Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Who must pay zakat ul Fitr? What is #Zakat-ul-Fitr and Whom to Pay Zakat? How much Zakat to pay? What is Zakat? When to pay Zakat?

#Zakat-al-Fitra FAQs

Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:

(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.

(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.

(iii) A needy should be given at least one Fitrah

(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbors and then the learned.

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Question Answers on #Zakat-ul-Fitr. FAQs of Zakat

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Kaffara (Penalty) for not fasting Ramadan

Zakat-al-Fitra Question Answers

Common Misconceptions about Zakaah

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What is Zakat, Sadaka and Fitra

What is Zakat, Sadaka and Fitra

What is #Zakat, #Sadaka and #Fitra

Zakat is Farz (Compulsory) on all muslims who is Maal e Nisaab and has Seven and a Half Tola (7 1/2) of  Gold or Fifty Two and a Half Tola (52.5) of Silver. The one who rejects it is a Infidel (Kaafir) those who do not give Zakat are wrongdoers and worthy of punishment. According to Shariat, Zakat is defined as from your goods to take one part for Allah which has been fixed by Shariat and to make a Muslim poor person the owner of it.

Conditions when Zakat would become necessary

1. To be a Muslim 

2. To be an adult 

3. To be sane 

4. To be free (i.e. not a slave) 

5. To be the owner of goods above Nisaab (threshold-where Zakat would become necessary)

6. To be a complete owner of the goods 

7. To be free from any sort of loan 

8. To be free from any goods which are regarded as basic necessities of living 

9. The good have a value which will increase 

10. For a year to pass 

How much Zakat should be given ?

When you have enough gold or silver that goes above the Nisaab then one fortieth is given, i.e. 2.5%. Whether it be in it's original form or in the form of coins or something has been made out of it (such as jewellery, utensils, watch etc.) then Zakat is necessary on it. For example if you have 88 grammes of gold then 2.25 grammes of Zakat is necessary or if you have 620 grammes of silver then 15.75 grammes of silver is necessary for Zakat [Durr-e-Mukhtar, Bahar e Shariat]

Who can accept Zakat or Given Zakat: 

1. Faqir - poor person 

2. Misqueen - Beggar 3 Aamil (Designated Person) 

3. Aamil (Designated Person) 

4. Riqab - Slave 

5. Gharim - Person in debt 

6. Fee-Sabeelillah - Spent in the path of Allah 

7. Abn-isabeel - Traveller 

It is better when giving Zakat, Sadaqa etc. that it should be given to your own brothers and sisters, then to their children, then to your paternal uncles and aunts and then to their children, then to your maternal uncles and aunts and then to their children and then to people living in your home village or town [Johra, Alamgiri etc.]. It is quoted in the Hadith Sharif that Allah Ta'ala does not accept those people's Sadaqat whose relatives are in need of it and they give the money to others [Radd-ul-Mohtar].

SADAQA AND FITRA 

The Holy Prophet Sallallaho Alaihi Wasallam has stated that ' a servant's fast remains stuck between the earth and sky until he gives Sadaqa-e-Fitra [Delami, Khateeb, Ibn-e-AsaakarJ.

Sadqah is wajib on a person who is maal-E-Nisaab and must give Sadqa-e-Fitr for himself and for his children, as long as the children are not the owner of Nisaab themselves and if they are then the Sadqa for them will have to be given from their goods. It is Wajib to give Sadqa of a mental child even when they reach adulthood upon the father as long as the child is not the owner of Nisaab themselves, and if they are the owner of Nisaab then the Sadqa will be given from their goods [Durr-e-Mukhtar, Radd-ul-Mohtar].

Quantity of Sadqa-e-Fitr 

The quantity of Sadqa-e-Fitr is half a Sa'a of wheat or it's flour or instead of this half a Sa'a of it's mixture with barley, or one Sa'a of dates or raisins or barley or it's flour or instead of this one Sa'a of it's mixture [Hidaya, Durr-e-Mukhtar, Alamgiri etc.}. Rule: It is better to give the flour of wheat or barley rather than the grains and it is better than that to give the monetary value, whether you give the value of wheat, barley or dates. However, during a price war or famine it is better to give the goods than money. If money is given for bad wheat then subsidise the rest of the money with the money of good wheat [Radd-ul-Mohtar]. 

What is weight of a Sa 'a 

After great study and analysis it is suggested that the price at present (however, this can increase) two pounds and fifty pence (£2.50) The price of half a Sa'a is one pound and twenty five pence (£1.25). One Sa'a is four pounds and six and a half ounces (4lb, 6.5ozl and half a Sa'a is two pounds and three and a quarter ounces (2lb 3 25 ozi For the sake of ease it is better to give four and a half pounds of (4 5lb) barley or dates or two and a quarter pounds (2.25lb) of wheat for each person as Sadqa-e-Fitr. 

Who should be given Sadqa-e-Fitr ? 

The same people qualify for giving Sadqa-e-Fitr as those who qualify for giving Zakat to except for an Aamil An Aamil can be given Zakat but not Sadqa-e-Fitr [Durr-e-Mukhtar, Radd-ul-Mohtar]. 

Important Points on Sadaqa-e-Fitr:

1. Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 

2. The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).

3. For the Sadaqa-e-Fitr to become Wajib it is not necessary that one has fasted. Therefore, if anyone did not fast due to any excuse valid in the eyes of the Islamic Law; such as one is a musafir (travelling to a destination which is at a distance of approximately 57 ½ miles or 92 kilometres), or is ill such that his illness shall become worse if he fasts, or because of weakness caused by old age, or – Allah forbid! – one did not keep the fasts due to any non-valid reason, then the Sadaqa-e-Fitr is still Wajib upon the person. [Radd al-Muhtar – Vol. 2 Page 76 and Bahar-e-Shari’at]

4. If the father is so poor (that he cannot give his own Sadaqa-e-Fitr let alone on behalf of his children,) or has passed away, then it is Wajib on the grandfather to give Sadaqa-e-Fitr on behalf of his grandchildren. [al-Durr al-Mukhtar]

5. If one wants to give anything besides wheat, barley, dates or raisins; for example, rice, millet or any other linseed, then the price of 1 sa’ of wheat or ½ sa’ of barley should be taken into consideration.

6. In terms of weight, one Sa’ is four pounds, six and a half ounces (4lb 6.5 oz) and half a Sa’ is two pounds, three and a quarter ounces (2lb 3.25 oz).

7. It is Mustahab (act of great reward) to give the Sadaqa-e-Fitr on the morning of Eid day (after the beginning time for Fajr), before going to the Eidgah to perform the Eid prayer. [Fatawa-e-‘Alamgiri – Vol. 1, Page 180]

8. It is permissible to give Sadaqa-e-Fitr prior to the month of Ramadan or in Ramadan before the day of Eid. [Fatawa-e-‘Alamgiri – Vol. 1 Page 179 and al-Durr al-Mukhtar]

Hadiths on Sadaqa-e-Fitr:

I. Hadrat ibn 'Umar said, “The Prophet made incumbent on every male or female, free man or slave, young or old, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr. The Messenger of Allah commanded that this sadaqah be paid before one goes to perform the Eid prayer.” [Sahih Bukhari - Book on Zakah, Volume 1, Page 204]

II. Hadrat Hasan said: Hadrat Ibn Abbas preached the people towards the end of Ramadan, standing on the pulpit (in the masjid) of al-Basrah. He said: “Bring forth the sadaqah relating to your fast.” The people, as it were, could not understand. “Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know” said Hadrat ibn ‘Abbas. He further added: “The Messenger of Allah prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old.” When Hadrat Ali came (to Basrah), he found that the price had come down. He said: “Allah has given prosperity to you, so give one sa' of everything (as sadaqah).” [Sunan Abi Dawood - Book on Zakah, Volume 1, page 229]

III. Hadrat ‘Abdullah ibn Tha’laba or Tha’laba ibn ‘Abdullah (narrator cannot recall exactly what the name was) ibn Abu Saghir, who narrates from his father that the Messenger of Allah said, “One sa' of wheat is enough from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them.” [Sunan Abi Dawood - Book on Zakah, Volume 1, Page 228]

IV. Hadrat ‘Abdullah ibn ‘Abbas reported that the Messenger of Allah prescribed Sadqatul Fitr, so that the fasts (kept throughout the month of Ramadan) may be purified from any falsehood, wrongdoing or evil talk, and (at the same time) it shall assist to feed the poor and the needy. [Sunan Abi Dawood - Book on Zakah, Volume 1, Page 227]

V. Hadrat ‘Amr ibn Shu’aib reports from his father, who reports from his grandfather that the Holy Prophet sent a person that he calls out loud in the streets of Makkah al-Mukarramah that Sadaqat ul Fitr is Wajib (necessary) upon every muslim male or female; freeman or a slave; young or old. [Sunan Tirmidhi - Book on Zakah, Volume 1, Page 146]

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All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos

Who must pay zakat ul Fitr? What is #Zakat-ul-Fitr and Whom to Pay Zakat? How much Zakat to pay? What is Zakat? When to pay Zakat?

#Zakat-al-Fitra FAQs
Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: What do the Qur’an and Hadith say about Fitrah?
A: Imams (pbut) say that the verses: Indeed whosoever purifies himself shall achieve success, and glorifies the Name of his Lord and prays (87:14-15) refer to giving of Fitrah and saying prayers on Eid al-Fitr. Imam Ja’far as-Sadiq (pbuh) said: For your fast to be accepted, give zakat.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: What happens if someone forgets or does not give Fitrah on time?
A: If one does not give out or set aside the Fitrah within the due time, he should give the Fitrah later, on the basis of precaution, without making the Niyyat of Adaa or Qaza but only ‘Qurbatan ila Allah.’

Q: Can we give Fitrah in advance?
A: Giving Fitrah before the eve of Eid al-Fitr is not permissible. However, if you wish to send Fitrah earlier so that it reaches the needy on time, then you can send it as a temporary loan to the needy and then change your intention from loan to Fitrah on the eve of Eid al-Fitr.

Q: To whom is Fitrah obligatory?
A: Paying Fitrah is obligatory on every Muslim who is mature (Baligh), sane, financially able, &conscious on the eve of Eid al-Fitr. Fitrah should also be paid on behalf of all dependents (e.g. wife, children) whom one supports financially.

Q: When is a host required to pay Fitrah for his guest?
A: If a person invites another person to his house on the eve of Eid al-Fitr and if the guest is present at the host’s place at the time of the sunset then it is obligatory for the host to pay Fitrah for his guest.

Q: What happens if the guest arrives after the sunset on Eid night?
A: In this case the guest will pay his/her own Fitrah and it is not obligatory on the host to pay Fitrah for the guest.

Q: What happens if a guest comes uninvited and is present at the time of the sunset on the eve of Eid al-Fitr?
A: Ayatullah Sayyid As-Sistani says that the host should still pay the Fitrah as an obligatory precaution. However, Marhum Ayatullah Sayyid al-Khui was of the opinion that is recommended for the host to pay Fitrah of an uninvited guest.

Q: How much should we pay for Fitrah?
A: Fitrah for a person is given on a weight of 5.5 pounds , which is 2.49 kg(2.5kg) on any food commodity like wheat, barley, rice, millet, raisins or dates.

Q: Can we give cash value of any commodity mentioned above?
A: Yes, cash value in lieu of any foodstuff mentioned can be given as Fitrah. Thus, if a Kilogram of rice costs Rs.18.00, the cash value of Fitrah on rice per person would be 45.00. (Please check prices for other items in your areas.)

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:
(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.
(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.
(iii) A needy should be given at least one Fitrah
(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbors and then the learned.

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Is wearing Taweez (Amulet) (Shirk) permissible in Islam with videoI

Is wearing Taweez permitted in Islam? Is it Shirk to wera Taweez in Islam? Why is Taweez worn in Islam? Is there any relevance to wearing Taweez in islam? What is the status of Black Magic in Islam? And you may have may such questions on Taweez (Amulet)

We bring you detail information on Taweez from Quran and Hadiths. We also bring you videos in for of Audio to explain better by Mufti Shahid Barkati

Video: Kya Taweez Pehana Shirk hain (Quran aur Hadees ki Roshni mein) 


What is Taweez?

The definition of a Ta’weez is simply ‘a written Du'a,’ which is from the Qur’an or Ahadith, and is for the one who cannot read or has not memorized that particular Du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahle Sunnah believe, to wear a Taweez around the neck is permissible if the du’a contained in it is written from the Qur’an or Ahadith. Prophet Muhammad [May Allah bless him and grant him peace] used to recite du’a and then blew onto the sick person. The companions of the Prophet [May Allah bless him and grant Him peace] also did this and the companions wrote the du’a on a piece of paper and placed it around the neck of that person if they could not read it. Of course, the du’as from the Qur’an and Ahadith have the power to heal the sick. Some people say, if you wear the Taweez you are commiting shirk, but we will prove, with the help of Allah Almighty, that it is permissible to wear a Taweez.

Proof of Taweez from Quran

The Qur’an has the power of healing

Allah Almighty says in the Qur’an,

“…We send down in Qur’an that which is a healing and a mercy to the believers…”

(Surah Bani Israeel Verse 82).

Qadi Shawkani writes, if the Qur’an’s du’as are recited and blown on the sick, they will be cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured. (Tafsir Fathul Qadir under Verse 82 Surah Bani Israeel).

Proof of wearing the Taweez

1) Hafidhh ibn Kathir and Qadi Shawkani writes:

Amr Ibn Shu’aib RadhiAllahu ‘anhu says, that ‘RasoolAllah (Sallallahu’ alaihi wa sallam) taught my Father and grandFather a Du'a which we would read before going to sleep, to protect us from fear and anguish. We told our elder children to recite this Du'a before going to sleep as well. But for those children who were not yet literate, we would write it and then put it around their necks.

[Musnad Ahmad Ibn Hanbal vol.2, Abu Dawud in Chapter of Medicine, Tafsir by Hafidhh Ibn Kathir of verse 97 of Surah Al-Mu’minoon and Qadi Shawkaani in Fath-ul-Qadeer under the same verse]

It is permissible to read du’a and blow upon the sick

2) Imam Bukhari and Imam Muslim writes:

When a person who was sick or in some distress they would go to the Prophet [May Allah bless him and grant Him peace] who would then place his hand on the area of the pain and recite a du’a and then blow onto him.
(Bukhari, Muslim chap on Tibb).

3) Imam Muslim writes: 

When the Prophet [May Allah bless him and grant Him peace] was ill for the last time, angel Jibreel [May Allah bless him and grant Him peace] came and recited du’a and blew on to the Prophet [May Allah bless him and grant Him peace]. (Muslim chapter on Tibb)

4) Imam Muslim writes:

Aisha (Radiall hu anhua) said when the Prophet [May Allah bless him and grant Him peace] was ill the last time, she recited Surah Al-Falaq and Surah Al-Naas and then blew on to the Prophet [May Allah bless him and grant Him peace]’s hands. The Prophet then blew this onto his own face and body because his hands had more blessing then Aisha’s (Radiall hu anha).

(Muslim chap on Tibb)

From the above narrations, it proves that to blow after reciting du’as onto the sick is Sunnah and the more pious the person is, the more healing power he has because he is blessed more than the less pious. 

5) Hafidhh ibn Taymiyyah writes:

It is permissible to [to recite du’as, and then] blow upon the sick in Islam, but the words must be from the Qur’an or Ahadith. If the words are not then it is not permissible.
[Al-Tawasul chapter on Blowing onto the Sick by Hafidh ibn Taymiyyah]

FAQS of wearing Taweez

Q) Some people say, “How is it allowed to blow dua’s onto the sick, when some Hadith say this is forbidden?” 

Allama Sa’idi has written the answer to this question in great detail he’s also put the opinion of all the other great scholars, and we will present this here.

Allama Gulam Rasool Sa’idi writes:

Imam Nawawi Rahmatullah in Sharh Muslim states: ‘there are two types of Ahadith concerning blowing. (Reciting a Du'a and then blowing onto a person.) One of the types is transmitted in Bukhari: ‘There will be people who will enter Paradise without any questioning, who have never been blown upon’. Imam Muslim Rahmatullah has also written a hadith in support of those who do not ask to be blown upon. Imam Bukhari Rahmatullah in the chapter on Tibb (Medicine) has written Du'as, which our Prophet [May Allah bless Him and grant Him peace] recited when doing ‘Damm’ (Reciting a Du'a and then blowing onto a person). Imam Muslim Rahmatullah states in the Chapter on Virtues of the Prophet [May Allah bless Him and grant Him peace] that: when our Prophet [May Allah bless Him and grant Him peace] was ill, the Angel Jibreel came to him and performed the blowing. The above types of Ahadith apparently seem to contradict each other but in reality there is no contradiction.

The former type of Hadith refers to the prohobition of having read something that is not from the Qur’an and Sunnah [ie, something that has pictures, diagrams and words not from the Qur’an] and then blow upon someone. The latter types of Ahadith which permit Damm refer to those Kalimaat (words or verses) which have been taught by the Prophet [May Allah bless Him and grant Him peace]. In the same way as above there are two types of Ahadith concerning Ta’weez. There are many narrations that forbid the use of Ta’weez and also many permitting their use. Imam Qurtubi Rahmatullah wrote in detail about both types of Ahadith concerning Ta'weez: ‘The Ta’weez that are forbidden are those Ta’weez from the time of ignorance, those which are Satanic and contain an element of Shirk'. (Mantar, Voodoo and Magic etc.) The Ta’weez, which are permitted are those written with Du'as, which are evident from Qur’an and Ahadith only. Here are the narrations, which show that it is permitted for a person to put a Ta’weez around his/her neck.

Allama Alusi Hanafi in his Tafsir of the Qur’an writes: According to Imam Malik Rahmatullah ‘It is permitted to put around the neck the Ta’weez written with the name of Allah? Imam Baqir also stated that it is permitted to put such a Ta’weez around the neck of a child. [Rooh-ul-Ma’ani, chapter 15" under verse 97 of Surah Mu'minoon]

Allama Shami Hanafi Rahmatullah writes: 

It is permitted to write a Ta’weez and put it around the neck. He further adds that it would be better if a person recites the Du'as taught by the Prophet (Sallallahu’ alaihi wa sallam.) But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck
[Rud-ul-Mukhtar chapter Qirat, Sharah Sahih Muslim chapter on Tib by Allama Sa’idi].

To conclude it can be said that those verses that oppose the Qur’an, Shari’ah, or the Sunnah are forbidden to read and also forbidden to put around the neck. But as for the Du'as and verses from the Qur’an and Sunnah it is permitted to be written and put around the neck of a small child or an illiterate or a sick person.

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Charity in Islam - Hadees on Islamic Charity

Hadith 1: Tirmizi declared this Hadith correct. Ibn Hibban in ‘Sahiha’ reports from Anas bin Malik (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity puts out the fire of the Anger of Allah and takes away a bad death.”

Hadith 2: Abu Yala and Bazzaz narrate from Siddique Akbar (Radi Allahu Ta’ala Anh) that the Holy Prophet Sail Allahu Alaihi wa Sallam) says: “Save yourself from Hell if only by giving half of a date in charity because it helps to put mistakes right and takes away a bad death.”

Hadith 3: Tabrani and Abu Bakar bin Muqeem report in ‘Jurze’ from Amro bin Auf (Radi Aliahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Undoubtedly the Charity of a Muslim causes him to live long and prevents a bad death.”

Hadith 4, 5: Tabrani narrates in ‘Kabeer’ from Rafai bin Mukkessur Ridwani (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity wipes out sin and protects from a bad death.”Then another Hadith is as Ahmad narrates from Rafai bin Mukkessur Ridwani and Qazay from Abi Hurairah (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity prevents a bad death.”

Hadith 6: Imam Abdullah bin Mubarak in ‘Kitabal Bir’ narrates from Anas bin Malik (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says:
“Undoubtedly Allah locks up the seventy doors of a bad death.”

Hadith 7: Tabrani narrates in ‘Kabeer’ from Rafai bin Khudaij (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity shuts seventy doors of evil.”

Hadith 8: Khateeb narrates from Anas (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity prevents seventy calamities amongst which leprosy and white spots are the least.”

Hadith 9, 10: Tabrani narrates from Amirul Momineen Ali and Baihaqi from Anas (Radi Ailahu Ta’ala Anhuma) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Give Charity early in the morning because the calamity does not come together with Charity.”

Read Other Post on Charity:

• Hadees On Charity - Part 1
• Hadees On Charity - Part 2
• Hadees On Charity - Part 3
• Hadees On Charity - Part 4
• Hadees On Charity - Part 5

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