Subhan Allah aur Masha Allah Ka Kya Manaa hai aur Kab kehna chahiye hain? What is the Meaning of Subhan Allah and Masha Allah? When to say Subhan Allah and MashaAllah When to say Subhan Allah and Meaning of Subhan Allah Sawal : Aksar log posting per agar un ko achi lagti hai tu subhan allah kehte hai. But shariyat main subhan allah kab kehna cahiya is ka clear aur wazeh hukum hai.Is masle per hamari rehnumayi farmaye. Jawab : Lafz e Sub'Han-Allah se Khalis Allah Ta'ala ki Paaki bayan ki jaati hai ... Lehaaza Ise Allah Ta'ala ki paaki bayan karte hue usi niyyat se kaha jaaye .. Aaj Kal aam taur par ijlaas wagaira me dekha jaata hai ke Sho'raa ya Muqarrireen Apni baat par ya Shair par Sub'Han-Allah kehne Ke liye Kehte hain .... agar us se Maqsood Apni wah waahi hai to ye Na jaayez Hai ... Ke Yahan Allah Ki Paaki bayan karna Maqsad Nahi balke Apni Ta'reef Maqsood hai .... Is se Bachna Chahiye ... Haan Kisi ko Koi Baat acchi lag gayi aur us ne Us Baat par Allah ki paaki bayaan karte hue Sub'Han-Allah kaha to durust o jaayez hai .. (Mufti) Maqsood Akhtar Qadri
From the writings of The Muslim Chief Justice Of India, Huzoor Sayyidi Taajush Shariah Allama Mufti Qadi Mohammed Akhtar Raza Khan Qaadiri Azhari
This book is a refutation by Huzoor Sayyidi Taajush Shariah of the Nonconformists who try to mislead the ummah regarding the shariah ruling pertaining to Three Talaaqs.
Translated by Muhammad Afthab Cassim Razvi Noori
Published By: Imam Mustafa Raza Research Centre Overport, Durban, South Africa
Rajab ki Dua Salat (Namaz) and Fazilat of Month of Rajab
Rajab is the seventh month of Islamic Calendar and ahead of the pious month of Sha'ban and Ramadan.
There are three letters in Rajab: Raa, Jeem and Ba. 'Raa' stands for Rehmat-e-Ilahi (mercy of Allah), 'Jeem' stands for 'Jurm' (crime) of a person and 'Ba' stands for 'Birr' (kindness). It is as if Allah is saying, 'Place my person's crime between My mercy and my kindness. [Mukashifatul Quloob, Page 301]
Rajab Dua
Sayyiduna Anas Ibn Malik (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alayhi wa sallam) would recite the following supplication when the Month of Rajab would commence:
Allahumma barik lana fi Rajaba wa Sha’bana wa balligh na Ramadan
Translation: Oh Allah! Grant us Barakah (Blessing) during (the months of) Rajab and Sha’ban, and allow us to reach Ramadan.
Sayyiduna Abu Umamah Radi Allahu Ta'ala Anhu has narrated that the Beloved and Blessed Prophet (Peace and Blessings of Allah be upon Him) has said,
There are five nights in which Du'a (supplication) is not rejected:
The first night of Rajab,
The 15th night of Sha'ban,
The night between Thursday and Friday,
The night of Eid al-Fitr and
The night of Eid al-Adha (the 10th Dhu al-Hijjah). [Tarikh Dimishq li-Ibn 'Asaakir, Vol. 10, Page 408]
Sayyiduna Khalid bin Ma'daan Alaihir raHmah says,
There are five particular nights in a whole year - whosoever spends these nights in worship with intention of gaining virtues, Allah will grant him entrance into Heaven.
The first night of Rajab, (worships in the night and fasts during the day),
Night of Eid al-Fitr (worships in these nights but does not fast in the day)
Night of Eid al-Adha) (worships in these nights but does not fast in the day)
The 15th night of Sha'baan (worships in the night and fasts the following day) and
The night of 'Ashura (10th night of Muharram al-Haraam) (worships in the night and fasts the following day).' [Ghunyat at-Talibeen, Page 236]
Rajab has actually been derived from the word 'tarjeeb' which means 'to honour'. It is also known as Al-Asab (meaning fast pouring), because in this blessed month, mercy is poured fast upon those who repent. Also, the light of acceptance descends upon worshippers in this month.
It is also called Al-Asam (meaning the most silent) because during this month, the sound of war and weaponry wasn't heard at all. Another name for it is Rajab because there is a river in Heaven named 'Rajab'. Its water is whiter than milk, sweeter than honey and cooler than snow. Only those who fast in the month of Rajab will drink from it. [Mukashifatul Quloob, Page 301]
It is stated in Ghunyat at-Talibeen that this month is also called Shahr al-Rajam (شهر الرجم) because devils are stoned in this month so that they do not harm the Muslims. This blessed month is also known by 'Asamm' (very silent) because nobody heard that Allah has punished a nation in this month - whereas previously, Allah had sent punishment in all the other months. [Ghunyat at-Talibeen, Page 229]
SHAB E MERAJ: PRAYERS AND FASTING Nawafil of 27 Rajab Shab-E-Meraj 1) 6 Rakaats — 2×2. Method: Recite Suratul Fatiha one time and Suratul Ikhlas seven times in each rakaat after finishing recite Darood-e-Paak fifty times. Benefits: The necessities of this word and hereafter will be fulfilled and seventy thousend sins will be forgiven, Insha Allah. 2) 10 RAKAT NAFAL - 2×5 Method: Recite Suratul Fatiha one time and AYTAL KURSI 3 times and SURAH IKHLAS 5 times in each rakaat (3) 12 RAKAT NAFAL - 4×3 Method: Read 12 Rakast with 3 Salams and Recite the following: In 1st 4 rakats Recite Suratul Fatiha one time and SURAH QADAR 3 times in every rakats. After Salam Read the below dua 70 Times
la ilaha illallah al-malikul hakkul mubin
In 2nd 4 rakats Recite Suratul Fatiha one time and SURAH NASAR 3 times 3 times in every rakats. After Salam Read the below dua 70 times
In 3rd 4 rakats Recite Suratul Fatiha one time and SURAH IKHLAS 3 times in every rakats. After finishing recite Darood-e-Paak 70 times or SURAH ALAM NASRAH 70 times
There are deeds of 100 years of prayers for the one how does I'badah on the night of Shabe Me'raj. Whoever prays 12 Raka'at (12 cycles) in this night. In every Raka'at recite Surah Fatihah and any other Surah from Quran. After every 2 Raka'at recite Tashud and end the salat with Salam. (Means: Recite 12 Raka'at with four Salams, 2 Raka'at at a time)After that recite this 100 times (After completion of 12 Raka'at's): "SubHan Allaahi Wal Hamdulillahi Wa Laa ilaah illal Laaho Wallah Hoo Akbar" "Astagfirullah" 100 times Durood Sharif 100 times. (Any Durood you know) And after that make Dua for his/her religious and worldly matters. Fast in the morning. Then ALLAH Ta'ala will accept all of his/her Duas. As long Duas are not made of sins. (Duas for sins will not be accepted) 1. (Kanzul Umaal, Part: 12; PP: 312-313; Hadis Number: 35170) (Taken from: Ahyaul Uloomud Deen, Imam Ghazali, 450-505 hijri) 2. Imam bayhaqi vol 3, page No. 374 3. Masaabat Bissunah, page no.70
Hadiths regarding SHAB E MERAJ
The Night of Ascension regarding Hadiths: The story of the Al-Miraj goes that the beloved Prophet (PBUH) was asleep one night towards the end of his prophetic course in Makkah when he was wakened by the angel Gabriel(as) who cleansed his heart before bidding him alight on a angelic horse named Buraq. Sahih Muslim, Vol. 1, p. 101 I was brought al-Burg who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof at a distance equal to the range of vision. I mounted it and came to the Temple (Bait-ul Maqdis in Jerusalem), then tethered it to the ring used by the prophets. The journey from Makkah to Jerusalem is known as al-Isra, "the night journey". At Jerusalem the Prophet(PBUH) was tested in the following way by Gabriel(as). Sahih al-Bukhari, Vol. 6, p. 196 Allah's Apostle was presented with two cups, one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray". After this began al-Mi'raj, "the ascent". The Prophet(PBUH) passed the sea of kawthar, the sea of "abundance", and then met various prophets, from Adam(as) to Abraham(as), as well as a variety of angels as he passed through the seven heavens. After this Gabriel(as) took him to the heavenly lote-tree on the boundary of the heavens before the throne of Allah. Sahih al-Bukhari, Vol. 5, p. 147 Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the lote-tree of the utmost boundary). Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, "This is the lote-tree of the utmost boundary". Gabriel(as) and Buraq could go no further but the Beloved Prophet(PBUH) went on to the presence of Allah where he was commanded to order the Muslims to pray fifty times a day: Sahih al-Bukhari, Vol. 1, p. 213 Then Allah enjoined fifty prayers on my followers. When I returned with this order of Allah, I passed by Moses who asked me, "What has Allah enjoined on your followers?" I replied, "He has enjoined fifty prayers on them". Moses said "Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it". The Prophet(PBUH) went back and forth between Allah and Moses(as) till the prayers were reduced to five per day. Moses(as) then told him to seek yet a further reduction but The prophet stopped at this point and answered Moses: Ibn Ishaq, Sirat Rasulullah, p. 187 I replied that I had been back to my Lord and asked him to reduce the number until I was ashamed, and I would not do it again. Allah then said whoever observed the five times of prayer daily would receive the reward of fifty prayers. The Prophet(PBUH) then saw some of the delights of paradise as he returned to Gabriel(as) and Buraq and then beheld the torments of the damned before going back to his home in Makkah that same night. This, briefly, is the narrative of the ascent. The Qur'an also supports this miraculous journey. Glory to (God) Who did take His Servant for a Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). Surah 17.1 The "Sacred Mosque" (al-masjidul-haram) is interpreted to be the Ka'aba at Makkah and the "Farthest Mosque" (al-masjidul- aqsa) the Temple at Jerusalem. The great mosque which presently stands next to the Dome of the Rock is accordingly known today as the "al-Aqsa" mosque.
Ajmer Sharif Dargah Urs of Hazrat Khwaja Garib Nawaz (R.A) Urs Chatti Sharif Date 3 or 4 / April / 2017 Urs Festival Ajmer Sharif Dargah in Rajasthan India Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Darbar Khwaja Garib Nawaz Urs date FLAG CEREMONY > 24 / March / 2017 Khawaja Garib Nawaz Darbar Urs Festival live Begins > 29 / March / 2017 Khwaja Garib Nawaz Dargah Urs JANNATI DARWAZA OPENS > 29 / March / 2017 Dargah Khawaja Ghareeb Nawaz Urs NAMAZ-E-ZUMMA > 31 / March/ 2017 Khawaja Garib Nawaz Shrine Urs CHATTI SHARIF > 3 or 4 / April / 2017 Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Ajmeri Urs Annual Fathea Jannati darwaza will be closed > 4 or 3 / April / 2017 Shrine of Khwaja Garib Nawaz Urs BARA QUL DAY > 6 or 7 / April / 2017
Watch the Latest Videos of Ajmer Sharif, Khwaja Garib Nawaz Ajmer Sharif Annual Urs Festival celebration and Chhatti Sharif of Khwaja Garib Nawaz Radi Allah Anhu Urs-E-Khwaja-E-Hind, Khwaja Garib Nawaj Mubarak. Urs 2017 Khwaja Gharib Nawaj Ajmer Sharif Latest Video Flag Ceremony before Urs Mubarak of Sayyedna Khwaja Moinuddin Chisti RA. from- Dargah Khwaja Ghareeb Nawaz - Ajmer Shareef
22 Rajab Niyaz (Kundon) Ki Haqeeqat | Permissibility of Fateha of Imam Jafar Sadiq Rahmatulahi Alai
Is Kundon ki Niyaz Permitted in Islam?
It is definitely permissible to do this Fateha of Imam Jafar Sadiq Rahmatulahi Alai in the holy month of Rajab. Faqih e Azam e Hind, Khalifa e Alahazrat , Hazrat Sadr us Sharia RA wrote : "MAH E RAJAB ME HAZRAT IMAM JAFAR SADIQ RA KO EESAL E SAWAB KELIE POORIO KE KOONDE BHARE JAATE HAIN OR FATEHA DILA KAR KHILATE HAIN , YE JAAIZ HAI " (Bahar e Shariat)
Is it celebrated on 22nd Rajab or 15th Rajab?
Even though the Wisaal of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu is on the 15th of Rajab, on the 22nd of Rajab Sunnis do a Niyaz (Faateha) attributed to Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu. It must be noted that there is no objection to making this Niyaz or any other Niyaz of the Beloveds.
However, our Masha’ikh have mentioned that 22nd of Rajab also marks the Wisaal of Sahabi e Rasool Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu and some have said that shias show happiness on this day, at his Wisaal.
Our Masters have mentioned that when doing the Niyaz of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu on this day, we should also include with it the Faateha of Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu, as some have mentioned that Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu initially recommended this Faateha to honour Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu.
How is Niyaz of Imam Ja’far Saadiq celebrated?
Concerning the Niyaz of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu Huzoor Sayyidi Sadrush Shariah says,
In the month of Rajab, the Koonde of Hazrat Jalaal Bukhari Rahmatullah Allai is done by some people. This is done by cooking rice or Kheer which is filled into earthen troughs (i.e. clay bowls). After that, Faateha is made (over it), and it is fed to the people. This too is permissible. However, there is one thing that is undesirable, and that is the fact that they only feed it to people at the place where the bowls have been filled. They do not allow one to move away from there.
This is an absurd practice (i.e. the practice of saying it can only be eaten there) and is the manner of ignorant people. This does not prevail amongst those who are educated.
Similarly, during the month of Rajab, earthen troughs are filled with Purees for the Esaal-e-Thawaab of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu (i.e. famously known as Kheer Puri). This too is permissible. However, even in this, some people have brought in the same restriction. This is an unfounded restriction. With regards to this ‘Koonde’ (i.e. Niyaz of Imam Ja’far), there is also a book which is known as ‘Dastaan-e-Ajeeb. Some people read this during this time. There is no source of that which has been written in this book. It is advisable to refrain from reading it. One should simply read the Faateha and perform the Esaal-e-Thawaab. [Bahaar e Shariat Volume 16]
Hence, to do this Niyaz on the 22nd of Rajab or any other day is entirely permissible. The same applies to any other Niyaz. It may be done on any day, as long as the intention is pure and it is done within the confines of the pristine Shariah.
It must further be noted that anyone who slanders any Sahabi of Nabi is destined for hell. Aala Hazrat Imam Ahle Sunnat Radi Allahu Ta'ala Anhu says that the one who slanders Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu is a dog from among the dogs of Hell.
Once, Hazrat Sayyiduna Abdullah ibn Mubaarak Radi Allahu Ta'ala Anhu was asked about whether Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu or Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu is greater.
He was clearly displeased by this question and clarified that a non-Sahabi cannot be more exalted than a Sahabi, but he responded to this question with these beautiful words;
“The dust which entered the nostrils of the horse of Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu while he rode in battle beside Nabi sallal laahu alaihi wasallam is more virtuous than Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu. ”
Source:
Name of Book: Sayyiduna Imam Ja’far Saadiq
Compiler: Muhammad Afthab Cassim Qaadiri Razvi Noori PROOFS FROM HOLY QUR’AN Verse 1 And those who came after them say, “O our Lord! Forgive us, and our brothers who accepted faith before us, and do not keep any malice in our hearts towards the believers – O our Lord! Indeed You only are the Most Compassionate, Most Merciful.”. (Surah Hashr 59:10) Note that the above verse is a very strong evidence of the practice of the Sahaba, which was so loved by Allah that it is part of the Holy Qur’an. Why would the Sahaba pray for the deceased people if their prayer was of no benefit? And to top it all, Allah the Almighty has approved and praised their action! Verse 2 "O our Lord! And forgive me, and my parents, and all the Muslims on the day when the account will be established." (Surah Ibrahim 14:41) The benefit of the above verse is obvious. The prayer of Prophet Syedna Ibrahim (peace be upon him), includes all believers – right from the beginning i.e. those before him, and till the end of this world i.e. even those who are not yet born. Al Hamdo Lillah! And this prayer is often made in the last part (Qaadah) of our Salaat. Verse 3 And those who believe and whose families follow them in Faith, -- to them We shall join their families: nor shall We deprive them of the fruit of anything of their works: yet each individual is in pledge for his deeds. (Surah Toor 52:21).” This verse says that children will be admitted into Paradise because of the righteousness of the parents. Verse 4 And lower your wing humbly for them, with mercy, and pray, "My Lord! Have mercy on them both, the way they nursed me when I was young." (Surah Bani Israel 17:24) This verse is in fact a command from Allah for all believers to seek mercy for their parents. So what is your opinion? Will not the command of Allah hold any benefit for the deceased parent?? It certainly does. Also note that there are several other verses from the Holy Qur’an that teach us to pray, and the prayer includes all Muslim brothers & sisters (living, passed away or yet to be borne). Readers are requested to reflect on the fact that the above verses are part of the Holy Qur’an – they are read perhaps millions of times every day all over the world, as part of regular recitation, and also as Qirat within Salaat, and also as prayer in the last part (Qaadah) of Salaat.
PROOFS FROM THE HADEETH
GENERAL PERMISSIONS (HADEETH # 1 - 4)
Hadeeth 1 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased). (Muslim) Hadeeth 2 The Holy Prophet (peace and blessings be upon him)said, "What is credited to a believer of his action and good deed after his death is any useful knowledge he might have taught or spread, a Allah-fearing child he might have left behind, a copy of the Qur'an he might have left to an heir, a mosque he might have built, a house he might have dedicated for use by travelers, a stream or river he might have caused to run, a donation to charity (i.e. sadaqah) he might have set aside when he was enjoying good health. All that catches up with him after his death." (Ibn Majah) Hadeeth 3 Narrated Abdullah ibn Amr ibn al-'Aas (Allah be well pleased with him): Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Apostle of Allah . He, therefore, came to the Holy Prophet and said: Apostle of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Apostle of Allah said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him. (Abu Daud) Hadeeth 4 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of know- ledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them the tranquility and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead. (Muslim)
The #Chistia Dua also known as Dua-E-Roshni or prayer of light is recited by the Dargah #Khadims and the devotees before #Magrib Prayer at the #Dargah of #Khawaja Garib Nawaz Rahmatullah Alaih in Ajmer Sharif.
Below is the Chishtia Roshni prayer Transalation Khwajae Khwajgaan Moinuddin Ashrafe Auliae Rooae Zamin Aftabe Sipahre Kono Makaan Badshahe Sareere Mulke Yakeen Dar lamaal 0 Kamale Uche Sukhan Ein Mubaiyan Boad Ba Hisne Haseen Matlai Dar Sifate Ou Guftam Dar Ebarat Boad Cho Dure Samin Ai Darat Qibla Gahe Ahle Yakeen Bardart Mehro Mah Sudha jabeen Rooe Bar Dargahat hami Sayand Sad Hazaraan Malik Cho Khushra Ve Cheen Khadimane Darat Hamah Rizwan Dar Safa Rozaat Cho Khulde Barin Zare Khaake Ou Abeer-O- Sarishat Qatrai Aabe Ou Chu Maae Moin llahi Tabood Khursheed - 0 - Mahi Chirage Chishtiyaa Ra Roshnai
Chishtia Roshni prayer in English: Master (Khwaja-e) of Masters (-Khwajgan) Moinuddin (is);Noblest (ashraf) of all saints (auliya) of the world,. Sun of sphere that Lords the Universe (kon-o makan). Emperor who graces the throne of the dominion of faith and certitude (yaqin), What can be uttered about your beauty (jamal) and perfection (kamal); For, it is evident from the impregnable(Spiritual) fortification (hasn-o-hasin). An opening verse (matla) in praise of your attributes I offer; which in purity is like a precious pearl (durr-i samin). Oh ye, whose threshold is an altar (qiblah) for the faithful; (ahl-i-yaqin). Where the sun and the moon rub their forehead. It is thy royal threshold that faces are in reverence rubbed; By hundreds of Kings (maliks) of the stature of the Emperors (khusro) of China. The atendants (Khadiman) at thy shrine are all like the keeper of Paradise(Ridwan); As is your mausoleum (roza) in sanctity certainly a sublime Paradise. (where) A particle of dust is ambergies (abir) in nature; And a drop of water transparent and pure (maen) Oh, Almighty as the Sun and the Moon endure; May the Chishti lamp resplendently sparkle.
Qabr aur Mazaar Ke Adab aur Kya Aurat ka Qabr Jaana Jaiz Hain? Qabr ke Adab kya hain? Kya Aurat #Qabar aur #Mazaar par jaa sakti hain? Kya Aurat #Dargah par jaa sakti hain. Huzur #Muhammad Sallahu Alaihi wa Salam ne Qabr or Mazar par jaane ki Izzajat di hain kyun ki #Qabr Akhirat ki Yaad dilati Hai. Aur Wahi Auraton ka jaana mana farmaya gaya hain. #Mufti Amjad Ali Azmi ﺖﻤﺣﺭ ﮧﻠﻟﺍ ﯽﻟﺎﻌﺗ ﮧﯿﻠﻋ farmatey hain "Salamti ka rasta yehi hai k auraton ko MAZAAR per janey sey mutlaqan mana kia jai k apno ki qabron per jaian gi tou roona peetna karain gi, aur Saleheen ki qabron per jaian gi tou tazeem main hud sey ziada berh jaian gi yan phir beyadbi karain gi, aur auraton main yeh dono batain kasrat sey pai jati hain". (Bahar-e-Shariat, Volume:1, Page:849) AALA Hazrat ﺖﻤﺣﺭ ﮧﻠﻟﺍ ﯽﻟﺎﻌﺗ ﮧﯿﻠﻋ sey auraton k qabr per janey sey related sawal hua tou fermaya: "Yeh na poocho k aurat ka qabr per jaana jaiz hai yan najaiz, bal k yeh poocho ager wo mazar per jati hai tou us per kitni lanat perhti hai, jub gher sey qabr per janey ka irada kerti hai tou ALLAH ﻞﺟﻭﺰﻋ aur es k farishty es per lanat kerty hain. Jab gher sey bahir nikalti hai her taraf sey Shaitaan esko gheer leita hai. Jab qabr per pohanchti hai maiyat ko roh es per lannat kerti hai, jub tak wapis aati hai ALLAH ﻞﺟﻭﺰﻋ ki lanat main hoti hai". (Fatawa #Razavia, Volume:9, Page:557) Ala Hazrat Imam Ahmed Raza Alaihe Rahma farmate hain "Jis Waqt Aurat (Mazar Par Jane Ke Liye) Ghar Se Irada Karti He La'nat Shuru Hojati He Aur Jab Tak Wapis Aati He Malaika La'nat Krte Rehte Hen. Siwaye Roza e Rasool SalAllaho alaihe wasallam Ke Kisi Mazaar Pr Jane Ki Ijazat Nahi, K Wo Zarya e Magfirat Hai" (Malfuzat P#240) Mazar Pe Haazri Ka Tariqa: Ala hazrat farmate hain "Paainti (Qadmon) Ki Taraf Se Jaaye, Kam Az Kam Chaar (4) Haath Ke Faasley Par Mawajeh Pr Khara Ho, Ba Adab Salam Arz Karey.
3 Baar Alhamd Sharif, 1 Martaba Ayat ul Kursi, 7 Martaba Sura e Ikhlas Tilawat Karey. (Fatawa Razawiya 9/522)
In aurato ke aise muqaddas maqamat par aane ki wajh se ye maqamat bhi khuraafat wa behudgi ka adda bante ja rahe hain. Aur kamaal ye hai ki auraten sawab samajh kar mazaro pe hazir hoti hain. Yaqeenan mardo ka buzurgo ke mazaro pe hazir hona khush aqeedgi ki alamat hai. Aur bayise husule khair O barkat bhi. Lekin aurato ka jana na jaiz wa gunah hai RASOOLULLAH ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ Irshad farmate hain ﻟﻌﻦ ﺍﻟﻠﻪ ﺯﻭﺍﺭﺍﺕ ﺍﻟﻘﺒﻮﺭ "Allah ki lanat un aurato par jo qabro ki ziyarat karen" (Imam ahmad. Ibne maaja. Tirmizi wagaira) Aur Imam qazi ayaz ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ Se sawal kiya gaya ki Aurato ka mazarat par jana jaiz hai ya nahi ? Farmaya- aisi baato me jaiz(to kuch hai hi) nahi . Ye poochho ki is me aurat par kitni lanat padhti hai. Khabardaar Jab aurat jaane ka irada karti hai Allah aur farishte us par lanat karte hain. Aur jab ghar se chalti hai sab taraf se shaitan use ghher lete hain aur jab qabr tak pahunchti hai saahib-e-mazar(jinke mazar par auratgayi) ki rooh us aurat par lanat karti hai aur jab wapas aati hai to Allah ki lanat me hoti hai. (Fatawa afriqa page 82) Aala hazrat ﻋﻠﻴﻪ ﺍﻟﺮﺣﻤﻪ Farmate hain "Aurato ke liye siwaye Rasoole aazam ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ Ki mazare paak ke kisi bhi buzurg ki qabr ki ziyarat karna jayiz nahi" (Fatawa afreeqa-82) Ek baat gaur karne ki ye hai ki Hazrat farooqe aazam ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ Ne aurato ko masjid me aane par pabandi lagadi. Hazrat abdullah ibne umar ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ to jo aurate masjid me aati unhe kankariya maar kar bahar nikalte. (Jamalunnoor fi nahin nisa page-15) Jab namaz jaisi aham ibadat ke liye aurato ko masjid me aane se roka gaya to phir mazarat par haziri ki ijazat kaise ho sakti hai?? MAZAAR PAR HAZIRI KA TAREEQA: 1-Auraton ka mazar par jana mana hai,Ala Hazrat Imam Ahmed Raza Alaihe Rahma farmate hain "Jis Waqt Aurat (Mazar Par Jane Ke Liye) Ghar Se Irada Karti He La'nat Shuru Hojati He Aur Jab Tak Wapis Aati He Malaika La'nat Krte Rehte Hen. Siwaye Roza e Rasool SalAllaho alaihe wasallam Ke Kisi Mazaar Pr Jane Ki Ijazat Nahi, K Wo Zarya e Magfirat Hai" (Malfuzat P#240) 2-Har giz har giz kisi bhi mazar ko ya kisi bhi gair Allah ko sajdah na karen ye shirk hai.Momin ka sajdah sirf Allah Ta'ala ke liye hai. Ala Hazrat Alaihe Rahma farmate hain "Sajda ALLAH K Siwa Kisi K Lye Nhi, Gairullah Ko Sajda e Ibadat Shirk Aur Tazimi Haraam" (Azzubdatu zZakiyya... P#5) 3-Mazar Pe Haazri Ka Tariqa: Ala hazrat farmate hain "Paainti (Qadmon) Ki Taraf Se Jaaye, Kam Az Kam Chaar (4) Haath Ke Faasley Par Mawajeh Pr Khara Ho, Ba Adab Salam Arz Karey. 3 Baar Alhamd Sharif, 1 Martaba Ayat ul Kursi, 7 Martaba Sura e Ikhlas Tilawat Karey. (Fatawa Razawiya 9/522) 4-Mazaar Pr Dua Ka Tariqa: Ala Hazrat farmate hain "Fatiha Ke Bad Zaair Sahib e Mazaar Ke Wasiley Se Dua Karey Aur Apna Jaaiz Matlab Pesh Karey. Phir Salam Krta Hua Wapis Aye. Mazaar Ko Na Hath Lgaye Na Bosa Dey. Tawaf Bil Ittefaq Na Jaaiz He Aur Sajda Haraam He. (Fatawa Razawiya 9/522) 5-"Mazar ya qabr Par Phoolon Ki Chaadar Daalne Me Shar'an Harj Nahi Bulke Niyyat e Hasan Se Hasan He Jese Quboor Par Phool Daalna Ke Jb Tak Wo Tarr Rahen Ge Tasbih Karen Ge Is Se Mayyit Ka Dil Behalta He Aur Rehmat Utarti He. Fatawa Alamgiri Me Hai: Qabro Par Phoolo Ka Rakhna Acha He" (Fatawa Hindiya 5/351) (Fatawa Imam Qazi Khan) (Imdadul Miftah) (Raddul Mukhtar 1/606) (Fatawa Razawiya 9/105) 6-Mazarat Par Chaadar Chadhana: Ala hazrat farmate hain "Mazaar Par Jab Chaadar aujood Ho, Kharab Na Hui Ho Badalne Ki Haajat Nahi Tu Chaadar Chadhana Fuzul Hai, Bulkey Jo Daam Is Me Sarf Karen, ALLAH Ke Wali Ko Esaal e Sawab Karne K Lye Kisi Mohtaj Ko Den" (Ahkaam e Shariyat 1/42) Aj hum ne chadar chadhane ko hi sab kuch samaj liya hai aur dhol taashe ke sath chadar lekar jate hain ye gair sharai aur galat hai. 7-Mazaar Sharif Ko Bousa Dena Aur Tawaf Karna: Ala Hazrat Alaihe rahma farmate hain. "Mazar Ka Tawaf Baneyat Tazeem Najaiz Hai, Tawaf Sirf Kaabe Ke Liye Makhsus Hai, Bousa Dene Se Bachna Chahiye, Ulma Ka Is Masle Mein Ikhtalaf He, Aastana Bousi Aur Aankho Se Lagana Jaiz He" (Fatawa Razawiya 4/08) 8-"Farzi Mazaar Banana Aur Uske Sath Asal Ka Sa Muamla Karna Na Jaaiz Aur Bid'at He" (Fatawa Razawiya 9/425)
Who is a Wali and What is Wilaayat #Wali is a pious Muslim who due to his knowledge and closeness to Allah has been given a specific position. Usually this grade is given after strictly following the Shariat and also devotion and worship. It is however, given sometimes from birth and therefore without devotion and effort. Out of all the Aulia, the highest grade is held by the Calipha-e-Raashideen. There have been Aulia in every era and will always be in every era, however, their recognition is difficult. Allah have given the Aulia great strength, whoever asks for their help is given that help even though they may be a great distance away. There knowledge is extensive, upto the extent that many give information of 'Makaana Wamaayakoon' (what has happened and what will happen) and on 'Lo'he Mahfooz'. After death their power and strength increases. To visit their shrines is to gain virtue, prosperity and blessing. To present them with Eesaal-e-Sawab is a very good thing and a way of gaining blessings. To perform the 'Urs' (death anniversary) of Aulia-e-Kiram, meaning every year to pray the Quran, perform Fatiha, speech ceremony, Eesaal-e-Sawab are all good things and are worthy of reward. However, as regard to bad acts and non allowable actions like, dance, music, group acts etc. are all sinful deeds and are even more sinful when performed near shrines. Who can be a Wali? What qualifications are necessary for a Peer To become followers of Aulia and to become involved with them is a worthy action to gain reward in both worlds, it is therefore necessary for these four qualifying aspects to be necessary in a Peer, for one to perform Bai'at (take oath). They must be a Sunni with the correct beliefs, otherwise you may actually lose your faith. He must have enough knowledge so that he can complete his necessary actions by looking at books, otherwise he will no be able to differentiate between forbidden and acceptable, allowed and not allowed. He must not be a Fasiq (wrongdoer, one who does not follow Shariat) as it is necessary to disrespect a Fasiq and it is important to respect a Peer. His tree of virtue must be connected to the Holy Prophet otherwise he will not gain virtue from the top.
How to Pray Tahajjud Ki Namaz - Salat E Tahajjud Ka Waqt
What is Tahajjud Namaz/Prayers? Voluntary Prayers offered after the Night (Isha) Prayers are called “Salaat ul-Layl” (The Night-time Prayers). Voluntary Prayers offered during the night are better than those offered during the day. The Tahajjud Prayer is a kind of Salaat ul-Layl. The Tahajjud consists of a minimum of 2 and a maximum of 8 Cycles. When a person sleeps after offering Isha and gets up at any time during the night, it is the time for Tahajjud - and the best time for this is the final third part of the night. Tahajjud Namaz/Prayers Question Answers Question1: Tahajjud ki namaj ke bare me batana ke kitne rakat ki hoti hai aur kya padte hai or kaunsa waqt may panda chaiyee (How to Perform Tahajjud Namaz and When to Perform Tahajjud Salat) Answer: 1. Isha ki Namaaz ke ba'd se lekar Fajr ka waqt shuru hone se pahle tak kisi bhi waqt sokar uthne aur Nafl Namaaz parhne ko Tahajjud kehte hain. 📖 Faraawa Razwiya: 7/446 2. Tahajjud kam se kam 2 Rak'at hai, aur 8 Rak'at tak bhi Hadis se saabit hai. 📗 Bahaar-e Shari'at: Hissa 4, Namaaz-e Tahajjud, Mas-ala 3 & Hadis 3 3. Tahajjud ki Namaaz ka tariqa bhi waisa hi hai jaise aur Namaazo ka, jaise chahein parhein. 4. Jis shakhs ki 5 Namaazo ki qaza baaqi ho to unko ada kiye baghair koi bhi Nafl Namaaz na parhein, balke ziyada se ziyada waqt nikaalakar apni qaza Namaazein puri karein, yahaan tak ke 5 waqt ki Namaazo ke saath jo ghair muakkadah sunnatein aur naflein hain unki jagah par qaza parhein. 📖 Fataawa Razwiya: 10/179 & 180 📗 Bahaar-e Shari'at: 4/55 @ Raddul Mohtaar: 1/646 📖 Fataawa Razwiya: 8/158 🌷 Isha ke Farz parhkar baithe baithe so gaya, to uthkar Tahajjud parh sakta hai, balke agar girne se pahle ankh khul gayi to usi Wuzu se bhi Tahajjud parh sakta hai.
📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati. Question2: Kya hum badi raaton mein jaise aksar jagte hai Tahajjud ki Namaz pad sakte hai ya sona jaruri hota hai aur sahi tariqa bhi bataye? Answer:Tahajjud ho ya koi aur Nafl Namaaz unke liye hain, jo zindagi ki Farz aur Waajib ibaadatein na chhodein, jinki Farz ibaadatein (Rozana 17 Rak'at Farz aur 3 Witr) ek din ke bhi baaqi hon ya ek waqt ki bhi Farz Namaaz baaqi ho unko har mauqe par inki hi qaza parhni chahiye, warna Tahajjud ya Nafl chaahe hazaaro parhe, qabool na honge, aur Farz Namaazo ka bojh sir pe rahega. Tahajjud keliye sona zaruri hai, kyunke sokar uthne ko hi Tahajjud kehte hain, magar letkar sona zaruri nahi, baithe baithe bhi koi 2 minute so liya to kaafi hai, balke Isha ke Farzo ke ba'd agar koi 2 minute kisi bhi tarah so liya Tahajjud keliye kaafi huwa. 📝 Haafiz, Qaari, Maulana, Mufti Muhammad Shahid Barkaati.
