Showing posts with label Shab-e-Meraj. Show all posts
Showing posts with label Shab-e-Meraj. Show all posts

Saturday, April 14, 2018

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

This Kalam E Raza is written by Imam E Ishqo Mohabbat Hazrat Imam Ahmed Raza Khan Fazile Bareli Rahmatullah Alaihi, on the auspicious occasion of Shab E Meraj describging the Meraj of Huzur Muhamad Salallahu Alaihi Wa Salam

Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

Woh Sarwar e kishwar e Risaalat jo arsh par jalwah gar huwe the
Naye niraale tarab ke saamaan Arab ke mehmaan ke liye the.

Bahaar hai shaadiyaan mubaarak chaman ko aabaadiyaan mubaarak
Malak falak apni apni lai mein
yeh ghur anaa dil ka bolte the.

Wahaan falak par yahaan zameen mein
rachi thi shaadi machi thi dhoomein,
Udhar se anwaar haste aate
idhar se naf-haath uth rahe the.

Yeh chhoot padti thi unke rukh ki ke arsh tak chaandni thi chhatki,
Woh raat kya jagmagaa rahi thi jagah jagah nasb aaine the.

Nayi dulhan ki phaban mein Kaaba nikhar ke sanwra sanwar ke nikhra,
Hajar ke sadqe qamar ke ek til
mein rang laakhon banao ke the.

Nazar mein dulha ke pyare jalwe hayaa se mehraab sar jhukaaye,
Siyaah parde ke munh par aanchal tajalliye zaat e bahat se the.

Khushi ke baadal umand ke aaye dilon ke taa'oos rang laaye,
Woh naghma e naat ka samaa tha Haram ko khud wajd aa rahe the

Yeh jhooma Mizaab e zar ka jhoomar ke aa raha kaan par dhalak kar
Phuhaar barsi to moti jhad kar Hateem ki goad mein bhare the.

Dulhan ki khushbu se mast kapde naseem e gustaakh aanchalon se,
Gilaaf e mushkeen jo udh raha tha ghazaal naafe basaa rahe  the.

Pahaadiyon ka woh husn e Taz’ee woh oonchi choti woh naazo tamqeen,
Saba se sabzah mein lehrein aati dupatte dhaani chune huwe the.

Naha ke nehron ne woh chamakta libaas aabe rawaan ka pehna
Ki mauj e chadiyaan thi dhaar lachka habaab e taabaan ke thal take the.

Puraana purdaag malgaja tha utha diya farsh chaandni ka
Hujoom e taare nigah se koson qadam qadam farsh baadle the.

Gubaar ban kar nisaar jaayein kahaan ab us reh guzar ko paayein,
Hamare dil hooriyon ki aankhein farishton ke par jahaan biche the.

Khuda hi de sabr jaan e purgam dikhaun kyun kar tujhe woh a’alam
Jab Unko jhurmut mein leke qudsi jinaa ka dulha banaa rahe the.

Utaar kar Unke rukh ka sadqa yeh noor ka bat raha tha bada
Ke chaand suraj machal machal kar jabeen ki khairaat maangte the.

Wohi to ab tak chalak raha hai wohi to joban tapak raha hai,
Nahaane me jo gira tha paani katore taaron ne bhar liye the.

Bacha jo talwon ka unke dhowan bana woh Jannat ka rang o rogan,
Jinhon ne dulha ki paayi utran woh phool gulzaar e noor ke the.

Khabar yeh tehweele mahr ki thi ke rut suhaani ghadi phiregi,
Wahan ki poshaak zebe tan ki yahaan ka joda badha chuke the.

Tajalliy e haq ka sehra sar par salaat o tasleem ki nichaawar
Do roya qudsi pare jamaakar 
khade salaami ke waaste the.

Jo hum bhi waan hote khaaq e gulshan lipat ke qadmon se lete utran,
Magar karein kya naseeb mein to yeh naamuraadi ke din likhe the.

Abhi na aaye the pusht e zeen tak ke sar hui maghfirat ki shillak
Sadaa shafa’at ne di mubaarak! gunaah mastaana jhoomte the.

Ajab na tha rakhsh ka chamakna gazaal e dam khurdasa bhadakna,
Shuaaein bukke udha rahi thi tadapte ankhon pe saaieqe the.

Hujoom e ummeed hai ghataaon muraadein de kar inhein hataao,
Adab ki baagein liye badhaao malaaika me yeh gal gale the.

Uthi jo garde rahe munawwar woh noor barsa ke raaste bhar
Ghire the baadal bhare the jal thal umand ke jungle ubal rahe the.

Sitam kiya kaisi mat kati thi 
Qamar woh khaak unke reh guzar ki,
Utha na laaya ke malte malte
ye daag sab dekhta mite the

Buraaq ke naqshe sum ke sadqe woh gul khilaaye ke saare raste,
Mehakte gulban lehakte gulshan hare bhare lahlaha rahe the

Namaaz e Aqsa mein tha yehi sirr ayaan hon ma’ani e awwal aakhir,
Ke dast basta hain peeche haazir
jo saltanat aage kar gaye the.

Yeh unki aamad ka dab-daba tha nikhaar har shai ka ho raha tha,
Nujoom o aflaak jaam o mina ujaalte the khangaalte the.

Niqaab ulte woh mehr e anwar jalaal e rukhsaar garmiyon par
Falak ko haibat se tap chadhi thi tapakte anjum ke aable the

Yeh joshishe noor ka asar tha ke aabe gauhar kamar kamar tha
Safaaye rah se phisal phisal kar sitaare qadmon pe laut’te the.

Badha ye lehra ke behr e wahdat ke dhul gaya naame rege kasrat,
Falak ke teelon ki kya haqeeqat
yeh arsh o kursi do bulbule the.

Woh zille rehmat woh rukh ke jalwe ke taare chupte na khilne paate
Sunehri zarbaaft oodi atlas
yeh thaan sab dhoop chaaun ke the.

Chala woh sarve chamaañ khiraamaa na ruk saka sidra se bhi  daamaan,
Palak jhapakti rahi woh kab ke
sab eeno aan se guzar chuke the.

Jhalak si ek qudsiyon par aayi hawaa bhi daaman ki phir na paayi,
Sawaari dulha ki door pohonchi baraat mein hosh hi gaye the.

Thake the roohul ameen ke baazu chuta woh daaman kahaan woh pehlu,
Rikaab chooti ummeed tooti
nigaah e hasrat ke walwale the.

Ravish ki garmi ko jis ne socha dimaag se ek bhabooka phoota,
Khirad ke jungle mein phool chamka dahar dahar ped jal rahe the.

Jilo mein jo murge aql ude the
ajab bure haalon girte padte,
Woh sidrah hi par rahe the thak kar chadha tha dam tewar aagaye the.

Qavi the murgaan e wahm ke par
ude to udne ko aur dam bhar,
Utha’ee seene ki aisi thokar
Ke khoone andesha thookte the.

Suna yeh itne mein arsh e haq ne ke le mubaarak hoñ taaj wale,
Wohi qadam khair se phir aaye
jo pehle taj e sharaf tire the.

Yeh sunke bekhud pukaar utha nisaar jaun kahaan hain Aaqa,
Phir unke talwon ka paun bosa
yeh meri aankhon ke din phire the.

Jhuka tha mujre ko arsh e aala gire the sajde me bazme bala
Yeh aankhen qadmon se mal raha tha woh gird qurbaan ho rahe the

Ziyaaein kuch arsh par yeh aayiñ ke saari qindeelein jhilmilaayeen,
Huzoor e khurshid kya chamakte chiraag munh apna dekhte the.

Yehi samaan tha ke paike rehmat khabar yeh laaya ke chaliye Hazrat,
Tumhari khaatir kushada hain jo kaleem par band raaste the.

Badh aye MUHAMMAD qareeñ ho AHMED qareeb aa SARWAR e MUMAJJAD
Nisaar jaun yeh kya nida thi
yeh kya samaan tha yeh kya maze the.

Tabaarakallah shaan teri tujhi ko zeba hai be-niyaazi,
Kahin to woh josh e lan-taraani kahin taqaaze visaal ke the.

Khirad se keh do ke sar jhuka le gumaañ se guzre guzarne wale,
Pade hain yaañ khud jahat ko laale kise bataaye kidhar gaye the.

Suraag e aino mataa kahaan tha nishaan e kaifo ila kahan tha,
Na koi raahi na koi saathi
na sang e manzil na marhale the.

Udhar se paiham taqaaze aana idhar tha mushkil qadam badhaana
Jalaal o haibat ka saamna tha jamaalo rehmat ubhaarte the.

Badhe  to lekin jhi-jhakte darte hayaa se jhukte adab se rukte
Jo qurb unhi ki ravish pe rakhte
to laakhon manzil ke faasile the

Par unka badhna to naam ko tha haqeeq’tan fail tha udhar ka,
Tanazzulon mein taraqqi afzaa dana-tadalla ke silsile the.

Huwa na aakhir ke ek bajra tamawwuje bahre hu mein ubhra
Danaa ki godi mein unko lekar fanaa ke langar utha diye the.

Kise mile ghaat ka kinaara kidhar se guzra kahan utaara
Bhara jo misle nazar taraara
woh apni aankhon se khud chupe the.

Uthe jo Qasre danaa ke parde koi khabar de to kya khabar de
Wahaan to ja hi nahin dui ki
na keh ke woh bhi na the are the.

Woh baag kuch aisa rang laaya ke guncha o gul ka farq uthaaya
Girah mein kaliyon ki baag phoole gulon ke tukme lage hue the

Muheeto markaz mein farq mushkil rahe na faasil khutoot e waasil,
Kamaaneiñ hairat mein sar jhukaaye ajeeb chakkar mein daa’ire the.

Hijaab uthne mein laakhon parde har ek parde mein laakhon jalwe
Ajab ghadi thi ke wasl o furqat janam ke bichde gale mile the.

Zabaanein sookhi dikha ke maujein tadap rahi thiñ ke paani paayein,
Bhanwar ko yeh zaufe tishnagi tha ke halqe aankhon mein pad gaye the.

Wohi hai awwal wohi hai aakhir wohi hai baatin wohi hai zaahir
Usi ke jalwe usi se milne
usi se uski taraf gaye the.

Kamaan e imkaañ ke jhoote nuqto tum awwal aakhir ke pher mein ho
Muheet ki chaal se to poocho kidhar se aaye kidhar gaye the.

Udhar se theeñ nazre shah namaazein idhar se inaam e khusravi mein
Salaam o Rehmat ke haar gundh kar
guloo e pur noor mein pade the.

Zabaan ko intezaar e guftan to gosh ko hasrat e shuneedan,
Yahaan jo kehna tha keh liya tha
Jo baat sun’ni thi sun chuke the.

Woh burj e bat-ha ka maahpaara bahisht ki sair ko Sidhaara
Chamak pe tha khuld ka sitaara ke us qamar ke qadam gaye the.

Suroor e maqdam ki roshni thi ke taabishon se mahe arab ki,
Jina ke gulshan the jhaad farshi
jo phool the sab kanwal bane the.

Tarab ki naazish ke haan lachakiye adab woh bandish ke hil na sakiye,
Yeh josh e ziddain tha keh paude kashaa kashe arrah ke tale the.

Khuda ki qudrat ke chaand Haq ke karoron manzil mein jalwa kar ke,
Abhi na taaron ki chaaun badli
Ke noor ke tadke aa liye the.

Nabi E Rehmat Shafi E Ummat RAZA pe Lillaah ho inaayat,
Use bhi un khil’aton se hissa
jo khaas rehmat ke waan bate the

Sanaa e Sarkaar hai wazeefa qubool Sarkaar hai tamanna,
Na shairi ki hawas na parwaa
Rawi thi kya kaise qaafiye the...

SUBHANALLAH....

Friday, April 13, 2018

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Holy Quran and Hadiths

Shab E Meraj - Proof from Quran and Hadiths


Shab E Meraj - Proof from Quran and Hadiths

Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace Be Upon Him).

How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them.

Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

 Also Read: Shab E Meraj Nafil Namaz 

Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raaj.

The Holy Quran says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ

Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)

Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.

1. If it so then what would be the evidence of prophet hood in it?
2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of doing a journey of months in little part of night.
5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)

1) Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)
قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 
Sayyiduna Rasoolullah(Peace Be Upon Him) said, "I saw my Sublime Creator".

Imam Jalaludeen Suyuti (Radi ALLAH Anh) in his Khasa'ise Kubra and Allama Abdur Raouf Munadi(Radi ALLAH Anh) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

2) Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAH Anh):
ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل
"Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".  

Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith Shareef is very strong.

3) Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:
فرمود صلىالله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش 
Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.

3) Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad Zarqaani(Radi ALLAH Anh) in its Shar'ha state:
(و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى  ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى 
It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".

4)  It is also stated in the same books:
قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما   من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين 
There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen.  

Monday, April 24, 2017

ME'RAJ UN NABI ﷺ The Night Journey Of The Beloved

ME'RAJ UN NABI ﷺ The Night Journey Of The Beloved

ME'RAJ UN NABI ﷺ The Night Journey Of The Beloved


ME'RAJ UN NABI ﷺ The Night Journey Of The Beloved

  
سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ


‘Pure is He, who took his (Chosen) Servant in a (short) portion of night, from Masjid e Haraam to Masjid Aqsa, around which We have kept Blessings so that We may show him our Great Signs; Undoubtedly, He is All Hearing, All Seeing.’

[Surah Al-Isra, Verse 1]

SHAB E MERAJ NAMAZ and DUA (PRAYERS AND FASTING)

When RASOOLALLAH (Sallallahu Alaihi Wasallam) was fifty one years and nine months of age, on the 27th of Rajab,11 Nabawi coinciding 621 C.E. on the eve of a Monday, RASOOLALLAH (Sallallahu Alaihi Wasallam) was blessed with the Me’raj. During this time, he was resting at the home of Hazrat Umm e Haani bint Abu Taalib. It was on this night, that the Five Daily Namaaz was made Fard (Obligatory) upon us.  

RASOOLALLAH (Sallallahu Alaihi Wasallam) journeyed for Me’raj with body and soul. In other words, he went physically for Me’raj and saw his Creator. Those who rejects this great miracle and believe that it was merely a dream, they should have at least read the Qur’an E Majeed and taken notice of the fact that concerning this journey, Almighty ALLAH says "Bi'abdihi" By using the above word, it is clear that the Beloved RASOOL (Sallallahu Alaihi Wasallam) went with body and soul, and not just in a dream. If not it would have been said "Bi Roohi Abdihi" and here, Abd (servant) proves that it was with body and soul as 'Abd' is the combination of both. Almighty ALLAH also used the words Isra and here Isra is regarded as a physical journey, and Isra is usually considered as a night journey and not as a day journey. 

During this journey, RASOOLALLAH (Sallallahu Alaihi Wasallam) journeyed beyond time, place and space to see Almighty ALLAH. He went on this lengthy journey and returned from it in a very short space of night. This journey commenced from the home of Umm-e-Haani to the Holy Kaaba and from there to Masjid-e-Aqsa, where all the AMBIYA E KIRAAM (Alaihimus Salaam) who had come before him were present and where all of them read there Namaaz behind our NABI (Sallallahu alaihi Wasallam) as he (Sallallahu Alaihi Wasallam) led them in Namaaz as their Imaam.

From there, he journeyed into the heavens and beyond where anyone has gone. With him was HAZRAT E JIBRA'EEL (Alaihis Salaam) and he travelled by 'Buraaq' during this journey. A Buraaq is a creature from Jannat, whose speed was many times faster than the speed of light. When it took off, its one foot reached the distance up to where the eye could see. Our Beloved NABI ﷺ journeyed from the earth into skies, and then from sky above the earth, through all the skies, then to Sidratul Muntaha, The Arsh, The Kursi, and it is unknown (in reality) and this ‘where else he went to, and this 'wherever' he went to, is even free from place. Thus, cannot regarded as ‘wherever', and yet he completed this entire journey in a short space of time and then returned.

Tirmidi narrates from Sayyiduna Abdullah ibn Abbas (RadiAllahu Ta'ala Anhu):

اما نحن بنو هاشم فنقول انّ محمد رأى ربه مرتين

We, the Bani Haashim (Ahle-Bait), say that undoubtedly, Sayyiduna Muhammad (Sallallahu Alaihi Wasallam) saw ALLAH twice.

Jami Tirmidi, Vol 2, Page 161
Ash-Shifa Sharif, Vol 1, Page 159


Woh Sarwar E Kishwar E Risaalat Jo Arsh Per Jalwah Gar Hue The;
Naye Nirale Tarab Ke Saaman Arab Ke Mehman Ke Liye The.

When The Supreme Prophet Went To His Journey To The Divine Throne Of ALLAH;
There Were Very Special Arrangements Made To Welcome The Unique Guest Fom Arab.


THE ME'RAJ
The Miracle of Miracles

Wednesday, July 1, 2015

SHAB E MERAJ NAMAZ and DUA (PRAYERS AND FASTING)

SHAB E MERAJ NAMAZ and DUA (PRAYERS AND FASTING)

SHAB E MERAJ: PRAYERS AND FASTING


SHAB E MERAJ NAMAZ and DUA (PRAYERS AND FASTING)

Nawafil of 27 Rajab Shab-E-Meraj

1) 6 Rakaats — 2×2. (Surehs given Below in Roman English)
Method: Recite Suratul Fatiha one time and Suratul Ikhlas seven times in each rakaat after finishing recite Darood-e-Paak fifty times.
Benefits: The necessities of this word and hereafter will be fulfilled and seventy thousand sins will be forgiven, Insha Allah.

2) 10 RAKAT NAFAL - 2×5 (Surehs given Below in Roman English)
Method: Recite Suratul Fatiha one time and AYTAL KURSI 3 times and SURAH IKHLAS 5 times in each rakaat

(3) 12 RAKAT NAFAL - 4×3 (Surehs given Below in Roman English)
Method: Read 12 Rakast with 3 Salams and Recite the following:

In 1st 4 rakats
Recite Suratul Fatiha one time and SURAH QADAR 3 times in every rakats. After Salam

Read the below dua 70 Times
La Illaha Illalahul Malikul Haqqul Mubin
In 2nd 4 rakats
Recite Suratul Fatiha one time and SURAH NASAR 3 times 3 times in every rakats. After Salam Read the below dua 70 times
Iyaka Qawiyyun Mu'minun Wahidun Dalilun Bihaqqi Iyyaka Na'budu Wa Iyyaka Nastaeen
In 3rd 4 rakats
Recite Suratul Fatiha one time and SURAH IKHLAS 3 times in every rakats.

After finishing recite Darood-e-Paak 70 times or SURAH ALAM NASRAH 70 times

4) There are deeds of 100 years of prayers for the one who does I'badah on the night of Shabe Me'raj.

Pray 12 Raka'at (12 cycles) in this night. In every Raka'at recite Surah Fatihah and any other Surah from Quran.(Means: Recite 12 Raka'at with four Salams, 2 Raka'at at a time)

After that recite this 100 times (After completion of 12 Raka'at's):
"SubHan Allaahi Wal Hamdulillahi Wa Laa ilaah illal Laaho Wallah Hoo Akbar"
"Astagfirullah" 100 times
Durood Sharif 100 times. (Any Durood you know)
And after that make Dua for his/her religious and worldly matters.

Fasting (Roza) for 2 days during Shab E Meraj has very Superiority. The person who fast on this day will be away from azab of grave (Qabr ka Azab) and fire of hell (Dozakh). Huzur Sallalahu Alaihi Wa Salam instructed to fast on 2 days against the practice of Jews on 26, 27 or 27, 28 of Rajab.

1. (Kanzul Umaal, Part: 12; PP: 312-313; Hadis Number: 35170)

(Taken from: Ahyaul Uloomud Deen, Imam Ghazali, 450-505 hijri)

2. Imam bayhaqi vol 3, page No. 374

3. Masaabat Bissunah, page no.70

5) On 27th, After Zohar Namaz, Recite 4 Rakaat Nafl Namaz. (Surehs given Below in Roman English)

In first Rakaat, After Sureh Fatiha, Recite Sureh Qadar (3 Times)
In second Rakaat, After Sureh Fatiha, Recite Sureh Ikhlaas (3 Times)
In third Rakaat, After Sureh Fatiha, Recite Sureh Falak (3 Times)
In fourth Rakaat, After Sureh Fatiha, Recite Sureh Naas (3 Times)

After Namaz, Recite Darood Sharif 100 times. Do dua for yourself and near and dear ones. Surely Allah Ta'ala will bless you for all your rightful wishes. Ameen


Also Read

  • Shab E Meraj - Proof from Holy Quran and Hadiths
  • ME'RAJ UN NABI ﷺ The Night Journey Of The Beloved
  • What is Shab-e-Miraj and when is Shab-e-Miraj celebrated
  • Qaseeda e Meraj | Woh sarwar e kishwar e Risalat
  • Method of Performing Eid Namaaz
  • How to perform Taraweeh Salat with Taraweeh Tasbih
  • Ramadan Timetable 2018 - Ramadan Sehri and Iftar Timings
  • Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
  • #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
  • All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
  • Ramadan Nightly Prayer (Taraweeh) | SALAT AL-TARAWEEH
  • Step by Step Method for performing the Eid Prayer (Eid Namaz / Salat)


  • SUREHS TO BE READ IN NAMAZ

    SURAH AL-FATIHA
    Alhamdul lil-lahi rab-bil 'alameen
    Ar rahma nir-raheem
    Maliki yawmid-deen
    Iyyaka na'budu wa iyyaka nasta'een
    Ihdinas siratal mustaqeem
    Siratal Lazeena an'amta 'alayhim
    Ghai-ril maghdubi 'alayhim
    Walad dal-leen. Ameen.

    SURAH AL-IKHLAS
    Qul huwal lahu ahad.
    Allah hus-Samad.
    Lam yalid walam yulad.
    Walam yakul-lahu Kufuwan ahad.

    SUREH QADR
    Innaa Anzalnaahu Fee Lailatil Qadr
    Wa Maa Adraaka Ma Lailatul Qadr
    Lailatul Qadri Khairum Min Alfee Shahr
    Tanaz Zalul Malaa-ikatu War Roohu Feeha Bi Izni-rab Bihim Min Kulli Amr
    Salaamun Hiya Hattaa Mat La'il Fajr

    SUREH NASR
    Iza Jaa-a Nas Rullahi Walfath
    Wa Ra-aitan Naasa Yadkhuloona Fee Deenil Laahi Afwajah
    Fa Sab Bih Bihamdi Rabbika Was Taghfir, Innahu Kaana Tawwaaba

    AYTAL KURSI
    Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem


    اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

    ATTAHIYAT
    AttahiyyaatuLillahi Was Salawatu Wattayyibatu
    Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu
    Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen
    Ash'had'u'un La ilahaillallahu
    Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluhu

    DAROOD-E-IBRAHIM
    Allahumma Salleh Ala Sayyidina Muhammadin Wa'ala' Aale Sayyidina Muhammadin Kama Sallaiyta Ala Sayyidina Ibraheema Wa' Ala Aale Sayyidina Ibraheema InnakaHameedum Majeed -Allahumma Baarak Ala Sayyidina Muhammadin Wa' Ala Aale Sayyidina Muhammadin Kama Baarakta Ala Sayyidina Ibraheem Wa' Ala Aale Sayyidina Ibraheema Innaka Hameedum Majeed

    Then Read the below Dua
    Allahumag Firii Wali Wale Dayya Wal Ustaad'e Wal Jamee'il Mu'mineena Wal Mu'meenat Wal Muslimeena Wal MuslimatAI'Ahya'eMinhum Wal Amwaat'e Innaka MujeebudDa'waatBirahmatikaYa Ar'hamarr'ahimeen' 

    or pray another Dua-e-Ma'soor or pray 
    'Allahumma Rabbana Aatina Fid DuniyaHasanatawWafil Akhirati Hasanataw Wa QinaAzaabanNaar' 

    DUA QUNOOT (READ IN 3RD RAKAT OF WITR IN ISHA)
    Allah humma inna nast'eenuka wa nastaghfiruka
    wa nu'minu bika wa natawak-kalu 'alayka wa nuthne 'alayk-al khayr.
    Wa nashkuruka wa laaa nakfuruka wa nakhla'u wa natruku man-y yafjuruka.
    Allah humma iyyaka na'budu wa laka nusal-lee
    wa nasjudu wa ilayka nas'a wa nahfidu wa narju rahmataka
    wa nakhsha 'azabaka inna 'azabaka bil kuf-fari mulhiq.



    Playlist: Sureh read in Namaz


    Hadiths regarding SHAB E MERAJ 

    The Night of Ascension regarding Hadiths:

    The story of the Al-Miraj goes that the beloved Huzur Muhammad Sallalahu Alaihi Wa Salam was asleep one night towards the end of his prophetic course in Makkah when he was wakened by the angel Jibrael Alaihi Salam who cleansed his heart before bidding him alight on a angelic horse named Buraq. [Sahih Muslim, Vol. 1, p. 101]

    I was brought al-Burg who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof at a distance equal to the range of vision. I mounted it and came to the Temple (Bait-ul Maqdis in Jerusalem), then tethered it to the ring used by the prophets.

    The journey from Makkah to Jerusalem is known as al-Isra, "the night journey". At Jerusalem, Huzur Muhammad Sallalahu Alaihi Wa Salam was tested in the following way by Jibrael Alaihi Salam.
    Sahih al-Bukhari, Vol. 6, p. 196

    Allah's Apostle was presented with two cups, one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Jibrael Alaihi Salam said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray".

    After this began al-Mi'raj, "the ascent". Huzur Muhammad Sallalahu Alaihi Wa Salam passed the sea of kawthar, the sea of "abundance", and then met various prophets, from Hazrat Adam Alaihi Salam to Hazrat Ibrahim  Alaihi Salam, as well as a variety of angels as he passed through the seven heavens. After this Jibrael Alaihi Salam took him to the heavenly lote-tree on the boundary of the heavens before the throne of Allah.
    Sahih al-Bukhari, Vol. 5, p. 147

    Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the lote-tree of the utmost boundary). Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Jibrael Alaihi Salam said, "This is the lote-tree of the utmost boundary".

    Gabriel(as) and Buraq could go no further but the Beloved Huzur Muhammad Sallalahu Alaihi Wa Salam went on to the presence of Allah where he was commanded to order the Muslims to pray fifty times a day:
    Sahih al-Bukhari, Vol. 1, p. 213

    Then Allah enjoined fifty prayers on my followers. When I returned with this order of Allah, I passed by Musa Alaihi Salam who asked me, "What has Allah enjoined on your followers?" I replied, "He has enjoined fifty prayers on them". Musa Alaihi Salam said "Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it".

    Huzur Muhammad Sallalahu Alaihi Wa Salam went back and forth between Allah and Musa Allahi Wa Salam till the prayers were reduced to five per day. Musa Alaihi Salam then told him to seek yet a further reduction but Huzur Muhammad Sallalahu Alaihi Wa Salam stopped at this point and answered Moses:
    Ibn Ishaq, Sirat Rasulullah, p. 187

    I replied that I had been back to my Lord and asked him to reduce the number until I was ashamed, and I would not do it again.

    Allah then said whoever observed the five times of prayer daily would receive the reward of fifty prayers. Huzur Muhammad Sallalahu Alaihi Wa Salam then saw some of the delights of paradise as he returned to Jibrael Alaihi Salam and Buraq and then beheld the torments of the damned before going back to his home in Makkah that same night. This, briefly, is the narrative of the ascent.

    The Qur'an also supports this miraculous journey.

    Glory to (God) Who did take His Servant for a Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). Surah 17.1

    The "Sacred Mosque" (al-masjidul-haram) is interpreted to be the Ka'aba at Makkah and the "Farthest Mosque" (al-masjidul- aqsa) the Temple at Jerusalem. The great mosque which presently stands next to the Dome of the Rock is accordingly known today as the "al-Aqsa" mosque.
    Hadiths regarding SHAB E MERAJ

    Hadiths regarding SHAB E MERAJ

    The Night of Ascension regarding Hadiths:

    The story of the Al-Miraj goes that the beloved Prophet (PBUH) was asleep one night towards the end of his prophetic course in Makkah when he was wakened by the angel Gabriel(as) who cleansed his heart before bidding him alight on a angelic horse named Buraq.

    Sahih Muslim, Vol. 1, p. 101

    I was brought al-Burg who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof at a distance equal to the range of vision. I mounted it and came to the Temple (Bait-ul Maqdis in Jerusalem), then tethered it to the ring used by the prophets.

    The journey from Makkah to Jerusalem is known as al-Isra, "the night journey". At Jerusalem the Prophet(PBUH) was tested in the following way by Gabriel(as).

    Sahih al-Bukhari, Vol. 6, p. 196

    Allah's Apostle was presented with two cups, one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray".

    After this began al-Mi'raj, "the ascent". The Prophet(PBUH) passed the sea of kawthar, the sea of "abundance", and then met various prophets, from Adam(as) to Abraham(as), as well as a variety of angels as he passed through the seven heavens. After this Gabriel(as) took him to the heavenly lote-tree on the boundary of the heavens before the throne of Allah.

    Sahih al-Bukhari, Vol. 5, p. 147

    Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the lote-tree of the utmost boundary). Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, "This is the lote-tree of the utmost boundary".

    Gabriel(as) and Buraq could go no further but the Beloved Prophet(PBUH) went on to the presence of Allah where he was commanded to order the Muslims to pray fifty times a day:

    Sahih al-Bukhari, Vol. 1, p. 213

    Then Allah enjoined fifty prayers on my followers. When I returned with this order of Allah, I passed by Moses who asked me, "What has Allah enjoined on your followers?" I replied, "He has enjoined fifty prayers on them". Moses said "Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it".

    The Prophet(PBUH) went back and forth between Allah and Moses(as) till the prayers were reduced to five per day. Moses(as) then told him to seek yet a further reduction but The prophet stopped at this point and answered Moses:

    Ibn Ishaq, Sirat Rasulullah, p. 187

    I replied that I had been back to my Lord and asked him to reduce the number until I was ashamed, and I would not do it again.

    Allah then said whoever observed the five times of prayer daily would receive the reward of fifty prayers. The Prophet(PBUH) then saw some of the delights of paradise as he returned to Gabriel(as) and Buraq and then beheld the torments of the damned before going back to his home in Makkah that same night. This, briefly, is the narrative of the ascent.

    The Qur'an also supports this miraculous journey.

    Glory to (God) Who did take His Servant for a Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless, - in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). Surah 17.1

    The "Sacred Mosque" (al-masjidul-haram) is interpreted to be the Ka'aba at Makkah and the "Farthest Mosque" (al-masjidul- aqsa) the Temple at Jerusalem. The great mosque which presently stands next to the Dome of the Rock is accordingly known today as the "al-Aqsa" mosque.

    Thursday, July 23, 2009

    What is Shab-e-Miraj and when is Shab-e-Miraj celebrated

    What is Shab-e-Miraj and when is Shab-e-Miraj celebrated




    Shab-e-Meraj means the night of Ascent. It is the blessed night when the Holy Prophet of Islam was spiritually transported to heaven and he reached a high stage of nearness to God Almighty which is beyond ordinary human comprehension. The Ascent took place on 27th day or Rajab, 2 years before Hijra.

    The journey was not with a physical body but was a vision of the highest type. On the way the Holy Prophet, peace be upon him, met Adam, Abraham, Moses, Jesus and some other Prophets. The purpose of the Ascent was to confirm the high status of the Prophet of Islam, a position which all Muslims believe, is impossible to attain by any other human being.

    It is related that even Gabriel, the Angel who was accompanying the Holy Prophet remarked at one stage, 'I am forced to stop here. I cannot go any further, but you O Messenger of peace and friend of the Master of the worlds, continue your glorious ascent.
    It is also related that the Holy Prophet continued his journey until he reached very close to the Throne of God Almighty and attained the utmost nearness to Him. After having drunk fully at the Divine fountain of spiritual knowledge he came down to impart the knowledge to mankind.It was on this journey, that five daily prayers were made obligatory upon Muslims.

    Nawafil of 27 rajab shab e meraj nafil namaz

    Jo shaks iss Shab-e-mubaraq main ibadat-e-Ilahi main mashghool rahey ga tu Allah Tala uss shaks k dil ko murda na karey ga. Jo koi 27 Rajab ko shab bedari karey ga uss ki qabr farakh ho gi 70 darwazay jannat k iss k liyay khol diyay jaein gay.

    Nawafil of 27 rajab shab e meraj nafil namaz

    1) 6 Rakaats — 2×2.

    Method: Recite Suratul Fatiha one time and Suratul Ikhlas seven times in each rakaat after finishing recite Darood-e-Paak fifty times.
    Benefits: The necessities of this word and hereafter will be fulfilled and seventy thousend sins will be forgiven, Insha Allah.

    2) 10 RAKAT NAFAL - 2×5

    Method: Recite Suratul Fatiha one time and AYTAL KURSI 3 times and SURAH IKHLAS 5 times in each rakaat

    (3) 12 RAKAT NAFAL - 4×3

    Method:

    In 1st
    Recite Suratul Fatiha one time and SURAH QADAR 3 times

    In 2nd
    Recite Suratul Fatiha one time and SURAH NASAR 3 times

    In 3rd
    Recite Suratul Fatiha one time and SURAH IKHLAS 3 times

    Ffter finishing recite Darood-e-Paak 70 times or SURAH ALAM NASRAH 70 times

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