Showing posts with label namaz. Show all posts
Showing posts with label namaz. Show all posts

Thursday, September 27, 2018

how to pray namaz steps in hindi - नमाज़ पढ़ने का तरीका हिंदी में

how to pray namaz steps in hindi - नमाज़ पढ़ने का तरीका हिंदी में

How to pray #namaz steps in hindi (नमाज़ पढ़ने का तरीका हिंदी में)

नमाज़ पढ़ने का तरीका हिंदी में. नमाज़ का सुन्नत तरीका, नमाज़ ५ वक़्त की होती हैं. फज़र में ४ रकत, ज़ोहर में १२ रकत, असर में ८ रकत, मगरिब में ७ रकत और ईशा में १७ रकत

सब से पहले नमाज़ की बदन, कपडे और जगह साफ़ होनी चाहिए. नमाज़ २ रकत, ३ रकत या ४ रकत होती हैं. ३ रकत मगरिब और ईशा की नमाज़ में पड़ी जाती हैं. बाकी वक़्त में २ या ४ रकत पड़ी जाती हैं.

नमाज़ पड़ने का तरीका हिंदी में १) नमाज़ के लिए आप क़िबला रुख होकर खड़े हो और नमाज़ की नियत करें. आप नियत करेंगे "नियत की मैंने २/३/४ रकत सुन्नत/फ़र्ज़/नफिल/इत्र नमाज़ मुँह मेरे काबा शरीफ की तरफ वास्ते अल्लाह के (पीछे इस इमाम के - अगर इमाम के पीछे खड़े हो थो इसमें ये भी मिला लें )", और हाथों को अपनी कानो के लौ तक लेके जाएं और अल्लाहु अकबर कहते हुए हाथ बांध लीजिये.

२) अब आप सना पड़ेंगे. जो यहाँ पे दिया गया हैं:
“सुबहानका अल्लाहुम्मा व बिहम्दीका व तबारका इस्मुका व त’आला जद्दुका वाला इलाहा गैरुका”

३) इसके बाद , आप सूरे फातिहा पडैं
“अउजू बिल्लाहि मिनश शैतान निर्रजिम. बिस्मिल्लाही र्रहमानिर रहीम.”
अल्हम्दु लिल्लाहि रबील आलमीन
अर रहमानिर रहीम
मालिकी यवमिद दीं
इय्याका नबुढ़ऊ व ईयाका नस्तईन
यहद्दीनस सिरातल मुस्तक़ीम
सिरातल लज़ीना अनंता अलैहिम घेरिल मघदूबी अलैहिम व लड़ डालीं

४) सुरे फ़ातिहा के बाद कोई एक सूरा और पढ़े.

५) इसके बाद अल्लाहु अकबर (तकबीर) कह कर रुकू में जायें.

६) रुकू में जाने के बाद आप पड़ें ३ बार - “सुबहान रब्बी अल अज़ीम”

७) इसके बाद ‘समीअल्लाहु लिमन हमीदा’ कहते हुवे रुकू से खड़े हो जाये.

८) खड़े होने के बाद ‘रब्बना व लकल हम्द पड़ें.

 ९) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१०) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

११) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे से उठकर बैठे.

१२) फिर दोबारा अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१३) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

१४) आप की पहली रकत मुक़ामाल ही गयी. अब आप अल्लाहु अकबर कहते हुए दूसरी रकत पडले और आप के दुसरे सजदे के बाद तशहुद में बैठ कर सबसे पहले अत्तहिय्यात पढ़िए. यह है,
‘अत्ताहियातु लिल्लाहि वस्सलवातु वत्तैयिबातू अस्सलामु अलैका अय्युहन नाबिय्यु रहमतुल्लाही व बरकताहू अस्सलामु अलैना व आला इबादिल्लाहिस सालिहीन अशहदु अल्ला इलाहा इल्ललाहू व अशहदु अन्न मुहम्मदन अब्दुहु व रसुलहू’

१५) इसके बाद दरूद पढ़े. दरूद के अल्फाज़ यह है,
‘अल्लाहुम्मा सल्ली अला मुहम्मद व आला आली मुहम्मद कमा सल्लैता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद. अल्लाहुम्मा बारीक़ अला मुहम्मद व आला आली मुहम्मद कमा बारकता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद’

१६) इसके बाद दुआ ए मसुरा पढ़े जो निचे दी गयी हैं
अल्लहुमाग फिरली वाली वाले दय्या वाल उस्तादे वाल जमीइल मूमिनीन वाल मुमिनाते वाल मुस्लिमीन वाल मुस्लिमत अल्हैयाये मिन्हुम वाल अमवाते इनका मुजीबुड दवाते बिरहमतिका या  अर्हमर्राहीमीन

१७) अब आप सलाम फेर सकते हैं. ‘अस्सलामु अलैकुम व रहमतुल्लाह’ कहकर आप सीधे और उलटे जानिब सलाम फेरें.

✦ तीन रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’आत पढ़ें के लिए उठ कर खड़े हो जाये. इस रक’अत में सिर्फ सुरे फातिहा और सूरेह पढ़े और रुकू के बाद दो सज्दे कर के तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

✦ चार रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’अत पढने के लिए उठ कर खड़े हो जाये. और बाकी के २ रकत पड़लें. चौथी रक’अत पढने के बाद तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

Sunday, September 2, 2018

The Importance Of Namaz, Prayer (Salaat)

The Importance Of Namaz, Prayer (Salaat)

The Importance Of Namaz, Prayer (Salaat)  

The importance of establishing Prayer has been mentioned in the Holy Qur'an and Hadith, on several occasions:-  

The Importance Of Namaz, Prayer (Salaat)
  • Allah the Supreme states in the Holy Qur’ an: “ And keep the Prayer established, and pay the charity, and bow your heads with those who bow (in Prayer).” (Surah Baqarah) 
  • On another occasion, it is stated: “ Guard all your Prayers, and the middle Prayer; and stand with reverence before Allah.” (Surah Baqarah)  
  • On yet another occasion, it is stated: “ And keep the Prayer established at the two ends of the day and in some parts of the night.” (Surah Hud)  
The "two ends of the day" mean the morning and evening. The time before noon is classified as morning and the time after it is classified as evening. The Morning Prayer is the Dawn (Fajr) Prayer, and the Prayers of the evening are the Afternoon (Zohr) and the Evening (Asr) Prayers. The Prayers for the night are the Sunset (Maghrib) and the Night (Isha) Prayers. (Tafseer Khazain ul Irfan)  

The Holy Qur'an classifies Prayer as an act that is opposite to the habits of polytheists. It states, “ Inclining towards Him - and fear Him, and keep the Prayer established, and never be of the polytheists.” (Surah Ruum)  

In other words, not offering the Prayer is to be like the polytheists. This is further confirmed by the words of the Holy Prophet (peace and blessings be upon him) "The entity that lies between a bondman and disbelief, is the abandonment of Prayer." (Saheeh Muslim)  

The Holy Qur'an warns those who abandon Prayer, in the following words: “ And after them came the unworthy successors who squandered Prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell.” (Surah Maryam)  

“ Gai” is a well in the lowest part of hell, in which accumulates the pus of its inhabitants. It is also mentioned that “ Gai” is the hottest and deepest part of hell. This is the well which Allah opens up whenever the heat of hell lessens, causing the fire of hell to rage again. This well is the destination of those who abandon Prayer – and adulterers, drunkards, usurers and those who hurt their parents.  

The Holy Qur'an has mentioned a trait of the hypocrites, that they are lazy in offering Prayers, and that they deem it to be a burden. It therefore states: “ Undoubtedly the hypocrites, in their fancy, seek to deceive Allah whereas He will extinguish them while making them oblivious; and when they stand up for Prayer, they do it unwillingly and for others to see, and they do not remember Allah except a little.” (Surah Nisaa)  

The Holy Prophet (peace and blessings be upon him) has said the following about the hypocrites: “ The most burdensome Prayers for the hypocrites are the Night Prayer and the Dawn Prayer. If they were to know the blessings they have in store, they would have come to them, even slithering.” (Saheeh Bukhari and Saheeh Muslim)  

The Holy Qur'an also explains that offering the Prayer is not at all a burden for those who believe in Allah and the Last Day. It says: “ And seek help in patience and Prayer; and truly it is hard except for those who prostrate before Me with sincerity - Who know that they have to meet their Lord, and that it is to Him they are to return.” (Surah Baqarah)  

We therefore know from the Holy Qur'an, and from the Hadith, that it is obligatory on all Muslims to offer Prayers 5 times daily. To be lazy in Prayer, and especially not to offer the Night and Dawn Prayers, are the traits of hypocrites. We also know that not offering Prayer is the way of the disbelievers - this is why the Sahabah (the Companions of the Holy Prophet) did not deem the abandonment of any deed as disbelief, except the abandonment of Prayer.  

The importance of Prayer can be gauged from the fact that it has been emphasised right from childhood. The Holy Prophet (peace and blessings be upon him) has said: “ Command your children to pray when they become seven years old, and beat them for it (Prayer) when they become ten years old; and arrange their beds (to sleep) separately. 

Source: The Book Of Prayer (Kitaab-ul-salaat)     
By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri
What Is Salaat, Namaz (Prayer)?

What Is Salaat, Namaz (Prayer)?

What Is Salaat, Namaz (Prayer)?

The Prayer is:  
  • The coolness of the eyes of the Holy Prophet Mohammed (peace and blessings be upon him)  
  • A pillar of religion  
  • The key to paradise  
  • The spiritual ascent of the faithful believer.  
  • The greater Jihad (holy war)  
  • A sign of faith  
  • Light of the heart  
  • The radiance of the face  
  • The nourishment of the soul.  
The Prayer is:  
  • A cause of blessings in the house  
  • A cause of abundance in provision  
  • Cure for ailments of the body and soul  
  • A light in the gloom of the grave  
  • A canopy in the hot sun on the Day of Resurrection 
The Prayer is:  
  • An entertainer of the heart amidst the fear of the grave  
  • A swift carrier across the thin bridge on the Day of Resurrection  
  • A means of attaining forgiveness from sins  
  • A barrier between hell and the offerer of Prayers  
  • A repeller of the devil  
  • A bestower of Allah's proximity and His favour.  

After proper acceptance of faith and its inherent beliefs, i.e. the recitation of the Pure Words (Kalemah Tayyebah), the most important duty is that of offering the Prayer.  


The Holy Prophet (peace and blessings be upon him) has stated: "The first duty that Allah, the Supreme, has ordained upon my nation is that of offering Prayer, and indeed Prayer is the first thing that will be taken account of on the Day of Resurrection."  

It is also reported in the Hadith that, "Whoever keeps the Prayer established, has kept his religion established - and whoever leaves Prayer has demolished religion".  

It is reported by Syedna Abu Hurairah (may Allah be well pleased with him) that the Holy Prophet (peace and blessings be upon him) said: “ Allah the Supreme states, 'O the son of Adam! Free yourself for My worship, I shall fill your heart with content - and if you do not do so, I shall make you busy in several affairs but not remove your poverty.' " (Mishkaat ul Masabeeh, Ibn Majah)  

"Be content with five things before (the advent of) the other five: Youth before old age, good health before sickness, prosperity before poverty, spare time before indulgence in affairs, and life before death." (Hadith reported in Tirmizi)  

Regrettably, the Muslims of this age have forgotten Prayer. Most people simply do not have the time for it, whereas some people do offer their Prayers but do not know the proper way of offering it. It is imperative to learn the correct way of offering the Prayer, and to offer all the 5 Obligatory Prayers with the congregation.  

This concise book attempts to highlight the importance, excellence, mode and rules of Prayer from the Holy Qur'an, Hadith, books of Hanafi Jurisprudence, Fatawa Razvia and Bahaare Shariat. May Allah grant all Muslims the guidance to seek religious knowledge and to act upon it - Aameen (and through the supplications of the Holy Prophet - peace and blessings be upon him).  

Source: The Book Of Prayer (Kitaab-ul-salaat)     

By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri

Tuesday, April 17, 2018

Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Question: When to raise finger in Salat during Tashahhud? Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye?

Answer: Namaz mein Tashahhud (Qaidah) mein ” اشہد ان لا اله الا اللہ” pe shahadat ki ungli se isharah karna Sunnat hai. 


Jab Attahiyyaat padthe hain, Ash'had'u'un La ilaha par pauche, tho angute ke saat akhri 3 ungliyon ko gol karle aur Shahdat ki ungli se ishara karte hue utana chahiye aur illala La par gira de.


In Tashahud, when you are reaching La'ilaha make a circle in your right hand by joining the thumb with the middle finger and curl the small and it's adjacent finger with the middle finger and on the word La lift your index finger but don't move side to side and when you reach 'illallahu' straighten your hand back to normal.


Watch this video for all the details, Huzur Salalahu Alaihi Wa Salam Sunnat and hadtiths from the Sahaba's by Mufti Muhammad Shahid Barkaati




HADITH – 1

Aamir bin Abdullah رضي الله تعالى عنه se marwi hai, Unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se riwayat ki, unhone bayan kiya ki Huzoor ﷺ jab dua farmate (Tashahhud padhte) to ungli se ISHARA farmate aur ungli ko NAHI HILATE THE.
[● SUNAN ABU DAWOOD, BAAB ISHARATU FI TASHAHHUD, 1/260, HADITH 989]

HADITH – 2

Imam Nasai ne farmaya: Hum se hadith bayan ki Ayub bin Muhammad Waz’zan ne, Unhone kaha hum se hadith bayan ki Hajjaj ne, Unhone kaha ki Ibne Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to Ungli se ISHARA karte aur USSE NAHI HILATE THE.
[● SUNAN NASAI, BAAB BAST AL USRA ALA AL RUKBAH, 3/37, HADITH NO 1269]

HADITH – 3

Ibne Juraij se marwi hai unhone kaha mujhe hadith pohchi hai Aamir bin Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to ungli se isharah karte aur usko nahi hilate the.
[• MUSANNAF ABDUR RAZZAQ, 2/249, BAAB RAFUL YADAIN FI’DUA’I; HADITH 3248]

HADITH – 4

Hume khabar di Abu Abdullah Al Hafiz ne, unhone kaha hum se hadith bayan ki Abu Abbas Muhammad bin Yaqoob ne, Hum se hadith bayan ki Muhammad bin Ishaq Al Sagani ne, Unhone kaha hum se hadith bayan ki Fazl bin Yaqoob ne, unhone kaha hun se hadith bayan ki Hajjaj bin Muhammad ne, Unhone kaha ki Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, Ibne Zubair رضي الله تعالى عنه ne bayan kiya ki Nabi e Kareem ﷺ jab tashahhud padhte to ungli se isharah karte aur USKO NAHI HILATE THE.
[• BAIHIQI FI SUNAN E KUBRA, BAAB MAN RAWA ANNAHU ASHAARA BIHA WALAM YUHARRIK HA, 2/189, HADITH NO 2786]

Thursday, March 1, 2018

Istikhara Namaz Ka Tarika, Niyat and Istikhara Dua

Istikhara Namaz Ka Tarika, Niyat and Istikhara Dua

Istikhara Namaz, Niyat and Istikhara Dua - इस्तिखारा नमाज का तारिका

How to perform Istikhara Namaz? What is the Niyat of Istikhara Salat? What is the Istikhara Dua? Learn how to perform and pray Istikhara Namaz with Istikhara Dua in English, Urdu and Arabic. Explained here with steps by steps method to ask Allah for guidance by praying 2 Rakats of Nafl  Salat-l-Istikhara also called prayer for guidance



Istikhara Namaz, Niyat and Istikhara Dua - इस्तिखारा नमाज का तारिका

How to perform Istikhara Namaz with Istikhara Dua?

It has been quoted in the Hadiths that when a person makes an intention for something then he should pray two Rakats Nafl.

 In the first Rakat after Alhamdo pray 'QuI Yaa Ayyuhal Kafiroon' and in the second Rakat after Alhamdo pray 'QuI Huwallaho Ahad' and then pray the following Dua and with Wuzu face the Qibla and go to sleep.

At the beginning of the Dua and at the end, pray Sureh Fathiha and Durood Sharif.

The Dua is as follows:

"Allahumma innee astakheeroka be-ilmeka wa astaqderoka be-qudrateka wa as-aluka min fadleka al-Azeeme fa-innaka taqderu wa laa aqderu wa ta-lamu wa laa aa-lamu wa anta allamu al-guyoob. Allahumma in kunta ta-lamu anna haza al-amra khairun lee fee deenee wa ma-aashee wa aa-qebate amree faqdurhu lee wa yasserhu lee summa barek lee feehe wa in kunta ta-lamu anna haza al-amra sharrun lee fee deenee wa ma-aashee wa aa-qebate amree fasrifhu annee wasrifnee anhu waqdur leya al-khaira haysu kaana summa ardhinee behe."

In this supplication instead of the words “haza al-amra” mention your need or just think about it. It is better to perform Istikharah seven times, for it is mentioned in one Hadith: “O Anas !! When you intend any matter, seek to know its suitability from your Lord seven times – then reflect upon what transpires in your heart, indeed that only is better.”

The time for Istkharah lasts up to the time one’s heart gets convinced upon one decision.

When should Istikhara be done ?
1) There is no Istikhara for pious actions such as Hajj, Jihad etc. However, you can perform Istikhara to designate a fixed time for them [Guniya].

2) It is better to perform Istakhara at least seven times and then see wherever your conscience is fixed that is what is best for you. Many pious Buzrukhs say that if you see whiteness or greenery in your dreams then it is good and if you see darkness or redness then it is a bad thing and you should stay away from it [Radd-ul-Mohtar].

Watch Video Istikhara Namaz, Niyat and Istikhara Dua

Wednesday, June 21, 2017

Eid Namaz, Salah for Women

Eid Namaz, Salah for Women

Eid Namaz | Salah for Women


It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

Some Masa’il (Rulings) Pertaining To Eid Namaz for Men

1. No Nafl Salaah should be performed in the Musalla before or after Eid Salaah.
2. It is undesirable to perform the Eid Salaah in any other place besides the Musalla without any valid excuse.
3. It is vitally important to listen to both Khutbah after the Eid Salaah. If for some reason the Khutbah is not audible, it is still necessary to
remain seated till the Khutbah ends. NOTE: It is sinful not to listen to the Khutbah.

4. If such an error is made in Eid Salaah which necessitates Sajdah- Sahwa, then the Sajdah-Sahwa could be left out to avoid confusion.

Monday, October 31, 2016

Sajda E Tilawat Ka Bayan - Q&A about Sajda E Tilawat

Sajda E Tilawat Ka Bayan - Q&A about Sajda E Tilawat

How to perform Sajda E Tilawat

Sajda E Tilawat Ka Bayan - Q&A about Sajda E Tilawat



1) SAWAAL: Sajda E Tilawat kise kehte hain ?

JAWAAB: Qur'an E Majeed mein chaudaah (14) muqaamaat aise hain ki, jinke padhne ya sunne se sajda karna waajib hota hai, use Sajda E Tilaawat kehte hain.

2) SAWAAL: Sajda E Tilawat ka tareeka kya hai ?

JAWAAB:  Sajda E Tilaawat ka masnoon tareeka yeh hai ki,  khada ho kar ALLAHU AKBAR kehta hua sajde mein jaayein aur kam se kam teen (3) martaba SUBHANA RABBIYAL A'LA kahein, phir ALLAHU AKBAR kehta hua khada ho jaayen. Naa ismein ALLAHU AKBAR kehte hue haath uthaana hain, naa ismein tashah'hud hai aur naa salaam.

3) SAWAAL: Agar baith kar sajda kiya, toh sajda adaa hoga ya nahi ?

JAWAAB: Adaa ho jayega. Magar masnoon yahi hai ki, khada ho kar sajda mein jaayein aur sajda ke baad phir khada hon.

4) SAWAAL: Sajda E Tilaawat ki shara'it kya hai ?

JAWAAB: Sajda E Tilaawat ke liye tehreema ke alawa woh tamaam shartein hain jo Namaaz ke liye hain. Jaise tahaarat, satr e aurat, istikbaale qibla aur niyyat wagairah.

5) SAWAAL: Sajda E Tilaawat ki niyyat kis tarah ki jaati hai ?

JAWAAB: Niyyat ki main ne Sajda E Tilaawat ki ALLAH TA'ALA ke waaste munh mera taraf Ka'aba Shareef ke ALLAHU AKBAR.

6) SAWAAL: Urdu zubaan mein Aayat e Sajda ka tarjuma padha, toh sajda waajib hoga ya nahi ?

JAWAAB: Urdu zubaan ya kisi aur zubaan mein Aayat e Sajda ka tarjuma padhne aur sunne se bhi sajda waajib hota hai.

7) SAWAAL: Kya Aayat e Sajda padhne ke baad foran sajda karna waajib hota hai ?

JAWAAB: Agar Aayat e Sajda Namaaz ke baahar padhi ho, toh foran sajda kar lena waajib nahi; haan, behtar hai ki foran karlein aur wazu ho toh taakhir (delay) makrooh tanzeehi hai.

8) SAWAAL: Agar Namaaz mein Aayat E Sajda padhi toh kya hukm hai ?

JAWAAB: Agar Namaaz mein Aayet e Sajda padhi, toh foran sajda kar lena waajib hai. Teen (3) aayat se zyaada taakhir karega toh gunahgaar hoga. Aur agar foran Namaaz ka sajda kar liya yaani Aayat e Sajda ke baad teen (3) aayat se zyaada naa padha aur ruku karke sajda kar liya, toh agarche Sajda E Tilaawat ki niyyat naa ho, Sajda adaa ho jayega.

9) SAWAAL: Ek majlees mein sajda ki ek aayat ko kai martaba padha, toh ek sajda waajib hoga ya kai sajda ?

JAWAAB: Ek hi sajda waajib hoga.

10) SAWAAL: Majlees mein aayat padhi ya suni aur sajda kar liya, phir usi majlees mein woh hi aayat padhi ya suni toh dusra sajda waajib hoga ya nahi ?

JAWAAB: Dusra sajda nahi waajib hoga. Woh hi pehla sajda kaafi hai. 

[Anwaar E Shariat, Pg. 92-94]
How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt

How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt

How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt


How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Tarika, Dua, Waqt

What is Tahajjud Namaz/Prayers?

Voluntary Prayers offered after the Night (Isha) Prayers are called “Salaat ul-Layl” (The Night-time Prayers). Voluntary Prayers offered during the night are better than those offered during the day. The Tahajjud Prayer is a kind of Salaat ul-Layl. The Tahajjud consists of a minimum of 2 and a maximum of 8 Cycles. When a person sleeps after offering Isha and gets up at any time during the night, it is the time for Tahajjud - and the best time for this is the final third part of the night.

Tahajjud Namaz/Prayers Question Answers

Question1: Tahajjud ki namaj ke bare me batana ke kitne rakat ki hoti hai aur kya padte hai or kaunsa waqt may panda chaiyee (How to Perform Tahajjud Namaz and When to Perform Tahajjud Salat)

Answer:


1. Isha ki Namaaz ke ba'd se lekar Fajr ka waqt shuru hone se pahle tak kisi bhi waqt sokar uthne aur Nafl Namaaz parhne ko Tahajjud kehte hain.

📖 Faraawa Razwiya: 7/446

2. Tahajjud kam se kam 2 Rak'at hai, aur 8 Rak'at tak bhi Hadis se saabit hai.

📗 Bahaar-e Shari'at: Hissa 4, Namaaz-e Tahajjud, Mas-ala 3 & Hadis 3

3. Tahajjud ki Namaaz ka tariqa bhi waisa hi hai jaise aur Namaazo ka, jaise chahein parhein.


4. Jis shakhs ki 5 Namaazo ki qaza baaqi ho to unko ada kiye baghair koi bhi Nafl Namaaz na parhein, balke ziyada se ziyada waqt nikaalakar apni qaza Namaazein puri karein, yahaan tak ke 5 waqt ki Namaazo ke saath jo ghair muakkadah sunnatein aur naflein hain unki jagah par qaza parhein.


📖 Fataawa Razwiya: 10/179 & 180

📗 Bahaar-e Shari'at: 4/55 @ Raddul Mohtaar: 1/646
📖 Fataawa Razwiya: 8/158

🌷 Isha ke Farz parhkar baithe baithe so gaya, to uthkar Tahajjud parh sakta hai, balke agar girne se pahle ankh khul gayi to usi Wuzu se bhi Tahajjud parh sakta hai.



📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati.

Question2: Kya hum badi raaton mein jaise aksar jagte hai Tahajjud ki Namaz pad sakte hai ya sona jaruri hota hai aur sahi tariqa bhi bataye?

Answer: Tahajjud ho ya koi aur Nafl Namaaz unke liye hain, jo zindagi ki Farz aur Waajib ibaadatein na chhodein, jinki Farz ibaadatein (Rozana 17 Rak'at Farz aur 3 Witr) ek din ke bhi baaqi hon ya ek waqt ki bhi Farz Namaaz baaqi ho unko har mauqe par inki hi qaza parhni chahiye, warna Tahajjud ya Nafl chaahe hazaaro parhe, qabool na honge, aur Farz Namaazo ka bojh sir pe rahega.

Tahajjud keliye sona zaruri hai, kyunke sokar uthne ko hi Tahajjud kehte hain, magar letkar sona zaruri nahi, baithe baithe bhi koi 2 minute so liya to kaafi hai, balke Isha ke Farzo ke ba'd agar koi 2 minute kisi bhi tarah so liya Tahajjud keliye kaafi huwa.

📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati.

Tuesday, October 25, 2016

Auqat e Namaz - Forbidden Time for Namaz

Auqat e Namaz - Forbidden Time for Namaz

Kin Baara Waqto Mein Nafil Padhna Mana Hai. Namaz kab nahi parhi ja sakti hai

12 waqto mein nawafil padhna mana hai.


Auqat e Namaz - Forbidden Time for Namaz

1) Subah saadeq se suraj nikalne tak koi nafil jayez nahi siwaaye fajar ki 2 rakaat sunnat k.

2) Apne mazhab ki jamaat k liye aqamat huyi to aqamat se khatam jamaat tak nafil o sunnat padhna makrooh e tehreemi hai.

- Albatta agar nama e fajar qaayem ho chuki aur jaanta hai k sunnat padhega jab bhi jamaat mil jaayegi agarche qaaede mein shirkat hogi to hukum hai k jamaat se dur alag fajar ki sunnat padh kar jamaat mein shareek hojaaye aur agar ye jaanta hai k sunnat padhunga to jamaat na milegi aur sunnat k khayaal se jamaat chodi to ye na jayez aur gunaah hai aur fajar k siwa baaqi namazo mein agarche ye jaane ki sunnat padhke jamaat mil jaayegi sunnat padhna jayez nahi jab k jamaat k liye aqaamat huyi.

3) Namaz e asar padhne k baad se aftaab zard hone tak nafil padhna mana hai.

4) Suraj doobne se lekar maghrib ki farz padhne tak nafil jayez nahi.

5) Jis waqt imam apni jaga se jumua k khutbe k liye khada hua us waqt se lekar farz jumua khatam hone tak nafil mana hai.

6) Ayen khutbe k waqt agarche pehla ho ya dusra aur jumua ka ho ya eidaen ka khutba ho ya kasoof o istesqaad e hajj o nikah ka ho, har namaz hata k qaza bhi jayez nahi magar sahib tarteeb k liye jumua k khutbe k waqt qaza ki ijazat hai.

MASALA:
🍂 Jumua ki sunnate shuru kardi thi k imam khutbe k liye apni jaga se utha to chaaro rakaate pura karle.

7) Eidaen ki namaz k pehle nafil makrooh hai chahe ghar mein padhe ya eidgaah mein ya masjid mein.

8) Eidaen ki namaz k baad nafil makrooh hai jab k eidgaah ya masjid mein padhe ghar per padhna makrooh nahi.

9) Arfaat mein jo ZOHAR o ASAR milakar padhte hain unke beech me aur baad me bhi nafil o sunnat makrooh hai.

10) Muzdalfa mein jo maghrib o isha jama kiye jaate hain, faqat unke beech mein nafil o sunnat padhna makrooh hai, baad mein makrooh nahi.

11) Farz ka waqt tang ho to har namaz yahaan tak k sunnat fajar o Zohar makrooh hai.

12) Jis baat se dil bate aur usko dur kar sakta ho to usey bila dur kiya har namaz makrooh hai jaese peshaab ya pakhana ya riyaah ka ghalba ho to aesi haalat mein namaz makrooh hai, albatta agar waqt jaata ho to padhle aur aesi namaz phir dohraaye.

* Yunhi khaana saamne aagaya aur uski khwahish ho ya aur koi aesi baat ho jisse dil ko itmenaan na ho aur khushu mein faraq aaye to aesi surat mein namaz padhna makrooh hai.

MASALA:

+ Fajar aur Zohar k pure waqt awwal se aakhir tak bila karahat hain yaani ye namaze apne waqt k jis hisse mein padhi jaaye bilkul makrooh nahi.

📚 REFERENCE:
📔 QANOON E SHARIAT

Wednesday, September 21, 2016

What is Makrooh-e-Tahrimi  and Makrooh-e-Tanzihi?

What is Makrooh-e-Tahrimi and Makrooh-e-Tanzihi?


Makruh is of two types as  Makrooh-e-Tahrimi and  Makrooh-e-Tanzihi

What is Makrooh-e-Tahrimi ?
Makrooh-e-Tahrimi is an impermissible act in Deen. It's status is close to status of a haraam act. If one carries out a makrooh-e-tahrimi act, one will be sinful. The consequence of continuously carrying out a makrooh-e-tahrimi act could be disastrous.

What is Makrooh-e-Tanzihi ?
"Makrooh Tanzihi" is the opposite of Sunnat-e-Ghair-Muakkadah". The one who avoids it earns goodness and reward and in case of commission he is liable to neither torment nor Divine anger



Conditions for Makrooh-e-Tahrimi in Namaz

  1. Rule: To cough without reason or to yawn without reason is Makrooh-e-Tahrimi. If you yawn naturally then there is no harm but you should try and stop it and if you cannot then you should bite your lips and if you still cannot then cover your mouth with your hand, whilst in Qayam use your right hand and in all other position use your left.
  2. Rule: To pray Namaz with only your trousers or 'Tehband' on and there is another blanket on top available then it is Makrooh-e-Tahrimi, and if you have no other clothing available then there is no harm.
  3. Rule: To delay in the Namaz because you are waiting for someone to join you is Makrooh-e-Tahrimi. If you are delaying it so that they can join the Namaz then it is all right as long as it is no longer than saying 'Subhanallah' twice [Alamgiri].
  4. Rule: To pray Namaz with a grave in front and nothing in between is Makrooh-e-Tahrimi [Durr-e-Mukhtar, Alamgiri].

Conditions for Makrooh-e- Tanzihi in Namaz

Rule: In Sijdah or Rukooh, to say the Tasbeeh less than three times is Makrooh-e-Tanzihi. If however, you do this because there isn't enough time or you are going to miss the train, then there is no problem.
Rule: To pray Namaz in your working clothes is Makrooh-e-Tanzihi. If however, no other clothes are available then there is no harm.
What is Sajdah-e-Tilaawat? Sunnat way of performing Sajda Tilaawat

What is Sajdah-e-Tilaawat? Sunnat way of performing Sajda Tilaawat

What is Sijdah-e-Tilaawat ?

This is the Sijdah which becomes Wajib when you pray or hear the verse of Sijdah. It's proper method is to stand up and say Allaho-o-Akbar whilst going into Sijdah and then pray at least three times 'Subhana Rabbi'al Aalaa' and then whilst saying Allah-o-Akbar stand back up. 

Sunnat way of performing Sajda Tilaawat
  1. Rule:It is Sunnat to say at the start and the end 'Allaho Akbar in Sijdah-e-Tilaawat. Also to start the Sijdah by standing up and then going into Sijdah and then standing back up again after. Both of these Qayams are Mustahhab [Alamgiri, Durr-e-Mukhtar etc.].
  2. Rule: If you did not stand before or after the Sijdah or you did not say Allaho Akbar or you did not pray 'Subhana Rabbi'al Aala', then even still your Sijdah will count. However, you should not miss Takbeer as it is against procedure [Alamgiri, Radd-ul-Mohtar].
  3. Rule: When saying the Takbeer you do not lift your hands nor do you pray Attahiyat or perform Salaam in Sijdah-e-Tilaawat [Tanweer, Bahar].
  4. Rule: In total there are fourteen verses in the Holy Quran whereby whichever verse is prayed, both the person praying and listening will have to perform Sijdah-e-Tilaawat as it will become Wajib on them, whether the person listening made the intention of listening to it or not.
Conditions of Sajdah-e-Tilaawat
  1. Rule:Except for Tahrimah, for Sajdah-e-Tilaawat all conditions remain which are in Namaz; For example, cleanliness, facing the Qibla, intention, time and covering of the body, also if you have access to water then you cannot perform Sijdah-e-Tilaawat by performing Tayammum [Durr-e-Mukhtar, etc.].
  2. Rule: If a verse of Sijdah is prayed in Namaz then it is Wajib in Namaz to perform Sijdah and if you delay it you will become a sinner. Delay means to pray three or more verses after the verse of Sijdah. If however, the verse is at the end of a Surat then there is no harm in finishing the Surat. For example, in Surah Inshaaq if you performed Sijdah at the end of the Surat there is no harm.
  3. Rule: If you prayed a verse of Sijdah in Namaz, but forgot to perform Sijdah then as long as you are in the state of Namaz (whether you have performed Salaam) then you must perform it and then perform Sijdah-e-Sahoo [Durr-e-Mukhtar, Radd-ul-Mohtar].
  4. Rule: If you pray a verse of Sijdah in Namaz then to perform it's Sijdah is Wajib in Namaz not outside, and if you deliberately missed it then you are a sinner and repentance is necessary as long as you did not perform Rukooh and Sijdah straight after the verse.
  5. Rule: It is not a condition to state in the intention for Sijdah-e-Tilaawat the verse that you have prayed, but a general intention of Sijdah-e-Tilaawat is sufficient.
  6. Rule: Whatever action breaks the Namaz also breaks the Sijdah-e-Tilaawat, such as releasing wind, talking, laughing in Namaz etc. [Durr-e-Mukhtar etc.].
  7. Rule: Sijdah does not become Wajib by writing a vferse of Sijdah or just by looking at the verse [Qazi Khan, Alamgiri, Guniya].
  8. Rule: For the Sijdah to become Wajib, it is not necessary to pray the whole verse of Sijdah, but by just praying the word that makes the verse Wajib and a joining word before or after the word would make the Sijdah Wajib [Durr-e-Mukhtar].
  9. Rule: By spelling or listening to the spelling of a verse of Sijdah does not make the Sijdah Wajib [Alamgiri, Durr-e-Mukhtar, Qazi Khan].
  10. Rule: If the translation of a verse of Sijdah is prayed or is heard then the Sijdah becomes Wajib, whether the person who heard it understands it or not that it was the translation of a verse of Sijdah. However, it is important that if he does not know then he should be informed. If however, the verse is prayed and then the translation is prayed then it is not necessary to inform him that this was the translation [Qazi Khan, Alamgiri, Bahar].
  11. Rule: If a woman on her menstrual cycle of bleeding after childbirth has prayed the verse then the Sijdah won't be necessary for her to perform the Sijdah, however those who have heard her pray the verse will have to perform the Sijdah as it is still Wajib for them [Bahar].
  12. Rule: Just as it does not become Wajib for a woman on her menstrual cycle or bleeding after childbirth to perform a Sijdah, it also does not become Wajib for her if she hears the verse.
  13. Rule: If a person for whom it is obligatory to bathe has prayed the verse of Sijdah or heard the verse or a person who is not in Wuzu prays or hears it then it still becomes Wajib for them to perform a Sijdah.
  14. Rule: If a child prays a verse of Sijdah then it becomes Wajib for those who hear it but not for the child [Alamgiri etc.].
  15. Rule: If the Imam has prayed the verse of Sijdah but did not perform Sijdah, then the Muqtadee will also not perform Sijdah and continue following the Imam even though they might have heard the verse [Guniya]. Whenever the verse is prayed and for some reason the person praying or hearing do not perform the Sijdah then it is Mustahhab to pray "Sam'1 Na Wa Ata'na Gufranaka Rabbana Wa'ilaikal Masir [Radd-ul-Mohtar].
  16. Rule: To pray the whole Surat and to miss the verse of Sijdah is Makrooh-e-Tahrimi [Qazi Khan, Durr-e-Mukhtar].
  17. Rule: If in one Masjid one verse is repeated many times or heard many times then only one Sijdah is Wajib even if different people have prayed it. Also if you pray a verse and you hear the same verse from someone else, then again only one Sijdah will be Wajib [Durr-e-Mukhtar, Radd-ul-Mohtar].
How to Perform Sajdah-E-Sahu or Sajdah Sahw - Prostration of Forgetfulness

How to Perform Sajdah-E-Sahu or Sajdah Sahw - Prostration of Forgetfulness

SAJDAH-E-SAHOO / Sajdah Sahw  (SAJDAH FOR FAULTS / Prostration of Forgetfulness)

What is  Sajdah Sahw ? When is Sajdah-e-Sahoo Wajib or compulsory ?
If those actions which are Wajib in Namaz are not performed by mistake, it is Wajib to perform the Sijdah-e-Sahoo to substitute for the action missed. 

Method of performing Sajdah Sahw?
The method of performing this is, when you finish praying 'Attahiyat' in the last Qaidah, turn your head to the right side and then perform two Sajdahs. Then repeat Attahiyat from the beginning and complete your Namaz.

Rule1: If a Wajib was missed and you did not perform Sajdah Sahw  and completed the Namaz, then it is Wajib to repeat the Namaz.

Rule2: If a Wajib is missed deliberately, then a to perform A Sajdah Sahw  would not be sufficient and therefore it would be Wajib to repeat the Namaz.

Rule3: If any of the Farz actions are missed, then Sajdah Sahw  would not compensate for them and therefore the Namaz would not count and to repeat the Namaz would be Farz.

Actions which by missing would not make the Sijdah-e-Sahoo necessary

  1. Rule: If the actions that are Sunnat or Mustahhab in Namaz are missed, such as 'Ta'awwuz', 'Tasmee' 'Aameen', 'Takbeers when changing positions', the Tasbeehs (of Rukoo and Sijdahs) etc. it would not make it necessary to perform Sajdah Sahw , but the Namaz would count [Radd-ul-Mohtar, Guniya]. However, it would be better to repeat it.
  2. Rule: If in one Namaz many Wajibs are missed, then the two Sajdahs of Sahoo would be sufficient, it is not necessary to perform a Sijdah-e-Sahoo for ever Wajib missed [Radd-ul-Mohtar, etc.]
  3. Rule: If in the first Qaidah after Attahiyat and before standing for the third Rakat there is a delay as long as it takes to pray 'Allahumma Salleh Ala Muhammad' then Sajdah Sahw  would become Wajib, whether you pray it or not, in both situations Sajdah Sahw  would become Wajib [Durr-e-Mukhtar, Radd-ul-Mohtar].
  4. Rule: If in Qiraayat etc at any time you start thinking and there is a gap long enough for someone to say 'Subhanallah' three times, then it would be Wajib to perform Sajdah-e-Sahoo [Radd-ul-Mohtar].
  5. Rule: If you think that the first Qaidah is the last Qaidah in a four Rakat Namaz and you perform Salaam and then remember and stand back up and complete the Namaz, you must perform Sijdah-e-Sahoo [Alamgiri]. If you forgot to pause between actions then Sijdah-e-Sahoo is Wajib [Hindiya].
  6. Rule: If a Muqtadee had not completed his 'Attahiyat' and the Imam stood up for the third Rakat, it is necessary for the Muqtadee to complete his Attahiyat, regardless of whether it causes delay.
  7. Rule: If the Muqtadee had not prayed the Tasbeeh in a Rukoo or Sijdah three times and the Imam finished it and stood up, it is necessary for the Muqtadee to stand up and not finish the rest of the Tasbeeh.
  8. Rule: If a person forgot to perform the first Qaidah and had only started standing up then he should sit back down and pray Attahiyat and the Namaz would be correct, a Sijdah-e-Sahoo would not be necessary. If however, he stood up and was close to completely, standing then he should stand up and continue with his Namaz and then finally perform Sajdah Sahw  [Shareh Waqia, Hidaaya etc].
  9. Rule: If you forgot to perform the last Qaidah and had not yet performed a Sijdah for the extra Rakat then you should sit back down straight away and perform Sijdah-e-Sahoo. If however, you had performed a Sijdah for the extra Rakat then except for Maghrib you can join another Rakat and they would all count as Nafl, because your Farz Namaz would not count and therefore you would have to pray the Farz Namaz again [Hidaaya, Shareh Waqia].
  10. Rule: If in the last Qaidah you prayed Tasahhud and then stood back up, you should sit straight back down and as long as you have not performed a Sijdah for the extra Rakat, perform Sijdah-e-Sahoo and complete the Namaz. If however, you had performed a Sijdah in the extra Rakat, your Farz Namaz would still count but you should join another Rakat and then finally perform Sijdah-e-Sahoo and the last two Rakats would count as Nafl, but do not join another Rakat for Maghrib Namaz [Hidaaya, Shareh Waqia].
  11. Rule: If in one Rakat you performed three Sijdahs or two Rukoos or forgot the first Qaidah then perform Sajdah Sahw .
  12. Rule: Order of sequence is obligatory in Qayam, Rukoo, Sijdah and the last Qaidah, therefore, if you performed Rukoo before you performed Qayam then this Rukoo is cancelled and will not count and if then you perform another Rukoo your Namaz will count otherwise it will not, and in the same way if you performed Sijdah before the Rukoo and then performed the Rukoo and performed the Sijdah again after, then the Namaz will count.
  13. Rule: Order of sequence is obligatory in Qayam, Rukoo, Sijdah and the last Qaidah meaning, whichever is due first should be done first and whichever is due next should be done next and if this done in,the wrong order then the Namaz will not count, for example, if someone performed Sijdah before Rukoo then their Namaz will not count, however, if they performed the Sajdah again after the Rukoo meaning they rectified the order of sequence again then their Namaz will count. In the same way if they perform Rukoo before Qayam and they stand back in Qayam and then perform another Rukoo, their Namaz will count Radd-ul-Mohtar]. All Qaidahs in Nafl Namaz are counted as last Qaidahs and therefore are obligatory and so if you forgot to perform a Qaidah and stood up then as long as you have not performed a Sijdah for the new Rakat sit back down and perform the Qaidah and then perform Sajdah Sahw  and all Wajib Namaz are in the same rule as Farz Namaz, therefore if you forget to perform the first Qaidah of Witr then the same rule applies as a Farz Namaz [Durr-e-Mukhtar].
  14. Rule: If you forgot to pray Dua-e-Kunoot or forgot to perform the Takbeer-e-Kunoot then perform Sajdah Sahw . Takbeer-e-Kunoot means the Takbeer that is said in the third Rakat after Qirat and is done and then Dua-e-Kunoot is prayed [Alamgiri].
Jumma Namaz (Friday Prayers )aur Jumma ki Fazilat aur Barakat

Jumma Namaz (Friday Prayers )aur Jumma ki Fazilat aur Barakat

Juma Namaz aur Jumma ki Fazilat aur Barakat

A Complete Guide to Fridays Prayers i.e. Salat ul Jumma. Jummah Salah is Fard for Muslims. 

A Muslim Must not leave the Jummaz namaz for 3 Consecutive weeks .The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: if a man loses three Jumas without any excuse, Allah Subhanahu wa Ta'ala puts a seal in his mind. In another narration : He throws Islam on his back. 

There are total 14 Rakats for Jummah Salat or Namaz as divided below

4 SUNNAT, 2 FARZ, 4 SUNNAT, 2 SUNNAT, 2 NAFL 

Jumma day is a Blessed Day, a day on which Hazrath Adam alayhis 'salam was born and so the Blessed day is know as Eid-ul-Momineen. Its a best practice for all Muslim to wish each other and say "Jumma Mubarak" to one another on this is a blessed Day. Refer Hadiths below for more information of Jumma and its blessings.

Also Read: Importance of Jumma Prayers


Darood e Jumma

Allahumma solli wa sallim wa baarik ala sayyidina wa moulana mohammed an nabiyyil ummih al habeebil aalil Qadr al azeemil jah wa ala aalihi wa sahbihi wa baarik wa sallim


The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: Allah Subhanahu wa Ta'ala has made compulsory on you on this day of mine and in this place of mine. 

Allah Subhanahu wa Ta'ala honoured Islam there with and gave glory to the Muslims. Allah Subhanahu wa Ta'ala says: when there is azan for the prayer on the Jummah day, run towards remembrance of me and give up buy and sale. 


There are seven conditions for a salaat to be corrected.

1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)

1) NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.

2) TAHRIMA means to say "Allahu Akbar"

When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.

3) QIYAM means to stand. When standing, the two feet must be four finger's width apart from each other.

4) QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.

5) RUKU: After the sura you bend for Ruku whilst saying takbir. In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. If the imam raises his head before you have said it three times you must raise your head too.  You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.

6) SAJDAH (prostration):In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice. In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.

7) QAI'DA-I-AKHIRA: Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, 

"AttahiyyaatuLillahi Was Salawato Wattayyibatu Assalamu Alaika Ayyuhannabi 'o 'Warahmatullahi Wabarka'tuhu Assalamu Alaina Wa'ala'Ibadillahis Sa'liheen, Ash'had'u'un La ilahaillallahu Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluh', This is known as Tashahhud" 

When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.

NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.

NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.

Then pray the DuroodSharif called Durood-e-lbrahim

"Allahumma Salleh Ala Sayyidina Muhammadin Wa'ala' Aale Sayyidina Muhammadin Kama Sallaiyta Ala Sayyidina Ibraheema Wa' Ala Aale Sayyidina Ibraheema InnakaHameedum Majeed -Allahumma Baarak Ala Sayyidina Muhammadin Wa' Ala Aale Sayyidina Muhammadin Kama Baarakta Ala Sayyidina Ibraheem Wa' Ala Aale Sayyidina Ibraheema Innaka Hameedum Majeed"

After this pray Dua-e-Ma'soor

"Allahumag Firii Wali Wale Dayya Wal Ustaad'e Wal Jamee'il Mu'mineena Wal Mu'meenat Wal Muslimeena Wal MuslimatAI'Ahya'eMinhum Wal Amwaat'e Innaka MujeebudDa'waatBirahmatikaYa Ar'hamarr'ahimeen"

KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.
DUA / PRAYER AFTER THE SALAAT:

After the Namaz  finished, Raise both your hands and pray any Dua 

 'Allahumma Rabbana Aatina Fid Duniya Hasanataw Wafil Akhirati Hasanataw Wa Qina Azaaban Naar' 

(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.

(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.

(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.

(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),

(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.

Hadiths on Excellence of Jumma Prayer

1) Hadrat Salman Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,

لا يغتسل رجل يوم الجمعة ، ويتطهر ما استطاع من طهر ، ويدهن من دهنه ، أو يمس من طيب بيته ثم يخرج ، فلا يفرق بين اثنين ، ثم يصلى ما كتب له ، ثم ينصت إذا تكلم الإمام ، إلا غفر له ما بينه وبين الجمعة الأخرى

“If a man takes bath on Friday; purifies himself as much as he can with ablution, applies oil from his oils, or uses any available perfume in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the Imam speaks (delivers sermon) his (minor) sins between that time and the next Friday will be forgiven.” [Sahih Bukhari, Vol. 1, Page 121, Book on the Friday Prayer]

2) Hadrat Abu Hurairah Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,

إذا كان يوم الجمعة ، وقفت الملائكة على باب المسجد يكتبون الأول فالأول ، ومثل المهجر كمثل الذى يهدى بدنة ، ثم كالذى يهدى بقرة ، ثم كبشا ، ثم دجاجة ، ثم بيضة ، فإذا خرج الإمام طووا صحفهم ، ويستمعون الذكر

“When Friday comes, the angels stand at the door of the mosque recording the people in the order of their arrival. The parable of the first comer is like the parable of one who sends (to Makkah) a she-camel for sacrifice; the man who comes next is like the one who sends a cow for sacrifice, next a sheep, next like the one who sends a hen, next like the one who sends an egg. Then when the Imam stand up (on the Minbar/Pulpit) to deliver the sermon, they close their sheets and listen to the remembrance (sermon).” [Sahih Bukhari, Vol. 1, Page 127, Book on the Friday Prayer / Sahih Muslim, Vol. 1, Page 282, Book on the Friday Prayer]

3) Hadrat Samurah ibn Jundab Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,

من ترك الجمعة من غير عذر فليتصدق بدينار فإن لم يجد فبنصف دينار

“Whosoever omits the Friday prayer without excuse he should give a Dinar in alms; or if he does not have (it), half a Dinar.” [Musnad Imam Ahmad, Vol. 5, Page 632 / Sunan Abi Dawud, Vol. 1, Page 151, Book on Prayer]

3) Hadrat Samurah ibn Jundub Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,

احضروا الذكر وادنوا من الإمام فإن الرجل لا يزال يتباعد حتى يؤخر فى الجنة وإن دخلها

“Be present at the sermon (delivered on Fridays) and draw near the Imam; because whoever always keeps far away will likewise, be far away (towards the back) in Paradise, even though he will enter it.” [Sunan Abi Dawud, Vol. 1, Page 158, Book on Prayer]

4) Hadrat Ibn ‘Umar Radi Allahu Ta'ala Anhu reported that the Messenger of Allah has said,

إذا نعس أحدكم يوم الجمعة فليتحول من مجلسه ذلك

“When any of you dozes (in the Masjid) during the Friday prayer, he should change his place (if possible).” [Sunan Tirmidhi, Vol. 1, Page 115, Chapters on the Friday Prayer]

5) Hadrat Anas Radi Allahu Ta'ala Anhu reported that

إذا اشتد البرد بكر بالصلاة ، وإذا اشتد الحر أبرد بالصلاة ، يعنى الجمعة


When it was very cold, the Holy Prophet used to observe the prayer early; and when it was very hot, he used to delay the prayer till it was cooler. This refers to the Friday prayer. [Sahih Bukhari, Vol. 1, Page 124, Book on the Friday Prayer]

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