Showing posts with label zakat in islam. Show all posts
Showing posts with label zakat in islam. Show all posts

Tuesday, March 12, 2024

Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

 Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa


Question: Kya hum sadqa masjid mein de sakte hain? Can we give charity in the mosque?

Answer by Mufti Muhammad Shahid Barkati

1. Waajib Sadqa:Yani jiska ada karna Shari'at ke hukm se zaruri hai, na dene wala gunahgar hota hai. Jaise:

   - Zakaat

   - Ushr

   - Fitra

   - Fidya

   - Kaffara

Inme se kisi ko bhi Sadqa nahi de sakte

   - Kisi sahib-e nisab ko

   - Sahib-e nisab ke nabalaigh bachcho ko

   - Hashmi ko

   - Non-Muslim ko

   - Apni aulad ya aulad ki aulad ko

   - Apne maa-baap ko, maa-baap ke maa-baap ko

   - Apne miya biwi ko

   - Aur Masjid me nahi de sakte.


2. Nafl Sadqa: Inke alawa jo kuchh banda apni marzi se kharch karta hai wo sab Nafl sadqa hai. Har kisi ko de sakte hain, Masjid me bhi de sakte hain. Balke kisi dunyawi lalach, badle aur qarz ke baghair sirf sawab ki niyat se jo kuchh kharch kiya jaye sab sadqa hai. Yaha tak ke zaban se bhi agar kisi ka bhala kiya jaye wo nafl sadqa hai.


Waajib Sadqa Kisko De Sakte hai?

Waajib Sadqa ko aap inhe de sakte hain:

Sahib-e Nisab Se Kam Aamdani Wale Musalman: Jo log Zakat ya Fitra dene ke liye khud sahib-e nisab nahi hain, unhe Waajib Sadqa diya ja sakta hai.

Ghareeb aur Zaruratmand Musalman: Jo log apni zarurat puri karne mein asamarth hain ya jo musibat mein hain, unhe Waajib Sadqa diya ja sakta hai.

Muallafatul Quloob: Wo log jo Islam me naye hain ya jinhe Islam ki taraf raghib karne ki zarurat hai.

Ghulam ya Qaidi: Jo log ghulam hain ya qaidi hain aur unki azadi ya rehaai ke liye Waajib Sadqa diya ja sakta hai.

Qarzdar: Jo log qarz me doobe huye hain aur apna qarz ada karne mein asamarth hain.

Fisabilillah: Allah ki raah mein jihad karne wale ya deeni maqsad ke liye kaam karne wale.

Ibnus Sabil: Musafir jo apne safar me zaruratmand ho gaye hain.

Ye dhyan rakhein ki Waajib Sadqa ko aap apne khaas rishtedaaron jaise maa-baap, bachon, ya biwi ko nahi de sakte hain aur na hi Hashmi (Nabi Muhammad SAW ki aulad) ko de sakte hain.


Tuesday, June 23, 2015

Giving Sadaqa (Charity/Zakaat) does not lessen your wealth

Giving Sadaqa (Charity/Zakaat) does not lessen your wealth

Allah's Name (we) begin with, The Compassionate Most Merciful

As Salaatu Was Salaamu Alaika Ya Rasool'Allah صلٰÙ‰ الله عليه Ùˆ سلم

Hazrat Abdullah ibn Mas’ud radi Allahu anhu says, ‘We have been commanded to perform Namaaz and give Zakaat, and the Namaaz of the one who does not pay his Zakaat, is not accepted.’

It is in Bukhari and Muslim from Abu Hurairah radi Allahu anhu that Rasoolullah Sall Allahu alaihi wa Sallam said, ‘Giving Sadaqa (Charity/Zakaat) does not lessen your wealth; and if a servant forgives the shortcomings of someone, Allah Almighty will increase his honour; and one who shows humility for the sake of Allah, Allah will exalt him (i.e. grant him Excellence and Respect).’

Hazrat Jaabir radi Allahu anhu reported that Rasoolullah Sall Allahu alaihi wa Sallam said, ‘Verily Allah has removed harm (evil) from the wealth of one who has paid his Zakaat.’

Law:  If a person is Maalik-e-Nisaab, and in the middle of the year (i.e. in the course of the year) he acquired something of the same type (i.e. the same type of commodity), then the year for the new goods is not counted as a separate year, but the end of the year of the initial goods (or cash etc.) is the same year ending for this as well, even if it was acquired one minute before the year ended, and it does not matter whether this asset was attained by means of the same initial asset, or whether it was acquired by way of inheritance, or as Hibah (a gift), or by way of some other permissible means.  However, if it is of a different type, for example initially he had camels and now he acquired goats, then he will count a new year for that.  [Jauhira]

Sag e Mufti e Azam

Muhammad Afthab Cassim Qaadiri Razvi Noori

Imam Mustafa Raza Research Centre, Durban, South Africa

Friday, June 19, 2015

Information on Zakat - Punishments for not paying Zakat

Information on Zakat - Punishments for not paying Zakat

Allah's Name (we) begin with, The Compassionate Most Merciful

As Salaatu Was Salaamu Alaika Ya Rasool'Allah
صلٰÙ‰ الله عليه Ùˆ سلم

The month of Ramadaan has arrived. One of our obligations is to discharge our Zakaat correctly. I will share with you a few verses of the Holy Qur’an and some Ahadith which speak about the catastrophic result of not paying Zakaat. Not paying Zakaat is one of the main reasons for the failure of a business or for loss of money and goods. It is also very important to make sure that you give your Zakaat to the proper recipients and appoint righteous ones to utilise your Zakaat for proper Deeni Reasons. The following discussion should prompt us to think carefully about the importance of paying our Zakaat correctly, and the importance of giving it in proper hands.

Almighty Allah says,

‘You can never reach true virtue until you do not spend the things most cherished to you, in the way of Allah; And Allah is (All) Aware of all which you spend.’  [Surah Aal Imraan, Verse 92]

Allah Says,

‘And those who are miserly in that, which Allah has bestowed upon them by His Grace, should never regard this as good for them; but it is bad for them.  Soon, that in which they were miserly will become the noose around their necks on the Day of Qiyaamat.’  [Surah Aal Imran, Verse 180]

Hazrat Abu Hurairah mentions, ‘The wealth for which the Zakaat was not discharged will appear on the day of Qiyaamat in the form of a bald-headed snake.  It will chase (pursue) its owner and he will flee (from it), until he thrusts his fingers into its mouth.’ [Musnad Imam Ahmad] i.e. It will attack him viciously.

Hazrat Farooq-e-Azam Radi Allahu anhu reported that Rasoolullah Sall Allahu Alaihi wa Sallam said, ‘That wealth which is ruined in dryness and wetness, is ruined due to not discharging Zakaat.’ [Tabrani reported in Awsat]

Hazrat Buraidah Radi Allahu anhu reported that Rasoolullah Sall Allahu alaihi wa Sallam said, ‘Allah will afflict a nation who does not pay its Zakaat, with drought.’ [Tabrani reported in Awsat]

It is reported from Ahnaf bin Qais that Sayyiduna Abu Zarr Radi Allahu anhu said, ‘An intensely hot stone from the fire of hell will be placed on the tip of their breasts (i.e. those who shirk Zakaat), which will break through the chest and exit from the shoulder, and it will (then) be placed on the shoulder bone, causing it to break through the bones and exit from the chest.’ [Bukhari, Muslim]

It is also mentioned in Sahih Muslim Shareef, that (Abu Zarr Radi Allahu anhu) says, I heard Nabi Kareem Sall Allahu alaihi wa Sallam saying, ‘It will break through the backbone and exit from the side, and it will break through the nape and exit from the forehead.’

Law:  It is impermissible to give Zakaat to a Bud-Mazhab (deviants).  [Durr-e-Mukhtar Vol.2 Pg.96]  When this is the ruling concerning the Bud-Mazhabs, then what can be said about the wahabiya of this time, who commit blasphemy in the Court of Allah, and insult the station of the Beloved Rasool ï·º and they even publish this.  They are those whom the Grand (Righteous) Ulama e Haramain Sharifain have unanimously decreed to be Kaafir (unbelievers) and Murtad (apostates), even though they may call themselves Muslims.  To give Zakaat to them is Haraam, and strictly Haraam, and if you did give it to them, then it has never been discharged at all.

I pray that this is not the case, but if any of us have not been paying our Zakaat or if we have been giving our Zakaat to the budmazhabs or through incorrect representation, read the above article many times over, and think about what will happen to us in our graves. If you are taking major losses in your successful business, go back and see if you have not gone wrong in your Zakaat or if you have paid it to bud-mazhabs.

Sag e Mufti e Azam

Muhammad Afthab Cassim Qaadiri Razvi Noori

Imam Mustafa Raza Research Centre, Durban, South Africa

Thursday, June 4, 2015

Charity in Islam - Hadees on Islamic Charity

Charity in Islam - Hadees on Islamic Charity

Hadith 1: Tirmizi declared this Hadith correct. Ibn Hibban in ‘Sahiha’ reports from Anas bin Malik (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity puts out the fire of the Anger of Allah and takes away a bad death.”

Hadith 2: Abu Yala and Bazzaz narrate from Siddique Akbar (Radi Allahu Ta’ala Anh) that the Holy Prophet Sail Allahu Alaihi wa Sallam) says: “Save yourself from Hell if only by giving half of a date in charity because it helps to put mistakes right and takes away a bad death.”

Hadith 3: Tabrani and Abu Bakar bin Muqeem report in ‘Jurze’ from Amro bin Auf (Radi Aliahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Undoubtedly the Charity of a Muslim causes him to live long and prevents a bad death.”

Hadith 4, 5: Tabrani narrates in ‘Kabeer’ from Rafai bin Mukkessur Ridwani (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity wipes out sin and protects from a bad death.”Then another Hadith is as Ahmad narrates from Rafai bin Mukkessur Ridwani and Qazay from Abi Hurairah (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity prevents a bad death.”

Hadith 6: Imam Abdullah bin Mubarak in ‘Kitabal Bir’ narrates from Anas bin Malik (Radi Allahu Ta’ ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says:
“Undoubtedly Allah locks up the seventy doors of a bad death.”

Hadith 7: Tabrani narrates in ‘Kabeer’ from Rafai bin Khudaij (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity shuts seventy doors of evil.”

Hadith 8: Khateeb narrates from Anas (Radi Allahu Ta’ala Anh) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Charity prevents seventy calamities amongst which leprosy and white spots are the least.”

Hadith 9, 10: Tabrani narrates from Amirul Momineen Ali and Baihaqi from Anas (Radi Ailahu Ta’ala Anhuma) that the Holy Prophet (Sail Allahu Alaihi wa Sallam) says: “Give Charity early in the morning because the calamity does not come together with Charity.”

Read Other Post on Charity:

Tuesday, June 2, 2015

Fast Breaking Alms ( Zakaatul Fitr Part 2)

Fast Breaking Alms ( Zakaatul Fitr Part 2)

 Allah has mandated the observation of fast breaking alms (Zakaatul fitr) at the end of Ramadan before Eid Prayer. Although this obligation was established by the Messenger (saas), it has the power of all the established commands of Al­lah, for the power to legislate and prescribe a rule has been granted to the Messenger of Allah, by Allah (SWT), Who states:

“He who obeys the Messenger, obeys Allah; but if any turn away, We have not sent thee to watch over their (evil) deeds.” (Al-Qur`an, 4:80)

Also, “If anyone contends with the Messenger, even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of faith...” (Al-Qur`an 4:115)

Also, “...So take what the Messenger assigns to you, and deny yourselves that which he withholds from you...” (Al-Qur`an, 59:7)

Eligibility

The giving of the fast breaking alms is mandatory on every Muslim, old, young, man and woman, etc. In a hadith related by Abdullah bin 'Umar (raa) he said: “The Messenger of Allah, has commanded the faster to observe Ramadan fast breaking alms, one Sa'a, (a beaker, a unit of measurement about two kilos and forty grams) of dates, on a bondsman, a freeman, on every
man and woman, young and old...”

This citation indicates that the eligible people who should give these alms, are virtually every living Muslim, provided he or she possesses more than the prescribed amount of provisions, in such a way that, after giving alms, there will remain enough food for him and his family for at least 24 hours.

However, there is no obligation of these alms on the unborn fetus, unless the parents or the guardian wants to give on its behalf voluntary alms. The Leader of the Faithful, `Umar (raa), gave for the unborn.

Thus, it is incumbent on every able believer to give for himself, and for those that he is responsible for; wife and children, and next of kin if they cannot give for themselves. If they can give, it is better that they do so, because every believer is com­manded to do so.
In the event that the person does not possess the amount, alms­giving is not mandatory. But, if he possesses half of the amount, it should be given.

Allah states: “So fear Allah as much as you can...” (Al-Qur`an 64:16)

And the Messenger of Allah said: “If I command you with something, do it as much as you
can.” (Agreed upon)

Also Read

Information on Zakat-al-Fitra

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