Ramadan Time Table 2025: Sehri and Iftar Timings for Mumbai, Delhi & Other Cities

Ramadan / Ramazan Time Table 2025: Sehri and Iftar Timings for Mumbai, Delhi, Pune, Bangalore, Hyderabad & Kolkata Other Cities in India (UPDATED)

Ramadan 2025: When Does Ramadan Start in 2025?

Ramadan, the holiest month in the Islamic calendar, is a time of fasting, prayer, and reflection for Muslims worldwide. In 2025, Ramadan is expected to begin on the evening of March 1, 2025, with the first fast (Roza) observed on March 2, 2025. The holy month will last for 29 or 30 days, depending on the moon sighting, concluding with Eid ul-Fitr on March 31 or April 1, 2025.

For Muslims residing in Mumbai and surrounding regions, having an accurate Ramadan Time Table 2025 is essential for observing Sehri (pre-dawn meal) and Iftar (breaking the fast at sunset). This guide provides the complete Ramadan Sehri and Iftar timings for Mumbai, along with important duas, fasting guidelines, and key details about Taraweeh and Eid.

Ramadan time table 2025 Mumbai, Pune, Bangalore, Delhi, Kolkata, Hyderabad, Ramadan Timetable 2025, Mumbai Ramadan Timings 2025 Calendar, Ramadan Prayer Times / Timetable for 2025 in Mumbai, India, Ramadan Time Table 2025 for Bangalore Sehri Iftar Timings

Ramadan 2025 Date in India: Frequently Asked Questions

• When is Ramadan 2025?

  • Ramadan 2025 is expected to begin on March 1, 2025, with the first fast on March 2, 2025.

• What is the Ramadan 2025 date in India?

  • In India, Ramadan 2025 is likely to start on the evening of March 1, 2025, concluding with Eid on March 31 or April 1, 2025.

• What is the significance of Ramzan fasting?

  • Ramzan fasting is a spiritual act of self-discipline, empathy, and closeness to Allah.

• When is Ramadan Eid in 2025?

  • Eid ul-Fitr 2025 is expected to be celebrated on March 31 or April 1, 2025 depending on the moon sighting.

Ramadan Sehri and Iftar Timings for Mumbai, 2025 / 1446

Here is the expected Sehri and Iftar schedule for Mumbai and its nearby regions for Ramadan 2025. Please note that these times may vary slightly based on moon sightings and local adjustments. (For a detailed city-wise timetable, check with local Islamic authorities or mosques.)

Ramadan Mumbai Timetable 2025

Day	Date	Sehar	Iftar
1	Sun, 02 March 2025	5:34 AM	6:47 PM
2	Mon, 03 March 2025	5:33 AM	6:47 PM
3	Tue, 04 March 2025	5:32 AM	6:48 PM
4	Wed, 05 March 2025	5:32 AM	6:48 PM
5	Thu, 06 March 2025	5:31 AM	6:48 PM
6	Fri, 07 March 2025	5:30 AM	6:48 PM
7	Sat, 08 March 2025	5:29 AM	6:48 PM
8	Sun, 09 March 2025	5:29 AM	6:49 PM
9	Mon, 10 March 2025	5:28 AM	6:49 PM
10	Tue, 11 March 2025	5:27 AM	6:49 PM
11	Wed, 12 March 2025	5:26 AM	6:50 PM
12	Thu, 13 March 2025	5:25 AM	6:50 PM
13	Fri, 14 March 2025	5:24 AM	6:50 PM
14	Sat, 15 March 2025	5:24 AM	6:50 PM
15	Sun, 16 March 2025	5:23 AM	6:51 PM
16	Mon, 17 March 2025	5:22 AM	6:51 PM
17	Tue, 18 March 2025	5:21 AM	6:51 PM
18	Wed, 19 March 2025	5:20 AM	6:51 PM
19	Thu, 20 March 2025	5:19 AM	6:52 PM
20	Fri, 21 March 2025	5:19 AM	6:52 PM
21	Sat, 22 March 2025	5:18 AM	6:52 PM
22	Sun, 23 March 2025	5:18 AM	6:52 PM
23	Mon, 24 March 2025	5:17 AM	6:53 PM
24	Tue, 25 March 2025	5:16 AM	6:53 PM
25	Wed, 26 March 2025	5:15 AM	6:53 PM
26	Thu, 27 March 2025	5:14 AM	6:54 PM
27	Fri, 28 March 2025	5:13 AM	6:54 PM
28	Sat, 29 March 2025	5:12 AM	6:54 PM
29	Sun, 30 March 2025	5:11 AM	6:55 PM
30	Mon, 31 March 2025	5:10 AM	6:55 PM

Ramadan Pune Timetable 2025

Day	Date	Sehri	Iftar
Sunday	2 Mar	5:35 AM	6:43 PM
Monday	3 Mar	5:34 AM	6:43 PM
Tuesday	4 Mar	5:33 AM	6:44 PM
Wednesday	5 Mar	5:33 AM	6:44 PM
Thursday	6 Mar	5:32 AM	6:44 PM
Friday	7 Mar	5:32 AM	6:44 PM
Saturday	8 Mar	5:31 AM	6:44 PM
Sunday	9 Mar	5:30 AM	6:45 PM
Monday	10 Mar	5:29 AM	6:45 PM
Tuesday	11 Mar	5:28 AM	6:45 PM
Wednesday	12 Mar	5:27 AM	6:46 PM
Thursday	13 Mar	5:26 AM	6:46 PM
Friday	14 Mar	5:25 AM	6:46 PM
Saturday	15 Mar	5:25 AM	6:46 PM
Sunday	16 Mar	5:24 AM	6:47 PM
Monday	17 Mar	5:23 AM	6:47 PM
Tuesday	18 Mar	5:22 AM	6:47 PM
Wednesday	19 Mar	5:21 AM	6:47 PM
Thursday	20 Mar	5:20 AM	6:48 PM
Friday	21 Mar	5:20 AM	6:48 PM
Saturday	22 Mar	5:19 AM	6:48 PM
Sunday	23 Mar	5:19 AM	6:48 PM
Monday	24 Mar	5:18 AM	6:49 PM
Tuesday	25 Mar	5:17 AM	6:49 PM
Wednesday	26 Mar	5:16 AM	6:49 PM
Thursday	27 Mar	5:15 AM	6:50 PM
Friday	28 Mar	5:14 AM	6:50 PM
Saturday	29 Mar	5:13 AM	6:50 PM
Sunday	30 Mar	5:12 AM	6:51 PM
Monday	31 Mar	5:11 AM	6:51 PM

Ramadan Delhi Timetable 2025

Kolkata Ramadan Timetable 2025 - Sehri Iftar Timings for Kolkata

Hyderabad Ramadan Timetable 2025- Sehri and Iftar Timings

Ramadan Time Table 2025 for Bangalore

Ramadan Timetable 2025- #Ramadan Sehri Time and Iftar Timings  for Mumbai, New Delhi, Chennai,  Hyderabad and Bangalore.  

  Our Special on Ramadan - Dua and Q&A on Ramadan 2025  

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Ramadan Timetable 2025- Dua for Keeping a Fast (Sehri)

Before starting the fast at Sehri, Muslims recite the following dua:

Wa bisawmi ghaddan nawaiytu min shahri ramadan

Translation: "I intend to keep the fast for tomorrow in the month of Ramadan."

Alternatively, another commonly recited dua is:

Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

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Ramadan Timetable 2025 - Dua for Breaking the Fast (Iftar)

At sunset, after a day of fasting, Muslims break their fast with the following dua:

Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizq-ika aftarthu fathakabl minni

Translation: "O Allah! I fasted for You, I believe in You, I put my trust in You, and with Your sustenance, I break my fast. Accept it from me."

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Ramadan Timetable 2025- Taraweeh Prayers and Ramadan Practices

Taraweeh Prayers

Taraweeh, a special nightly prayer, is an essential part of Ramadan. In Mumbai, most mosques begin Taraweeh prayers on the night of March 1, 2025. These prayers are performed in congregation, with the recitation of the Quran over the course of the month.

The Three Ashras of Ramadan

Ramadan is divided into three parts (Ashras), each lasting for 10 days:

1. Pehla Ashra (1st to 10th Day) - Mercy (Rehmat) - Dua: "O my Lord, forgive and have mercy, You are the best of merciful ones."

2. Doosra Ashra (11th to 20th Day) - Forgiveness (Maghfirat) - Dua: "I ask for forgiveness from Allah, my Lord, from every sin."

3. Teesra Ashra (21st to 29/30th Day) - Freedom from Hell (Nijat) - Dua: "O Allah, save me from the fire of Hell."

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When will Ramadan 2025 Start and When is Eid ul-Fitr 2025?

Ramadan will be starting from March 1, 2025, in India. Here are the Sehri and Iftar timings for Mumbai and surrounding regions. Taraweeh Salat will commence from 28th February 2025, with the first Roza on March 2, 2025. This year, it is expected to be 30 days of fasting, concluding with Eid ul-Fitr Namaz on April 1, 2025.

Eid ul-Fitr marks the end of Ramadan and is expected to be celebrated on April 1 or April 2, 2025, based on moon sighting. It begins with a special Eid prayer (Namaz) held in mosques and open grounds across Mumbai. The day is filled with festive meals, charity, and family gatherings.

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Ramadan is a time of devotion, self-discipline, and spiritual growth. Following the Ramadan Time Table 2025, observing fasts, engaging in prayers, and performing good deeds enrich the experience of this holy month. Stay updated with official moon sighting reports and local mosque announcements for any adjustments in the Sehri and Iftar timings.

For a complete and detailed Ramadan timetable for other Indian cities like Bangalore, Chennai, Hyderabad, and Delhi, refer to trusted Islamic organizations or local mosques.

Ramadan Mubarak! May this Ramadan bring peace, prosperity, and blessings to all.

Ramadan Related Posts

1. Eid ul Fitr Namaz, Niyat, Dua with Eid Takbir
2. Taraweeh Namaz, Taraweeh Niyat and Taraweeh Dua (Tasbeeh-e-Taraweeh)
3. All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
4. Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
5. How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr
6. Itikaf Niyat and Itikaf Dua in Ramadan
7. #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
8. Rules of Taraweeh Salat and Taraweeh Dua
9. Do's and Dont's during fasting in the holy month of Ramadan
10. How to perform Taraweeh Salat with Taraweeh Tasbih

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Conditions in which one can forgo fasting (Part2)

Q11: Can a menstruating woman forms Niyat of fast or not if she becomes free from it before the dawn of Fajr?
Q12: At what stage of their life can old men and women forgo fasting?
Q13: Should a Shaikh-e-Faanee observe fasts in winter in lieu of summer or give Fidyah?
Q14: What injunction is there for the one who can not observe fasts owing to weakness?
Q15: What injunction is there for the one who collapses because of hunger and thirst?
Q16: Can a fasting man break his fast before time or not under duress?
Q17: What injunction is there for a "Muqeem" fasting man who is under duress?
Q18: Can a fasting man break his fast or not if stung by a snake?
Q19: Is Qada compulsory or not for those who break their fast before time due to some valid excuse?
Q20: Should Qada fasts be observed serially or not?
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Q11: Can a menstruating woman forms Niyat of fast or not if she becomes free from it before the dawn of Fajr?
A. If a woman who has Haiz-o-Nifaas becomes free from it after full ten days at such a time that night has run out leaving not even a few moments in which she could say "Al-Laahu Akbar" once, in such case observance of fast is Waajib. She should make intention of the fast and take bath as early as possible. And in case, she becomes free from Haiz-o-Nifaas before ten days but there is so enough time in finishing the night that she can take bath and say "Al-Laahu Akbar" before the dawn of Fajr then the observance of fast is Fard. (She should better take bath before dawn. If can not, then make intention of fast and take bath later but before Fajr prayer). But if the time left (in finishing the night) is not enough then fast will not be Fard. However, she should spend the day as a fasting woman and should not do such things that are opposed to fasting like eating and drinking.

Q12: At what stage of their life can old men and women forgo fasting?
A. It is permissible for such old men and women who are called "Shaikh-e-Faanee" by the Shari'ah (i.e. who are so emaciated by the old age that they can not observe fasts and there is also no hope of improvement) to forgo fasting. But it is compulsory for them to pay "Fidyah" (payment or feedig an indigent to relieve oneself of the obligation) for each fast.

Q13: Should a Shaikh-e-Faanee observe fasts in winter in lieu of summer or give Fidyah?
A. If an old man or woman can not observe fasts in summer but can in winter then he/she can forgo fasting in summer for observing in winter. He/She can not pay Fidyah in such case.

Q14: What injunction is there for the one who can not observe fasts owing to weakness?
A. "Real weakness" must be distinguished from that of "lack of courage". The first thing to this effect is that sometimes devil inveigles one into believing that he can not do such and such work. If he attempts to, he will be putting his life in peril. But when he takes courage to do the work seeking Allah's grace then he comes through with flying colours without the slightest damage to oneself. "Lack of courage" is nothing but a deception of Satan. Some people are there who do observe fasts even after 75 years of age and contrary to this some people who are under 70 can not do it because of weakness. Therefore, reality and unreality must be distinguished well from each other to save oneself from the devilish subterfuges. Secondly, some people (faced with weakness) can not observe fasts in summer but can in winter. Such people can not pay Fidyah for their fasts but they should forgo fasts in summer and observe their Qada in winter. Thirdly, some weak people can not observe fasts of the whole month (of Ramadaan) continuously but can do intermittently. Such people should observe as many fasts as they can in Ramadaan and observe Qada of the unobserved ones in winter. Fourthly, a young or old who is so weakened by some disease that he can not observe fasts, can not pay Fidyah for his fasts but should wait for recovery. If he dies before recovery he should, when death is nigh, make a will for the payment of Fidyah. In brief, Fidyah can be paid for fasts only when one can fast neither in summer nor in winter and neither continuously nor intermittently and that the excuse,reason due to which he can not observe fast must be genuine like old age which is an irreversible phenomenon. Some naive people think that every that person can pay Fidyah for his fasts who feels a difficulty in observance of fasts. It is not so at all. The facility of Fidyah is meant for Shaikh-e-Faanee only as expounded above.

Q15: What injunction is there for the one who collapses because of hunger and thirst?
A. If a fasting man collapses due to hunger and thirst and his life or the senses are in peril, in such case he can break his fast before time. No Kaffaarah will be due but he will have to observe Qada fast.

Q16: Can a fasting man break his fast before time or not under duress?
A. A fasting man can break his fast before time under duress. For example, he is threatened with death or amputation of any limb of the body or severe beating and he is sure that the threateners will do what they say if he does not break the fast, in such situation he must break his fast before time. If he does not and is killed by the threateners then he will be sinner, for, in such dire situations breaking fast before time even (God forbid!) drinking wine or blood and eating carrion or pork is as much permissible as these things are "Mubaah" (permissible) for the one who faces the pangs of hunger and is under compulsion. However, this injunction applies to only travelers and the sick who observed fast despite the leave (granted to them by the Shari'ah in this regard) and are now faced with duress.

Q17: What injunction is there for a "Muqeem" fasting man who is under duress?
A. If a fasting man who is "Muqeem" (resident) or healthy, is forced to break his fast before time can break fast if he wills. However, it is better for him not to break his fast and face torture with patience. If dies in this condition, he will be greatly rewarded in the hereafter.

Q18: Can a fasting man break his fast or not if stung by a snake?
A. If a snake stings a fasting man endangering his life he can break his fast before time.

Q19: Is Qada compulsory or not for those who break their fast before time due to some valid excuse?
A. It is compulsory for those who broke their fasts before time due to Shar'ee reason (valid excuse) to observe Qada fasts.

Q20: Should Qada fasts be observed serially or not?
A. It is not compulsory to observe Qada fasts serially. If one observes Nafil fasts before Qada fasts those will be deemed to have been observed. But the injunction to this effect is that Qada fasts should be observed soon after the excuse (the disability because of which the fasts were forgone,omitted) is over and before the coming of next Ramadaan. There is in a Hadees that fasts of one of the current Ramadaan will not be accepted who owes Qada (fasts) of the previous Ramadaan. However, if one could not observe Qada and in the meanwhile second Ramadaan approached then he should observe fasts of this Ramadaan and observe Qada fasts later.

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Conditions in which one can forgo fasting (Part1)

Under what circumstances can one forgo fasting?
Q.2: What is meant by journey?
Q.3: Can one forgo fast or not if he plans to travel in the day?
Q.4: What injunction is there if a traveler stays somewhere before noon?
Q.5: What injunction is there for a traveller who reaches his home after meridian?
Q.6: In which condition can one forgo his fast for illness?
Q,7: Can one forgo his fast or not for just a doubt of aggravation of disease?
Q.8: What injunction is there if a woman has "Haiz-o-Nifaas" during fast?
Q.9: Will fast of a menstruating woman who becomes free from it in the day be in order or not if she makes intention of fast?
Q10: How should a menstruating woman spend remaining part of the day if she becomes free from it?

Q.1: Under what circumstances can one forgo fasting?
One can forgo fasting in the following conditions without incurring a sin: Journey, pregnancy, breast-feeding of a child, severe sickness, old age, fear of being killed, duress, fear of loss of the senses and "Jehaad" (religious war, holy crusade).

Q.2: What is meant by journey?
A. Journey means Shar'ee travel i.e. to set off on a journey for such a distant place,destination that is covered in three days if one walks on foot irrespective of adopting whatever mode of travel like plane etc. However, it is better for the traveller and his companions to fast during journey if it does not harm them otherwise non-observance of fast is better.

Q.3: Can one forgo fast or not if he plans to travel in the day?
A. If one plans to undertake a journey any time in the day he can not forgo fast of that day, for, it is not a valid excuse. He should observe fast. In case, he fasted and broke it before time during journey, in such situation Kaffaarah would not be due but he would be sinner and if he fasted and broke it before time prior to undertaking travel and then set off on a journey then Kaffaarah would also become due. Likewise, if he travelled in the day and came back home to collect something which he had forgotten to carry with him and broke his fast before time at home, in such situation too Kaffaarah would be due.

Q.4: What injunction is there if a traveler stays somewhere before noon?
A. If a traveler makes intention of staying somewhere before meridian Shar'ee (the time by which intention of fast has to be made) and he ate or drank nothing by that time then he must intend for and observe fast as his journey is finished before the ceiling time of forming "Niyat" of fast.

Q.5: What injunction is there for a traveller who reaches his home after meridian?
A. If a traveller intends to stay somewhere or reaches his home after meridian Shar'ee and ate or drank nothing by that time, in such case he can not observe fast as the ceiling time of making intention has expired. However, he must spend the remaining part of the day as a fasting man.

Q.6: In which condition can one forgo his fast for illness?
A. If a sick man is sure that observance of fast will aggravate his disease or delay the recovery or a healthy man is certain that fast will make him sick or a servant/maid is sure that observance of fast will weaken him/her badly, in such cases fast of that day can be forgone.

Q,7: Can one forgo his fast or not for just a doubt of aggravation of disease?
A. A mere doubt or apprehension that observance of fast will worsen the condition of the sick is no excuse to forgo fast. One must be sure of it.
For example,
(1).there are some symptoms which lead to believe that observance of fast will aggravate his disease or
(2).he has experienced such thing in the past or
(3).an experienced Muslim doctor who is not involved in "Fisq-o-Fujoor" (sinfulness and debauchery) has advised to forgo fast otherwise his condition is sure to worsen. If one broke his fast before time without facing any of these conditions on the advice of a doctor who is an unbeliever or "Faasiq" (sinner,transgressor) then Kaffaarah would also become due and in case, he forwent a fast then he would be sinner. Unfortunately, nowadays doctors advise their patients to forgo fast for just an ordinary disease without taking into consideration whether his disease warrants such advice or not. Advice of such doctors is not credible.

Q.8: What injunction is there if a woman has "Haiz-o-Nifaas" during fast?
A. If a woman has "Haiz-o-Nifaas" (menstruation or discharge of blood of childbirth) during fasting her fast would be spoilt and she will have to observe Qada thereof. Qada of obligatory fast is "Fard" and "Waajib" of Nafil fast.

Q.9: Will fast of a menstruating woman who becomes free from it in the day be in order or not if she makes intention of fast?
A. Being free from "Haiz-o-Nifaas" (menstruation and discharge of blood of childbirth) is must for a woman to observe fast. If a woman who has Haiz-o-Nifaas becomes free from it in the day before meridian Shar'ee and she forms Niyat of fast, her fast will not be in order irrespective of Fard or Nafil.

Q10: How should a menstruating woman spend remaining part of the day if she becomes free from it?
A. If a woman who has Haiz-o-Nifaas becomes from free it in the day, she should spend the remaining part of the day like a fasting woman.

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