Saturday, March 8, 2025

The Importance of Moon Sighting in Islam: A Religious Obligation (Wajib-e-Kifaya)

The Importance of Moon Sighting in Islam: A Religious Obligation (Wajib-e-Kifaya)

 The Importance of Moon Sighting in Islam: A Religious Obligation (Wajib-e-Kifaya)

Moon sighting holds immense significance in Islam, marking the beginning and end of key Islamic months, including Ramadan, Shawwal, Dhul Qa’dah, Dhul Hijjah, and Muharram. The process of sighting the crescent moon is a deeply rooted tradition, referenced in Islamic jurisprudence and considered Wajib-e-Kifaya, meaning a communal obligation.

The Importance of Moon Sighting in Islam A Religious Obligation (Wajib-e-Kifaya)

What is Wajib-e-Kifaya in Moon Sighting?

According to Islamic scholars, Wajib-e-Kifaya means that if some individuals within a community fulfill the obligation, the entire community is absolved of the responsibility. However, if no one sights the moon and reports it, then the entire community is considered negligent. This ruling applies particularly to five key months where moon sighting plays a crucial role in Islamic rituals and observances.

The Five Key Months for Moon Sighting

  1. Ramadan – The sighting of the Ramadan moon is one of the most significant in Islam, as it determines the start of the fasting month. Some scholars classify it as being close to Fardh (compulsory) because it is directly linked to an obligatory act—fasting. Just as ablution (wudu) is necessary for prayer (Salah), moon sighting is essential for determining Ramadan.

  2. Shawwal – The Shawwal moon sighting marks the end of Ramadan and the beginning of Eid-ul-Fitr. Unlike the Ramadan moon, those who claim to have seen the Eid moon may be questioned about their sighting details.

  3. Dhul Qa’dah – The moon sighting of this month is important as it connects to the sacred month of Hajj preparations.

  4. Dhul Hijjah – This moon sighting is essential as it determines the date of Eid-ul-Adha and Hajj, which is one of the five pillars of Islam.

  5. Muharram – The moon of Muharram marks the beginning of the Islamic New Year, making its sighting significant for the Islamic calendar.

Authenticity in Moon Sighting: Phone-Based Announcements and Shariah Compliance

Islamic scholars have emphasized the necessity of physically sighting the moon rather than relying on technological methods such as phone-based testimonies. This ruling is derived from authentic Islamic jurisprudence and outlined in classical Islamic texts. Some of the reasons why moon sighting by phone is not Shariah-compliant include:

  • Verification Issues – One cannot be sure if the person reporting the sighting over the phone is accurately describing what they saw.

  • Language Barriers and Miscommunication – In modern technology, real-time translations and distortions in communication can lead to incorrect announcements.

  • Scholarly Precedents – Islamic scholars over a century ago issued fatwas that discouraged reliance on indirect moon sighting reports.

For a moon sighting report to be accepted, a person must witness it in the same location and present their testimony in person. This ensures accuracy and reliability in the process.

The Prohibition of Pointing at the Moon

Another key aspect scholars have mentioned is the prohibition of pointing at the moon when one sights it. While the exact reason may not be explicitly mentioned in religious texts, it is considered a disapproved act. Some scholars suggest that pointing at the moon is a sign of disrespect, while others emphasize that Islamic tradition discourages unnecessary gestures towards celestial bodies.

Reflections for the Muslim Community

Moon sighting in Islam is not merely a cultural tradition; it is a religious duty that ensures the proper observance of Ramadan, Eid, Hajj, and the Islamic New Year. The concept of Wajib-e-Kifaya makes it a communal responsibility, ensuring that the entire Muslim ummah benefits from accurate and verified reports.

Moreover, modern technology cannot replace the authenticity of physical moon sighting, and adherence to traditional methods remains essential for following the teachings of Islam correctly. By upholding these principles, Muslims maintain the integrity of their religious practices while ensuring that significant Islamic months begin and end on their rightful days.

For accurate moon sighting reports, it is advised to follow local Islamic scholars and committees who uphold the traditions and rulings established by Islamic jurisprudence.

 Ramadan FAQs: Is Sehri Intention Necessary for Fasting? Islamic Ruling

Ramadan FAQs: Is Sehri Intention Necessary for Fasting? Islamic Ruling

Is Sehri Intention Necessary for Fasting? Islamic Ruling

Is Sehri Intention Necessary for Fasting Islamic Ruling


Question:

If we forget to read the intention of Sehri, can we fast without intention after Sehri?Agar hum Sehri ki niyyat bhool jayein, toh kya hum bina niyyat ke Sehri ke baad roza rakh sakte hain?

Answer by Mufti Muhammad Shaheed:

Islamic fiqh ke mutabiq, niyyat (intention) dil ke irade ka naam hai. Zubani kehna zaroori nahi hai, lekin kehna behtar hai.

Roze Ki Niyyat Ke Bare Mein Aham Baaten:

  1. Niyyat dil mein honi chahiye – Bas yeh sochna ke aaj roza rakhna hai, kaafi hai.

  2. Zubani niyyat farz nahi hai – Agar aap “Maine roza rakhne ki niyyat ki” nahi bhi kahe, toh bhi roza valid hai.

  3. Sehri khana bhi niyyat ka hissa hai – Agar aapne Sehri ki hai, toh iska matlab aapne roza rakhne ki niyyat ki thi.

  4. Niyyat ka waqt:

    • Raat ko kisi bhi waqt Sehri se pehle niyyat kar sakte hain.

    • Agar kisi ne Sehri ke waqt niyyat nahi ki, lekin subah se le kar Zawal (dopehar) se pehle tak kuch nahi khaya-piya, toh wo ab bhi niyyat kar sakta hai.

    • Nafl Roza ke liye niyyat Fajr ke baad bhi ki ja sakti hai, jab tak kuch khaya-piya na ho.

Islamic Hawale (References):

  • Durr-e-Mukhtar: “Niyyat dil mein hoti hai, aur Zawal se pehle tak valid hai.”

  • Bahar-e-Shariat: “Roze ki niyyat Zawal se pehle tak karni chahiye.”

  • Durr-e-Mukhtar: “The place of intention is the heart, and it is valid until before Zawal.”

  • Bahar-e-Shariat: “The intention of fasting should be made before Zawal for it to be valid.”

If you forget to make an explicit intention at Sehri but had the thought of fasting in your heart, your fast is still valid. It is preferable to make the intention before Fajr but can still be made before Zawal if nothing has been consumed.

Dua for a Blessed Fast:

Wa bisawmi ghaddan nawaiytu min shahri ramadan

Translation: "I intend to keep the fast for tomorrow in the month of Ramadan."

Alternatively, another commonly recited dua is:

Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

May Allah accept our fasts and grant us steadfastness in His worship. Ameen.

Allah Hafiz.

Thursday, March 6, 2025

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Agar Taraweeh shuru ho chuki ho aur ab tak Isha ki Fardh namaz nahi padhi, to kya pehle Taraweeh me shamil hona chahiye ya pehle Isha ki Fardh namaz ada karni chahiye?


Jawab:

Jo shakhs Taraweeh ke waqt aaye, usko pehle Isha ki Fardh namaz aur do Sunnatein ada karni chahiye, uske baad Taraweeh me shamil hona chahiye.

Hazrat Mujaddid-e-Azam, Aalim-e-Ahl-e-Sunnat, Imam Ahmed Raza Khan (RA) ne Fatawa Razawiyyah Jadeed (Jild 7, Safha 544, Sawal 1108) me farmaya hai ke agar Isha ki Fardh namaz ada kiye bagair Taraweeh padhi jaye to ye sahi nahi hoga. Yani, pehle Fardh Isha zaroori hai, uske bagair Taraweeh ada nahi hogi.

Isi tarah Jamiyur Ramooz me bhi likha gaya hai ke agar koi shakhs Taraweeh ki jamaat ke dauraan aaye, to pehle Isha ki Fardh namaz ada kare, phir Taraweeh me shamil ho.

Jab Witr ki jamaat ho rahi ho, to agar kisi ne Isha ki Fardh namaz jamaat se nahi padhi, to usko Witr tanha (akela) padhna hoga.

Fatawa Razawiyyah Jadeed (Jild 7, Safha 468, Sawal 1073) me likha hai ke jo shakhs Isha tanha padhe, wo Taraweeh ki jamaat me shamil ho sakta hai, lekin Witr ki jamaat me shamil nahi ho sakta. Agar kisi ne Isha tanha padhi ho, to usko Witr bhi tanha hi padhna hoga.

Islami Hawale:

🔹 Al-Bahrur Ra’iq, Sharh Kanzud Daqa’iq (Jild 2, Safha 75) me Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha tanha padhi ho, to usko Taraweeh Imam ke saath padhni chahiye."

🔹 Durre Mukhtar (Safha 95) me bhi Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha ki namaz tanha padhi ho, to usko Taraweeh ki jamaat me shamil hona chahiye."

Nateejah:

  • Pehle Isha ki Fardh namaz ada karni zaroori hai, uske baad hi Taraweeh padhi jaye.
  • Agar Isha tanha padhi ho, to Taraweeh ki jamaat me shamil ho sakta hai, magar Witr tanha hi padhe.
  • Jisne Isha ki jamaat nahi payi ho, uske liye Witr ki jamaat me shamil hona jayaz nahi.

Allah Ta’ala humein sahih tareeke se namaz aur ibadat karne ki taufeeq ata farmaye. Ameen!

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Find out when fasting can be skipped due to illness in Islam. Learn about rulings on gallstones, nausea, and low blood sugar, along with fidya and qada options for missed fasts. Get clear, authentic answers based on Islamic teachings and expert guidance.

Ramadan FAQS Is It Permissible to Skip Fasting Due to Illness Islamic Ruling

Question: I have large stones in my gallbladder (Pitta). I have fasted for two days, but today after Sehri, I am feeling nauseous and in severe pain. My sugar level has also dropped. What should I do? Should I continue fasting despite my illness?

This question is answered by Mufti Muhammad Shaheed Barakati Mehrati, a renowned scholar of Islamic jurisprudence.

Answer: According to Islamic teachings, if a person is sick and fears that fasting will worsen their condition or delay their recovery, it is permissible for them to skip the fast. They must, however, make up for the missed fasts later when they are healthy.

In Islamic jurisprudence, this ruling is supported by references from:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar and Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat Part 5, Example 6 of Sehri and Iftaar rulings

This ruling is confirmed in Islamic books:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, and in reference to these, Bahare Shariat, Part 5, the statement of Sehri and Iftaar, Example 6 states: If a patient believes that fasting will worsen his health or cause further illness, then it is permissible for him not to fast on that day."

A patient has the flexibility to avoid fasting if they genuinely believe that fasting could harm their health. If their condition improves, they should compensate for the missed fasts at a later time.

May Allah grant you, us, and all sick individuals good health. Ameen.

================================================================

Question: Mere gallbladder (Pitta) me bade stones hain. Maine do din roze rakhe, lekin aaj Sehri ke baad bahut nausea ho raha hai aur dard bhi ho raha hai. Sugar level bhi low ho gaya hai. Kya mujhe roze rakhne chahiye ya nahi?

Jawaab de rahe hain Mufti Muhammad Shaheed Barakati, ek mashhoor Islamic scholar.

Answer: Agar koi shakhs bimaar hai aur usko lagta hai ki roza rakhne se tabiyat aur bigad sakti hai ya recovery slow ho sakti hai, toh Islam me ijazat hai ki wo roza chhod sakta hai. Lekin baad me jab tabiyat theek ho jaye, toh chhode hue roze qaza karne honge.

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar aur Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat, Part 5, Sehri aur Iftaar ke ahkaam ka Example 6

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, aur in dono ke hawale se Bahare Shariat, Part 5, Sehri aur Iftaar ke bayan, Masla 6 me likha hai: Agar koi bimaar shakhs samajhta hai ki roza rakhne se uski tabiyat aur kharab ho sakti hai ya bimari badh sakti hai, toh uske liye roza na rakhna jaiz hai."

Agar doctor se salah lekar aisi dawai mil jaye jo sirf Sehri aur Iftaar ke beech li ja sake, toh roza rakha ja sakta hai. Agar zaroorat ho toh injection bhi lagwaya ja sakta hai, kyunki isse roza nahi tootta. Lekin agar roza rakhna bohot mushkil ho jaye aur tabiyat aur kharab hone ka ya dair se theek hone ka khatra ho, toh Islam me roza chhodne ki ijazat hai, lekin baad me uski qaza karni hogi.

Allah aapko, humein aur har bimaar ko shifa de. Ameen.

Allah Hafiz.

Monday, March 3, 2025

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)
Iftar, the meal that marks the breaking of the fast during Ramadan, holds deep religious and spiritual significance for Muslims worldwide. However, many people unknowingly follow a sequence that contradicts the Sunnat-e-Karima, the noble practices of the Prophet Muhammad (peace be upon him). This article explores the correct way to perform iftar based on Islamic teachings and why the proper sequence is crucial.

What is Sunnat-e-Karima?

Sunnat-e-Karima refers to the practices of the Prophet Muhammad (peace be upon him) as recorded in authentic Islamic teachings. When it comes to iftar, the correct sequence involves first eating dates and then performing the Maghrib prayer. Many individuals mistakenly reverse this order, praying first and then eating, which is against Sunnat.

What is the Sunnat way of Breaking Fast (Iftar)?

According to Islamic tradition, the proper way to break the fast follows these steps:

  1. Eat dates first: This is the Sunnah of the Prophet (peace be upon him). If dates are not available, one can break the fast with water or other light food.

  2. Offer a supplication (Dua): A well-known dua for iftar is:

    اللَّهُمَّ إِنِّي لَكَ صُمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

    Transliteration: Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizq-ika aftartu.

    Translation: O Allah, I have fasted for You, I believe in You, I trust in You, and I break my fast with the sustenance You have provided.

  3. Perform the Maghrib prayer: After breaking the fast with dates, it is time to pray Maghrib.

  4. Eat the main meal after prayer: Once the prayer is completed, one can enjoy the rest of their meal peacefully.

Why Praying First is Against Sunnat

Many people follow a different sequence, where they perform the Maghrib prayer before breaking their fast. However, this contradicts the Sunnah for the following reasons:

  • The words in prayer reference past actions: When praying, we say, O Allah, I have believed in You, I have trusted You, and I have broken my fast with the sustenance You have given me. If one has not yet broken their fast, this statement is not accurate.

  • Following the Prophet’s example: The Prophet Muhammad (peace be upon him) always broke his fast before offering Maghrib prayer. Ignoring this sequence means deviating from his teachings.

  • Practical benefits: Eating dates or drinking water before prayer helps the body regain energy, making it easier to focus on prayer.

The Spiritual and Health Benefits of Following Sunnat

Observing Sunnat-e-Karima in iftar is not only an act of obedience but also brings spiritual and health benefits.

Spiritual Benefits

  • Aligns with the Prophet’s practice: Adhering to the Sunnah strengthens one’s faith and ensures that actions are in accordance with Islamic teachings.

  • Enhances sincerity in worship: When the fast is broken first, the Maghrib prayer can be performed with full concentration rather than being distracted by hunger or thirst.

  • Promotes gratitude: By breaking the fast with sustenance provided by Allah, one acknowledges His blessings before engaging in prayer.

Health Benefits

  • Prepares the digestive system: Dates provide a natural source of energy and help the body adjust after a day of fasting.

  • Prevents overeating: Eating something small before prayer helps control appetite, preventing excessive eating after prayer.

  • Aids hydration: Drinking water before prayer helps prevent dehydration and allows for better focus during salah.

Common Misconceptions and Clarifications

Misconception 1: Praying First is More Rewarding

Some believe that offering Maghrib prayer before breaking the fast brings more rewards. However, there is no evidence to support this. Instead, following the Sunnah ensures both religious rewards and physical well-being.

Misconception 2: Breaking the Fast First Delays Prayer

Breaking the fast with dates or water takes only a few moments and does not significantly delay Maghrib prayer. In fact, it enhances the prayer experience by allowing better focus.

Misconception 3: The Prophet (PBUH) Did Not Emphasise This Order

Multiple hadiths confirm that the Prophet (peace be upon him) always broke his fast before praying. For instance, it is reported in Sahih Bukhari and Sahih Muslim that he would break his fast with fresh dates, dry dates, or water before offering Maghrib prayer.

Also Read

Post your Comments

#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447