Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts

Thursday, January 30, 2025

Love, Fate & Marriage: Does Allah Decide Your Marriage?

Love, Fate & Marriage: Does Allah Decide Your Marriage?

FAQs on Marriage, Fate, and Free Will in Islam

Does Allah decide your marriage, or do you have a choice? Explore the Islamic perspective on fate, free will, and the right way to choose a spouse.

Question asked by: Hafiz Naeem from Raghubir Nagar, Delhi

Answered by: Mufti Muhammad Shahid Barakati

“If Allah decides our pairs, then are runaway marriages also His will?”

This is a common question, especially in today's time when interfaith marriages and love marriages are becoming more frequent. Many people believe that marriages are written by Allah, so does that mean if a Muslim girl runs away with a non-Muslim, it was also Allah’s decision?

The answer to this is yes and no – let’s break it down in simple terms.



1️⃣ Does Allah decide marriages?

Yes, everything happens by the will of Allah, but there’s a difference between fate (Qadr) and free will (Ikhtiyar).

Allah has created two types of decisions:
1️⃣ Qaza-e-Mubram (Final Fate): Some things are fixed and cannot change, like our date of birth, death, and natural events.
2️⃣ Qaza-e-Muallak (Conditional Fate): Some things depend on our choices, like our actions, efforts, and decisions – marriage is one of them.

💡 Example: If a person eats unhealthy food and gets sick, can they say, “It was Allah’s will that I got sick”? No! Because they had the choice to eat healthy but chose otherwise. Similarly, who we marry is our choice, but Islam has given clear guidelines on whom to marry and whom to avoid.


2️⃣ Is running away for love also Allah’s will?

No, Islam does not support this. Allah has given humans free will to make decisions, but with responsibility. Just because something happens does not mean Allah approves of it.

📖 Qur'an Reference:
"And do not marry polytheistic women until they believe (in Islam). And a believing slave woman is better than a polytheistic woman, even if she pleases you. And do not marry polytheistic men until they believe. A believing slave is better than a polytheist, even if he pleases you. They invite you to the Fire, while Allah invites you to Paradise and forgiveness by His will."
📚 (Surah Al-Baqarah 2:221)

This ayah clearly tells us that a Muslim should not marry a polytheist (idol worshipper), even if they find them attractive or good-hearted.

💡 Example: If a father tells his son not to touch fire, but the son still touches it and gets burned – can he blame the father? No! Because he was warned. Similarly, Islam has warned Muslims not to enter such marriages, as they can lead to loss of faith.


3️⃣ What happens if a Muslim girl or boy marries a non-Muslim?

Islam does not allow a Muslim woman to marry a non-Muslim man. If she does, the marriage is not valid in Islam.

📖 Qur'an Reference:
"Bad women are for bad men, and bad men are for bad women. Good women are for good men, and good men are for good women."
📚 (Surah An-Nur 24:26)

🔹 If a Muslim girl runs away and marries a non-Muslim – she is making a decision based on desire, not faith. Islam warns against such choices because they often lead to loss of faith, broken families, and regret later in life.

🔹 If a Muslim boy marries a non-Muslim girl – in some cases, Islam allows marriage with Christian or Jewish women only if they truly follow their religion and are modest. But even this is discouraged, as it can cause faith-related conflicts in the family.


4️⃣ Is everything written, or can we change our fate?

Marriage is written, but we also have a choice.
Our choices determine the outcome of our life.
Dua, good deeds, and effort can change fate.

📖 Hadith:
"Nothing changes fate except Dua."
📚 (Sunan Ibn Majah, 90)

💡 Example: If a student does not study and fails, can they say, “It was written that I would fail”? No! They had the choice to work hard and change their result. Similarly, we have the choice to follow Islam’s guidance on marriage and relationships.


5️⃣ What is the Islamic way to find a life partner?

Instead of running away for love, Islam gives a respectful way to choose a life partner:

Make dua for a good spouse.
Look for piety and good character first, not just looks or money.
Involve parents and elders for guidance.
Do Istikhara (prayer for guidance).
Follow the Islamic Nikah process, which is simple and full of Barakah.

📖 Hadith:
"A woman is married for four reasons: her wealth, her lineage, her beauty, and her religion. Choose the one with religion, and you will be successful."
📚 (Sahih Bukhari, 5090; Sahih Muslim, 1466)

💡 Example: Just like we don’t buy a car just because it looks good, but also check its engine, performance, and durability – choosing a spouse should also be based on long-term qualities like faith, character, and values.


6️⃣ What if someone has already made a mistake? Can they return?

Yes! Islam always gives a chance to return to the right path. If someone has already done something against Islamic teachings:

They should sincerely repent (Tawbah).
Make a strong intention to follow Islamic guidance.
Seek help from scholars and family to make things right.
If married outside Islam, seek proper advice from a scholar on how to correct the situation.

📖 Hadith:
"The one who repents from sin is like the one who has never sinned."
📚 (Sunan Ibn Majah, 4250)



Allah has given us free will, but with responsibility. Marriage should be based on faith, values, and compatibility, not just emotions. Running away for love is not Allah’s plan – it is a human decision that comes with consequences. May Allah guide us all towards the right path.

📢 Share this with others to spread Islamic awareness!

🔖 Hashtags for SEO:
#IslamicMarriage #MuslimMatrimony #LoveAndIslam #NikahGuidance #IslamicFate #QadrAndFreeWill

📌 FAQs on Special Prayers (Namaz) for the First Night of Marriage (English and Hindi)

📌 FAQs on Special Prayers (Namaz) for the First Night of Marriage (English and Hindi)

Learn about the special Sunnah prayers and Duas for the first night of marriage. Includes Hadith references, step-by-step guidance, and benefits.

शादी की पहली रात की सुन्नत नमाज़ और दुआओं के बारे में जानें। हदीस के हवाले, इस्लामी हिदायतें और फ़ज़ीलत के साथ पूरी जानकारी प्राप्त करें।



Many people wonder if there is a special prayer (Namaz) to be performed on the first night of marriage. According to Islamic teachings, certain recommended acts can bring blessings, harmony, and love between the husband and wife. These include performing two Rak'ahs of Namaz, making supplications (Dua), and seeking Allah’s guidance for a blessed and righteous marital life. Below are the key rulings and Hadith references regarding this practice.


📌 Question asked by: Mr. Abdul Hameed Khan 
📌 Answered by: Mufti Muhammad Shahid Barkati


1️⃣ Is there a special prayer (Namaz) for the first night of marriage?

Answer: Yes, it is recommended for the husband and wife to perform two Rak'ahs of Namaz together as a form of gratitude (Shukr) to Allah.

📌 If the bride is in a state of impurity (e.g., menstruation), she should not perform Namaz, and only the groom should offer the prayer.

📖 Hadith Reference:
A man once said to Hazrat Abdullah bin Mas'ud (رضي الله عنه):
"I have married a girl, and I fear that she may not like me."
Hazrat Abdullah bin Mas'ud (رضي الله عنه) replied:
"Love and intimacy between husband and wife come from Allah, while hatred and separation are from Satan. When you go to your wife, tell her to pray behind you."
📚 (Musannaf Ibn Abi Shaybah, 17769)


2️⃣ What is the best way to perform this special prayer?

Answer:
✔ Both the bride and groom should perform ablution (Wudu) before the prayer.
✔ Pray two Rak'ahs of Namaz with the intention of gratitude (Shukran).
✔ After completing the prayer, make the following Dua for blessings in marriage:

📖 Dua for Marriage Blessings:
اللهم بارك لي في أهلي وبارك لهم في
اللهم ارزقها مني وارزقني منها
اللهم اجمع بيننا كما جمعت
وفرق بيننا إذا فرقت في خير

Translation:
"O Allah, bless me in my spouse, and bless my spouse in me. O Allah, grant me benefit from my spouse, and grant my spouse benefit from me. O Allah, keep us together in goodness, and separate us only when it is best for us."


3️⃣ What is the Sunnah practice when meeting one’s spouse for the first time?

Answer: It is recommended that the groom places his right hand on the bride’s forehead and recites the following Dua:

📖 Dua for Love & Protection:
اللهم إني أسألك خيرها وخير ما جبلتها عليه
وأعوذ بك من شرها وشر ما جبلتها عليه

Translation:
"O Allah, I ask You for her goodness and the goodness upon which she was created. And I seek refuge in You from her evil and the evil upon which she was created."
📚 (Sunan Abu Dawood, 2160; Ibn Majah, 1918)

Scholars mention that reciting this Dua will bring love and harmony between husband and wife, and if any evil exists, Allah will remove it and replace it with goodness.


4️⃣ What Dua should be recited before intimacy?

Answer: Before consummation, both husband and wife should recite this important Dua to seek protection from Satan’s interference:

📖 Dua Before Intimacy:
بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا

Translation:
"In the name of Allah, O Allah, keep Satan away from us and keep Satan away from what You provide for us (our offspring).”
📚 (Sahih Bukhari, 141; Sahih Muslim, 1434)

🔹 Benefit of this Dua: The Prophet (ﷺ) said, “If a child is conceived from this union, Satan will not be able to harm the child.”


5️⃣ Why is reciting Bismillah important before intimacy?

Answer: Just as Satan participates in our eating and drinking if we do not recite Bismillah, the same applies to marital relations. If Bismillah is not recited, Satan may influence the child’s character and cause spiritual harm.

📖 Hadith Reference:
The Prophet (ﷺ) said:
"When one of you wants to be with his wife, let him say:
'Bismillah, Allahumma jannibna ash-shaytaan, wa jannib ash-shaytaan ma razaqtana.'
By this, Allah will protect the child from the influence of Satan."

📚 (Sahih Muslim, 1434; Sahih Bukhari, 141)


6️⃣ How does following these Sunnahs benefit a marriage?

Answer:
✔ Strengthens love and understanding between husband and wife
✔ Brings Barakah (blessings) in the relationship
✔ Protects the couple and future children from Satan’s influence
✔ Encourages a Sunnah-based marital life

📖 Hadith Reference:
The Prophet (ﷺ) said:
"The best among you are those who are best to their wives."
📚 (Sunan Ibn Majah, 1978; Sahih Tirmidhi, 1162)


🔹 Final Words

Allah and His Messenger (ﷺ) know best. May Allah bless all marriages with love, peace, and righteousness.

📢 Share this with others to spread beneficial knowledge!

🔖 Hashtags for SEO:
#IslamicMarriage #SunnahWedding #DuaForMarriage #MarriagePrayer #FirstNightDua #SunnahNikah #IslamicGuidance



IN HINDI

📌 शादी की पहली रात की नमाज़ और दुआओं पर इस्लामी रहनुमाई (FAQs)


अक्सर लोग ये सवाल करते हैं कि शादी की पहली रात कोई ख़ास नमाज़ अदा करनी चाहिए या नहीं? इस्लामी तालीमात के मुताबिक़, शादी की पहली रात कुछ सुन्नत अमल अदा करना बेहतरीन माना गया है, जो शौहर और बीवी के दरमियान मुहब्बत, बरकत और सुकून लाने का ज़रिया बनते हैं। इनमें दो रकात नमाज़ अदा करना, अल्लाह से दुआ मांगना और नेक ज़िंदगी की दुआ करना शामिल है। नीचे इस सिलसिले में इस्लामी हिदायतें और अहादीस के हवाले दिए गए हैं।


1️⃣ क्या शादी की पहली रात कोई ख़ास नमाज़ अदा करनी चाहिए?

जवाब: हां, यह बेहतर है कि शौहर और बीवी दोनों दो रकात नमाज़-ए-शुक्र अदा करें, ताकि अल्लाह का शुक्र अदा किया जा सके और शादी में बरकत हासिल हो।

📌 अगर दुल्हन नापाक (हैज़ या निफ़ास) की हालत में हो, तो उसे नमाज़ अदा नहीं करनी चाहिए, सिर्फ़ दूल्हा ही नमाज़ पढ़े।

📖 हदीस का हवाला:
एक शख्स ने हज़रत अब्दुल्लाह बिन मसऊद (रज़ि.) से कहा:
"मैंने एक लड़की से निकाह किया है और मुझे डर है कि वह मुझे पसंद ना करे।"
हज़रत अब्दुल्लाह बिन मसऊद (रज़ि.) ने फ़रमाया:
"शौहर और बीवी के दरमियान मुहब्बत अल्लाह की तरफ़ से आती है, और नफ़रत और जुदाई शैतान की तरफ़ से होती है। जब तुम अपनी बीवी के पास जाओ, तो उससे कहो कि वह तुम्हारे पीछे नमाज़ अदा करे।"
📚 (मुसन्नफ़ इब्न अबी शैबा, 17769)


2️⃣ शादी की रात नमाज़ कैसे अदा करें?

जवाब:
शौहर और बीवी दोनों वुज़ू करें।
दो रकात नमाज़-ए-शुक्र अदा करें।
✔ नमाज़ के बाद यह दुआ पढ़ें:

📖 शादी में बरकत की दुआ:
اللهم بارك لي في أهلي وبارك لهم في
اللهم ارزقها مني وارزقني منها
اللهم اجمع بيننا كما جمعت
وفرق بيننا إذا فرقت في خير

हिन्दी तर्जुमा:
"ऐ अल्लाह! मेरे लिए मेरी बीवी में बरकत दे और मेरी बीवी के लिए मुझमें बरकत दे। ऐ अल्लाह! हमें नेक रिज़्क़ अता फरमा और हमें भलाई के साथ जोड़ दे और अगर जुदा करना हो तो भलाई के साथ जुदा कर।"


3️⃣ जब पहली बार बीवी से मुलाक़ात करें तो क्या करें?

जवाब: जब शौहर पहली बार अपनी बीवी से मिले, तो उसके माथे और बालों पर अपना दायाँ हाथ रखें और यह दुआ पढ़ें:

📖 बीवी के लिए दुआ:
اللهم إني أسألك خيرها وخير ما جبلتها عليه
وأعوذ بك من شرها وشر ما جبلتها عليه

हिन्दी तर्जुमा:
"ऐ अल्लाह! मैं तुझसे इसकी भलाई और जिस फितरत पर तूने इसे पैदा किया है उसकी भलाई मांगता हूँ। और मैं तुझसे इसकी बुराई और जिस फितरत पर तूने इसे पैदा किया है, उसकी बुराई से पनाह मांगता हूँ।"
📚 (सुनन अबू दाऊद, 2160; इब्न माजा, 1918)

🔹 इस दुआ की फ़ज़ीलत: उलमा फ़रमाते हैं कि इस दुआ की बरकत से अल्लाह शौहर और बीवी के दरमियान मोहब्बत और हमआहंगी क़ायम करेगा, और अगर किसी में कोई बुराई होगी तो अल्लाह उसे दूर करके उसमें भलाई पैदा कर देगा।


4️⃣ शादीशुदा ज़िंदगी में निकटता (इंतिहा) से पहले कौन सी दुआ पढ़नी चाहिए?

जवाब: बीवी के क़रीब जाने से पहले यह दुआ पढ़नी चाहिए, ताकि शैतान के असर से बचा जा सके:

📖 निकटता से पहले की दुआ:
بِسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا

हिन्दी तर्जुमा:
"अल्लाह के नाम से! ऐ अल्लाह! हमें शैतान से महफूज़ रख और हमें जो औलाद दे, उसे भी शैतान से बचा।"
📚 (सहीह बुखारी, 141; सहीह मुस्लिम, 1434)

🔹 इस दुआ की फ़ज़ीलत: रसूलुल्लाह (ﷺ) ने फ़रमाया, “अगर इस अमल से औलाद पैदा हो, तो शैतान उसका कुछ नहीं बिगाड़ सकेगा।”


5️⃣ शादीशुदा ज़िंदगी में सुन्नत पर अमल करने के क्या फायदे हैं?

जवाब:
शौहर और बीवी के दरमियान मोहब्बत बढ़ती है
रिश्ते में बरकत और सुकून आता है
शैतान के असर से हिफ़ाज़त होती है
सुन्नत के मुताबिक़ शादीशुदा ज़िंदगी गुजारने की तरबियत मिलती है

📖 हदीस का हवाला:
रसूलुल्लाह (ﷺ) ने फ़रमाया:
"तुममें से सबसे बेहतर वो है जो अपनी बीवी के साथ अच्छा सुलूक करे।"
📚 (सुनन इब्न माजा, 1978; सहीह तिर्मिज़ी, 1162)

Friday, January 25, 2019

What is (Haiz) or menstruation - Frequently Asked Questions

What is (Haiz) or menstruation - Frequently Asked Questions

Q1. What is (Haiz) or menstruation?

A1. When a female becomes a teenager, the blood that comes out from her private part (vagina) on a fixed time basis is known as menstruation or period (Haiz). A menstruating woman is not considered dirty or sinful, as is the case in some other religions and cultures. It is natural and normal for every girl from about nine to sixteen years of age to start menstruating. Another word for menstruation is “period”. A female usually has a period every 28 days (once a month), but this cycle often varies from about 25 to 35 days, women have different patterns. A menstrual period usually lasts between three and six days, but may be a day or two longer. When one starts having periods they are often rather irregular. One may have one and then not have another for a few months. After a while they will probably settle down. Use a diary to mark down the days when one has one’s period over the next six months and one may begin to see a pattern. A female should be able to work out the average length of time between periods, which will help her to know when to expect them. Once a female starts menstruating she is physically capable of having a baby. The cycle is repeated over and over again until about 54 years of age.

Q2. At what age does menstruation begin?
A2. Menstruation or period begins when you are at least nine years old. It ends when a woman is about fifty-five years old.

Q3. What happens just before a period?
A3. You may feel tense and irritable just before a period. Some girls feel tired and are unable to concentrate. Some feel weepy and depressed. Some girls get angry. It is normal to feel tired or even dizzy when your period is just starting or is at its heaviest. This is known as “PMS” or “Pre-menstrual syndrome”.

Q4. Are you sick when you have a period?
A4. Definitely not. It is normal for all females to have them. Some girls get abdominal cramps, or a headache, or feel a little bloated at the beginning of a period, but this is perfectly normal and will disappear in a day or two. Period pains can be worse if you are worried and tense. Some girls try to hold on to the blood flow because they are worried about soiling their clothes.

Q5. How can you prevent your clothes from getting soiled when you have your periods?
A5. There are special soft, absorbent pads (sanitary towels), which fit on the inside of your panties, called sanitary pads. They absorb the blood. You can also use tampons, which are inserted into the vagina. If your blood flow is very heavy, you may find that a little blood leaks around the edges, so it can help to wear darker colored pants, which won’t show the blood. Sometimes you will need to change your pads two or three times a day, but if it is heavy you will have to change every couple of hours.

Q6. What can you do if you have period pains?
A6. The best thing to do is relax, preferably in a warm place. If you are at home, curling up under the duvet with a hot water bottle and relaxing for a while can help. Some schools have a sick room to sit in or you can take a painkiller to help you relax.

Q7. What are the colors of menstruation?
A7. A period generally begins and ends with a slight, brownish discharge. In between, the blood becomes redder and the flow heavier. There are six colors of menstruation: black, red, green, yellow, brown and clayey. The white discharge is not menstruation.

Q8. How long does menstruation last?
A8. The time period for menstruation is at least three days and three nights, meaning a full seventy-two hours. The maximum is ten days and ten nights. Periods generally start light and are heavier for just a couple of days.

Q9. What is (Istihaza)?
A9. (Istihaza) is the blood that is discharged due to some illness.

Q10. If the blood is discharged before the age of nine years, is it regarded as Haiz or not?
A10. No. It is called Istihaza.

Q11. What happens if the blood stops just less than seventy-two hours?
A11. Then, it is not a period but Istihaza.

Q12. What happens if the blood flows for more than ten days?
A12. If this is the first instance that blood is discharged, then for the ten days it is regarded as menstruation and the rest it is Istihaza.

Q13. What happens in a case if the usual time for menstruation is five days, but the blood is discharged for ten days? Would all these days be regarded as menstruation or not?
A13. All the days are recognized as menstruation.

Q14. What happens in a case if the usual time for menstruation is five days, but the blood is discharged for twelve days? Would all these days be regarded as menstruation or not?
A14. The first five days is menstruation and the other seven is Istihaza.

Q15. What happens if there is no regular pattern in the menstrual cycle, for example, sometimes the blood is discharged for four days and sometimes for five days?
A15. Whatever amount of days was the last period, this will be counted on this occasion. It is not necessary that blood continue to be discharged all the time. If it starts and stops it is still recognized as menstruation.

Q16. Can you miss your period?
A16. Yes. You can also miss your period if you lose a lot of weight, are very stressed (for example, before exams), when traveling or during a family crisis, or if you are regularly involved in strenuous physical activity (for example, if you are an athlete) or hardworking.

Q17. What must you do with the pads that you used?
A17. You must dispose of it immediately and not store it under the bed or in the cupboard. Wrap them up well in paper and put them in the nearest bin. Only flush pads in the toilet as a last resort. Try to avoid this as it can clog the system.

Q18. What other changes take place in a girl’s body?
A18. In the year or two before your periods start, you will have become aware of changes in your body. You will become more aware of your body. At the start of puberty, a girl often starts to grow very suddenly, both in height and weight. Her face becomes fuller, and her voice a little lower. Her breasts start to develop and pubic and underarm hair starts to grow. She will find that she perspires much more than she used to. If you are having any worries about periods or changes that are happening to your body, it helps if there is someone to talk to. Talk to your mother, an older sister, aunt or madressa teacher. You should not be ashamed or embarrassed to consult with them.

Sunday, January 10, 2016

THE RIGHTS & DUTIES OF THE HUSBAND TOWARDS HIS WIFE IN ISLAM

THE RIGHTS & DUTIES OF THE HUSBAND TOWARDS HIS WIFE IN ISLAM

Just as Almighty Allah has made some duties of the wife towards the husband, he has also made some duties of the husband towards his wife. To fulfill these duties is an obligation and means of great blessing.

Almighty Allah says in the Holy Quran, There are rights of the husband upon the wife just as there are rights of the wife upon the husband, with kindness.

The Holy Prophet (Sallahu Aliahi Wasalam) said, the best amongst you are those who are kind towards their wives. (Mishkaat Shareef Vol 2 Page 280)

It is also in the Hadith: No believing man should harbor any hatred and ill feeling for any believing women, for if any of hers actions seem bad, then there are also those things in her which are good. (Mishkaat Vol 2 page 280)

This Hadith means, that if a wife has some shortcomings in her, then it does mean that everything about her is not good. She definitely has some good qualities as well.

The husband should thus praise her good qualities and try to rectify her shortcomings.

1. It is an obligation upon every husband, to provide for her food, clothes, house and all other provisions. One must always think that she is a servant of Allah in my Nikah, and she has left her parents and everything else for me. She should thus be properly taken care of.

2. It is also necessary for the husband to fulfill his right as the husband towards his wife, in the sense of satisfying her womanly desires, so that she does not turn towards sin and adultery. This, thus means that the husband should not stay away from his wife for lengthy periods of time.

3. A man should not separate his bed from his wife without reason. Yes, if she acts contrary to his command or against the Islamic law, then he may do so. This however, should not be to cause her pain and torment, but to allow her to realise her wrong doing.

4.It is in the books of Law, that a husband may warn his wife (punish her) by separating his bed etc. if:

(a). She refuses to dress neatly and beautify herself for him

(b). Her husband desires her and she refuses without valid

(c). She does not take Ghusl after intimacy or after her menstrual periods etc.

(d). She leaves Namaaz or any other fardh Ibaadat without valid reason.

5. A man should never look at another woman with bad intention and should never praise the beauty of other women to his wife, and no wife should praise the beauty of another man to her husband.

6. The husband must correct the mistakes of his wife and if she does not accept, then he may be strict.

7. When going on a journey, the husband should inform his wife, and meet her with great love and comfort her before he leaves on a journey.

8. When the wife cooks him a meal, he should not criticize what she has made, but should eat it to please her. If there is something that he does not like he should tell her with great love and not mock or hurt her feelings.

9. If she becomes ill, then it is necessary for him to care and comfort her, so that she feels that he loves and cares for her.

10. He should have full faith and trust in his wife and she should have the same faith and trust in him. Both should not put false accusations on one another, as this leads to the breakup of the marriage and is a sinful act. The husband should also always be clean and dress well when with his wife. He should not embarrass her or shout and threaten her in the presence of others.

11. The husband should not shout at and scold his wife for petty issues and neither should the wife pick on him over petty issues.

12. If there is any dispute between the husband and the wife, they should try to resolve this by themselves with understanding, and if it is not resolved, then it should be put before the elders for advice. A man should never be hasty in giving Talaaq to his wife. He should let his anger subside before he makes any irrational decisions and then think with a calm mind. The Prophet (sallal laahu alaihi wasallam) said, amongst those things which are Halaal, the one most disliked by Allah is Talaaq. (Abu Dawood Vol 1 page 303)

13. If a person has more than one wife (not more than four), then he must be just with all of them and care for them equally. To take care of one and neglect the others is a sin. 

Also Read

The Rights & Duties Of The Wife Towards Her Husband


The Rights & Duties Of The Husband Towards His Wife In Islam

Which Women Are Permissible to Marry in Islam?

Which Women Are Not Permissible to Marry?

A Perfect Family Man

Aims of Nikah: In Light of the Quran

Nikah and Benefits of Nikah in Islam
THE RIGHTS & DUTIES OF THE WIFE TOWARDS HER HUSBAND

THE RIGHTS & DUTIES OF THE WIFE TOWARDS HER HUSBAND

Once a girl becomes an adult, it is necessary for the parents to arrange for her marriage. When arranging for her marriage, be sure to choose a husband for her, who is a Sunni Sahihul Aqida and not and non-mazhab. Find someone who is a religious person, and one who is pious. Remember that Nikah is the Sunnah of the Prophet and a means of gaining piety and being protected from evil.

Almighty Allah has made man the Guardian over the wife. It is for this reason, that it is compulsory upon the wife to be obedient to her husband. Remember, that to please the husband is a great Ibaadat, and to disrespect him and be disobedient to him is a sin. The status of the husband is very exalted.

The Holy Prophet (Sallahu Aliahi Wasalam) said, If I had to command sajdah (prostration) for anyone but Allah, then I would have commanded the women to make sajdah to their husbands. (Mishkaat Shareef Vol.2 Pg.281)

The Holy Prophet (Sallahu Aliahi Wasalam) also said, That woman who passes away from this world in this way, that her husband was pleased with her, then she will enter into Jannat.

1. The wife should not leave the home to go anywhere without the permission of her husband.

 2. In the absence of the husband, the wife should not give any belongings of her husband to any person. In his absence, it is an obligation upon her to protect all his belongings, and without his permission, she should not allow any person into the home.

3. A women should never do any such action that will cause the husband to become upset.

4. To care and educate the children in the absence of the husband is also a great duty for her.

5. It is necessary for her to keep herself pure and clean at all times, always dressing neatly and looking presentable, so that her husband may be pleased when he looks at her.

6. It is necessary for every wife to understand the manner and habits of her husband, in other words, to know his likes and dislikes and not to act contrary to these.

7. It is from her duties not to become angry when he says anything to her and not to argue or backtalk with him. Rather she should comfort and calm him if he is upset.

8. She should not be demanding and should try her best to live in accordance with his income and not beyond his means. She should not be wasteful with his wealth.

9. As long as her in laws are alive, it is necessary for her to respect them. Never disappoint your husband’s parents.

Also Read

The Rights & Duties Of The Wife Towards Her Husband


The Rights & Duties Of The Husband Towards His Wife In Islam

Which Women Are Permissible to Marry in Islam?

Which Women Are Not Permissible to Marry?

A Perfect Family Man

Aims of Nikah: In Light of the Quran

Nikah and Benefits of Nikah in Islam

Saturday, February 22, 2014

Shaadi ki Pehli Raat Ki Dua, Aadab aur Nafil Namaz

Shaadi ki Pehli Raat Ki Dua, Aadab aur Nafil Namaz

Shaadi (Marriage) ki pahli raath ke aadaab
(Shaadi ki Dua - Dua for Bridegroom - Wedding Night Dua - Marriage Dua)

Jab dulha dulhan ke kamre me jaye to sabse pahle salaam kare aur tanhai ho to bahtar ye hai ki sabse pahle dulha aur dulhan wuzoo karle aur fir 2 rakat nafl namaz shukrana padhe.

Namaz ki Niyyat : Niyyat ki maine 2 rakat namaz nafl shukrane ki waste ALLAH ta'ala ke Mooh mera kaaba shareef ke taraf Allahu Akbar.

Fir hamesha jaise namaz padhte ho waise hi namaz padhe aur is tarah duwa kareaye 
Allahumma inni as aluka min khaireh wa khairem jabalth alayhi wa auzoo beka min sharreh wa sharrem jabalth alayhi.
Tarjuma: Aye ALLAH mai tujhse iski (apni biwi ki) bhalai aur khairo barkat mangta hu aur uski fitari aadato ki bhalai aur teri panah chahta hu iski burai aur fitari aadato ki buraise.(Abu Dawood : jild-2,page-150, Hasne Hasin : page-164)

ALLAH tera shukra aur ehsaan hai ki tune hame ye din dikhaya aur hame is khushi wa ne'amat se nawaza aur hame apne HABIB sallallaho alayhi wasallam ki sunnat par amal karne ki taufiq ata farmayi. 

Aye ALLAH hamari is khushi ko hamesha isi tarah kayam rakh. hame mel-milap pyaar mohabbat ke saath zindagi guzarne ki taufiqata farma.ae Rabbe Qadir hame nek farmabardar aulad ata farma. AAMEEN

(Gunyatuttalebin : jild-5,page-115)

Also Read: Shaadi Mein Rukawat Dur Karne Ki Dua (Wazifa)

IN HINDI

शादी की पहली रात के आदाब

जब दूल्हा दुल्हन के कमरे में जाये तो सबसे पहले सलाम करे और तन्हाई हो  तो बेहतर ये हैं की सबसे पहले दूल्हा और दुल्हन वुज़ू करले और फिर 2 रकत नफ़्ल नमाज़ शुक्राना पढ़े।

नमाज़ की नियत : निय्यत की मैंने २ रकत नमाज़ नफिल शुकराना, वास्ते अल्लाह ताला के, मुँह मेरा तरफ काबा शरीफ के - अल्लाह हु अकबर कहते हुए नमाज़ शुरू करें।

फिर हमेशा जैसे नमाज़ पढ़ते हो वैसे ही नमाज़ पढ़े और इस तरह दुआ करे ।

अल्लाहुम्मा इन्नी अस अलुका मीन खैरह व खैरम जबालत अलैहि व ओज़ू बेका मीन शाररेह व शर्र्म जबालत अलैहि  

तर्जुमा : ए अल्लाह मैं तुझसे इसकी (अपनी बीवी की) भलाई और खैरो बरकत मांगता हूँ और उसकी फ़ितरी आदतों की भलाई और तेरी  पनाह चाहता हूँ इसकी बुराई और फ़ितरी आदतों की बुराई से । (Abu Dawood : jild-2,page-150, Hasne Hasin : page-164)

और ऐसे दुआ करें 

अल्लाह  तेरा शुक्र और एहसान है की तूने हमें ये दिन दिखाया और हमें इस ख़ुशी व नेमत से नवाज़ा और हमें अपने हबीब सल्लल्लाहो अलैहि  वसल्लम की सुन्नत पर अमल करने की तौफ़ीक़ अता फर्माय ।

ए अल्लाह हमारी इस ख़ुशी को हमेशा इसी तरह कायम रख । हमें मेल मिलाप प्यार मोहब्बत के साथ ज़िन्दगी गुजरने की तौफ़ीक़ अता फार्मा। ऐ रब्बे क़ादिर हमें नेक फर्माबरदार औलाद अता फार्मा । आमीन  


(Gunyatuttalebin : jild-5,page-115)



Marriage First night DUA (Shaadi ki Pehli Raat Ki dua)

Hazrat Abdullah ibne Masud radiallahu ta'ala anhu farmate hai : Ek shaks ne bayaan kiya ki maine ek jawan ladki se nikah kar liya hai aur mujhe darr hai ki wo mujhe pasand nahi karegi. Hazrat Abdullah bin Masud ne farmaya : mohabbat ALLAH ki taraf se hoti hai aur nafrat shaitan ki taraf se. Jab tum biwi ke paas jao to sabse pahle use kaho ki wo tumhare piche 2 rakat namaz padhe. 

(Gunyatuttalebin : jild-5,page-115) 

Namaz aur fir uske baad duwa padh lene ke baad dulha dulhan palang par sukun se baith jaye fir uske baad dulha apni dulhan ki peshani ke thode baal apne sidhe haath me narmi ke saath mohabbat bhare andaz me pakde aur ye duwa padhe :
Allahumma inni as aluka min khaireh wa khairem jabalth alayhi wa auzoo beka min sharreh wa sharrem jabalth alayhi.
Tarjuma : Aye ALLAH mai tujhse iski (apni biwi ki) bhalai aur khairo barkat mangta hu aur uski fitari aadato ki bhalai aur teri panah chahta hu iski burai aur fitari aadato ki buraise.(Abu Dawood : jild-2,page-150, Hasne Hasin : page-164)

Tags: Dua For Married Couple, Dua for Marriage First Night



Wednesday, April 17, 2013

Number of Wives Permissible to Marry in Islam?

Number of Wives Permissible to Marry in Islam?

Allah Ta’ala states:

“And if you fear that you will not be just towards orphan girls, marry the women whom you like - two at a time, or three or four; then if you fear that you cannot keep two women equally then marry only one or the bond women you own; this is closer to your not doing injustice.” (Surah Nisaa Verse 3)

Critics of Islam, especially the western world and even some Muslims, who only consider those things acceptable and good which their minds and intellect can understand, continuously condemn the issue of the number of wives allowed in Islam. In light of this it is very beneficial and appropriate to briefly shed some light and present the reality on this issue.

1. This is not an order which is essential for every Muslim to act upon. It is merely permission that is granted.

2. This permission is not merely granted without conditions. Rather, very strict conditions have been placed on the person who wishes to act upon this permission.

3. All medical personnel (old and new) agree that the nature of men differs from the nature of women.

4. Sexual desire in men is much higher than in women. The obvious reason for this is that after sexual intercourse a woman has to go through many delicate stages – becoming pregnant, delivering the child, breast-feeding and caring for the child. All these stages keep her so busy that her sexual appetite is diminished but men do not have all these responsibilities.

5. More female than males are born in most countries. Additionally hundreds and thousands of men are killed
in wars and battles and therefore the population of women compared to men increases.

6. From the beginning of time, all those places that place a limit on the number of wives to one, are in essence giving permission to commit adultery. Even though this abominable act creates countless evils it is not considered a crime.

7. Is it more tolerable for a wife to accept another wife for her husband or a mistress? Consider the mental, spiritual, monetary and physical aspects of this.

8. Is it right for any self-respecting and honourable woman to be the owner of a home and have a husband who is responsible for her well-being and safety and that her children are considered legitimate and she is considered respectful in society? Or should she display her beauty to all who will look but no one is willing to neither be the father of her children nor take on any other responsibilities?

9. In spite of all their scientific successes, are Europe and America not alarmed at the increasing number of
illegitimate children being born and unwed mothers? (According to a U.N. report, in some European countries, the number of illegitimate children born is as high as 70% of all births). They have publically started stating that there is no way out of this predicament without following the laws of the Qur’an. (Zia-ul-Qur’an Vol 1 Pages 317-318)
Which Women Are Permissible to Marry in Islam?

Which Women Are Permissible to Marry in Islam?

Allah Ta’ala states:



This verse means that other than the women mentioned in verse 23 of Surah Nisaa, all other women are lawful and it is permissible to marry them.

Allah Ta’ala also states in the following verse:



“And whoever among you does not have in marriage free, believing women due to poverty, should marry from the believing bondwomen you own...” (Surah Nisaa Verse 25)

This verse means that those of you who do not have the means or finances to marry a free Muslim woman should marry a Muslim slave woman and this is not a matter of shame.

Point: It is permissible for the person who has the means to marry a free woman to also marry a slave girl. This point is not made in this verse but is proven from the previous verse.

Point: It is also permissible to marry a slave girl from the people of the Book but it is better and preferred to marry a believer as is mentioned in the following verse:


“...and likewise are the virtuous Muslim women and the virtuous women from the people who received the Book(s) before you when you give them their bridal money - marrying them, not committing adultery nor as mistresses; and whoever turns a disbeliever after being a Muslim, all his deeds are wasted and he will be among the losers in the Hereafter.” (Surah Maidah Verse 5)

In relation to the above verse, Zia-ul-Ummah Hazrat Allama Peer Karam Shah Azhari writes, ‘According to some Scholars it is only allowed to marry those women of the book who are citizens of a Muslim country. It is not permissible to marry women of the book who are citizens of ‘Darul Harb’ (non-Islamic state). 

According to Scholars of Hanafi Jurisprudence, it is not unlawful (Haram) but is certainly disliked (Makrooh). However, some Scholars have given permission to marry all women of the book regardless of which country they are citizens of. It should be noted that where the Qur’an here states it is lawful, this does not mean that merely being a Jew or Christian makes them lawful (for marriage). Rather, if marriage to them will cause more evil or corruption then this lawfulness is now negated.’ (Tafseer Zia-ul-Qur’an Vol 1 Page 443)

Huzoor Sadrush Shariah, Allama Mufti Amjad Ali writes, ‘It is possible that a Muslim man can marry Christian or Jewish women but it should not be done as this opens the doors to many evils. (A’alamgiri etc) This permissibility (of marrying them) is only if they are firm on their Christian or Jewish faith. If they are merely ‘Jewish’ or ‘Christian’ by name and in reality are atheist as is very common nowadays then it is not
permissible to marry them nor is their slaughtered meat lawful which nowadays is not slaughtered correctly either. (Bahar-e-Shariat Vol 7 Page 17)



Friday, April 12, 2013

Which Women Are Not Permissible to Marry?

Which Women Are Not Permissible to Marry?


The Almighty Lord of all the worlds states:
Surah-Nisaa-Verse-22
“And do not marry the women who were wedded to your fathers (and grand fathers), except what has already passed; that is indeed an act of shame and great wrong; and an evil way. (Surah Nisaa Verse 22)
In the following verse Allah Azzawajalla states:
Surah-Nisaa-Verse-23-24
“Forbidden for you are your mothers, and your daughters, and your sisters, and your father’s sisters, and your mother’s sisters, and your brothers’ daughters and your sisters’daughters, and your foster-mothers (who breastfed you), and their daughters (your foster-sisters), and your wives’ mothers (mothers-in-law), and your wives’ daughters who are under your protection - born of the women with whom you have cohabited; and if you have not cohabited with them, then it is no sin for you to marry their daughters; and (forbidden are) the wives of your own sons (and foster sons and grandsons) and the keeping of two sisters together in marriage, except what has already passed; indeed Allah is Oft Forgiving, Most Merciful. And all married women are forbidden for you except the wives of disbelievers who come into your possession as bondwomen; this is Allah’s decree for you; and other than these, all women are lawful for you so that you seek them in exchange of your wealth in proper wedlock, not adultery; therefore give the women you wish to marry, their appointed bridal money; and after the appointment (of bridal money) there is no sin on you if you come to a mutual agreement; indeed Allah is All Knowing, Wise.” (Surah Nisaa Verse 23-24)
At another point Allah Azzawajalla states:
Surah-Baqarah
“And do not marry polytheist women until they become Muslims; for undoubtedly a Muslim bondwoman is better than a polytheist woman, although you may like her; and do not give your women in marriage to polytheist men until they accept faith; for undoubtedly a Muslim slave is better than a polytheist, although you may like him; they invite you towards the fire; and Allah invites towards Paradise and forgiveness by His command; and explains His verses to mankind so that they may accept guidance.” (Surah Baqarah Verse 221)
There are certain women whom it is unlawful to marry and there are certain reasons why it is not allowed to marry them.
There are below types of women it is not allowed to marry for various reasons.
First Type: Those women who are unlawful due to a close relationship with them and there are seven categories – Mother, daughter, sister, paternal aunt, maternal aunt, paternal niece (brother’s daughter), maternal niece (sister’s
daughter). 
Mother means the woman whose child you are either directly or indirectly. As well as the birth mother, this category also includes grandmothers (maternal and paternal) and great grandmothers etc. Regardless of how many generations up you go they are all unlawful to marry as they are either your own mother or the mother of your parents, grandparents etc.
Daughter means those women who are his offspring meaning daughter, grand-daughter, great grand-daughter (paternal
and maternal) regardless of how many generations removed she is as she is considered a daughter.
Second Type: The second group of women whom it is not allowed to marry are those women who are related by marriage meaning your wife’s daughters, mother and grandmothers. Also the wives and daughters of your fatherin-law and grandfathers-in-law etc.
Third Type: Those women who have a blood relationship with each other which makes it unlawful for a man to be married to them both at the same time. For example, if a man marries a woman, her sister is now considered to be his sister and therefore he cannot marry her at the same time. Similarly he cannot marry his wife’s aunt (maternal or paternal) as they are his wife’s aunts and his relationship with them is now considered to be that of aunt and nephew. Therefore, they cannot be wives at the same time and even if he was to divorce his wife, he cannot marry the relations of his ex-wife mentioned above until she has completed her ‘Iddat’ (probationary period). (Hidaya etc)
Fourth Type: Those women who are in your possession by way of slavery like slave-girls regardless of whether she is
solely in your possession or jointly owned by someone else. However, latter day Scholars state that Nikah should be
performed with them to be on the safe side but this does not mean the usual Nikah with Mehr and divorce allowances. (Hidaya, Bahaar)
Fifth Type: Those women with whom Nikah is forbidden as a result of polytheism (shirk).
Sixth Type: Those women who are unlawful as their marriage to someone else have not yet been terminated.
Seventh Type: Those women who are unlawful as their marriage to someone else have not yet been terminated.
Eighth Type: Those women who are unlawful as a result of already having the maximum number of wives.
Ninth Type: Those women who are unlawful as a result of the relationship of suckling (drinking their milk). (Qanoon-e-
Shariat)
Aims of Nikah: In Light of Ahadith

Aims of Nikah: In Light of Ahadith


It has already been mentioned that if Nikah is performed in order to act upon a Sunnah of RasoolAllah À then it is worship and if it is performed to fulfil sexual desires then the Nikah will still be valid but you will be deprived of receiving reward for it. Let us look at some of those Ahadith in which Allah Ta’ala’s Beloved Prophet À has mentioned the aims of
Nikah in clear words.
(1) Performing Nikah to act upon a Sunnah:
Hazrat Abu Hurairah narrates that RasoolAllah À said, “He who does not follow my traditions (Sunnahs) is not from me Islamic Concept of Nikah (not one of my followers).” (Bukhari Shareef Hadith 5063, Muslim Shareef Hadith 3469)
In another Hadith it states, “Whoever loves me should act upon my Sunnahs and undoubtedly performing Nikah is my Sunnah.” (Kanzul A’amaal Hadith 44413) In this Hadith RasoolAllah À has stated that Nikah is his Sunnah and has urged people to perform Nikah and cautioned against avoiding it.
(2) Performing Nikah to increase the human race:
Hazrat Abu Dawood narrates on the authority of Hazrat Mu’aqal bin Yasaar Ä that RasoolAllah À said, “Marry women who love you and who will produce offspring because (on the Day of Judgment) I will have pride on your increased numbers in front of the other nations (Ummahs).” (Abu Dawood Shareef Hadith 2052)
(3) Performing Nikah in order to avoid sins:
Hazrat Abdullah bin Mas’ood Ä narrates that RasoolAllah À said, “O Young men! Those of you who have the strength to manage a home should get married as this lowers the gaze and guards the private parts. The person who does not have the means to manage a home should Fast as this decreases sexual desire.” (Muslim Shareef Hadith 3464)
Each person is entrusted with sexual desire and it is necessary to have a lawful wife in order to fulfil this desire otherwise he will be embroiled in various sins and be deserving of the wrath of Allah Ta’ala. Therefore, if a person has the means he should get married in order to be safeguarded from shamefulness and punishment in both worlds.
Aims of Nikah: In Light of the Quran

Aims of Nikah: In Light of the Quran


Performing Nikah is worship provided the intention is correct and the aim is to act upon the Sunnah of the Beloved Prophet. The aims of Nikah have been mentioned very clearly in many verses of the Qur’an and some of them are being mentioned below.
Allah Ta’ala states:
“And among His signs is that He created spouses for you from yourselves for you to gain rest from them, and kept love and mercy between yourselves; indeed in this are signs for the people who ponder.” (Surah Rum Verse 21)
In relation to the above verse, Zia-ul-Ummah, Hazrat Allama Peer Muhammed Karam Shah Azhari writes:
‘The path of life is very difficult. There are roadblocks at every step with many issues, difficulties, setbacks and disappointments. In spite of all this, the order is given to recognise the Lord and be merciful to His creations. We have been locked in a box and placed at the bottom of the ocean and then are ordered to get out safely and not get wet. However, in order to comfort and console humans, to keep their faltering feet steady, to lift the burden of worries and issues from their shoulders, the merciful Lord gave him a wife from his own species to accompany him on this journey. As well as being of the same species, he placed pure and firm love and mercy in their hearts for one another to bring them even closer together. This relationship is not only for when they are healthy, young and times are good. Rather this
relationship will not break when misfortune strikes or times are hard. As the clouds of sadness grow darker and more menacing, this loves becomes brighter and stringer. When times are bad, their closeness and affection becomes even stronger. Additionally, they are created in such a manner that they are both incomplete without each other. The achievement of their desires, dreams, wishes and happiness is dependent on them being with one another.
Just think! If the light of love did not illuminate this dangerous road (of life) and if (a married couple’s) love and mercy did not help and support one another then how difficult and frightening would this journey of life be? May thousands of our lives be sacrificed on that merciful Creator who created woman from man and then joined them in such a way through love and mercy that even thinking about being away from them is distressing.’ (Zia-ul-Qur’an, Vol 3, Page 568)
Allah Ta’ala states in the Qur’an:
“It is He Who created you from a single soul, and from him made its mate for him to gain comfort with her…” (Surah Aa’raaf Verse 189)
He also states:
“And Allah created you from clay, then a drop of liquid, then made you as couples…” (Surah Faatir Verse 11)
“The Maker of the heavens and the earth; He has created pairs for you from yourselves and pairs from the animals…” (Surah Shu’raa Verse 11)
Additionally, the Lord of the world’s states:

“And it is We who created you in pairs.” (Surah Nabaa Verse 8)
It is clear from the verses mentioned above that this relationship is a supreme creation of Allah Ta’ala. The Almighty does not desire that anyone should live alone and be without a partner which he why He did not allow the Father of mankind Hazrat Adam à to be alone. The next thing he created was Hazrat Hawwa Ǻ . When mankind stepped onto this earth he was not alone, he had a partner and when mankind steps into Paradise he will also have a partner, just as Allah Ta’ala has stated:
“Indeed this day the dwellers of Paradise are in comfort, with blissful hearts. They and their wives are in shades, reclining on thrones.” (Surah Yasin Verses 55-56)
Allah Ta’ala has not only created pairs for humans but He has created pairs for all creations. Just as He has stated:
“And We created all things in pairs, so that you may ponder.” (Surah Thaariyaat Verse 49)
In relation to the above verse, Sadrul Afaadil, Hazrat Syed Allama Na’eemuddin Muradabaadi  states:
‘For example heaven and earth, sun and moon, night and day, dry and wet, hot and cold, humans and jinn, light and darkness, infidelity and faith, good fortune and misfortune, truth and falsehood and males and females. Everything was created in pairs so that humans would ponder and realise that all these were created the Almighty One who has no similarity, no partner, no pair, no parallel and He is the only one worthy of worship.’ (Khaza-inul Irfan)

Post your Comments

#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447