Hazrat Asma bint Umays: A Legacy of Faith, Strength, and Compassion

 Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) is one of the most remarkable women in Islamic history. Known for her unwavering faith, resilience, and close association with the Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and his family, she holds a unique and revered place among the early Muslims. Her life is a shining example of patience, strength, and devotion. This article delves into her inspiring journey, her sacrifices, and her contributions to the early Islamic community.

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Early Life and Acceptance of Islam

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was born into the prestigious and respected tribe of Banu Khath’am. She embraced Islam at an early stage, becoming one of the “As-Sabiqun al-Awwalun”—the earliest converts to Islam. According to Ibn Ishaq’s list, she was the thirty-fourth person to accept Islam, highlighting her prompt and courageous decision to embrace the new faith despite the prevailing hostility towards Muslims in Makkah.

Her unwavering faith and commitment to Islam were demonstrated when she pledged allegiance to Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) even before the Muslims sought refuge at Dar al-Arqam. Her early conversion reflects her deep conviction and readiness to face the challenges that came with accepting Islam during its most vulnerable phase.

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Marriage to Hazrat Ja'far bin Abu Talib

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was married to Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم). Together, they shared a life of faith, sacrifice, and devotion to Islam.

In 5 Nabawi (the fifth year of Prophethood), due to the increasing persecution from the Quraysh, the Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) advised his followers to migrate to Abyssinia (present-day Ethiopia), saying:

“There is a just king there under whose rule no one is oppressed.”

Hazrat Asma and her husband were among the first group of Muslims who embarked on this migration, known as the First Migration to Abyssinia. This was a significant event in Islamic history as it marked the first organized movement to seek religious freedom. During her stay in Abyssinia, Hazrat Asma gave birth to three sons:

1. Abdullah bin Ja'far
2. Muhammad bin Ja'far
3. Awn bin Ja'far

Her role as a mother, wife, and migrant showcases her patience, strength, and unwavering faith in Allah.

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Return to Madinah and Martyrdom of Hazrat Ja'far

After spending several years in Abyssinia, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) and her family returned to Madinah. Her husband, Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), became one of the bravest commanders in the Battle of Mu'tah, a significant battle fought between Muslims and the Byzantine army.

During the battle, Hazrat Ja'far displayed exceptional courage and valor. Despite losing both arms while holding the Muslim banner, he continued to fight until he was martyred. His martyrdom was deeply mourned by Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم), who visited the house of Hazrat Asma to console her and her children.

The Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) embraced Ja'far's children and wept, saying,
“Today, Ja'far has been martyred.”

He then comforted Hazrat Asma and advised her to remain patient, saying, “Asma! You should neither speak inappropriately nor beat your chest.”

This incident highlights the Prophet's kindness, compassion, and the special bond he shared with the family of Ja'far.

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Special Consideration and Support from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) showed great care and support to Hazrat Asma (رَضِیَ اللهُ عَنْهَا) and her children after the martyrdom of her husband. He and his family prepared food for her household, showcasing his generosity and empathy towards the grieving family.

Furthermore, he granted her a special dispensation by reducing her ʿIddah (waiting period) from 130 days to just three days, saying:
“Mourn for three days, then do as you wish.”

This was a unique ruling exclusively for her, demonstrating the Prophet’s deep understanding of her situation and his wisdom in easing her hardship.

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Second Marriage to Hazrat Abu Bakr and Later Life

Six months after the martyrdom of her first husband, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) married Hazrat Abu Bakr al-Ṣiddīq (رَضِیَ اللهُ عَنْهُ). Together, they had a son named Muhammad bin Abī Bakr.

After the death of Hazrat Abu Bakr (رَضِیَ اللهُ عَنْهُ), she married Hazrat ʿAli al-Murtaḍā (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and the fourth Caliph of Islam. They were blessed with a son named Yaḥyā. Her marriages to two of the most revered companions of the Prophet reflect her esteemed status and influence in Islamic history.

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Du’a (Prayer) from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

During the marriage of Sayyidatunā Fāṭimah (رَضِیَ اللهُ عَنْهَا), Hazrat Asma served her with utmost dedication. Upon learning of her selfless service, Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) was moved to tears and supplicated:

“O Asma! May Allah fulfill all your needs in this world and the Hereafter.”

This heartfelt prayer from the Prophet reflects her dedication, humility, and the respect she earned within the Prophet’s family.

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Legacy and Impact on Islamic History

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was not only a devoted wife and mother but also an influential figure in early Islamic history. She witnessed pivotal moments in Islamic history, from the first migration to Abyssinia to the expansion of Islam under the leadership of Hazrat Ali (رَضِیَ اللهُ عَنْهُ).

Her courage, faith, and resilience continue to inspire generations of Muslims worldwide. Her story is a testament to the strength and pivotal role of women in Islam.

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Conclusion

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) exemplified faith, courage, and devotion. Her life was marked by sacrifices, yet she remained steadfast and resilient. As a mother, wife, and companion of the Prophet's family, she played an influential role in shaping Islamic history.

Her legacy continues to inspire women to lead with faith, patience, and dignity. Her story is a reminder of the important role women have always played in Islam. May Allah be pleased with her and grant us the strength to follow her example.

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Is wearing Taweez (Amulet) (Shirk) permissible in Islam with videoI

Is wearing Taweez permitted in Islam? Is it Shirk to wera Taweez in Islam? Why is Taweez worn in Islam? Is there any relevance to wearing Taweez in islam? What is the status of Black Magic in Islam? And you may have may such questions on Taweez (Amulet)

We bring you detail information on Taweez from Quran and Hadiths. We also bring you videos in for of Audio to explain better by Mufti Shahid Barkati

Video: Kya Taweez Pehana Shirk hain (Quran aur Hadees ki Roshni mein) 


What is Taweez?

The definition of a Ta’weez is simply ‘a written Du'a,’ which is from the Qur’an or Ahadith, and is for the one who cannot read or has not memorized that particular Du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahle Sunnah believe, to wear a Taweez around the neck is permissible if the du’a contained in it is written from the Qur’an or Ahadith. Prophet Muhammad [May Allah bless him and grant him peace] used to recite du’a and then blew onto the sick person. The companions of the Prophet [May Allah bless him and grant Him peace] also did this and the companions wrote the du’a on a piece of paper and placed it around the neck of that person if they could not read it. Of course, the du’as from the Qur’an and Ahadith have the power to heal the sick. Some people say, if you wear the Taweez you are commiting shirk, but we will prove, with the help of Allah Almighty, that it is permissible to wear a Taweez.

Proof of Taweez from Quran

The Qur’an has the power of healing

Allah Almighty says in the Qur’an,

“…We send down in Qur’an that which is a healing and a mercy to the believers…”

(Surah Bani Israeel Verse 82).

Qadi Shawkani writes, if the Qur’an’s du’as are recited and blown on the sick, they will be cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured. (Tafsir Fathul Qadir under Verse 82 Surah Bani Israeel).

Proof of wearing the Taweez

1) Hafidhh ibn Kathir and Qadi Shawkani writes:

Amr Ibn Shu’aib RadhiAllahu ‘anhu says, that ‘RasoolAllah (Sallallahu’ alaihi wa sallam) taught my Father and grandFather a Du'a which we would read before going to sleep, to protect us from fear and anguish. We told our elder children to recite this Du'a before going to sleep as well. But for those children who were not yet literate, we would write it and then put it around their necks.

[Musnad Ahmad Ibn Hanbal vol.2, Abu Dawud in Chapter of Medicine, Tafsir by Hafidhh Ibn Kathir of verse 97 of Surah Al-Mu’minoon and Qadi Shawkaani in Fath-ul-Qadeer under the same verse]

It is permissible to read du’a and blow upon the sick

2) Imam Bukhari and Imam Muslim writes:

When a person who was sick or in some distress they would go to the Prophet [May Allah bless him and grant Him peace] who would then place his hand on the area of the pain and recite a du’a and then blow onto him.
(Bukhari, Muslim chap on Tibb).

3) Imam Muslim writes: 

When the Prophet [May Allah bless him and grant Him peace] was ill for the last time, angel Jibreel [May Allah bless him and grant Him peace] came and recited du’a and blew on to the Prophet [May Allah bless him and grant Him peace]. (Muslim chapter on Tibb)

4) Imam Muslim writes:

Aisha (Radiall hu anhua) said when the Prophet [May Allah bless him and grant Him peace] was ill the last time, she recited Surah Al-Falaq and Surah Al-Naas and then blew on to the Prophet [May Allah bless him and grant Him peace]’s hands. The Prophet then blew this onto his own face and body because his hands had more blessing then Aisha’s (Radiall hu anha).

(Muslim chap on Tibb)

From the above narrations, it proves that to blow after reciting du’as onto the sick is Sunnah and the more pious the person is, the more healing power he has because he is blessed more than the less pious. 

5) Hafidhh ibn Taymiyyah writes:

It is permissible to [to recite du’as, and then] blow upon the sick in Islam, but the words must be from the Qur’an or Ahadith. If the words are not then it is not permissible.
[Al-Tawasul chapter on Blowing onto the Sick by Hafidh ibn Taymiyyah]

FAQS of wearing Taweez

Q) Some people say, “How is it allowed to blow dua’s onto the sick, when some Hadith say this is forbidden?” 

Allama Sa’idi has written the answer to this question in great detail he’s also put the opinion of all the other great scholars, and we will present this here.

Allama Gulam Rasool Sa’idi writes:

Imam Nawawi Rahmatullah in Sharh Muslim states: ‘there are two types of Ahadith concerning blowing. (Reciting a Du'a and then blowing onto a person.) One of the types is transmitted in Bukhari: ‘There will be people who will enter Paradise without any questioning, who have never been blown upon’. Imam Muslim Rahmatullah has also written a hadith in support of those who do not ask to be blown upon. Imam Bukhari Rahmatullah in the chapter on Tibb (Medicine) has written Du'as, which our Prophet [May Allah bless Him and grant Him peace] recited when doing ‘Damm’ (Reciting a Du'a and then blowing onto a person). Imam Muslim Rahmatullah states in the Chapter on Virtues of the Prophet [May Allah bless Him and grant Him peace] that: when our Prophet [May Allah bless Him and grant Him peace] was ill, the Angel Jibreel came to him and performed the blowing. The above types of Ahadith apparently seem to contradict each other but in reality there is no contradiction.

The former type of Hadith refers to the prohobition of having read something that is not from the Qur’an and Sunnah [ie, something that has pictures, diagrams and words not from the Qur’an] and then blow upon someone. The latter types of Ahadith which permit Damm refer to those Kalimaat (words or verses) which have been taught by the Prophet [May Allah bless Him and grant Him peace]. In the same way as above there are two types of Ahadith concerning Ta’weez. There are many narrations that forbid the use of Ta’weez and also many permitting their use. Imam Qurtubi Rahmatullah wrote in detail about both types of Ahadith concerning Ta'weez: ‘The Ta’weez that are forbidden are those Ta’weez from the time of ignorance, those which are Satanic and contain an element of Shirk'. (Mantar, Voodoo and Magic etc.) The Ta’weez, which are permitted are those written with Du'as, which are evident from Qur’an and Ahadith only. Here are the narrations, which show that it is permitted for a person to put a Ta’weez around his/her neck.

Allama Alusi Hanafi in his Tafsir of the Qur’an writes: According to Imam Malik Rahmatullah ‘It is permitted to put around the neck the Ta’weez written with the name of Allah? Imam Baqir also stated that it is permitted to put such a Ta’weez around the neck of a child. [Rooh-ul-Ma’ani, chapter 15" under verse 97 of Surah Mu'minoon]

Allama Shami Hanafi Rahmatullah writes: 

It is permitted to write a Ta’weez and put it around the neck. He further adds that it would be better if a person recites the Du'as taught by the Prophet (Sallallahu’ alaihi wa sallam.) But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck
[Rud-ul-Mukhtar chapter Qirat, Sharah Sahih Muslim chapter on Tib by Allama Sa’idi].

To conclude it can be said that those verses that oppose the Qur’an, Shari’ah, or the Sunnah are forbidden to read and also forbidden to put around the neck. But as for the Du'as and verses from the Qur’an and Sunnah it is permitted to be written and put around the neck of a small child or an illiterate or a sick person.

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WHO IS SAYYIDUNA ABU BAKR AL-SIDDIQ

SAYYIDUNA ABU BAKR AL-SIDDIQ IS FIRST ::..

» First man to accept Islam.

» First companion to publicize his Islam.

» First companion to preach Islam and bring the likes of the 10 promised Jannah to Islam excluding Sayyiuna Umar and Sayyiduna Ali (Allah is well pleased with them).

» First companion to migrate to Madinah Tayyibah.

» First companion to buy the land of a Masjid (Masjid Nabawi).

» First and always the first to support and help the Beloved of Allah Almighty (upon him peace and blessings).

» First and only companion to lead Muslims in prayer on the Beloved Prophet's instruction (upon him peace and blessings) during his life.

» First and only companion to sacrifice *all* of his wealth in the way of Islam (esp for the battle of Tabuk).

» First companion that always understood the hidden secrets and indications in the Beloved Prophet's speech (upon him peace and blessings) before anyone else.

» First Caliph (successor) of Islam.

» First Caliph to have been appointed whilst his father (Uthman, Abu Quhafah) was still alive.

» First Caliph to have complied the Noble Quran in a single book.

» First Caliph to have called the Quran a "Mus'haf".

» First Caliph to have conquered the Persians in Iraq and Romans in Sham.

» First Caliph to create the Muslim treasury (Baytul Maal).

» First Caliph to have his salary fixed by public opinion (by Abu ubaydah al-Ameen and Sayyiduna Umar).

» First Caliph to defend the belief of the Finality of Prophethood (Khatm e Nabuwwat) by defeating the false Prophet of Yamamah, Musaylamah Kaddhab.

» First and only known companion to pass away on the same day (Monday) as the Beloved Prophet (upon him peace and blessings) and at the same age (63 years).

» First companion to be buried next to the Beloved Prophet (upon him peace and blessings) in the house of his own daughter Sayyidah Aishah (may Allah be well pleased with her).

» First companion to rise from his grave with the Beloved Prophet (upon him peace and blessings) on Judgement Day hand in hand.

» First man to enter paradise when every door will desire for him to walk through it calling him proclaiming "welcome welcome".

» First and only companion that will see Allah Almighty on the day of judgement in a unique manner to everyone else (without shape or form).

» First and only Caliph who was titled "The Caliph of Rasulullah" (all others were called "Ameerul Mu'mineen")!

» First and only one called a "Companion" (Sahib) in the Noble Quran.

Allah Almighty is well pleased with him!

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