTA LAHOO MUH’AMMADAN WA AALI MUH’AMMAD S’ALLALLAAHU A’LAYHI WA A’LAYHIM

O Allah, bless Muhammad and the family of Muhammad. O (One) who keeps safe the night in the atmosphere, and keeps safe the light in the sky, and prevents the sky to fall on the earth except by His permission, and holds them back lest they move away. O All­Knowing, O Mighty, O Forgiver, O Eternal, O Allah, O Inheritor, O (One) who will raise those in the graves. O Allah, O Allah, O Allah, You have the most beautiful names, the highest examples, the grandeur, the bounties. I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the 'Illiyyin (Book of the virtuous),and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire. (HQ 2:201) (And I beseech You to) grant me in it (Laylatul Qadr) Your remembrance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.


Read: Dua for Iftar and Sehri in Ramadan / Ramazan

Also Read Daily Dua for Holy Month of Ramadan


27th Day Dua for Ramadan

27th Day Dua for Ramadan

Read the below Dua on 27th day of Ramadan Dua

ALLAAHUMMAR-ZUQNEE FEEHI FAZ”LA LAYLATIL QADRI WA S’AYYIR UMOOREE FEEHI MINAL U’SRI ILAL YUSRI WAQ-BAL MA-A’AD’EEREE WA H’UT’T’A A’NNID’ D’ANBA WAL WIZRA YAA RA-OOFAN BI-IBAADIHIS’S’AALIH’EEN

O Allah make available for me the blessings of the night of Qadr, render my affairs easy to deal with instead of becoming difficult and cumbersome, take into consideration my apologies, and unburden my back from the heavy load of wrongdoings, O He who is compassionate while dealing with the upright.

Pray a 4 Rak-a’t Salaat in every Rak-a’t, after the recitation of Soorah Al Faatih’ah, recite Soorah al Mulk once or Soorah Al Ikhlaas 25 times.

DUA

YAA MAAADDAZ’ZILLI WA LAW SHIA-TA LA-JA-A’LTAHU SAAKINAA WA JA-A’LTASH SHAMSA A’LAYHI DALEELAA THUMMA QABAZ”TAHU ILAYKA QABZ”AN YASEERAA YAA D’AL JOODI WAT’ T’OOKI WAL KIBRIYAAA-I WAL AALAAA-I LAA ILAAHA ILLAA ANTA A’ALIMUL GHAYBI WASH SHAHAADATIR RAH’MAANAR RAH’EEM LAA ILAAHA ILLAA ANTA YAA QUDDOOS YAA SALAAM YAA MOO-MIN YAA MUHAYMIN YAA A’ZEEZ YAA JABBAAR YAA MUTAKABBIR YAA ALLAAH YAA KHAALIQ YAA BAARI-U YAA MUS’AWWIR YAA ALLAAH YAA ALLAAH YAA ALLAAH LAKAL ASMAAA-UL H’USNAA WAL AMTHAALUL U’LYAA WAL KIBRIYAAA WAL AALAAA-U AS-ALUKA AN TUS’ALLIYA A’LAA MUH’AMMADIN WA AALI MUH’AMMAD WA AN TAJ-A’LAS-MEE FEE HAAD’IHIL LAYLATI FIS SU-A’DAAA-I WA ROOH’EE MA-A’SH SHUHADAAA-I WA IH’SAANEE FE I’LLIYEENA WA ISAAA-ATEE MAGHFOORAH WA AN TAHABA LEE YAQEENAN TUBAASHIRU BIHEE QALBEE WA EEMAANAN YUD’HIBUSH SHAKKA A’NNEE WA TURZ”IYANEE BIMAA QASAMTA LEE WA AATINAA FID DUNYAA H’ASANATAN FIL AAKHIRATI H’ASANATAN WA QINAA A’D’AABAN NAARIL H’AREQ WAR-ZUQNEE FEEHAA D’IKRAKA WA SHUKRAKA WAR RAGHBATA ILAYKA WAL INAABATA WAT TAWBAH WAT TAWFEQA LIMAA WAFFAQTA LAHOO MUH’AMMADAN WA AALI MUH’AMMADIN S’ALLALLAAHU A’LAYHI WA A’LAYHIM

O Allah, bless Muhammad and the family of Muhammad. O (One) who extended the shadow and had You wished You would have made it stationary. And You made the sun its guide, then You withdrew it to Yourself, an easy withdrawl. O the possessor of generosity and power, grandeur and bounties. There is no god but You, Knower of the unseen and the manifest, The Beneficent, the Merciful. There is no god but You, O Holy, O Peace, O (the) Trusted, O (the) Protector O Mighty, O Most Powerful, O Sublime. O Allah, O Creator, O Originator, O (the) Fashioner, O Allah, O Allah, O Allah, You have the most beautiful names, the highest examples, the grandeur, the bounties. I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the 'Illiyyin (Book of the virtuous),and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire. (HQ 2:201) (And I beseech You to) grant me in it (Laylatul Qadr) Your remembrance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.


Read: Dua for Iftar and Sehri in Ramadan / Ramazan

Also Read Daily Dua for Holy Month of Ramadan


#Islamic Calendar 2018 Events

Islamic 2018 Event Name English Date Islamic Date
#Urs Haji Malang 2 Jan, 2018 - Tuesday 14 Rabi Ul Akhir
#Urs Haji Ali Baba Mumbai 4 Jan, 2018 - Thursday 16 Rabi Ul Akhir
714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 7 Jan, 2018 - Sunday 21 Rabi Ul Akhir
#Urs Khawjah Gharib Nawaz, Ajmer Sharif 24 March, 2018 - Saturday 6th Rajab 1439
#Lailat-ul-Meraj #Shab-e-meraj Night of Apr 14, 2018 - Saturday 26-Rajab-1439
#Shabe-e-Barat May 01, 2018 - Tuesday 14th Sha'baan 1439
#Start of Fasting Month (#Ramadan) May 17, 2018 - Thursday 1st Ramadan 1439
#Lailat-ul-Qadr (#Shab-E-Qadr) Jun 11, 2018 - Monday 27 Ramadan 1439
#Jummat-ul-Wida 15 June 2018 - Friday Last Friday of Ramadan
#Eid-ul-Fitr Jun 16, 2018 - Saturday 1st Shawwal 1439
Wafaat Of Huzur Tajushariah Rahmatullah Allai July 20, 2018 - Friday 06 Dhul Qadah 1439
#Hajj Aug 21, 2018 - Tuesday 9th Dhul-Hijjah 1439
#Eid-ul-Adaha #Bakrid Aug 22, 2018 - Wednesday 10th Dhul-Hijjah 1439
#Islamic New Year Sep 11, 2018 - Tuesday 1st Muharram 1440
#Yaum al-Ashura Sep 20, 2018 - Thursday 10th Muharram 1440
#Eid Milad-un-Nabi Nov 20, 2018 - Tuesday 12th Rabi-al-Awwal 1440