Showing posts with label learn about islam. Show all posts
Showing posts with label learn about islam. Show all posts

Saturday, October 20, 2018

Benefits of Darood Sharif - Darood Sharif ke Fazail

Benefits of Darood Sharif - Darood Sharif ke Fazail

Darood Sharif ke Fazail - Benefits of Darood Sharif

Darood Sharif ke Fazail - Benefits of Darood Sharif

Hadith recorded in Tabrani on the authority of Abdullah ibn abbas (رضي الله عنه) Abdullah ibn abbas Radi Allahu Anhu reports that Rasulullah Sallallahu Alaihi Wasalam said, "Whoever recites the following Durood once, Allah will instruct the angels to keep writing good deeds for him for a Thousand days"

Hazrat Abdul Wahab Sharani Rahmatullah Allahi has written in "Mizan" that the person reciting this Darood Sharif one time will be blessed with rewards in such abundance that even 1000 Angel of Allah Ta'ala in 70 Days or 70 Angles of Allah in 1000 day would not be able write its rewords or Sawab the person will get. Subhan Allah

The Darood sharif as below:
Ja-Jalaluhu Anna Sayyidina Muhammadin Sallallahu Ta'ala Allahi Wa-Allahi Wa Salla-Ma Bima Hu-Wa Ahluhu
Also this one
Allahumma Salli Ala Sayyidina Muhammadiw Wa Ala Ali Sayyidina Muhammadin Fil Awwalin Wal Akhirin Wa Fil Mala-Il A'la Ila Yaumiddin


Friday, September 28, 2018

975th URS Mubarak Of Hazrat Data Ganj Bakhsh, Lahore, Pakistan

975th URS Mubarak Of Hazrat Data Ganj Bakhsh, Lahore, Pakistan

975th Urs Sharif of Hazrat Data Ganj Bakhsh will start from 29th october to 31 oct 2018 in Lahore, Pakistan

The mubarak urs sharif of hazrat data ganj bakhsh rahmatullah allaihi starts every year in blessed month of safar-ul-muzaffar from 18 safar to 20 safar. this year it will be from on 29-30-31 oct 2018 as per english calender

Hazrat data ganj bakhsh rahmatullah allahi was born in the city of ghazni during the reign of mahmud of ghazni where his family had settled. he was known as ali al-jalabi al-hujwiri (ra), as he had lived in jalab and hujwir, two different quarters (mohallas) within the city of ghajni.

Thursday, September 27, 2018

how to pray namaz steps in hindi - नमाज़ पढ़ने का तरीका हिंदी में

how to pray namaz steps in hindi - नमाज़ पढ़ने का तरीका हिंदी में

How to pray #namaz steps in hindi (नमाज़ पढ़ने का तरीका हिंदी में)

नमाज़ पढ़ने का तरीका हिंदी में. नमाज़ का सुन्नत तरीका, नमाज़ ५ वक़्त की होती हैं. फज़र में ४ रकत, ज़ोहर में १२ रकत, असर में ८ रकत, मगरिब में ७ रकत और ईशा में १७ रकत

सब से पहले नमाज़ की बदन, कपडे और जगह साफ़ होनी चाहिए. नमाज़ २ रकत, ३ रकत या ४ रकत होती हैं. ३ रकत मगरिब और ईशा की नमाज़ में पड़ी जाती हैं. बाकी वक़्त में २ या ४ रकत पड़ी जाती हैं.

नमाज़ पड़ने का तरीका हिंदी में १) नमाज़ के लिए आप क़िबला रुख होकर खड़े हो और नमाज़ की नियत करें. आप नियत करेंगे "नियत की मैंने २/३/४ रकत सुन्नत/फ़र्ज़/नफिल/इत्र नमाज़ मुँह मेरे काबा शरीफ की तरफ वास्ते अल्लाह के (पीछे इस इमाम के - अगर इमाम के पीछे खड़े हो थो इसमें ये भी मिला लें )", और हाथों को अपनी कानो के लौ तक लेके जाएं और अल्लाहु अकबर कहते हुए हाथ बांध लीजिये.

२) अब आप सना पड़ेंगे. जो यहाँ पे दिया गया हैं:
“सुबहानका अल्लाहुम्मा व बिहम्दीका व तबारका इस्मुका व त’आला जद्दुका वाला इलाहा गैरुका”

३) इसके बाद , आप सूरे फातिहा पडैं
“अउजू बिल्लाहि मिनश शैतान निर्रजिम. बिस्मिल्लाही र्रहमानिर रहीम.”
अल्हम्दु लिल्लाहि रबील आलमीन
अर रहमानिर रहीम
मालिकी यवमिद दीं
इय्याका नबुढ़ऊ व ईयाका नस्तईन
यहद्दीनस सिरातल मुस्तक़ीम
सिरातल लज़ीना अनंता अलैहिम घेरिल मघदूबी अलैहिम व लड़ डालीं

४) सुरे फ़ातिहा के बाद कोई एक सूरा और पढ़े.

५) इसके बाद अल्लाहु अकबर (तकबीर) कह कर रुकू में जायें.

६) रुकू में जाने के बाद आप पड़ें ३ बार - “सुबहान रब्बी अल अज़ीम”

७) इसके बाद ‘समीअल्लाहु लिमन हमीदा’ कहते हुवे रुकू से खड़े हो जाये.

८) खड़े होने के बाद ‘रब्बना व लकल हम्द पड़ें.

 ९) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१०) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

११) इसके बाद अल्लाहु अकबर कहते हुवे सज्दे से उठकर बैठे.

१२) फिर दोबारा अल्लाहु अकबर कहते हुवे सज्दे में जायें.

१३) सज्दे में फिर आप ये पड़ें ३ बार - 'सुबहान रब्बी अल आला'

१४) आप की पहली रकत मुक़ामाल ही गयी. अब आप अल्लाहु अकबर कहते हुए दूसरी रकत पडले और आप के दुसरे सजदे के बाद तशहुद में बैठ कर सबसे पहले अत्तहिय्यात पढ़िए. यह है,
‘अत्ताहियातु लिल्लाहि वस्सलवातु वत्तैयिबातू अस्सलामु अलैका अय्युहन नाबिय्यु रहमतुल्लाही व बरकताहू अस्सलामु अलैना व आला इबादिल्लाहिस सालिहीन अशहदु अल्ला इलाहा इल्ललाहू व अशहदु अन्न मुहम्मदन अब्दुहु व रसुलहू’

१५) इसके बाद दरूद पढ़े. दरूद के अल्फाज़ यह है,
‘अल्लाहुम्मा सल्ली अला मुहम्मद व आला आली मुहम्मद कमा सल्लैता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद. अल्लाहुम्मा बारीक़ अला मुहम्मद व आला आली मुहम्मद कमा बारकता आला इब्राहिम वा आला आली इब्राहिमा इन्नका हमिदुम माजिद’

१६) इसके बाद दुआ ए मसुरा पढ़े जो निचे दी गयी हैं
अल्लहुमाग फिरली वाली वाले दय्या वाल उस्तादे वाल जमीइल मूमिनीन वाल मुमिनाते वाल मुस्लिमीन वाल मुस्लिमत अल्हैयाये मिन्हुम वाल अमवाते इनका मुजीबुड दवाते बिरहमतिका या  अर्हमर्राहीमीन

१७) अब आप सलाम फेर सकते हैं. ‘अस्सलामु अलैकुम व रहमतुल्लाह’ कहकर आप सीधे और उलटे जानिब सलाम फेरें.

✦ तीन रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’आत पढ़ें के लिए उठ कर खड़े हो जाये. इस रक’अत में सिर्फ सुरे फातिहा और सूरेह पढ़े और रुकू के बाद दो सज्दे कर के तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

✦ चार रक’आत नमाज़ का तरीका:
दो रक’आत नमाज़ पढने के बाद तशहुद में सिर्फ अत्तहियात पढ़ ले. और फिर तीसरे रक’अत पढने के लिए उठ कर खड़े हो जाये. और बाकी के २ रकत पड़लें. चौथी रक’अत पढने के बाद तशहुद में बैठें. तशहुद उसी तरह पढ़े जैसे उपर सिखाया गया है और अत्ताहियात, दरूद और दुआ ए मसुरा पढने के बाद सलाम फेर दें.

Monday, September 3, 2018

776th Urs of Hazrat Khwaja Fariduddin Ganjshakar Rahmatullah Alahi

776th Urs of Hazrat Khwaja Fariduddin Ganjshakar Rahmatullah Alahi

776th Urs 2018 of Hazrat Khwaja Fariduddin Ganjshakar Rahmatullah Alahi

Hazrat Khwaja Fariduddin Ganjshakar Rahmatullah Alahi also known as Baba Farid or Shaikh Farīd is celebrated every year for six days in the first Islamic month of Muharram, in Pakpattan, Pakistan. 

The 776th urs of Baba Farid begins from 15th and 16th September 2018.


776th Urs of Hazrat Khwaja Fariduddin Ganjshakar Rahmatullah Alahi

During this period, on 5th and 6th of Muharram, The Bahishti Darwaza (Gate of Paradise) is opened only once a year. Devotees wash this place with rose water before the opening ceremony. Thousands of pilgrims and visitors from all over thr world come for the blssings of Khwaja Fariduddin Ganjshakar Rahmatullah Alahi.

The mazar is located in the city of Pakpattan and was first constructed under the supervision of Hazrat Khawaja Nizamuddin Auliya. The shrine is now made entirely of marble. It is open all day and night and it is visited by thousands from all walks of life. Charity food known as Langar is distributed during the day.

The Urs is celebrated every year from the fifth through the tenth of Muharram. Some of his personal belongings were taken by his descendant Sheikh Salim Chishti, and kept in a fort built by his descendants in Sheikhupur, Badaun, where they are preserved in a conatiner called Pitari. To this day it is taken out in a procession for the first six days of Muharram.

Baba Farid's small tomb is made of white marble with two doors, one facing east and called the Nuri Darwaza (Gate of Light) and the second facing north called Bahishti Darwaza (Gate of Paradise). There is also a long covered corridor. Inside the tomb are two white marbled graves, one belonging to Baba Farid and the other belonging to his elder son. The graves are always covered by green sheets of cloth called Chadders and flowers that are brought by visitors.


The 776th urs of Baba Farid begins from 15th and 16th September 2018.

Mehfil-e-Sama (Qawwali)
One of the significant features of the daily life of the shrine is Qawwali. It is performed all day at some part of the shrine, but at night it attracts a huge gathering. Every Thursday evening, there is a big Mehfil-e-Sama just outside the tomb, that lasts all night and attracts hundreds of people. Many famous and popular Qawwals (Qawwali singers) of the country participate in the Mehfil. Many listeners become so mesmerised that they start dancing a traditional religious dance called Dhamaal. The first Thursday evening of every lunar month attracts extra thousands of people, making the shrine jam packed.

Visit of Khwaja Moinuddin Chishti

During this period, Hazrat Khwaja Moinuddin Chishti of Ajmer arrived in Delhi to see Hazrat Khwaja Qutbuddin. When Khwaja Moinuddin heard of Baba Farid's extraordinary success, he went to see him at his hujra with Khwaja Qutbuddin. As soon as Baba Farid saw both of these illustrious Murshids at the dooro f his hujra, he immediately got up to pay his respects but due to extreme weakness, as a result of his difficult 'mujahedas', he fell down. He was however picked up and embraced affectionately by both the great saints. At the very first glance, Hazrat Khwaja Moinuddin Chishti recognised what marvellous qualities Baba Farid had and then, turning to Hazrat Qutbuddin, the great saint of Ajmer said:

“ Baba Qutub, shahbaaz-e-azeem dar daam awurdayee ke hajuz Sidrat- ul-Muntaha aashian nagirad —shama aist ke zaanawada-e-dervishaan munawwar saazad. ”

“ Baba Qutub, you have captured a great shahbaaz (hawk) whose nest is not lower than "Sidrat-ul-Muntaha" (7th heaven). From his light, the progeny and silsila of dervishes will be illuminated." ”

This prediction of Hazrat Khwaja Moinuddin Chishti of course proved to be true. After his meeting with Baba Farid, Hazrat Khwaja Moinuddin bestowed a "Khil'at" (dress of honour) upon him and Hazrat Qutbuddin wrapped the "Dastar-e-Khilafat" (a turban symbolic of this recognition) upon Baba Farid's head. When Hazrat Khwaja Moinuddin prayed for his success after the ceremony, a "nida" (divine voice) declared: "Farid raa bargazidaim" — "We have accepted Farid".

Chilla at Ajmer (Chilla Baba Farid) 
After the death of Hazrat Khwaja Moinuddin Chishti, Hazrat Baba Farid visited the saint's shrine at Ajmer where he performed a chilla in an underground cell which is still preserved today and is known by the name of "Chilla Baba Farid". It remains closed throughout the year and is opened for visitors only for a day on the 5th of Moharrum, the date of Hazrat Baba Farid's annual death anniversary. This underground cell lies just below the shrine of Hazrat Khwaja Moinuddin at his Dargah in Ajmer.

Title of Ganjshakar

First Story
According to Siar-ul-Arifin, when Baba Fariduddin was under the spiritual training of his Pir-o-Murshid, Hazrat Khwaja Qutbuddin Bakhtiar Kaki at Delhi, he was asked to fast for 7 days at a stretch. One day, during this period, when he was proceeding from his hujra' (cell) in Ghuzni Gate towards Hazrat Khwaja Qutbuddin's Khanqah (monastery), his foot accidentally slipped in a marshy pothole and he fell down in the mud, some of which entered into his mouth which, by the grace of God, became sugar. When he related this incident to his Pir, Hazrat Khwaja Qutbuddin, the saint said: "If mud has become sugar in your mouth, then God most gracious will make you a very sweet personality and you will become sweet-tongued for the benefit of the people." After this incident, people began to call him 'Ganjshakar'. ("Ganj" in Persian means 'treasure' and 'Shakar" means 'sugar')

Second Story
According to Siar-ul-Aqlaah, once Baba Fariduddin was on a continuous fast for several days and did not get anything to eat to break the fast at the time of 'Iftaar'. During the night, in a state of acute hunger, he put a few small particles of stone into his mouth which immediately became particles of sugar. When news reached his Pir, Hazrat Qutbuddin, he said: "Farid is a treasury of sugar".

Third Story
Referring to "Tazkarat-ul-Aashqeen" the author of "Khazinat-ul-Asfiar" writes: "A trader was taking a caravan of camels laden with bags of sugar from Multan to Delhi. When he was passing through Ajodhan (now Pakpattan), Hazrat Baba Fariduddin casually asked him as to what was he carrying on his camels? The trader foolishly replied, "it is salt".

Hazrat Baba Farid affirmed: "Yes, it may be salt". When the trader reached Delhi, he was perturbed to find that all his bags of sugar had turned into salt. He immediately returned to Ajodhan and apologised before Baba Farid for his impertinent behaviour. Baba Farid said: "If it was sugar then it shall be sugar." The trader returned to Delhi and was pleased to find that the salt had turned into sugar by the grace of God. This was the third confirmation of his title as Ganjshakar.

The famous poet Bairam Khan, Khan-e-Khanaan, has mentioned this miracle of the saint in a Persian couplet:

Kaan-e-Namak, Juhaan-e-shakar, shickh-e-bahr-o-bur,
Aan kaz shakar namak kunad-o-azz namak shakar.

The great saint (Hazrat Baba Farid) who rules over both the seas and the land,
is a mine of salt and a world of sugar, because he turns sugar into salt and salt into sugar.

Fourth Story
During a period when Hazrat Baba Farid was wandering though jungles and mountains, practising his devotional mujahedas, one day, tortured by intense thirst, he went to a well in order to get some water. But he had neither any rope nor a bucket to draw out water from the well. As he was standing helplessly disappointed, he saw two deers approaching the well with water swelling up to its brim. The deers drank the water then went away. However, when Hazrat Baba Farid went near the well to retrieve water, it subsided.

He was surprised to see this phenomenon and, raising his face towards the sky, complained; "O God gracious, you provided water to those animals but deprived a human being of it." A 'nida' (divine voice) sounded: "Because the animals trusted Us and depended upon our mercy, they, got the water, but because you depended upon the rope and the bucket, you were deprived as you had no faith in Us." Hearing this, Baba Farid felt extremely sorry and ashamed. He went away and started a 40 day fast of repentance a jungle during which period he did not drinking a drop of water. When this fast was over, he put some dust into his mouth which immediately turned into sugar. At this time, he again heard a 'nida' which declared:

O Farid, We have accepted your chilla (40 days fast) and have selected you as one of Our beloved friends. We have included you among our sweet tongued devotees and have made you 'Ganjshakar'.

Sunday, September 2, 2018

The Importance Of Namaz, Prayer (Salaat)

The Importance Of Namaz, Prayer (Salaat)

The Importance Of Namaz, Prayer (Salaat)  

The importance of establishing Prayer has been mentioned in the Holy Qur'an and Hadith, on several occasions:-  

The Importance Of Namaz, Prayer (Salaat)
  • Allah the Supreme states in the Holy Qur’ an: “ And keep the Prayer established, and pay the charity, and bow your heads with those who bow (in Prayer).” (Surah Baqarah) 
  • On another occasion, it is stated: “ Guard all your Prayers, and the middle Prayer; and stand with reverence before Allah.” (Surah Baqarah)  
  • On yet another occasion, it is stated: “ And keep the Prayer established at the two ends of the day and in some parts of the night.” (Surah Hud)  
The "two ends of the day" mean the morning and evening. The time before noon is classified as morning and the time after it is classified as evening. The Morning Prayer is the Dawn (Fajr) Prayer, and the Prayers of the evening are the Afternoon (Zohr) and the Evening (Asr) Prayers. The Prayers for the night are the Sunset (Maghrib) and the Night (Isha) Prayers. (Tafseer Khazain ul Irfan)  

The Holy Qur'an classifies Prayer as an act that is opposite to the habits of polytheists. It states, “ Inclining towards Him - and fear Him, and keep the Prayer established, and never be of the polytheists.” (Surah Ruum)  

In other words, not offering the Prayer is to be like the polytheists. This is further confirmed by the words of the Holy Prophet (peace and blessings be upon him) "The entity that lies between a bondman and disbelief, is the abandonment of Prayer." (Saheeh Muslim)  

The Holy Qur'an warns those who abandon Prayer, in the following words: “ And after them came the unworthy successors who squandered Prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell.” (Surah Maryam)  

“ Gai” is a well in the lowest part of hell, in which accumulates the pus of its inhabitants. It is also mentioned that “ Gai” is the hottest and deepest part of hell. This is the well which Allah opens up whenever the heat of hell lessens, causing the fire of hell to rage again. This well is the destination of those who abandon Prayer – and adulterers, drunkards, usurers and those who hurt their parents.  

The Holy Qur'an has mentioned a trait of the hypocrites, that they are lazy in offering Prayers, and that they deem it to be a burden. It therefore states: “ Undoubtedly the hypocrites, in their fancy, seek to deceive Allah whereas He will extinguish them while making them oblivious; and when they stand up for Prayer, they do it unwillingly and for others to see, and they do not remember Allah except a little.” (Surah Nisaa)  

The Holy Prophet (peace and blessings be upon him) has said the following about the hypocrites: “ The most burdensome Prayers for the hypocrites are the Night Prayer and the Dawn Prayer. If they were to know the blessings they have in store, they would have come to them, even slithering.” (Saheeh Bukhari and Saheeh Muslim)  

The Holy Qur'an also explains that offering the Prayer is not at all a burden for those who believe in Allah and the Last Day. It says: “ And seek help in patience and Prayer; and truly it is hard except for those who prostrate before Me with sincerity - Who know that they have to meet their Lord, and that it is to Him they are to return.” (Surah Baqarah)  

We therefore know from the Holy Qur'an, and from the Hadith, that it is obligatory on all Muslims to offer Prayers 5 times daily. To be lazy in Prayer, and especially not to offer the Night and Dawn Prayers, are the traits of hypocrites. We also know that not offering Prayer is the way of the disbelievers - this is why the Sahabah (the Companions of the Holy Prophet) did not deem the abandonment of any deed as disbelief, except the abandonment of Prayer.  

The importance of Prayer can be gauged from the fact that it has been emphasised right from childhood. The Holy Prophet (peace and blessings be upon him) has said: “ Command your children to pray when they become seven years old, and beat them for it (Prayer) when they become ten years old; and arrange their beds (to sleep) separately. 

Source: The Book Of Prayer (Kitaab-ul-salaat)     
By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri
What Is Salaat, Namaz (Prayer)?

What Is Salaat, Namaz (Prayer)?

What Is Salaat, Namaz (Prayer)?

The Prayer is:  
  • The coolness of the eyes of the Holy Prophet Mohammed (peace and blessings be upon him)  
  • A pillar of religion  
  • The key to paradise  
  • The spiritual ascent of the faithful believer.  
  • The greater Jihad (holy war)  
  • A sign of faith  
  • Light of the heart  
  • The radiance of the face  
  • The nourishment of the soul.  
The Prayer is:  
  • A cause of blessings in the house  
  • A cause of abundance in provision  
  • Cure for ailments of the body and soul  
  • A light in the gloom of the grave  
  • A canopy in the hot sun on the Day of Resurrection 
The Prayer is:  
  • An entertainer of the heart amidst the fear of the grave  
  • A swift carrier across the thin bridge on the Day of Resurrection  
  • A means of attaining forgiveness from sins  
  • A barrier between hell and the offerer of Prayers  
  • A repeller of the devil  
  • A bestower of Allah's proximity and His favour.  

After proper acceptance of faith and its inherent beliefs, i.e. the recitation of the Pure Words (Kalemah Tayyebah), the most important duty is that of offering the Prayer.  


The Holy Prophet (peace and blessings be upon him) has stated: "The first duty that Allah, the Supreme, has ordained upon my nation is that of offering Prayer, and indeed Prayer is the first thing that will be taken account of on the Day of Resurrection."  

It is also reported in the Hadith that, "Whoever keeps the Prayer established, has kept his religion established - and whoever leaves Prayer has demolished religion".  

It is reported by Syedna Abu Hurairah (may Allah be well pleased with him) that the Holy Prophet (peace and blessings be upon him) said: “ Allah the Supreme states, 'O the son of Adam! Free yourself for My worship, I shall fill your heart with content - and if you do not do so, I shall make you busy in several affairs but not remove your poverty.' " (Mishkaat ul Masabeeh, Ibn Majah)  

"Be content with five things before (the advent of) the other five: Youth before old age, good health before sickness, prosperity before poverty, spare time before indulgence in affairs, and life before death." (Hadith reported in Tirmizi)  

Regrettably, the Muslims of this age have forgotten Prayer. Most people simply do not have the time for it, whereas some people do offer their Prayers but do not know the proper way of offering it. It is imperative to learn the correct way of offering the Prayer, and to offer all the 5 Obligatory Prayers with the congregation.  

This concise book attempts to highlight the importance, excellence, mode and rules of Prayer from the Holy Qur'an, Hadith, books of Hanafi Jurisprudence, Fatawa Razvia and Bahaare Shariat. May Allah grant all Muslims the guidance to seek religious knowledge and to act upon it - Aameen (and through the supplications of the Holy Prophet - peace and blessings be upon him).  

Source: The Book Of Prayer (Kitaab-ul-salaat)     

By Allamah Sayyed Shah Turab Ulhaque Qadri Rahmatullah Alai

English Translation by Mohammed Aqib Farid Qadri

Saturday, August 11, 2018

When is Eid al Adha 2018?

When is Eid al Adha 2018?

Eid al Adha 2018 will be celebrated on Wednesday, 22nd of August 2018 in India and on Tuesday 21st in Saudi Arabia and Middle East Region. The actual date of Eid ul Azha is depends on the sighting of the moon of Dhul Hijjah.


When is Eid al Adha 2018?


In Saudi Arabia, the Saudi official moonsighting team have reported a positive sighting, giving the following dates:

Start of Hajj (8th Dhul Hijjah) - Sunday 19th August.

Day of Arafah (9th Dhul Hijjah) - Monday 20th August.

Eid al-Adha - (10th Dhul Hijjah) - Tuesday 21st August.

The ten days of the month of Dhul Hijjah are great in virtue and it is from the Sunnah to increase in worship and good deeds; especially fasting on the Day of Arafah.

What is Qurbani?
Qurbani or Sacrifice means to slaughter of an animal in the name of Allah on the 10th, 11th or 12th of the Islamic month of Zil Hijjah.


The real purpose of qurbani is to attain Allah's consent and to wish to approach Him. A person who sacrifices an animal approaches Allah and attains His consent through it. Sacrifice is also an example of social assistance and solidarity. 

Read more on Steps to perform Qurbani

Qurbani Dua

Recite this Dua and slaughter the animal with the words: “Bismillahi Wallahu Akbar.”

Inni waz jahtu wajahi ya lillazi fa ta rassamawati wal arz hanifauv wa ma ana minal mushriqi na in na salaati wa nusuki wa mahya ya wa mamaati lillahi rabbil aalmin. La shariq lahu wa bizali ka uriratu wa ana minal muslimin. Allahumma ma la  ka wa min ka bismillahi Allahu Akbar.

If Qurbani is on your behalf, then After Qurbani Read the below Dua: 

Allahumma ta Kabbal minni kama ta kabbal ta min khalili ka Ibrahim Alayhi Wa Salatu salam wa Habeebi ka Muhammadin Saallalahu Ta’ala Alayhi Wasallam


 If slaughtering on the behalf of somebody else, instead of the words: “Minni” one should say : “Min” and take the name of the person and his father on whose behalf the Qurbani is being offered (Taqabbal Min ______ bin _________)


Saturday, July 21, 2018

Hazrat Akhtar Raza Azhari Miya (TaajusShari'ah) - The Pearl of Wisdom Left for Eternal World

Hazrat Akhtar Raza Azhari Miya (TaajusShari'ah) - The Pearl of Wisdom Left for Eternal World

Hazrat Akhtar Raza Azhari Miya (TaajusShari'ah) Rahmatullah Allai - The Pearl of Wisdom Left for Eternal World


Wafaat of Huzur Tajushariah - Death: 7:30 PM IST 20/07/2018, Bareilly, India

Biography of Huzoor Azhari Miya Rahmatullah Allai

Real Name: Ismaail Raza Khan

Alias Name: Akhtar Raza/Azhari Miya

Tittle (Honour): TaajusShari'ah

Father: Ibrahim Raza Khan S/O Hujjatul Islam Allaama Haamid Raza Khan S/O Alahazrat Imaam Ahmad Raza Khan.

Mother: ....... D/O Mufti-e A'zam-e Hind Allaama Mustafa Raza Khan. S/O Alahazrat Imaam Ahmad Raza Khan.

Birth: February 2, 1943, Bareilly, British India

Death: 7:30 PM IST 20/07/2018, Bareilly, India

LAST WORDS OF HADRAT TAAJ AL-SHARI’AH RAHMATULLAH ALLAI

Hadrat Taaj al-Shari’ah (Alayhir Rahmah) made Wudu for Maghrib Salah and his breathing became rapid. He was made to lay down, and as the Adhan commenced, He said:

Ya Allah! Ya Allah! Ya Allah! Allahu Akbar! Allahu Akbar!

and with these words the soul of our Shaykh left the physical body to ascend towards the heavens.

Taajush Shari'ah Hadrat Allama Mufti Mohammed Akhtar Raza Khan Azhari Qadri, contribution in islam.

Many foreign institutes, besides those in India, are working under the guidance of his Eminence. The names of a few are listed below: 

1. Markazi Darul Ifta - Bareilly Shareef

2. Mahnama Sunni Duniya - Bareilly Shareef

3. Akhtar Raza Library - Lahore (Pakistan)

4. Markazi Darul Ifta - Holland

5. Jamia Madinatul Islam - Holland

6. Al Jamiatul Islamia - Rampur

7. Al Jamiatul Nooria - Bahraich

8. Al Jamiatul Razvia - Bihar

9. Madressa Arabia Ghausia Razvia - Burhanpur

10.  Madressa Ghausia Jashn Raza - Gujraat

11.  Madressa  Ahle Sunnat Gulshan Raza - Bihar

12.  Darul Uloom Quraishiya Razvia - Asaam

13.  Madressa Raza Darul Uloom - Bombay 3

14.  Madressa Tanzeemul Muslimeen - Bihar

15.  Imam Ahmed Raza Academy - South Africa

16.  Muhibbane Raza-e-Mustapha - South Africa

Hadrat is also the:

1.  President of All India Jamiatul Ulema
2.  President of the Shariah Board
3.  President of the U.P. Muslim Personal Law Council 

Literary Contributions

Due to his immense travel and vast number of programmes  with in India and other countries, he has very little time for writing. Fatawa are put aside for his attention and they are mostly answered while he is on a journey.

Following books, he has written and compiled or edited:

Difa-e-Kanzul Iman
Fazail Syeduna Siddiq-e-Akbar
Tie ka Masla
Hijrat-e-Rasool
Asaar-e-Qayamat
Safeena-e-Bakhshish
Al Haq ul Mubeen (arabic)
TV Video ka Sharai Operation
Tasweeron ka Sharai Hukm
Fazeelat-e-Nasab (Urdu Tarjuma)
Hazrat Ibrahim ke walid Tarikh ya Aazar
Aik ahm Fatwa
Maraat un Najdiyah Aljawabul Barailwia
Sharah Hadees-e-Niyat
Teen Talaq ka Sharai hukm
Suno aur chup raho
Kia Muhim puri ho chuki
Wajh-e-Tasmiya Isma-e-Surah-e-Fatiha
Jashn-e-Eid Meelad un Nabi
Al Mu'taqid al Muntaqid (Urdu Tarjuma)
Barakaat ul Imdad (Arabi Tarjuma)
Shumool ul Islam (Arabi Tarjuma)
Al Atayal Qadeer (Arabi Tarjuma)
Taiseer ul Ma'oon (Arabi Tarjuma)
Ahlaak ul Wahabiyeen  (Arabi Tarjuma)
Fiqahi Shahanshah (Arabi Tarjuma)
Sharah Hadees e Niyat (Arabi and Urdu)
Aqeeda ul Shuhda Sharah Qaseeda til Burda (Arabi Hashia)
Hashia tul Sahih al Bukhari (Arabi)
Azhar ul Fatawa (2 hisse English)
Azhar ul Fatawa (5 jilden Urdu)
Sharha Hadees-e-Ikhlas

Message by Sag e Mufti e Azam

SAYYIDI TAAJUSH SHARIAH SHOWS HIS KARAAMAT AS HE LEAVES THIS WORLD

Last night I was at the airport in Delhi and was returning  home after having spent time in the khidmat of Huzoor Taajush Shariah Alaihir Rahma, two days before. I had checked in my bags, received my boarding passes, and was standing in the immigration que with just few people ahead of me, when I got a call from Brother Shahbaz who was weeping and saying that Hazrat has taken very ill. I immediately left the immigration que and requested the airline staff to bring back my luggage and release me from the airport. They mentioned that my bags had already been loaded but they would attempt to assist. Just then I called Salman Miya, the son in law of Huzoor Asjad Raza, who answered his phone weeping and informing me that my Master had journeyed into the hereafter. 

The airlines staff after an hour brought out our bags after clearance and escorted us out of the airport. We immediately sat in Khalid Bhais car and left for Bareilly Shareef. 

This is the Karaamat of my Shaykh e Kaamil that even as I was about to exit the country He brought me back to Bareilly Shareef to make His Final Deedar. Even as he was leaving the Duniya in Bareilly Shareef, He was blessing this servant,  and bringing me back to His Sacred Feet. 

I arrived in Bareilly Shareef to observe massive crowds which are starting to swell. Since last night Aashiqaan e Taajush Shariah Alaihir Rahma are following lines to make the final Deedar of their Shaykh e Kaamil, through a window, so that as many people as possible may be blessed with Huzoor's Deeedar.

Huzoor is resting in a transparent case. He is resting covered with roses, as if He is in a deep sleep and will soon awaken. 

This Faqeer, my son Mohammed Abul Barkaat, Haji Abbas (Holland) and Khalid Bhai (Delhi) were blessed with entering the private chamber wherein Hazrat is resting so that we may make  Ziyaarat of our Master, and I was blessed to place my hands under the case and touch my Masters Sacred Feet probably for the last time in my life. 

We could not hold back our tears as we made Ziyaarat of the most beautiful face in this era. This was truly the Karam of Huzoor upon us that we were given this privilege. I passed Salaams before Huzoor collectively of all those who have sent me messages asking me to do so. 

When Huzoor Sayyidi  Asjad Raza heard that I had come, within minutes  He came into the Darul Ifta to meet this faqeer. It was a very emotional meeting as we embraced one another. He mentioned that He saw my name appear on Salmaan Miya's phone when I called from the airport and he said to him,b2ç¹ yy6cp answer and inform Maulana that Hazrat has passed on, making this faqeer one of the first people outside Bareilly Shareef to have received this news that shook my heart. 

Huzoor Asjad Raza Qibla then explained that, Huzoor Sayyidi had done Wudu for Maghrib Salaah amd his breathing became rapid. He was made to lay down, and as the Azaan had commenced, Hazrat said, Ya Allah! Ya Allah! Ya Allah! Allahu Akbar! Allahu Akbar!, and with these words the soul of our Shaykh left the physical body to ascend towards  the heavens. 

The Janaazah Salaah of Murshidi Sarkaar Taajush Shariah Alaihir Rahma, will be held at the Islamia Inter College Grounds where the Janaazah Salaah  of Huzoor Mufti e Azam Hind Radi Allahu Anhu was Held. 

The Janaazah Salaah of Huzoor  Taajush Shariah Alaihir Rahma will take place on Sunday 22 July at 10am Indian Time. Hazrat will be laid to rest on the ground floor of the Azhari Guest House which is adjacent to the Mazaar of Huzoor Sayyidi Aala Hazrat Radi Allahu Anhu and all the Masha'ikh.

Sag e Mufti e Azam
Muhammad Afthab Cassim Qaadiri Razvi Noori
Imam Mustafa Raza Research Centre
Durban South Africa

Tuesday, April 17, 2018

Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Question: When to raise finger in Salat during Tashahhud? Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye?

Answer: Namaz mein Tashahhud (Qaidah) mein ” اشہد ان لا اله الا اللہ” pe shahadat ki ungli se isharah karna Sunnat hai. 


Jab Attahiyyaat padthe hain, Ash'had'u'un La ilaha par pauche, tho angute ke saat akhri 3 ungliyon ko gol karle aur Shahdat ki ungli se ishara karte hue utana chahiye aur illala La par gira de.


In Tashahud, when you are reaching La'ilaha make a circle in your right hand by joining the thumb with the middle finger and curl the small and it's adjacent finger with the middle finger and on the word La lift your index finger but don't move side to side and when you reach 'illallahu' straighten your hand back to normal.


Watch this video for all the details, Huzur Salalahu Alaihi Wa Salam Sunnat and hadtiths from the Sahaba's by Mufti Muhammad Shahid Barkaati




HADITH – 1

Aamir bin Abdullah رضي الله تعالى عنه se marwi hai, Unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se riwayat ki, unhone bayan kiya ki Huzoor ﷺ jab dua farmate (Tashahhud padhte) to ungli se ISHARA farmate aur ungli ko NAHI HILATE THE.
[● SUNAN ABU DAWOOD, BAAB ISHARATU FI TASHAHHUD, 1/260, HADITH 989]

HADITH – 2

Imam Nasai ne farmaya: Hum se hadith bayan ki Ayub bin Muhammad Waz’zan ne, Unhone kaha hum se hadith bayan ki Hajjaj ne, Unhone kaha ki Ibne Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to Ungli se ISHARA karte aur USSE NAHI HILATE THE.
[● SUNAN NASAI, BAAB BAST AL USRA ALA AL RUKBAH, 3/37, HADITH NO 1269]

HADITH – 3

Ibne Juraij se marwi hai unhone kaha mujhe hadith pohchi hai Aamir bin Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to ungli se isharah karte aur usko nahi hilate the.
[• MUSANNAF ABDUR RAZZAQ, 2/249, BAAB RAFUL YADAIN FI’DUA’I; HADITH 3248]

HADITH – 4

Hume khabar di Abu Abdullah Al Hafiz ne, unhone kaha hum se hadith bayan ki Abu Abbas Muhammad bin Yaqoob ne, Hum se hadith bayan ki Muhammad bin Ishaq Al Sagani ne, Unhone kaha hum se hadith bayan ki Fazl bin Yaqoob ne, unhone kaha hun se hadith bayan ki Hajjaj bin Muhammad ne, Unhone kaha ki Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, Ibne Zubair رضي الله تعالى عنه ne bayan kiya ki Nabi e Kareem ﷺ jab tashahhud padhte to ungli se isharah karte aur USKO NAHI HILATE THE.
[• BAIHIQI FI SUNAN E KUBRA, BAAB MAN RAWA ANNAHU ASHAARA BIHA WALAM YUHARRIK HA, 2/189, HADITH NO 2786]

Saturday, April 14, 2018

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

This Kalam E Raza is written by Imam E Ishqo Mohabbat Hazrat Imam Ahmed Raza Khan Fazile Bareli Rahmatullah Alaihi, on the auspicious occasion of Shab E Meraj describging the Meraj of Huzur Muhamad Salallahu Alaihi Wa Salam

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Woh Sarwar e kishwar e Risaalat jo arsh par jalwah gar huwe the
Naye niraale tarab ke saamaan Arab ke mehmaan ke liye the.

Bahaar hai shaadiyaan mubaarak chaman ko aabaadiyaan mubaarak
Malak falak apni apni lai mein
yeh ghur anaa dil ka bolte the.

Wahaan falak par yahaan zameen mein
rachi thi shaadi machi thi dhoomein,
Udhar se anwaar haste aate
idhar se naf-haath uth rahe the.

Yeh chhoot padti thi unke rukh ki ke arsh tak chaandni thi chhatki,
Woh raat kya jagmagaa rahi thi jagah jagah nasb aaine the.

Nayi dulhan ki phaban mein Kaaba nikhar ke sanwra sanwar ke nikhra,
Hajar ke sadqe qamar ke ek til
mein rang laakhon banao ke the.

Nazar mein dulha ke pyare jalwe hayaa se mehraab sar jhukaaye,
Siyaah parde ke munh par aanchal tajalliye zaat e bahat se the.

Khushi ke baadal umand ke aaye dilon ke taa'oos rang laaye,
Woh naghma e naat ka samaa tha Haram ko khud wajd aa rahe the

Yeh jhooma Mizaab e zar ka jhoomar ke aa raha kaan par dhalak kar
Phuhaar barsi to moti jhad kar Hateem ki goad mein bhare the.

Dulhan ki khushbu se mast kapde naseem e gustaakh aanchalon se,
Gilaaf e mushkeen jo udh raha tha ghazaal naafe basaa rahe  the.

Pahaadiyon ka woh husn e Taz’ee woh oonchi choti woh naazo tamqeen,
Saba se sabzah mein lehrein aati dupatte dhaani chune huwe the.

Naha ke nehron ne woh chamakta libaas aabe rawaan ka pehna
Ki mauj e chadiyaan thi dhaar lachka habaab e taabaan ke thal take the.

Puraana purdaag malgaja tha utha diya farsh chaandni ka
Hujoom e taare nigah se koson qadam qadam farsh baadle the.

Gubaar ban kar nisaar jaayein kahaan ab us reh guzar ko paayein,
Hamare dil hooriyon ki aankhein farishton ke par jahaan biche the.

Khuda hi de sabr jaan e purgam dikhaun kyun kar tujhe woh a’alam
Jab Unko jhurmut mein leke qudsi jinaa ka dulha banaa rahe the.

Utaar kar Unke rukh ka sadqa yeh noor ka bat raha tha bada
Ke chaand suraj machal machal kar jabeen ki khairaat maangte the.

Wohi to ab tak chalak raha hai wohi to joban tapak raha hai,
Nahaane me jo gira tha paani katore taaron ne bhar liye the.

Bacha jo talwon ka unke dhowan bana woh Jannat ka rang o rogan,
Jinhon ne dulha ki paayi utran woh phool gulzaar e noor ke the.

Khabar yeh tehweele mahr ki thi ke rut suhaani ghadi phiregi,
Wahan ki poshaak zebe tan ki yahaan ka joda badha chuke the.

Tajalliy e haq ka sehra sar par salaat o tasleem ki nichaawar
Do roya qudsi pare jamaakar 
khade salaami ke waaste the.

Jo hum bhi waan hote khaaq e gulshan lipat ke qadmon se lete utran,
Magar karein kya naseeb mein to yeh naamuraadi ke din likhe the.

Abhi na aaye the pusht e zeen tak ke sar hui maghfirat ki shillak
Sadaa shafa’at ne di mubaarak! gunaah mastaana jhoomte the.

Ajab na tha rakhsh ka chamakna gazaal e dam khurdasa bhadakna,
Shuaaein bukke udha rahi thi tadapte ankhon pe saaieqe the.

Hujoom e ummeed hai ghataaon muraadein de kar inhein hataao,
Adab ki baagein liye badhaao malaaika me yeh gal gale the.

Uthi jo garde rahe munawwar woh noor barsa ke raaste bhar
Ghire the baadal bhare the jal thal umand ke jungle ubal rahe the.

Sitam kiya kaisi mat kati thi 
Qamar woh khaak unke reh guzar ki,
Utha na laaya ke malte malte
ye daag sab dekhta mite the

Buraaq ke naqshe sum ke sadqe woh gul khilaaye ke saare raste,
Mehakte gulban lehakte gulshan hare bhare lahlaha rahe the

Namaaz e Aqsa mein tha yehi sirr ayaan hon ma’ani e awwal aakhir,
Ke dast basta hain peeche haazir
jo saltanat aage kar gaye the.

Yeh unki aamad ka dab-daba tha nikhaar har shai ka ho raha tha,
Nujoom o aflaak jaam o mina ujaalte the khangaalte the.

Niqaab ulte woh mehr e anwar jalaal e rukhsaar garmiyon par
Falak ko haibat se tap chadhi thi tapakte anjum ke aable the

Yeh joshishe noor ka asar tha ke aabe gauhar kamar kamar tha
Safaaye rah se phisal phisal kar sitaare qadmon pe laut’te the.

Badha ye lehra ke behr e wahdat ke dhul gaya naame rege kasrat,
Falak ke teelon ki kya haqeeqat
yeh arsh o kursi do bulbule the.

Woh zille rehmat woh rukh ke jalwe ke taare chupte na khilne paate
Sunehri zarbaaft oodi atlas
yeh thaan sab dhoop chaaun ke the.

Chala woh sarve chamaañ khiraamaa na ruk saka sidra se bhi  daamaan,
Palak jhapakti rahi woh kab ke
sab eeno aan se guzar chuke the.

Jhalak si ek qudsiyon par aayi hawaa bhi daaman ki phir na paayi,
Sawaari dulha ki door pohonchi baraat mein hosh hi gaye the.

Thake the roohul ameen ke baazu chuta woh daaman kahaan woh pehlu,
Rikaab chooti ummeed tooti
nigaah e hasrat ke walwale the.

Ravish ki garmi ko jis ne socha dimaag se ek bhabooka phoota,
Khirad ke jungle mein phool chamka dahar dahar ped jal rahe the.

Jilo mein jo murge aql ude the
ajab bure haalon girte padte,
Woh sidrah hi par rahe the thak kar chadha tha dam tewar aagaye the.

Qavi the murgaan e wahm ke par
ude to udne ko aur dam bhar,
Utha’ee seene ki aisi thokar
Ke khoone andesha thookte the.

Suna yeh itne mein arsh e haq ne ke le mubaarak hoñ taaj wale,
Wohi qadam khair se phir aaye
jo pehle taj e sharaf tire the.

Yeh sunke bekhud pukaar utha nisaar jaun kahaan hain Aaqa,
Phir unke talwon ka paun bosa
yeh meri aankhon ke din phire the.

Jhuka tha mujre ko arsh e aala gire the sajde me bazme bala
Yeh aankhen qadmon se mal raha tha woh gird qurbaan ho rahe the

Ziyaaein kuch arsh par yeh aayiñ ke saari qindeelein jhilmilaayeen,
Huzoor e khurshid kya chamakte chiraag munh apna dekhte the.

Yehi samaan tha ke paike rehmat khabar yeh laaya ke chaliye Hazrat,
Tumhari khaatir kushada hain jo kaleem par band raaste the.

Badh aye MUHAMMAD qareeñ ho AHMED qareeb aa SARWAR e MUMAJJAD
Nisaar jaun yeh kya nida thi
yeh kya samaan tha yeh kya maze the.

Tabaarakallah shaan teri tujhi ko zeba hai be-niyaazi,
Kahin to woh josh e lan-taraani kahin taqaaze visaal ke the.

Khirad se keh do ke sar jhuka le gumaañ se guzre guzarne wale,
Pade hain yaañ khud jahat ko laale kise bataaye kidhar gaye the.

Suraag e aino mataa kahaan tha nishaan e kaifo ila kahan tha,
Na koi raahi na koi saathi
na sang e manzil na marhale the.

Udhar se paiham taqaaze aana idhar tha mushkil qadam badhaana
Jalaal o haibat ka saamna tha jamaalo rehmat ubhaarte the.

Badhe  to lekin jhi-jhakte darte hayaa se jhukte adab se rukte
Jo qurb unhi ki ravish pe rakhte
to laakhon manzil ke faasile the

Par unka badhna to naam ko tha haqeeq’tan fail tha udhar ka,
Tanazzulon mein taraqqi afzaa dana-tadalla ke silsile the.

Huwa na aakhir ke ek bajra tamawwuje bahre hu mein ubhra
Danaa ki godi mein unko lekar fanaa ke langar utha diye the.

Kise mile ghaat ka kinaara kidhar se guzra kahan utaara
Bhara jo misle nazar taraara
woh apni aankhon se khud chupe the.

Uthe jo Qasre danaa ke parde koi khabar de to kya khabar de
Wahaan to ja hi nahin dui ki
na keh ke woh bhi na the are the.

Woh baag kuch aisa rang laaya ke guncha o gul ka farq uthaaya
Girah mein kaliyon ki baag phoole gulon ke tukme lage hue the

Muheeto markaz mein farq mushkil rahe na faasil khutoot e waasil,
Kamaaneiñ hairat mein sar jhukaaye ajeeb chakkar mein daa’ire the.

Hijaab uthne mein laakhon parde har ek parde mein laakhon jalwe
Ajab ghadi thi ke wasl o furqat janam ke bichde gale mile the.

Zabaanein sookhi dikha ke maujein tadap rahi thiñ ke paani paayein,
Bhanwar ko yeh zaufe tishnagi tha ke halqe aankhon mein pad gaye the.

Wohi hai awwal wohi hai aakhir wohi hai baatin wohi hai zaahir
Usi ke jalwe usi se milne
usi se uski taraf gaye the.

Kamaan e imkaañ ke jhoote nuqto tum awwal aakhir ke pher mein ho
Muheet ki chaal se to poocho kidhar se aaye kidhar gaye the.

Udhar se theeñ nazre shah namaazein idhar se inaam e khusravi mein
Salaam o Rehmat ke haar gundh kar
guloo e pur noor mein pade the.

Zabaan ko intezaar e guftan to gosh ko hasrat e shuneedan,
Yahaan jo kehna tha keh liya tha
Jo baat sun’ni thi sun chuke the.

Woh burj e bat-ha ka maahpaara bahisht ki sair ko Sidhaara
Chamak pe tha khuld ka sitaara ke us qamar ke qadam gaye the.

Suroor e maqdam ki roshni thi ke taabishon se mahe arab ki,
Jina ke gulshan the jhaad farshi
jo phool the sab kanwal bane the.

Tarab ki naazish ke haan lachakiye adab woh bandish ke hil na sakiye,
Yeh josh e ziddain tha keh paude kashaa kashe arrah ke tale the.

Khuda ki qudrat ke chaand Haq ke karoron manzil mein jalwa kar ke,
Abhi na taaron ki chaaun badli
Ke noor ke tadke aa liye the.

Nabi E Rehmat Shafi E Ummat RAZA pe Lillaah ho inaayat,
Use bhi un khil’aton se hissa
jo khaas rehmat ke waan bate the

Sanaa e Sarkaar hai wazeefa qubool Sarkaar hai tamanna,
Na shairi ki hawas na parwaa
Rawi thi kya kaise qaafiye the...

SUBHANALLAH....

Friday, April 13, 2018

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Quran and Hadiths


Shab E Meraj - Proof from Quran and Hadiths

Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace Be Upon Him).

How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them.

Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

 Also Read: Shab E Meraj Nafil Namaz 

Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raaj.

The Holy Quran says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ

Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)

Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.

1. If it so then what would be the evidence of prophet hood in it?
2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of doing a journey of months in little part of night.
5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)

1) Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)
قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 
Sayyiduna Rasoolullah(Peace Be Upon Him) said, "I saw my Sublime Creator".

Imam Jalaludeen Suyuti (Radi ALLAH Anh) in his Khasa'ise Kubra and Allama Abdur Raouf Munadi(Radi ALLAH Anh) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

2) Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAH Anh):
ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل
"Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".  

Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith Shareef is very strong.

3) Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:
فرمود صلىالله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش 
Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.

3) Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad Zarqaani(Radi ALLAH Anh) in its Shar'ha state:
(و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى  ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى 
It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".

4)  It is also stated in the same books:
قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما   من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين 
There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen.  

#Islamic Calendar 2018 Events

Islamic 2018 Event Name English Date Islamic Date
#Urs Haji Malang 2 Jan, 2018 - Tuesday 14 Rabi Ul Akhir
#Urs Haji Ali Baba Mumbai 4 Jan, 2018 - Thursday 16 Rabi Ul Akhir
714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 7 Jan, 2018 - Sunday 21 Rabi Ul Akhir
#Urs Khawjah Gharib Nawaz, Ajmer Sharif 24 March, 2018 - Saturday 6th Rajab 1439
#Lailat-ul-Meraj #Shab-e-meraj Night of Apr 14, 2018 - Saturday 26-Rajab-1439
#Shabe-e-Barat May 01, 2018 - Tuesday 14th Sha'baan 1439
#Start of Fasting Month (#Ramadan) May 17, 2018 - Thursday 1st Ramadan 1439
#Lailat-ul-Qadr (#Shab-E-Qadr) Jun 11, 2018 - Monday 27 Ramadan 1439
#Jummat-ul-Wida 15 June 2018 - Friday Last Friday of Ramadan
#Eid-ul-Fitr Jun 16, 2018 - Saturday 1st Shawwal 1439
Wafaat Of Huzur Tajushariah Rahmatullah Allai July 20, 2018 - Friday 06 Dhul Qadah 1439
#Hajj Aug 21, 2018 - Tuesday 9th Dhul-Hijjah 1439
#Eid-ul-Adaha #Bakrid Aug 22, 2018 - Wednesday 10th Dhul-Hijjah 1439
#Islamic New Year Sep 11, 2018 - Tuesday 1st Muharram 1440
#Yaum al-Ashura Sep 20, 2018 - Thursday 10th Muharram 1440
#Eid Milad-un-Nabi Nov 20, 2018 - Tuesday 12th Rabi-al-Awwal 1440