Isra and Mi'raj: The Miraculous Night of Divine Blessings and Faith

The Isra and Mi'raj is one of the most significant miracles in Islamic history. It marks the miraculous night journey and ascension of Prophet Muhammad (PBUH) to the heavens. This extraordinary event is celebrated every year by millions of Muslims across the world, including India. It is a time for reflection, prayer, and spiritual devotion. In this article, we will explore the significance of Isra and Mi'raj, its historical context, and its relevance in Islamic practices, including Shab-e-Meraj ki Niyat, Shab-e-Meraj Roza Time, Shab-e-Meraj Roza Niyat, and Shab-e-Meraj Nafil Namaz.

What is Isra and Mi'raj?

Isra and Mi'raj refer to the two phases of the miraculous journey undertaken by Prophet Muhammad (PBUH) in a single night. According to Islamic tradition, the Prophet (PBUH) was transported from Masjid al-Haram in Mecca to Masjid al-Aqsa in Jerusalem (Isra) and then ascended to the heavens (Mi'raj) where he met various prophets and was granted the divine gift of Salah (prayer).

The Journey of Isra

Isra refers to the first part of the journey where Prophet Muhammad (PBUH) traveled from Mecca to Jerusalem on Buraq, a celestial steed. Upon reaching Masjid al-Aqsa, he led the other prophets in prayer, symbolizing the unity of all previous revelations in Islam.

The Journey of Mi'raj

Mi'raj is the second part of the journey where Prophet Muhammad (PBUH) ascended through the seven heavens and encountered prophets such as Adam, Ibrahim, Musa, and Isa (peace be upon them all). He was ultimately granted the vision of Sidrat al-Muntaha, the divine boundary where no creation had ever reached before. It was during this divine audience that Allah (SWT) commanded the establishment of five daily prayers (Salah), a fundamental pillar of Islam.

Spiritual Significance of Isra and Mi'raj

Isra and Mi'raj hold immense significance in Islamic theology. The journey symbolizes divine mercy, spiritual elevation, and the Prophet's (PBUH) unique status. It serves as a reminder of Allah’s power and the rewards for those who remain steadfast in faith despite adversities.

Lessons from Isra and Mi'raj:

1. Faith and Devotion: Despite skepticism from the Quraysh, Abu Bakr (RA) immediately believed in the Prophet’s (PBUH) journey, earning the title As-Siddiq (The Truthful).

2. The Importance of Salah: The direct divine command for five daily prayers underscores its significance in a Muslim's life.

3. Patience in Hardships: The journey came at a time when the Prophet (PBUH) faced immense personal and social challenges, symbolizing that trials are followed by divine blessings.

4. Belief in the Unseen: The event is a testament to Allah’s infinite power, encouraging believers to strengthen their Iman (faith).

Shab-e-Meraj Ki Niyat: How to Observe the Night

Shab-e-Meraj, or the Night of Ascension, is a night of deep spiritual significance. Muslims engage in prayers, recitation of the Quran, and seeking forgiveness from Allah. The intention (niyat) for this blessed night can be made in the following way:

“I intend to seek closeness to Allah through worship, prayers, and reflection on the night of Isra and Mi'raj.”

Shab-e-Meraj Roza Time and Niyat

Although fasting on Shab-e-Meraj is not obligatory, many devout Muslims observe it as a form of voluntary worship. The Shab-e-Meraj Roza time follows the general fasting schedule, starting from Suhur (pre-dawn meal) until Maghrib (sunset).

Niyat for fasting on Shab-e-Meraj: "I intend to fast on the blessed day of Isra and Mi'raj for the sake of Allah."

Shab-e-Meraj Nafil Namaz

Performing Nafil prayers on Shab-e-Meraj is a recommended act of worship. Here are some prayers one can observe:

1. Salat-ul-Tasbeeh: A four-rakat prayer with the continuous recitation of "Subhanallahi wal Hamdulillahi wa la ilaha illallahu wallahu Akbar".

2. Tahajjud: A late-night prayer that brings spiritual elevation.

3. Two Rakats of Gratitude (Shukr Salah): Expressing thankfulness for the blessings of faith and divine guidance.

4. Istighfar and Dua: Seeking forgiveness and making heartfelt supplications.

Why Shab-e-Meraj is Important for Muslims in India

India, home to one of the largest Muslim populations in the world, has a rich tradition of observing Shab-e-Meraj. Mosques are illuminated, special sermons are delivered, and congregational prayers are organized. The night provides an opportunity for Muslims to reconnect with their faith, seek divine blessings, and reflect on the significance of the Prophet’s (PBUH) journey.

Conclusion

The Isra and Mi'raj is not just a miraculous event but a profound spiritual experience that holds deep lessons for all believers. It emphasizes faith, perseverance, and the significance of Salah in Islam. Observing Shab-e-Meraj ki Niyat, Shab-e-Meraj Roza Time, Shab-e-Meraj Roza Niyat, and Shab-e-Meraj Nafil Namaz allows Muslims to draw closer to Allah and strengthen their faith.

As we commemorate this blessed night, let us reflect on its significance, engage in prayers, and reaffirm our commitment to the teachings of Islam. May Allah grant us all the ability to observe this sacred night with sincerity and devotion. Ameen.

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What Happened on Shab E Meraj? The Prophet’s Journey to the Heavens

 # The Lesson from Isra and Mi’raj: A Journey of Truth and Resilience

The event of Isra and Mi’raj holds great significance in Islamic history, marking a miraculous journey undertaken by Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ). It serves as a divine lesson in faith, perseverance, and the ultimate victory of truth over falsehood. Throughout time, the struggle between Haqq (truth) and Batil (falsehood) has been evident. Falsehood has persistently tried to suppress the truth, but Allah’s divine message has always prevailed.

This sacred journey occurred when Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) faced immense hardships in Makkah. The Isra and Mi’raj was not only a miraculous event but also a testament to resilience, faith, and divine support. In this article, we delve into the historical background, key lessons, and spiritual significance of this event.

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The Eternal Struggle Between Truth (Haqq) and Falsehood (Batil)

From the beginning of time, there has been a continuous battle between righteousness and falsehood. Allah sent numerous prophets to guide humanity, yet each of them faced persecution and rejection by those who sought to uphold falsehood. The message of Haqq (truth) was never easily accepted by those benefiting from corruption and misguidance.

Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) stated:

“Among all the prophets, I have endured the greatest hardships in propagating the truth.”

This quote underscores the immense sacrifices and struggles he faced while delivering Allah’s divine message.

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Divine Rewards of Mi’raj Night

The night of Isra and Mi’raj was a time of immense blessings and divine rewards. During this miraculous journey, Allah bestowed several extraordinary gifts upon Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) and his followers.

1. Establishment of Five Daily Prayers (Salah)

One of the greatest blessings of Mi’raj was the obligation of five daily prayers (Salah). Initially commanded as fifty, the prayers were reduced to five while retaining the reward of fifty. This showcases Allah’s immense mercy and compassion for believers.

2. Vision of Paradise and Hell

During this celestial journey, the Prophet sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) was shown the rewards of Paradise and the punishments of Hell, reinforcing the reality of the Hereafter and the consequences of one’s deeds.

3. Strengthening of Faith and Certainty

This event solidified the faith of believers, demonstrating Allah’s boundless power and the certainty of His divine wisdom. It emphasized the importance of patience, perseverance, and trust in Allah’s plan.

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Challenges Faced by Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)

Before the miraculous journey of Isra and Mi’raj, Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) experienced immense personal losses and challenges, marking a difficult phase in his mission.

1. Loss of Abu Talib – His Greatest Protector

Abu Talib, the Prophet’s uncle, was his strongest protector against the oppression of Quraysh. His passing left the Prophet sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) vulnerable to relentless persecution.

2. Death of Khadijah (RA) – His Strongest Supporter

The loss of Khadijah bint Khuwaylid (RA), the Prophet’s beloved wife, further deepened his sorrow. She was his emotional and financial supporter, the first to accept Islam, and a source of immense comfort.

3. Rejection in Ta’if – A Painful Experience

Seeking a receptive audience, the Prophet sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) traveled to Ta’if, but he was met with hostility and violence. The people rejected his message, and he was pelted with stones until he bled, yet he remained patient.

Despite these hardships, the Isra and Mi’raj served as a divine reassurance that Allah’s support was with him.

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The Miraculous Journey of Isra and Mi’raj

1. The Night Journey (Isra)

Angel Jibreel Alayhi al-Salam visited the Prophet sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) while he was either in the house of Umm Hani (RA) or near the Kaaba. The celestial steed Buraq was presented to him, which transported him from Makkah to Masjid Al-Aqsa (Jerusalem) at lightning speed. Upon arrival, he led all previous prophets in prayer, affirming his status as Imam Al-Anbiya (Leader of the Prophets).

2. The Heavenly Ascension (Mi’raj)

After leading the prayer, the Prophet sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ascended through the seven heavens, meeting prophets at each level:

• Adam Alayhi al-Salam in the first heaven

• Isa Alayhi al-Salam and Yahya Alayhi al-Salam in the second

• Yusuf Alayhi al-Salam in the third

• Idris Alayhi al-Salam in the fourth

• Harun Alayhi al-Salam in the fifth

• Musa Alayhi al-Salam in the sixth

• Ibrahim Alayhi al-Salam in the seventh

Upon reaching Sidrat al-Muntaha, a divine boundary, he received direct revelations from Allah, including the command for daily prayers.

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Key Lessons from Isra and Mi’raj

1. Divine Help Arrives After Hardship – Even in difficult times, Allah provides support to His righteous servants.

2. Significance of Salah – The five daily prayers are a direct gift from Allah and a means of spiritual elevation.

3. Patience and Perseverance – The journey highlights the importance of remaining steadfast in faith, regardless of hardships.

4. The Reality of the Hereafter – Witnessing Paradise and Hell emphasized accountability and the consequences of one’s deeds.

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Related Stories on Shab-e-Meraj

• SHAB E MERAJ NAMAZ and DUA (PRAYERS AND FASTING) Nawafil of 27 Rajab Shab-E-Meraj
• Shab-e-Meraj 2025: History, Significance, and Special Prayers

The Isra and Mi’raj is more than just a historical event; it is a lesson in resilience, faith, and divine mercy. It teaches believers to trust Allah’s plan, uphold the truth, and remain steadfast despite adversities. The journey reinforces the significance of Salah, patience, and unwavering devotion to Allah.

As we reflect on this miraculous journey, we should apply its lessons in our lives, strengthen our faith, and seek Allah’s guidance in all circumstances. Indeed, the struggle between Haqq (truth) and Batil (falsehood) continues, but as history shows, truth will always prevail.

Keywords: Isra and Mi’raj, Haqq and Batil, Prophet Muhammad sallallahu alaihe wasallam (صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ), Night Journey, Five Daily Prayers, Islamic Miracles, Spiritual Growth

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Shab-e-Meraj 2025: Nawafil, Namaz, Roza, Date, History, Significance, and Special Prayers

 Shab-e-Meraj, also known as Lailat al-Mi'raj, is a significant Islamic event marking the miraculous night journey (Isra) and ascension (Meraj) of Prophet Muhammad (peace be upon him). This spiritual event is observed on the 27th night of Rajab, a sacred month in the Islamic calendar.

In 2025, Shab-e-Meraj is expected to be observed on the night of January 27 (subject to moon sighting). Muslims worldwide engage in prayers (Nawafil), fasting, and seeking Allah's blessings on this blessed night.

What is Shab-e-Meraj?

Shab-e-Meraj, meaning "The Night of Ascension," refers to the night when Prophet Muhammad (PBUH) was taken from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem and then ascended to the heavens by the will of Allah.

This divine journey is divided into two parts:

1. Isra (The Night Journey): Prophet Muhammad (PBUH) traveled from Makkah to Jerusalem in a miraculous event, riding the celestial steed Buraq.
2. Meraj (The Heavenly Ascension): From Jerusalem, the Prophet (PBUH) ascended through the seven heavens, meeting past prophets, witnessing paradise and hell, and ultimately being in the divine presence of Allah.

The event is mentioned in the Quran, as Allah says:

"Glory be to Him Who took His servant by night from the Sacred Mosque to the farthest Mosque, whose precincts We blessed, that We might show him some of Our signs. Indeed, He is the Hearing, the Seeing."
(Surah Al-Isra 17:1)

Significance of Shab-e-Meraj

1. Five Daily Prayers (Salah) Were Made Obligatory

One of the greatest gifts from Shab-e-Meraj is that Allah directly commanded the five daily prayers as an essential pillar of Islam.

2. Strengthening of Faith

The journey of Isra and Meraj is a miracle beyond human comprehension, proving the limitless power of Allah. It reinforces faith and belief in the unseen for Muslims.

3. Mercy and Forgiveness

This night is an opportunity to seek Allah’s mercy, forgiveness, and spiritual elevation. Many believers engage in prayers and duas to cleanse their hearts from sins.

Special Prayers (Nawafil) for Shab-e-Meraj

Many Muslims offer Nafl (voluntary) prayers on this blessed night to seek Allah’s blessings and rewards. Below are some recommended prayers:

1. 12 Rakaat Nafl Prayer (For Forgiveness & Blessings)

• How to Perform:
  • Perform 12 Rakaats in sets of two.
  • After Surah Al-Fatiha, recite Surah Al-Ikhlas (3 times) in each Rakaat.
  • After completing, recite Astaghfar (seeking forgiveness) 100 times.

2. 6 Rakaat Nafl Prayer (For Needs & Protection)

• How to Perform:
  • Perform 6 Rakaats in sets of two.
  • In each Rakaat, recite Surah Al-Fatiha followed by Surah Al-Ikhlas (7 times).
  • After the prayer, recite Darood Shareef 50 times.

3. Tasbih & Duas for Shab-e-Meraj

• Recite Surah Al-Ikhlas (100 times).
• Recite "SubhanAllah walhamdulillah wala ilaha illallah wallahu Akbar" (100 times).
• Make sincere dua for yourself, your family, and the Muslim Ummah.

Fasting on the Day of Shab-e-Meraj

It is highly recommended to fast on the 27th of Rajab. Fasting on this day brings immense rewards and is considered a means of gaining Allah’s mercy and blessings.

How to Celebrate Shab-e-Meraj?

Muslims around the world observe Shab-e-Meraj in various ways:

✔️ Offering extra Nafl prayers at night.
✔️ Reciting Quran and Dhikr (remembrance of Allah).
✔️ Seeking forgiveness for past sins.
✔️ Giving charity (Sadaqah) to the needy.
✔️ Fasting on the 27th of Rajab.

Shab-e-Meraj 2025 Date & Calendar

Year	Shab-e-Meraj Date (Gregorian)	Islamic Date
2025	January 27, 2025 (Monday Night)	27th Rajab 1446 AH
2026	January 17, 2026 (Saturday Night)	27th Rajab 1447 AH
2027	January 6, 2027 (Wednesday Night)	27th Rajab 1448 AH

(Note: The exact date may vary depending on moon sighting.)

Frequently Asked Questions (FAQs)

Q1: What is the meaning of Shab-e-Meraj?

Shab-e-Meraj means "The Night of Ascension," referring to Prophet Muhammad’s (PBUH) journey to the heavens.

Q2: Is Shab-e-Meraj mentioned in the Quran?

Yes, the event is mentioned in Surah Al-Isra (17:1) and Surah An-Najm (53:13-18) in the Holy Quran.

Q3: Should we fast on Shab-e-Meraj?

Fasting on 27th Rajab is recommended but not obligatory. It is a way to seek Allah’s blessings and forgiveness.

Q4: What are the best prayers (Nawafil) for Shab-e-Meraj?

✔️ 12 Rakaat Nafl for forgiveness
✔️ 6 Rakaat Nafl for protection
✔️ Tasbih and Duas for blessings

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Final Thoughts

Shab-e-Meraj is a blessed and miraculous night that reminds Muslims of the power and mercy of Allah. It is a time to reflect, pray, and strengthen our connection with our Creator.

🌙 May Allah accept our prayers and grant us success in both worlds. Ameen! 🌙

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🔗 Related Articles:

• Shab-e-Meraj: History & Hadith
• Special Nawafil for Shab-e-Meraj
• Importance of Rajab in Islam

💬 Share this article and spread the knowledge!

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Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Quran and Hadiths

Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace Be Upon Him).

How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them.

Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

 Also Read: Shab E Meraj Nafil Namaz 

Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raaj.

The Holy Quran says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ

Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)

Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.

1. If it so then what would be the evidence of prophet hood in it?
2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of doing a journey of months in little part of night.
5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)

1) Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)

قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 

Sayyiduna Rasoolullah(Peace Be Upon Him) said, "I saw my Sublime Creator".

Imam Jalaludeen Suyuti (Radi ALLAH Anh) in his Khasa'ise Kubra and Allama Abdur Raouf Munadi(Radi ALLAH Anh) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

2) Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAH Anh):

ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل

"Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".  

Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith Shareef is very strong.

3) Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:

فرمود صلىالله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش 

Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.

3) Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad Zarqaani(Radi ALLAH Anh) in its Shar'ha state:

(و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى  ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى 

It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".

4)  It is also stated in the same books:

قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما   من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين 

There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen.  

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Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

This Kalam E Raza is written by Imam E Ishqo Mohabbat Hazrat Imam Ahmed Raza Khan Fazile Bareli Rahmatullah Alaihi, on the auspicious occasion of Shab E Meraj describging the Meraj of Huzur Muhamad Salallahu Alaihi Wa Salam

Woh Sarwar e kishwar e Risaalat jo arsh par jalwah gar huwe the
Naye niraale tarab ke saamaan Arab ke mehmaan ke liye the.

Bahaar hai shaadiyaan mubaarak chaman ko aabaadiyaan mubaarak
Malak falak apni apni lai mein
yeh ghur anaa dil ka bolte the.

Wahaan falak par yahaan zameen mein
rachi thi shaadi machi thi dhoomein,
Udhar se anwaar haste aate
idhar se naf-haath uth rahe the.

Yeh chhoot padti thi unke rukh ki ke arsh tak chaandni thi chhatki,
Woh raat kya jagmagaa rahi thi jagah jagah nasb aaine the.

Nayi dulhan ki phaban mein Kaaba nikhar ke sanwra sanwar ke nikhra,
Hajar ke sadqe qamar ke ek til
mein rang laakhon banao ke the.

Nazar mein dulha ke pyare jalwe hayaa se mehraab sar jhukaaye,
Siyaah parde ke munh par aanchal tajalliye zaat e bahat se the.

Khushi ke baadal umand ke aaye dilon ke taa'oos rang laaye,
Woh naghma e naat ka samaa tha Haram ko khud wajd aa rahe the

Yeh jhooma Mizaab e zar ka jhoomar ke aa raha kaan par dhalak kar
Phuhaar barsi to moti jhad kar Hateem ki goad mein bhare the.

Dulhan ki khushbu se mast kapde naseem e gustaakh aanchalon se,
Gilaaf e mushkeen jo udh raha tha ghazaal naafe basaa rahe  the.

Pahaadiyon ka woh husn e Taz’ee woh oonchi choti woh naazo tamqeen,
Saba se sabzah mein lehrein aati dupatte dhaani chune huwe the.

Naha ke nehron ne woh chamakta libaas aabe rawaan ka pehna
Ki mauj e chadiyaan thi dhaar lachka habaab e taabaan ke thal take the.

Puraana purdaag malgaja tha utha diya farsh chaandni ka
Hujoom e taare nigah se koson qadam qadam farsh baadle the.

Gubaar ban kar nisaar jaayein kahaan ab us reh guzar ko paayein,
Hamare dil hooriyon ki aankhein farishton ke par jahaan biche the.

Khuda hi de sabr jaan e purgam dikhaun kyun kar tujhe woh a’alam
Jab Unko jhurmut mein leke qudsi jinaa ka dulha banaa rahe the.

Utaar kar Unke rukh ka sadqa yeh noor ka bat raha tha bada
Ke chaand suraj machal machal kar jabeen ki khairaat maangte the.

Wohi to ab tak chalak raha hai wohi to joban tapak raha hai,
Nahaane me jo gira tha paani katore taaron ne bhar liye the.

Bacha jo talwon ka unke dhowan bana woh Jannat ka rang o rogan,
Jinhon ne dulha ki paayi utran woh phool gulzaar e noor ke the.

Khabar yeh tehweele mahr ki thi ke rut suhaani ghadi phiregi,
Wahan ki poshaak zebe tan ki yahaan ka joda badha chuke the.

Tajalliy e haq ka sehra sar par salaat o tasleem ki nichaawar
Do roya qudsi pare jamaakar 
khade salaami ke waaste the.

Jo hum bhi waan hote khaaq e gulshan lipat ke qadmon se lete utran,
Magar karein kya naseeb mein to yeh naamuraadi ke din likhe the.

Abhi na aaye the pusht e zeen tak ke sar hui maghfirat ki shillak
Sadaa shafa’at ne di mubaarak! gunaah mastaana jhoomte the.

Ajab na tha rakhsh ka chamakna gazaal e dam khurdasa bhadakna,
Shuaaein bukke udha rahi thi tadapte ankhon pe saaieqe the.

Hujoom e ummeed hai ghataaon muraadein de kar inhein hataao,
Adab ki baagein liye badhaao malaaika me yeh gal gale the.

Uthi jo garde rahe munawwar woh noor barsa ke raaste bhar
Ghire the baadal bhare the jal thal umand ke jungle ubal rahe the.

Sitam kiya kaisi mat kati thi 
Qamar woh khaak unke reh guzar ki,
Utha na laaya ke malte malte
ye daag sab dekhta mite the

Buraaq ke naqshe sum ke sadqe woh gul khilaaye ke saare raste,
Mehakte gulban lehakte gulshan hare bhare lahlaha rahe the

Namaaz e Aqsa mein tha yehi sirr ayaan hon ma’ani e awwal aakhir,
Ke dast basta hain peeche haazir
jo saltanat aage kar gaye the.

Yeh unki aamad ka dab-daba tha nikhaar har shai ka ho raha tha,
Nujoom o aflaak jaam o mina ujaalte the khangaalte the.

Niqaab ulte woh mehr e anwar jalaal e rukhsaar garmiyon par
Falak ko haibat se tap chadhi thi tapakte anjum ke aable the

Yeh joshishe noor ka asar tha ke aabe gauhar kamar kamar tha
Safaaye rah se phisal phisal kar sitaare qadmon pe laut’te the.

Badha ye lehra ke behr e wahdat ke dhul gaya naame rege kasrat,
Falak ke teelon ki kya haqeeqat
yeh arsh o kursi do bulbule the.

Woh zille rehmat woh rukh ke jalwe ke taare chupte na khilne paate
Sunehri zarbaaft oodi atlas
yeh thaan sab dhoop chaaun ke the.

Chala woh sarve chamaañ khiraamaa na ruk saka sidra se bhi  daamaan,
Palak jhapakti rahi woh kab ke
sab eeno aan se guzar chuke the.

Jhalak si ek qudsiyon par aayi hawaa bhi daaman ki phir na paayi,
Sawaari dulha ki door pohonchi baraat mein hosh hi gaye the.

Thake the roohul ameen ke baazu chuta woh daaman kahaan woh pehlu,
Rikaab chooti ummeed tooti
nigaah e hasrat ke walwale the.

Ravish ki garmi ko jis ne socha dimaag se ek bhabooka phoota,
Khirad ke jungle mein phool chamka dahar dahar ped jal rahe the.

Jilo mein jo murge aql ude the
ajab bure haalon girte padte,
Woh sidrah hi par rahe the thak kar chadha tha dam tewar aagaye the.

Qavi the murgaan e wahm ke par
ude to udne ko aur dam bhar,
Utha’ee seene ki aisi thokar
Ke khoone andesha thookte the.

Suna yeh itne mein arsh e haq ne ke le mubaarak hoñ taaj wale,
Wohi qadam khair se phir aaye
jo pehle taj e sharaf tire the.

Yeh sunke bekhud pukaar utha nisaar jaun kahaan hain Aaqa,
Phir unke talwon ka paun bosa
yeh meri aankhon ke din phire the.

Jhuka tha mujre ko arsh e aala gire the sajde me bazme bala
Yeh aankhen qadmon se mal raha tha woh gird qurbaan ho rahe the

Ziyaaein kuch arsh par yeh aayiñ ke saari qindeelein jhilmilaayeen,
Huzoor e khurshid kya chamakte chiraag munh apna dekhte the.

Yehi samaan tha ke paike rehmat khabar yeh laaya ke chaliye Hazrat,
Tumhari khaatir kushada hain jo kaleem par band raaste the.

Badh aye MUHAMMAD qareeñ ho AHMED qareeb aa SARWAR e MUMAJJAD
Nisaar jaun yeh kya nida thi
yeh kya samaan tha yeh kya maze the.

Tabaarakallah shaan teri tujhi ko zeba hai be-niyaazi,
Kahin to woh josh e lan-taraani kahin taqaaze visaal ke the.

Khirad se keh do ke sar jhuka le gumaañ se guzre guzarne wale,
Pade hain yaañ khud jahat ko laale kise bataaye kidhar gaye the.

Suraag e aino mataa kahaan tha nishaan e kaifo ila kahan tha,
Na koi raahi na koi saathi
na sang e manzil na marhale the.

Udhar se paiham taqaaze aana idhar tha mushkil qadam badhaana
Jalaal o haibat ka saamna tha jamaalo rehmat ubhaarte the.

Badhe  to lekin jhi-jhakte darte hayaa se jhukte adab se rukte
Jo qurb unhi ki ravish pe rakhte
to laakhon manzil ke faasile the

Par unka badhna to naam ko tha haqeeq’tan fail tha udhar ka,
Tanazzulon mein taraqqi afzaa dana-tadalla ke silsile the.

Huwa na aakhir ke ek bajra tamawwuje bahre hu mein ubhra
Danaa ki godi mein unko lekar fanaa ke langar utha diye the.

Kise mile ghaat ka kinaara kidhar se guzra kahan utaara
Bhara jo misle nazar taraara
woh apni aankhon se khud chupe the.

Uthe jo Qasre danaa ke parde koi khabar de to kya khabar de
Wahaan to ja hi nahin dui ki
na keh ke woh bhi na the are the.

Woh baag kuch aisa rang laaya ke guncha o gul ka farq uthaaya
Girah mein kaliyon ki baag phoole gulon ke tukme lage hue the

Muheeto markaz mein farq mushkil rahe na faasil khutoot e waasil,
Kamaaneiñ hairat mein sar jhukaaye ajeeb chakkar mein daa’ire the.

Hijaab uthne mein laakhon parde har ek parde mein laakhon jalwe
Ajab ghadi thi ke wasl o furqat janam ke bichde gale mile the.

Zabaanein sookhi dikha ke maujein tadap rahi thiñ ke paani paayein,
Bhanwar ko yeh zaufe tishnagi tha ke halqe aankhon mein pad gaye the.

Wohi hai awwal wohi hai aakhir wohi hai baatin wohi hai zaahir
Usi ke jalwe usi se milne
usi se uski taraf gaye the.

Kamaan e imkaañ ke jhoote nuqto tum awwal aakhir ke pher mein ho
Muheet ki chaal se to poocho kidhar se aaye kidhar gaye the.

Udhar se theeñ nazre shah namaazein idhar se inaam e khusravi mein
Salaam o Rehmat ke haar gundh kar
guloo e pur noor mein pade the.

Zabaan ko intezaar e guftan to gosh ko hasrat e shuneedan,
Yahaan jo kehna tha keh liya tha
Jo baat sun’ni thi sun chuke the.

Woh burj e bat-ha ka maahpaara bahisht ki sair ko Sidhaara
Chamak pe tha khuld ka sitaara ke us qamar ke qadam gaye the.

Suroor e maqdam ki roshni thi ke taabishon se mahe arab ki,
Jina ke gulshan the jhaad farshi
jo phool the sab kanwal bane the.

Tarab ki naazish ke haan lachakiye adab woh bandish ke hil na sakiye,
Yeh josh e ziddain tha keh paude kashaa kashe arrah ke tale the.

Khuda ki qudrat ke chaand Haq ke karoron manzil mein jalwa kar ke,
Abhi na taaron ki chaaun badli
Ke noor ke tadke aa liye the.

Nabi E Rehmat Shafi E Ummat RAZA pe Lillaah ho inaayat,
Use bhi un khil’aton se hissa
jo khaas rehmat ke waan bate the

Sanaa e Sarkaar hai wazeefa qubool Sarkaar hai tamanna,
Na shairi ki hawas na parwaa
Rawi thi kya kaise qaafiye the...

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