Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

 Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

Question: Kya hum sadqa masjid mein de sakte hain? Can we give charity in the mosque?

Answer by Mufti Muhammad Shahid Barkati

1. Waajib Sadqa:Yani jiska ada karna Shari'at ke hukm se zaruri hai, na dene wala gunahgar hota hai. Jaise:

   - Zakaat

   - Ushr

   - Fitra

   - Fidya

   - Kaffara

Inme se kisi ko bhi Sadqa nahi de sakte

   - Kisi sahib-e nisab ko

   - Sahib-e nisab ke nabalaigh bachcho ko

   - Hashmi ko

   - Non-Muslim ko

   - Apni aulad ya aulad ki aulad ko

   - Apne maa-baap ko, maa-baap ke maa-baap ko

   - Apne miya biwi ko

   - Aur Masjid me nahi de sakte.

2. Nafl Sadqa: Inke alawa jo kuchh banda apni marzi se kharch karta hai wo sab Nafl sadqa hai. Har kisi ko de sakte hain, Masjid me bhi de sakte hain. Balke kisi dunyawi lalach, badle aur qarz ke baghair sirf sawab ki niyat se jo kuchh kharch kiya jaye sab sadqa hai. Yaha tak ke zaban se bhi agar kisi ka bhala kiya jaye wo nafl sadqa hai.

Waajib Sadqa Kisko De Sakte hai?

Waajib Sadqa ko aap inhe de sakte hain:

Sahib-e Nisab Se Kam Aamdani Wale Musalman: Jo log Zakat ya Fitra dene ke liye khud sahib-e nisab nahi hain, unhe Waajib Sadqa diya ja sakta hai.

Ghareeb aur Zaruratmand Musalman: Jo log apni zarurat puri karne mein asamarth hain ya jo musibat mein hain, unhe Waajib Sadqa diya ja sakta hai.

Muallafatul Quloob: Wo log jo Islam me naye hain ya jinhe Islam ki taraf raghib karne ki zarurat hai.

Ghulam ya Qaidi: Jo log ghulam hain ya qaidi hain aur unki azadi ya rehaai ke liye Waajib Sadqa diya ja sakta hai.

Qarzdar: Jo log qarz me doobe huye hain aur apna qarz ada karne mein asamarth hain.

Fisabilillah: Allah ki raah mein jihad karne wale ya deeni maqsad ke liye kaam karne wale.

Ibnus Sabil: Musafir jo apne safar me zaruratmand ho gaye hain.

Ye dhyan rakhein ki Waajib Sadqa ko aap apne khaas rishtedaaron jaise maa-baap, bachon, ya biwi ko nahi de sakte hain aur na hi Hashmi (Nabi Muhammad SAW ki aulad) ko de sakte hain.

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Consequences of a Muslim Identifying as a Non-Muslim in Jest or Otherwise

Question: What if a Muslim said jokingly or knowingly that I'm a Hindu, Yahudi, Christian etc or a Kaafir/non Muslim? Kisi Musalman ka mazaq me ya kisi tarah khud ko Hindu, Yahudi, Eisayi waghaira ya kaafir kehna? किसी मुस्लमान का मज़ाक़ में या किसी तरह ख़ुद को हिंदू, यहूदी, ईसाई वग़ैरह या काफ़िर कहना?

Answer by Mufti Muhammad Shahid Barkati

Understanding the Consequences of a Muslim Identifying as a Non-Muslim in Jest or Otherwise

In the realm of Islamic teachings, words hold profound significance, especially when they pertain to one's faith. A question arises: What are the implications for a Muslim who, jokingly or under any circumstance, claims to be a Hindu, Christian, Jew, or a non-Muslim (Kaafir)? This issue is not just a matter of casual conversation but one that holds considerable weight in Islamic jurisprudence.

The Gravity of the Matter:

It's crucial to understand that in Islam, the declaration of faith (Shahada) is the cornerstone of a Muslim's identity. When a Muslim, in full awareness and sound state of mind, declares themselves as a non-Muslim, it is a matter of serious concern. Whether said in jest, anger, or any other emotion, the implications are severe.

Reaffirming Faith and Repentance:

For an individual who has fallen into this situation, the path to return involves sincere repentance (Tawba) and the redeclaration of the Shahada to re-enter the fold of Islam. If married, they must also renew their marriage contract, as apostasy affects the validity of the marital bond in Islam.

Islamic Jurisprudence on the Issue:

Referencing key Islamic books such as "KITAB AL BAHRUR RAIQ" Volume Number 5, Safa Number 133 and "Fatawa Alamgiri"  Volume 2 Safa 279, the rulings from prominent Islamic scholars, the gravity of this act is evident. In "KITAB AL BAHRUR RAIQ", it is mentioned that a person declaring themselves as non-Muslim, even in jest, is considered to have left the fold of Islam. This act, known as apostasy, requires the individual to reaffirm their faith in Islam. (For more details, Refer the below Video by Mufti Muhammad Shahid Barkati)

The issue of a Muslim identifying as a non-Muslim, whether in jest or seriousness, is not to be taken lightly. It's a matter that directly impacts one's faith and standing in the Islamic community. This blog post aims to enlighten and remind Muslims of the weight of their words and the importance of maintaining their identity in faith, even in casual or emotional moments.

For those seeking further guidance or have questions about this topic, consulting knowledgeable Islamic scholars or reaching out to reliable Islamic jurisprudence resources is highly recommended.

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Can We Follow the Imam's Voice Through a Loudspeaker (Mic)?

🚦लाउड स्पीकर (माइक 🎤) की आवाज़ पर नमाज़ पढ़ना?🚦Can We Follow the Imam's Voice Through a Loudspeaker (Mic 🎤) in Namaz? Exploring the intricate question of following the Imam's voice via loudspeaker (mic 🎤) in Namaaz - A comprehensive insight.

In the modern era, the use of technology in religious practices has been a matter of scholarly debate. A pertinent question that has arisen among Islamists is the legality of using loudspeakers for namaz (prayer). This article explores this complex issue in depth through an analysis of respected Muslim scholars.

The main question

The crux of the debate centers on whether it is permissible for an imam to use a loudspeaker during prayer. Although loudspeakers are commonly used for sermons (khutbas) and lectures, their use during actual prayers raises theological questions.

Opinion of leading scholars

Respected Islamic scholars have expressed different views on this issue. This question was brought to light by Israr Khan Sahib of Delhi and discussed by Mufti Mohammad Shahid Barkati of Meerut. According to Islamic law, the use of loudspeakers is considered permissible by many scholars, while others accept it.

Arguments against loudspeakers

The main argument against using a loudspeaker is that the voice generated is not the actual voice of the person speaking. It is seen as an analogy and therefore does not comply with the Shariah requirements for voice in prayer. Eminent scholars like Shehazade Ala Hazrat Mufti-e-Azam-e-Hind Hazrat Allama Mustafa Raza Khan Sahib, Allama Mufti Hashmat Ali Lucknow, Fakir Azam-e-Hindi Sadrusharia Allama Mufti Amjad Ali Azmi, and others have expressed their concerns on the matter.

The importance of authenticity

These scholars emphasize the importance of sincerity in prayer. It is argued that just as the combined voice as heard from a mountain or forest is not considered equivalent to the original voice, the voice from a speaker is not considered as the true voice of the imam and this difference affects the integrity of the prayer .

Recommendations for Worship

Where a loudspeaker is considered necessary, these scholars advise arranging for a deputy (mukabbir) to assist the imam. Ministers are instructed to trust the voice itself

Imam and deputy, not amplified sounds from loudspeakers. This proposal aims to preserve the purity and authenticity of the prayer experience.

Historical context and judgment

The argument is not just contemporary; It has historical roots. The scholar Kamaluddin Ibn Hammam, who died in 861 AH (1457 A.D.), mentioned such matters in his writings. He pointed out that a verse in the Quran requiring prostration, if heard in a resounding voice, does not make prostration obligatory. This historical perspective reinforces the distinction between direct and indirect tone (or repetition) in Islamic jurisprudence.

A practical explanation of prayer

According to scholars against the use of loudspeakers, relying on the wrong voice during prayer invalidates prayer. It is compared to other external aids, such as reciting the Qur’an from a book or a wall while praying, which are also considered invalid

A balance of tradition and modernity

The discussion highlights the broader challenge facing the religious community today: balancing tradition and modernity. While loudspeakers and other technological developments can deliver religious messages in the long run, they also raise questions about adherence to traditional practices and interpretations

As technology continues to advance, such dialogue is essential to maintain the integrity of religious practices. The perspectives of these scholars provide valuable insights for Muslims grappling with these complex issues, emphasizing the need for a careful balance between innovation and tradition.

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