Showing posts with label How to pray namaz. Show all posts
Showing posts with label How to pray namaz. Show all posts

Wednesday, February 12, 2025

The Power of Salah: Transform Your Life with This Simple Habit!

The Power of Salah: Transform Your Life with This Simple Habit!

Struggling in Life? Discover How Salah Can Change Everything!


Every Muslim knows that Salah (prayer) is one of the most important obligations of Islam, a great act of worship, and the pillar of the religion. However, in addition to being an obligatory duty, Salah also plays a crucial role in an individual’s self-reform and moral training.

The Holy Quran states:

"Recite what has been revealed to you of the Book, and establish prayer. Indeed, prayer prevents immorality and wrongdoing."

In this verse, it is clearly mentioned that prayer has the unique ability to prevent a person from wrongdoing and helps in their moral reform. Many hadiths explain that those who establish prayer properly gradually abandon sins and bad habits over time.

The True Meaning of Establishing Salah (Iqamat-e-Salat)

The term “Iqamat-e-Salat” does not simply mean performing Salah as a routine task, but rather, offering it with complete devotion and adherence to its outward and inward etiquettes, as demonstrated by the Prophet Muhammad (peace be upon him).

For example:

  1. Understanding and Observing Its Conditions, Sunnahs, and Etiquettes – One must acquire the correct knowledge of Salah and follow its conditions, Sunnah practices, and etiquettes as accurately as possible.
  2. Attaining Humility and Sincerity in Salah – One should perform Salah with deep humility and presence of mind, as if they are standing before Allah and conversing with Him.

When a person establishes Salah in this manner, they are naturally granted the ability by Allah to perform righteous deeds and develop a strong inclination to stay away from evil. However, if someone performs Salah regularly yet continues to engage in immoral behavior or wrongdoing, they should realize that there is a deficiency in their prayer.

To truly establish Salah, consider the following:

  • Learn the Conditions and Sunnahs – Understanding the correct method of Salah ensures that all essential aspects are fulfilled.

  • Cultivate Humility and Sincerity – Imagine standing before Allah and conversing with Him; this mindset fosters devotion.

  • Focus on the Meaning – Understanding the supplications and verses recited in Salah enhances engagement and reflection.

The Prophet Muhammad (peace be upon him) said:

"If a person's Salah does not prevent them from immorality and wrongdoing, then their Salah is meaningless."

Thus, it is essential that Salah is not seen as a mere burden to be fulfilled but rather as a means of true spiritual connection with Allah.

How Salah Influences Personal Development

Many Muslims perform Salah daily, but not all may experience its full spiritual and moral impact. The key lies in understanding and performing Salah correctly with sincerity and devotion. Here’s how it aids in self-improvement:

  1. Strengthens the Connection with Allah – When performed with complete devotion, Salah becomes a means of direct communication with Allah, bringing inner peace and spiritual strength.

  2. Encourages Self-Discipline – Praying five times a day instills discipline and structure, helping individuals lead an organized life.

  3. Purifies the Heart and Soul – Regular prayer cleanses the heart from negative thoughts, arrogance, and malice, making a person more compassionate and kind.

  4. Develops a Sense of Accountability – Knowing that one has to stand before Allah regularly encourages ethical behavior and mindfulness in daily actions.

  5. Provides Emotional and Mental Stability – Engaging in prayer helps reduce stress, anxiety, and depression by fostering mindfulness and reliance on Allah’s mercy.

Can Salah Help Overcome Bad Habits and Sins?

There was a man who used to perform Tahajjud (late-night prayer) but would steal during the day. When the Prophet Muhammad (peace be upon him) was informed about him, he said:

"Very soon, his Salah will stop him from stealing."
(Reference: Tafsir Ibn Kathir)

After some time, the man repented and completely abandoned theft. This hadith shows how prayer gradually helps a person leave sins and bad habits behind.

Self-Reflection on Our Prayers

Nowadays, many people perform Salah regularly but still engage in various sins or immoral actions. According to the hadith, this means that there is some deficiency in their prayer. If they correct this deficiency and perform Salah with sincerity and proper etiquettes, then, as per Allah’s promise, Salah will certainly prevent them from evil deeds.

Thus, Salah is the best means for self-reform and moral development.

Making Salah a Transformative Experience

Salah is not just an obligation; it is a divine tool for self-improvement and spiritual elevation. By committing to sincere and mindful prayer, believers can experience profound personal growth, moral discipline, and a deeper connection with Allah.

Let us strive to perfect our Salah and experience its true impact in our lives. May Allah guide us in establishing our prayers with sincerity and devotion. Ameen.

A Prayer for Guidance

"O Allah, grant us the ability to perform Salah with all its outward and inward etiquettes so that we may benefit from its blessings in this world and the Hereafter. Ameen."

Tuesday, January 23, 2024

Jumma ki Namaz ki Rakat kitni hoti Hai | Sunnat Rakats in Jumma Prayer

Jumma ki Namaz ki Rakat kitni hoti Hai | Sunnat Rakats in Jumma Prayer

 How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? Understanding Sunnat Rakats in Jumu'ah Prayers: A Comprehensive Islamic Perspective



As-salamu alaykum to all readers seeking deeper understanding of our cherished rituals in Islam. Today, we delve into an important aspect of Jumu'ah prayers - the Sunnat rakats. A question often arises in the minds of many devout Muslims: How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? This blog post aims to shed light on this topic, drawing from scholarly sources and interpretations within Islamic jurisprudence.



The Significance of Jumu'ah

Jumu'ah, the Friday prayer, holds a special place in the heart of Islamic worship. It's not just a prayer; it's a weekly spiritual assembly for Muslims, fostering community bonds and reinforcing their faith. The Khutbah (sermon) preceding the prayer is a time for spiritual guidance, while the prayer itself is a moment of collective worship and reflection.

The Number of Sunnat Rakats in Jumu'ah

In the structure of Jumu'ah prayers, Sunnat rakats play a crucial role. The total number of rakats in the Jumu'ah prayer is 14. This includes the obligatory Fard rakats and the Sunnat rakats. The Sunnat rakats are divided into those performed before and after the Fard prayer, reflecting their significance in the Islamic tradition.

Detailed Breakdown of the Rakats

A breakdown of the 14 rakats reveals a structured approach to Jumu'ah prayers:

- Four Sunnat rakats before the Fard prayer

- Two Fard rakats (the obligatory Jumu'ah prayer)

- Four Sunnat rakats after the Fard prayer

- Additional two Sunnat rakats before the four pre-Fard Sunnat rakats

- Two Nafil rakats (optional but recommended) 

This structure underscores the importance of Sunnat rakats in complementing the obligatory aspects of the prayer.

Insights from Fatawa Razwiya

Imam-e-Ahle Sunnat Ala Hazrat Shah Ahmad Raza Khan, in his authoritative text "Fatawa Razwiya", highlights the significance of these Sunnat rakats. His interpretations, rooted in the Hanafi school of thought, emphasize the importance of performing these Sunnat rakats, especially those after the Jumu'ah Fard prayer.

The Significance of Adhering to Sunnat Rakats

Adhering to the Sunnat rakats is not merely a ritualistic practice but a reflection of a devout Muslim's commitment to following the Prophet Muhammad’s (PBUH) teachings. These Sunnat rakats represent an opportunity to deepen one's spiritual connection and seek additional blessings.

The Importance of Sunnat Rakats

The Sunnat rakats in Jumu'ah prayers hold immense spiritual value. They are seen as a way to emulate the Prophet's practice and to seek closeness to Allah. Neglecting these rakats without a valid reason is viewed as a deviation from the Prophet's teachings.

Prophetic Teachings on Sunnat Rakats with Hadith Reference

The Prophet Muhammad (PBUH) said, "Whoever omits my Sunnah is not from me." (Sahih Bukhari and Muslim). This Hadith underlines the importance of adhering to the Sunnah, including the Sunnat rakats in Jumu'ah prayers. It serves as a stark reminder of the significance of these practices in the Islamic faith.

The teachings of Islam underscore the importance of not just the obligatory aspects of worship but also the Sunnat practices. The Sunnat rakats in Jumu'ah prayers are not just ritualistic acts; they are deeply rooted in the Sunnah of the Prophet Muhammad (PBUH) and carry significant spiritual value. Adhering to these practices is a reflection of our commitment to the teachings of Islam and a path to spiritual enrichment.

Tuesday, October 25, 2016

Auqat e Namaz - Forbidden Time for Namaz

Auqat e Namaz - Forbidden Time for Namaz

Kin Baara Waqto Mein Nafil Padhna Mana Hai. Namaz kab nahi parhi ja sakti hai

12 waqto mein nawafil padhna mana hai.


Auqat e Namaz - Forbidden Time for Namaz

1) Subah saadeq se suraj nikalne tak koi nafil jayez nahi siwaaye fajar ki 2 rakaat sunnat k.

2) Apne mazhab ki jamaat k liye aqamat huyi to aqamat se khatam jamaat tak nafil o sunnat padhna makrooh e tehreemi hai.

- Albatta agar nama e fajar qaayem ho chuki aur jaanta hai k sunnat padhega jab bhi jamaat mil jaayegi agarche qaaede mein shirkat hogi to hukum hai k jamaat se dur alag fajar ki sunnat padh kar jamaat mein shareek hojaaye aur agar ye jaanta hai k sunnat padhunga to jamaat na milegi aur sunnat k khayaal se jamaat chodi to ye na jayez aur gunaah hai aur fajar k siwa baaqi namazo mein agarche ye jaane ki sunnat padhke jamaat mil jaayegi sunnat padhna jayez nahi jab k jamaat k liye aqaamat huyi.

3) Namaz e asar padhne k baad se aftaab zard hone tak nafil padhna mana hai.

4) Suraj doobne se lekar maghrib ki farz padhne tak nafil jayez nahi.

5) Jis waqt imam apni jaga se jumua k khutbe k liye khada hua us waqt se lekar farz jumua khatam hone tak nafil mana hai.

6) Ayen khutbe k waqt agarche pehla ho ya dusra aur jumua ka ho ya eidaen ka khutba ho ya kasoof o istesqaad e hajj o nikah ka ho, har namaz hata k qaza bhi jayez nahi magar sahib tarteeb k liye jumua k khutbe k waqt qaza ki ijazat hai.

MASALA:
🍂 Jumua ki sunnate shuru kardi thi k imam khutbe k liye apni jaga se utha to chaaro rakaate pura karle.

7) Eidaen ki namaz k pehle nafil makrooh hai chahe ghar mein padhe ya eidgaah mein ya masjid mein.

8) Eidaen ki namaz k baad nafil makrooh hai jab k eidgaah ya masjid mein padhe ghar per padhna makrooh nahi.

9) Arfaat mein jo ZOHAR o ASAR milakar padhte hain unke beech me aur baad me bhi nafil o sunnat makrooh hai.

10) Muzdalfa mein jo maghrib o isha jama kiye jaate hain, faqat unke beech mein nafil o sunnat padhna makrooh hai, baad mein makrooh nahi.

11) Farz ka waqt tang ho to har namaz yahaan tak k sunnat fajar o Zohar makrooh hai.

12) Jis baat se dil bate aur usko dur kar sakta ho to usey bila dur kiya har namaz makrooh hai jaese peshaab ya pakhana ya riyaah ka ghalba ho to aesi haalat mein namaz makrooh hai, albatta agar waqt jaata ho to padhle aur aesi namaz phir dohraaye.

* Yunhi khaana saamne aagaya aur uski khwahish ho ya aur koi aesi baat ho jisse dil ko itmenaan na ho aur khushu mein faraq aaye to aesi surat mein namaz padhna makrooh hai.

MASALA:

+ Fajar aur Zohar k pure waqt awwal se aakhir tak bila karahat hain yaani ye namaze apne waqt k jis hisse mein padhi jaaye bilkul makrooh nahi.

📚 REFERENCE:
📔 QANOON E SHARIAT

Wednesday, July 8, 2015

The Meanings of the Salat (Prayer) with English Translation

The Meanings of the Salat (Prayer) with English Translation


Arabic Transliteration English Translation
"Subhana Kal-lah hum-ma wabi hamdika
wata-bara kasmuka wata'ala jad-duka
wala ilaha ghyruka.”
"Glory be to you oh Allah, and Praise.
Blessed be Your name and exalted be Your majesty. There is no god but You"
“A'udhu bil-lahi minash Shayta-nir-rajeem” "I seek Allah's shelter from Satan, the condemned"
"Bismillah hir-Rahman nir-Raheem” "In the Name of Allah, the Gracious, the Merciful."
"Alhamdul lil-lahi rab-bil 'alameen
Ar rahma nir-raheem
Maliki yawmid-deen
Iyyaka na'budu wa iyyaka nasta'een
Ihdinas siratal mustaqeem
Siratal Ladheena an'amta 'alayhim
Ghai-ril maghdubi 'alayhim
Walad dal-leen. (Ameen)"
"Praise be to Allah, the Sustainer of the Worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Only you do we worship, and only your help we seek
Show us the straight way
The way of those whom you bestowed your Grace,
Those whose (portion) is not wrath
And who go not astray."
"Sub-hana Rabbi-al 'azeem" “Glorified is my Lord, the Almighty”
"Sami 'allah hu liman hamida. "Allah listens to him who praises Him"
"Rab-bana lakal hamd" "Our Lord, praise be for you only”
"Allah u Akbar" "Allah is the greatest"
“Sub-hana Rabbi yal a'la” “Glory to Allah, the Exalted"
"At-tahiy-yatu lil-lahi was sala-watu wat-tay
yibatu. As-salamu 'alayka ay-yuhan-nabiy-yu
wa rahma tullahi wa bara-katuhu
As-salamu 'alayna wa'ala 'ibadil-la his-sali-heen”
"All our salutations are for Allah, and prayers, and good
deeds. Peace, mercy and blessing of Allah be on you, O
Prophet. May peace be upon us and on the devout slaves
of Allah.”
“Ash hadu al-la ilaha il-lal lahu
wa ash hadu an-na Muhammadan
'ab-duhu wa rasuluh.”
“I testify that there is no god but Allah
and I testify that Muhammad
is His slave and messenger".
"Allah humma sal-li 'ala Muhammadin
wa 'ala ali Muhammadin,
Kama sal-layta 'ala Ibraheema
Wa'ala ahli Ibraheema
innaka Hameedum Majeed

Allah humma barik 'ala Muhammadin
wa 'ala ali Muhammadin,
Kama barakta 'ala Ibraheema
Wa 'ala ahli Ibraheema
innaka Hameedum Majeed.”
"Oh Allah send your Mercy on Muhammad
and his posterity
as you sent Your mercy on Abraham
and his posterity.
You are the Most Praised, The Most Glorious.

Oh Allah, send your Blessings on Muhammad
and his posterity
as you have blessed Abraham
and his posterity.
You are the Most praised, The Most Glorious".
“Rubbana ‘atayna fi dunya hasanatuh, wa fil
akheratay hasanatuh, wa qina a'zaban nar.”
Our Lord, grant us the good of this world and of the
Hereafter and save us from the torture of the Fire
"As-salamu 'alaykum wa rah-matul lah". "Peace and mercy of Allah be on you".
Importance and Merits of Jumma Prayer (Friday prayers)

Importance and Merits of Jumma Prayer (Friday prayers)



Jumma day is a Blessed Day, a day on which Hazrath Adam alayhis 'salam was born and so the Blessed day is know as Eid-ul-Momineen.

Allah Subhanahu wa Ta'ala honoured Islam there with and gave glory to the Muslims. Allah Subhanahu wa Ta'ala says: when there is azan for the prayer on the Jumma day, run towards rememberence of ME and give up buy and sale. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: Allah Subhanahu wa Ta'ala has made compulsory on you on this day of mine and in this place of mine. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: if a man loses three Jumas without any excuse, Allah Subhanahu wa Ta'ala puts a seal in his mind. In another narration : He throws Islam on his back.

There are seven conditions for a salaat to be corrected.

1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)

NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.

(I) To make niyyat for salaat means to intend in the heart to perform a particular Salaat - Its name, time, qibla, to wish to follow the imam (when performing salaat in jama'at) etc. Such as saying, "I pray two rakat (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) of Fajr (or whichever Salaat it is) for Allah Ta'ala and facing towards the Ka'aba."

(ii) Knowledge only, that is, knowing what is to be done will not be niyyat.

(iii) The niyyat made after the takbir of beginning is not correct and that salaat is not acceptable.

(iv) When making niyyat for prayers that are fard or wajib, it is necessary to know which fard or wajib they are. For example, it is necessary to know the name of the fard and to say for instance, "To perform today's early afternoon prayer (Zuhr)," or, the time's fard." When performing the salaat of Eid or witr, it is necessary to think of its being wajib and its name.

(v) It is good (mustahab) but not necessary to make niyyat for the number of rak'ats (cycles).

(vi) When performing a sunnat the niyyat "To perform salaat will suffice."

(vii) When beginning to worship, saying orally only is not called niyyat. Worships done without niyyat are not acceptable in all four Madhhabs (Hanfi, Shaafi, Maliki and Hambali). Thus niyyat is done from the heart.

TAHRIMA
means to say "Allahu Akbar"

When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.

QIYAM means to stand.

(I) When standing, the two feet must be four finger's width apart from each other.

(ii) In Fards,Wajibs and in the sunnat of Fajr salaat Qiyam is Fard. It means a person who is healthy but performs the above mentioned salaat while sitting, is not acceptable, He must perform all of the mentioned Salaats with qiyam for his salaat to be accepted.

(iii) He who is too ill to stand should perform salaat sitting, and if too ill to sit he should lie down on his back and performs it with his head (by moving,nodding his head,etc,). A pillow must be put under his head so that his face will be towards the qibla instead of towards the sky. He bends his knees, so that he will not stretch his legs towards the qibla.

(iii) As qirat is wajib to recite Surah Fatiha and to also recite a sura or three ayats in every rak'at of sunnats and of witr prayer and in the first two rak'ats of the fard.

(iv) In the fard (prayers of salaat that are obligatory), it is wajib to say the Fatiha and the other sura at the two first rak'ats. Additionally, it is wajib to say Surah Fatiha before the sura. Furthermore, it is wajib to say the fatiha once in every rak'at. If one of these five wajibs is forgotten, it is necessary to make sajda-e-sahw.

(v) In the third and the fourth rak'ats of the fard, it is sunnat for the Imam as well as for a person who performs salaat individually to say the Fatiha. [Ibni Abidin shami, p 343].

(vi) A settled (resident) person who follows a traveling one stands up when the imam makes the salam after the second rak'at,and performs two more rak'ats,but he does not make the qirat. That is, he does not say the Fatiha or the other sura. He does not say any prayer as if he were praying salaat behind the imam.

(vii) In every prayer of salaat except Friday prayer and Eid prayer, it is sunnat for the imam that the sura he says in the first rak'at (after the Fatiha) be twice as long as the one he says in the second rak'at.

(viii) It is makruh to say a sura in the second rak'at three ayats longer than the sura said in the first rak'at.It is always wajib to read the suras or ayats from the Qur'an.

(xi) A person who is too ill to stand, or feels dizzy or has a headache or toothache or pain in some other part of his body or can not control wind or bleeding when he stands should perform salaat sitting.

QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. (I) The recitation is called Jahri, that is, loud if its heard by people who stand on each side of the recitor. (ii) It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.

RUKU: After the sura you bend for Ruku whilst saying takbir. (I) In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. (ii) If the imam raises his head before you have said it three times you must raise your head too.  You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.

It is sunnat, for the imam as well as a person who is performing salaat alone, to say 'Sami Allahu liman hamidah' while straightening up from Ruku. The Jama'at does not say it. Right after saying it (if praying alone) or upon hearing the imam recite it (if with jama'at), you must say 'Rab'bana lakal hamd', and stand upright. Then, saying takbir (Allahu Akbar) start to kneel down for the Sajdah. First place the right knee and then the left knee, followed by the right and then left hand on the floor. Finally, the nose and the forehead bones are placed put on ground.

SAJDAH
(prostration)

(i) In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.

(ii) In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice.

(iii) It is fard to put two feet or at least one finger of any foot on the ground. If both the feet are not placed on ground, salaat will be annulled and not be accepted.

(iv) It is sunnat to bend the toes and turn them towards the qibla. (v) Men must keep their arms and thighs away from their abdomen.

(vi) Sajda must be done on the ground on condition that you will press on them until you feel their hardness, that is until your forehead cannot move downward any more. Same applies for the nose. Special precaution is required on this issue when peroforming salat on a carpet.

(vii) It is written in 'Halabi': "When going into sajda it is Makruh-e-Tehrimi to pull up the skirts of your loose long robe or your trousers, and it is Makruh-e-Tehrimi to fold them before beginning salaat. It is Makruh-e-Tehrimi to perform salaat with folded sleeves, cuffs or skirt." Special attention is needed on this issue for the people of India and Pakistan who wear Shalwar and Kurta. If pulled or folded one must repeat the Salat.

(viii) It is Makruh to perform salaat with a bare head because of laziness or without realizing the importance of performing salaat with a covered head. For, not to cover one's head means to disobey the ayat: "Take your ornamented clothes and cover yourself for salaat!"
(xi) It is sunnat to wrap a turban (Imama) around the head whether in white or black color as Rasulullah Salallahu Alaihi Wasallam used these colours or any other color.

(x) Allama Ibne Abidin Shami Rehmatullahi Ta'ala Alaih said, "Direction towards qibla is fard for salaat. That is, salaat is performed by turning towards the direction of the Ka'aba. Salaat is performed for Allah. Sajda is done for Allah Ta'ala only, not for the Ka'aba. One who makes sajdah for the Ka'aba becomes a disbeliever."

QAI'DA-I-AKHIRA:
Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rehmatullahe Wa Barakatoh Assalamu Alaina Wa Ala Ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooloohoo" When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.

NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.

NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.

KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.

PRAYER AFTER THE SALAAT:

(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.

(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.

(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.

(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),

(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.


The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: Hazrath Gibriel alayhis 'salam came to me with a clean mirror in his hand and said: This is Juma. Allah Subhanahu wa Ta'ala has made it obligatory on you, so that it may be a festival for you and after you for your followers. I Salla Allahu ta'ala 'alayhi wa Sallam said : what good there is for us in it? He said: You have got an suspicious time in it. If a man seeks anything to Allah Subhanahu wa Ta'ala at this time, Allah Subhanahu wa Ta'ala has promised that He will give it to him. If he deprived of that, many aditional things are given to him in that connection. If anyone wants to save himself from any evil on that day, Allah Subhanahu wa Ta'ala saves him from a greater calamity or a like calamity which has been decreed on him. Jumma day is the best day to us and we shall call it in the Resurrection day as the day of grace. I Salla Allahu ta'ala 'alayhi wa Sallam asked him: what object is there in the calling it as the day of grace? He said: Allah Subhanahu wa Ta'ala has made a valley in the paradise made of white musk. When the Jumma day comes, Allah Subhanahu wa Ta'ala descends on His Throne in Illyyin and sheds His Lusture and they look on towards His august face. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: The sun rose for the first time on the best Jumma day and Hazrat Adam alayhis 'salam was created on that day. He entered Paradise first on that day and he was thrown in to this world on that day and his pensance was accepted on that day. He Died on this day and Resurrection will take place on this day. This day is a day of blessing of Allah Subhanahu wa Ta'ala. The heavens and the angels have been given names on this day.

There is Hadis-e-shareef that Allah Subhanahu wa Ta'ala will release six lacs of men from Hell on this day. The Most Honourable Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: when the Jumma day is safe, all the days remain safe. He Salla Allahu ta'ala 'alayhi wa Sallam said: If a man dies on the Jumma day or night, the rewards of one martyrdom are written fOR him and the punishment of grave is forgiven.

By the Grace of Allah Subhanahu wa Ta'ala i was also given life(born) on this earth is This Day, and i pray to Allah Subhanahu wa Ta'ala that TO make us More close to the Righteous path with His Most Righteous Men as such i be prepared for This Day. Ameem Ya Rabul Alameen.

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#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447