Showing posts with label Ramadan Special. Show all posts
Showing posts with label Ramadan Special. Show all posts

Thursday, May 24, 2018

Ramadan Sharif Hadiths, Quran Versers, Ramadan Quotes, Ramadan Wishes

Ramadan Sharif Hadiths, Quran Versers, Ramadan Quotes, Ramadan Wishes

Ramadan Sharif Hadiths, Quotes, Wishes 
Wish you all a very blessed month of Ramadan. Ramadan Mubarak to everyone.

We bring you the collections of Hadiths related to Ramadan in English which will make you more aware of the blessings of Ramadan.

Ramadan hadith and quotes
The Prophet (ﷺ) said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe fasts?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it."

Allah's Messenger (ﷺ) said, "When Ramadan begins, the gates of Paradise are opened."

Allah's Messenger (ﷺ) said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

The Prophet (ﷺ) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

The Prophet (ﷺ) said, "Take Suhur as there is a blessing in it."
The Prophet (ﷺ) said, "Take Suhur as there is a blessing in it."

The Prophet (ﷺ) said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah."
[Sahih al-Bukhari 1933 | Vol. 3, Book 31, Hadith 154]

Allah's Messenger (ﷺ) said, "When night falls from this side and the day vanishes from this side and the sun sets, then the fasting person should break his fast."

[Sahih al-Bukhari 1954 | Vol. 3, Book 31, Hadith 175]

Monday, May 14, 2018

Ramadan Timetable 2018 (UPDATED)- Ramadan Sehri and Iftar Dua and Timings for 2018

Ramadan Timetable 2018 (UPDATED)- Ramadan Sehri and Iftar Dua and Timings for 2018

#RAMADAN TIMETABLE 2018  - Mumbai, Bangalore, Delhi & Surroundings

When is Ramadan in 2018?
Ramadan Timetable 2018 - #Ramadan Sehri Time and Iftar Timings  for Mumbai, New Delhi, Chennai,  Hyderabad and Bangalore.  Get complete information  on Ramadan Timings 2018 and fasting schedule of Sehri and Iftar for 2018.  Ramadan in India  will start on Wednesday, the 17th, May 2018 (Taraweeh Salat from 16th May 2018 and Ist Roza from 17th May 2018) and will end after 30 days on Friday, the 16th, June 2018. Eid ul Fitr Namaz will be celebrated on 15th or 16th June 2018 depending on the sighting of Moon and Shariat.

  Our Special on Ramadan - Dua and Q&A on Ramadan 2018  

Ramadan Timetable 2018 UPDATED)- Ramadan Sehri and Iftar Dua and Timings for 2018

Other Important Posts
  1. Eid ul Fitr Namaz, Niyat, Dua with Eid Takbir
  2. Taraweeh Namaz, Taraweeh Niyat and Taraweeh Dua (Tasbeeh-e-Taraweeh)
  3. All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
  4. Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
  5. How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr
  6. Itikaf Niyat and Itikaf Dua in Ramadan
  7. #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
  8. Rules of Taraweeh Salat and Taraweeh Dua
  9. Do's and Dont's during fasting in the holy month of Ramadan
  10. How to perform Taraweeh Salat with Taraweeh Tasbih
#RAMADAN TIMETABLE 2018  - Bangalore, Karnataka, India

#RAMADAN TIMETABLE 2018  - New Delhi, India
New Delhi Sehri Iftar Timings 2018 - Ramadan Timetable 2018

Hyderabad Sehri - Iftar Ramadan Timings 2018 - Updated
Hyderabad Sehri - Iftar Ramadan Timings 2018 - Updated

Sehr o Iftar Timings Chennai - Tamil Nadu Ramadan Timetable 2018
Sehr o Iftar Timings Chennai - Tamil Nadu Ramadan Timetable 2018

Dua for breaking a fast

Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni

Dua for keeping a fast (Sehri)

Wa bisawmi ghaddan nawaiytu min shahri ramadan

Alternately you can also Read

Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

Ramadan 2018 Dua, Pehla Ashra, Doosra Ashra and Teesra Ashra Ramadan Dua

Sunday, May 6, 2018

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Who must pay zakat ul Fitr? What is #Zakat-ul-Fitr and Whom to Pay Zakat? How much Zakat to pay? What is Zakat? When to pay Zakat?

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

#Zakat-al-Fitra FAQs

Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: What do the Qur’an and Hadith say about Fitrah?
A: Imams (pbut) say that the verses: Indeed whosoever purifies himself shall achieve success, and glorifies the Name of his Lord and prays (87:14-15) refer to giving of Fitrah and saying prayers on Eid al-Fitr. Imam Ja’far as-Sadiq (pbuh) said: For your fast to be accepted, give zakat.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: What happens if someone forgets or does not give Fitrah on time?
A: If one does not give out or set aside the Fitrah within the due time, he should give the Fitrah later, on the basis of precaution, without making the Niyyat of Adaa or Qaza but only ‘Qurbatan ila Allah.’

Q: Can we give Fitrah in advance?
A: Giving Fitrah before the eve of Eid al-Fitr is not permissible. However, if you wish to send Fitrah earlier so that it reaches the needy on time, then you can send it as a temporary loan to the needy and then change your intention from loan to Fitrah on the eve of Eid al-Fitr.

Q: To whom is Fitrah obligatory?
A: Paying Fitrah is obligatory on every Muslim who is mature (Baligh), sane, financially able, &conscious on the eve of Eid al-Fitr. Fitrah should also be paid on behalf of all dependents (e.g. wife, children) whom one supports financially.

Q: When is a host required to pay Fitrah for his guest?
A: If a person invites another person to his house on the eve of Eid al-Fitr and if the guest is present at the host’s place at the time of the sunset then it is obligatory for the host to pay Fitrah for his guest.

Q: What happens if the guest arrives after the sunset on Eid night?
A: In this case the guest will pay his/her own Fitrah and it is not obligatory on the host to pay Fitrah for the guest.

Q: What happens if a guest comes uninvited and is present at the time of the sunset on the eve of Eid al-Fitr?
A: Ayatullah Sayyid As-Sistani says that the host should still pay the Fitrah as an obligatory precaution. However, Marhum Ayatullah Sayyid al-Khui was of the opinion that is recommended for the host to pay Fitrah of an uninvited guest.

Q: How much should we pay for Fitrah?
A: Fitrah for a person is given on a weight of 5.5 pounds , which is 2.49 kg(2.5kg) on any food commodity like wheat, barley, rice, millet, raisins or dates.

Q: Can we give cash value of any commodity mentioned above?
A: Yes, cash value in lieu of any foodstuff mentioned can be given as Fitrah. Thus, if a Kilogram of rice costs Rs.18.00, the cash value of Fitrah on rice per person would be 45.00. (Please check prices for other items in your areas.)

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:

(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.

(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.

(iii) A needy should be given at least one Fitrah

(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbors and then the learned.

Also Read

  • What is Zakat, Sadaqa and Fitra?
  • Comparison of Zakat and Income tax
  • Question Answers on #Zakat-ul-Fitr. FAQs of Zakat
  • Information on Zakat - Punishments for not paying Zakat
  • Kaffara (Penalty) for not fasting Ramadan
  • Zakat-al-Fitra Question Answers

  • Common Misconceptions about Zakaah
  • Know about Sadaqa-e-Fitr? Ramadan Special

    Know about Sadaqa-e-Fitr? Ramadan Special

    Know about Sadaqa-e-Fitr? Ramadan Special

    Know about Sadaqa-e-Fitr? What is Sadaqa-e-Fitra? Ramadan Special

    What is Sadaqa-e-Fitra?

    The Holy Prophet Sallallaho Alaihi Wasallam has stated that 'a servant's fast remains stuck between the earth and sky until he gives Sadaqa-e-Fitra [Delami, Khateeb, Ibn-e-Asaakar]. 

    Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 

    How to calculate Sadaqa Al-Fitr?
    The quantity of Sadqa-e-Fitr is half a Sa'a of wheat or it's flour or instead of this half a Sa'a of it's mixture with barley, or one Sa'a of dates or raisins or barley or it's flour or instead of this one Sa'a of it's mixture [Hidaya, Durr-e-Mukhtar, Alamgiri etc.}. Rule: It is better to give the flour of wheat or barley rather than the grains and it is better than that to give the monetary value, whether you give the value of wheat, barley or dates. However, during a price war or famine it is better to give the goods than money. If money is given for bad wheat then subsidise the rest of the money with the money of good wheat [Radd-ul-Mohtar]. 
    In today's time, A common understanding is 1 Sa'a  is equivalent to 2.5 kg of wheat.
    So you can give 2.5 kg of wheat or equivalent amount for each person of the family, man or woman, adult or child, sick or healthy individual, old or young family member. The Senior person who is Malik E Nisaab is responsible to give Sadqa-e-Fitr .

    Who is Malik E Nisab?
    The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).

    Who should be given Sadqa-e-Fitr ? 

    The same people qualify for giving Sadqa-e-Fitr as those who qualify for giving Zakat to except for an Aamil An Aamil can be given Zakat but not Sadqa-e-Fitr [Durr-e-Mukhtar, Radd-ul-Mohtar].

    Rule: There are seven types of people who can accept Zakat; 

    1. Faqir - poor person 

    2. Misqueen - Beggar 

    3. Aamil (Designated Person) 

    4. Riqab - Slave 

    5. Gharim - Person in debt 

    6. Fee-Sabeelillah - Spent in the path of Allah 

    7. Abn-isabeel - Traveller 

    Important points on Sadaqa-e-Fitr

    • Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 
    • The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).
    • For the Sadaqa-e-Fitr to become Wajib it is not necessary that one has fasted. Therefore, if anyone did not fast due to any excuse valid in the eyes of the Islamic Law; such as one is a musafir (travelling to a destination which is at a distance of approximately 57 ½ miles or 92 kilometres), or is ill such that his illness shall become worse if he fasts, or because of weakness caused by old age, or – Allah forbid! – one did not keep the fasts due to any non-valid reason, then the Sadaqa-e-Fitr is still Wajib upon the person. [Radd al-Muhtar – Vol. 2 Page 76 and Bahar-e-Shari’at]
    • If the father is so poor (that he cannot give his own Sadaqa-e-Fitr let alone on behalf of his children,) or has passed away, then it is Wajib on the grandfather to give Sadaqa-e-Fitr on behalf of his grandchildren. [al-Durr al-Mukhtar]
    • If one wants to give anything besides wheat, barley, dates or raisins; for example, rice, millet or any other linseed, then the price of 1 sa’ of wheat or ½ sa’ of barley should be taken into consideration.
    • In terms of weight, one Sa’ is four pounds, six and a half ounces (4lb 6.5 oz) and half a Sa’ is two pounds, three and a quarter ounces (2lb 3.25 oz).
    • It is Mustahab (act of great reward) to give the Sadaqa-e-Fitr on the morning of Eid day (after the beginning time for Fajr), before going to the Eidgah to perform the Eid prayer. [Fatawa-e-‘Alamgiri – Vol. 1, Page 180]
    • It is permissible to give Sadaqa-e-Fitr prior to the month of Ramadan or in Ramadan before the day of Eid. [Fatawa-e-‘Alamgiri – Vol. 1 Page 179 and al-Durr al-Mukhtar]
    Extracted From
    Anwaar al-Hadith, Page 146 to 148

    Also Read

  • What is Zakat, Sadaqa and Fitra?
  • Comparison of Zakat and Income tax
  • Question Answers on #Zakat-ul-Fitr. FAQs of Zakat
  • Information on Zakat - Punishments for not paying Zakat
  • Kaffara (Penalty) for not fasting Ramadan
  • Zakat-al-Fitra Question Answers
  • Common Misconceptions about Zakaah
  • Saturday, June 24, 2017

    Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

    Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

    Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

    Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

    Hazrat Sayyiduna Ayyub radi allah anhu relates that the Messenger of Allah sallallahu alaihi wasallam said, “Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year.” [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]

    Sayyiduna Thawban radi allah anhu relates that the Messenger of Allah sallallahu alaihi wasallam said, “Whoever fasts Ramadan, and then six days after Eid, it is an entire year. Whoever does a good deed shall have ten times its reward.” [Ibn Majah, Muntaqa]

    Fasting six days of Shawwal from second day of Shawwal month has lots of Blessings and immense reward. These six days fastings are Sunnah, not wajib.

    The person who fasts these six days will rewarded with the rewards of fastings for 1000 fast. Fire will be haram for this person and his ammal (judgement day report) will be filled with immense rewards.

    Its not compulsory that a person has to keep the six fasts continuously. He can keep it as per his convenience but it must be done in the same month of Shawwal.

     Namaz (Salat and Dua) in Shawwal Month

    1) 4 Rakats (2 Salams)

    In the first night (After Isha Namaz) of Shawwal month, Pray 4 Rakats with 2 Salams. 
    In every Rakat, read Sureh Fatiha once and Sureh Iqlas 21 times.

    Rewards: Allah will open doors of Janah (Heaven)for this person and close the doors of Jahanam (Hell)

    2) 4 Rakats (2 Salams)

    In the first night (After Isha Namaz) of Shawwal month, Pray 4 Rakats with 2 Salams. 
    In every Rakat, read Sureh Fatiha once and Sureh Iqlas, Sureh Falaq and Sureh Naas 3 times.

    After Salam Read 3rd Third Kalma (Tamjeed) 70 times given below and repent for his sins in dua

    Subhanallahi Wal Hamdulillahi Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem. 

    Rewards: Allah will forgive his sins and his repentance will be accepted. Insha Allah

    3) 8 Rakats (4 Salams) | Namaz on Eid Ul Fitr

    On the first day of Shawwal (Day of Eid) after Zuhr Namaz in Afternoon Pray 8 Rakats with 4 salam. In Each Rakat,  Read Sureh Fatiha once and Sureh Iqla 25 times.

    After Salam Read  Subhan Allah 70 Times, Astagfirullah 70 times and below Darood sharif 70 times

    Allahumma salli-ala muhammadin nabiyil ummiyi wa-ala alaihi wa ashabihi wa barik wa sallam 

    Rewards: Allah will grants 70 wishes in this world and 70 wishes on the judgement day and the doors of Rehmat will be opened for him.  Insha Allah

    Wednesday, June 21, 2017

    Eid Namaz, Salah for Women

    Eid Namaz, Salah for Women

    Eid Namaz | Salah for Women

    It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

    Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

    3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

    4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

    Some Masa’il (Rulings) Pertaining To Eid Namaz for Men

    1. No Nafl Salaah should be performed in the Musalla before or after Eid Salaah.
    2. It is undesirable to perform the Eid Salaah in any other place besides the Musalla without any valid excuse.
    3. It is vitally important to listen to both Khutbah after the Eid Salaah. If for some reason the Khutbah is not audible, it is still necessary to
    remain seated till the Khutbah ends. NOTE: It is sinful not to listen to the Khutbah.

    4. If such an error is made in Eid Salaah which necessitates Sajdah- Sahwa, then the Sajdah-Sahwa could be left out to avoid confusion.

    Tuesday, June 6, 2017

    Dua on sighting the New Moon (Ruya)

    Dua on sighting the New Moon (Ruya)

    Dua on sighting the New Moon (Ruya)

    When you see the new moon on 29th or 30th of the Islamic Month, Read this below Dua (Supplications)

    Dua in Arabic on seeing the new moon


    Dua in English for sighting New Moon

    Allahumma Ahillahu Alayna Bil’amni Wal-i•man. 
    Was-salamati Wal Islam.
    Wattawf•iqi Lima Tuhibbu Wa Tarda.
    Rabbi• Wa Rabbukal-lah.

    English Translation of the Dua

    O Allah! Let the crescent moon appear over us
    with security and Iman; with peace and Islam;
    and with ability for us to practice
    such actions which You love.

    (O’ Moon!) My Creator and Your Creator is Allah.

    Some Rules Pertaining To Sighting Moon

    1. It is incumbent on Muslims to search for the moon of Ramadhan on the end of the 29th of Sha’ban.
    2. The testimony of a fasiq (flagrant transgressor) regarding the sighting of the moon is not acceptable.
    3. The testimony of a person (whose personal condition is not known) is acceptable according to Imam Abu Hanifah (R.A.).
    4. If someone sees the moon of Ramadhan alone, but for some reason his testimony was rejected, he will have to fast on that day.If he does not, he will have to observe Qadha of the fast. However, there is no Kaffarah on him in this case, if he completes thirty days for Ramadhan and the moon for Eid was not sighted, he will have to continue fasting with the people even if it means that he fasts for thirty one days.
    5. The moon for Sha’ban was sighted. The month of Rajab was completed with thirty days and Ramadhan was commenced without the moon of Ramadhan being sighted. At the end of 28th day of Ramadhan the moon or Shawwal was sighted. In this case the people have to make Qadha of one fast.
    6. The moon for Sha’ban was not sighted. However, the month was completed with thirty days and Ramadhan was commenced without the moon of Ramadhan being sighted so Sha`ban was also 30 days. At the end of the 28th day of fasting the moon for Shawwal was sighted. In this case two fasts have to be made Qadha.
    7. One should not take offence if one’s report of sighting of the moon is not accepted by the scholars. Non-acceptance of information regarding the sighting of the moon is not always because of the reporters being a fasiq or unreliable. At times the sighting of a single person or even of a few persons is not acceptable to the Shariah. Thus, rejection of testimony is based on Shari grounds.
    8. If the sky is not clear and thirty days of Ramadhan have passed then in declaring Eid-ul-Fitr there is no difference of opinion even if one person testified for the commencement of Ramadhan.
    9. There is no validity in seeing the moon in the day, whether it be before or after Zawaal the moon that will be regarded as the moon of the coming night can only be seen at night.

    Saturday, May 27, 2017

    Information on Fasting (Roza in Hindi)

    Information on Fasting (Roza in Hindi)

    Information on Fasting (Roza in Hindi) Fasting Q&A

    Rozah kis par farz hai ?

    Ramazaan ke roze har musalmaan, Mard O Awrat,  Aaqil O Baaligh par farz hai.

    Rozah farz hone ka inkaar karnewala kaafir hai. Baghair sharai majboori ke chhodne-wala gunahgaar aur dozakh ka sazawaar hai.

    Bachche rozah rakh sakte hon to un ko rakhwaya jaaye aur mazboot aur taaqatwar ladke aur ladkiyon ko maar kar rakhwaya jaaye.( agar na rakhein )

    Ramazaan k poore mahine ke rozeh farz hai. Roze 10 Shaabaan 2 hijri mein farz huwe.


     Rozah kisko kehte hai ?

    Shariyat ki nazar mein rozeh ka matlab hai ke Allah ki ibaadat ki niyyat se subha saadiq se le kar suraj dubne tak (maghrib tak) khaane piine aur jimaa (matlab biwi se mulaaqaat- ham-bistari ) se apne ko rok rakhna.

    Rozeh farz hone ki wajeh kya hai ?

    Huzur sallallahu alayhi wa aalihi wasallam ne kuch din ramazaan k mahine mein ghaare hiraa mein guzaare Aur un dinon mein khaane se parhez karte aur raat Zikrullah ( Allah ki yaad ) mein guzaarte..

    To un dinon ki yaad taaza karne k liye roze farz kiye taake Allah k Rasool ki sunnat qaayem rahe.

     Kya haiz O nifaas wali awrat par bhi rozah farz hai..?

    Awrat par haiz O nifaas ki haalat mein rozah sahih nahi Lekin haiz O nifaas wali awrat par in dinon ( haiz k din ) k guzarne k baad, paak hone k baad, in chhute huwe rozon ki qazaa farz hai.
    Naa baaligh par rozah farz nahi.

    Friday, May 26, 2017

    Ramadan 2017 News and Updates - Live Blog

    Ramadan 2017 News and Updates - Live Blog

    Live Blog - Ramadan 2017 News and Updates - Live Now

    Ramadan will commence on May 27, 2017 in Saudi Arabia and on May 28 in India. Catch all the latest news and updates on Ramadan 2017 here

    Friday, May 19, 2017

    Ramadan Fasting (Roza) Rules and Regulations

    Ramadan Fasting (Roza) Rules and Regulations

    Ramadan Fasting (Roza) Rules and Regulations - Ramazan Rules Related to Fasting in Islam

    Ramadan Fasting (Roza) Rules and Regulations

    What is the obligation or Requirement of fasting (Roza)

    a) The time for fasting is from the rising of the second dawn until the setting of the sun.

    b) Fasting is: abstention from eating, drinking and sexual intercourse by day with the intention. 

    What is intention (Niyat) for fasting (Roza) - Click here for the niyat

    The fasting is valid with an intention (Niyat) from the night, but if one did not intend until the morning, the intention suffices him between [dawn] and {the middle of the day}.

    1.  Things which invalidates fasting and requires full recompense

    1.1 If someone intentionally does one of the following without any valid excuse(see 6 below)

    a) Does not fast at all

    b) Breaks fast by eating, drinking and sexual activities

    c) Assuming that cupping has broken ones fast thus quit fasting for the day. 

    1.2 Penalty (Kaffara) for the above is to

    a) Fast without break for two months (60 days), if one breaks fasts during this, one has to start again for 60 days

    b) If unable to do so, then one must feed 60 needy persons two full meal

    c) If unable to do so, it is to free one slave.

    1.3 Things that break fast and requires one to fast similar numbers of days in recompense

    a) If something is entered into the body during the hours when one is supposed to fast, irrelevant of how it entered into the body like 

    • To eat something which is not food such as stone particle or smoking anything.
    • When water enters stomach while gargling
    • When one is fed by force even when one is sleeping or unconscious
    • Inject medicine, place them on wounds which eventually gets in.
    • Eating by mistake thinking it is still night or iftar time is due while it is not.
    • Involuntary full mouth vomiting and subsequent swallowing of it or part of it.
    • When one is force into sexual intercourse or when one is sleeping or unconscious

    b) Fasting without intention
    c) Breaking (iftar) fast without the intention of doing so.
    d) Lustful kissing of ones spouse 
    e) Emission of semen due to touching, kissing, masturbation.
    f) Intentional vomiting. 

    2. Offensive acts during fasting

    a) Backbiting, slander
    b) To lie or deceive
    c) To use abusive language
    d) Not having iftar
    e) Taste a food without swallowing it, using toothpaste.
    f) Gargling water due to thirsts or hot weather.
    g) Wrapping oneself with wet clothes.
    h) Throwing up intentionally 
    i) Weakening the body (e.g. strenuous sport) 
    j) Gathering saliva and swallowing it;

    3. Days when fasting is forbidden

    a) Day of Eid al Fitr (Eid of Ramadan)
    b) During Eid al ADHa 10, 11, 12 and 13 of month of Dhul Hijjah

    4. Events when it is allowed to break the fast and fast later the similar number of days

    a) If fasting aggravates health-condition
    b) Snake biting
    c) Thirsts due to newly developed disease
    d) Genuine danger for a pregnant mother, or for her fetus. 
    e) Genuine fear for the life of a suckling infant 
    f) Reason to fear death
    g) Menstruation
    h) If one is a traveller

    5. Things that do not break fast

    a) Those things which would otherwise break fast does not do so when one is unaware of the fact that one is fasting(complete forgetfulness of fasting).

    b) Entrance of insects (i.e mosquitos), smoke and dust from natural environment does not break fast.

    c) Wet dream, swallowing ones own saliva when still in the mouth, brushing teeth, smearing oil, ointment on unwounded body do not break fast. or used antimony [in his eyes],

    d) If one is overcome by vomiting, his fast is not broken.

    6. Etiquette and desirable practices

    • Preparing for the month.
    • Bringing to mind the bounty of Allah.
    • Purifying one's intention
    • Pre-dawn meal (suhur) as late as safely possible.
    • Not unnecessarily delaying the breakingof the fast.
    • Performing salat al-Maghrib soon after breakign the fast, then returning to eat.
    • Making du`a at the time of breaking the fast.
    • Enabling others to break their fasts.
    • Abstaining from all forbidden deeds.
    • Maintaining a pleasant disposition.
    • Abundant reciting of the Qur'an.
    • Abundant charity.
    • Performing tarawih prayers.

    More on Fasting in Ramadan

    a) The intention of fasting can be made as late as just before noon, if one forgets to do so during the previous night. If one passes noon without making the intention ones fasting is invalid.(1.3b)

    b) One should eat before the day breaks even when one is not hungry.

    c) For a woman whenever during the day menstruation stops she should be observing fasting even though it is not a fast for her. She should fast if it happens just before morning and did not have enough time to take shower and eat.

    d) If a woman menstruates, she stops fasting and makes up [fasting for the days of menstruation].

    e)  Someone who lost consciousness in Ramadan does not make up the day on which the loss of consciousness occurred, but he makes up that which came after it.

    f) If a traveller arrives, or a [menstruating] woman attains purity with part of the day [remaining], they abstain [from those things which invaliate fasting] for the rest of that day.

    Thursday, May 18, 2017

    Kaffara (Penalty) of breaking fast and Actions that break the fast (Roza)

    Kaffara (Penalty) of breaking fast and Actions that break the fast (Roza)

    Actions that break the fast (Roza) and Kaffara (Penalty) of breaking fast

    Actions that break the fast (Roza) and Kaffara (Penalty) of breaking fast
    If the fast of Ramadan is purposely broken then Kaffara is necessary. The Kaffara (compensation) is either to free one slave and if this is not possible then keep sixty fasts consecutively without a gap and if this is also not possible then feed fully sixty beggars twice in a day. If the sixty fasts are kept and in the middle even if one day's fast is missed then you must start the sixty again the previous ones will not count. If someone had kept fifty nine fasts and was unable to keep the sixtieth due to illness etc. then they must start again the previous fifty nine are wasted.

    However, if a woman starts her period in between then she must miss them and continue the fasts once she becomes clean and the previous fasts before the period started will count and when completing sixty the Kaffara will be completed [Radd-ul-Mohtar, Bahar, Alamgiri]. When breaking the fast and for Kaffara to become necessary there are a few conditions that have to be fulfilled and only then the Kaffara become necessary.

    Conditions where Kaffara become necessary
    1. A fast is kept in the month of Ramadan with the intention of keeping a fast of Ramadan.
    2. The person keeping the fast is a resident and not a traveller.
    3. The person is an adult and is sane (if a child or madman breaks the fast then Kaffara is not necessary).
    4. The intention for the fast of Ramadan was done at night (if the intention for the fast was made in the day before midday and then broken then only Qaza is necessary not Kaffara).
    5. After breaking the fast an act occurred which gives reason to miss a fast which you had no control over such as a woman started her period or such an illness occurred where it is allowed to miss a fast then the Kaffara will not be necessary. If however, after breaking the fast a person became a Ma'zoor (had a problem) which was within their control such as a person injured themselves and therefore became Ma'zoor or became a traveller then the Kaffara will not be cancelled as these things are within their control and Kaffara becomes necessary [Durr-e-Mukhtar, Johra, Alamgiri, Bahar].
    6. Rule: A person fasting purposely eat or drank some medicine or tablets or drank water or had something to eat or drink for pleasure or had intercourse in the front or back passage with a person capable of having intercourse (male or female) and whether they had an orgasm or not or had intercourse with another person fasting then in all these situations both Qaza and Kaffara is necessary.
    7. Rule: If such an act is done whereby the thought is that the fast will not break(except eating, drinking or having intercourse), but you thought that the fast has broken and then you eat or drank, for example, you extracted blood or put on Surma (eye colour) or you had intercourse with an animal or touched a woman or kissed a woman or laid next to a woman or performed foreplay but in all these cases you did not reach orgasm i.e. did not ejaculate, or you put a dry finger up the anus and then after this you purposely eat or drank then in all these cases it is necessary to perform Qaza and Kaffara. If however, an act is performed where the thought is that the fast does not break and you thought that the fast had broken and a Mufti (Islamic jurist) gave a Fatwa and the Mufti is respected within the local community and the Fatwa is that the fast has broken and then you purposely eat or drank, or you had wrongly misinterpreted a Hadith and thought that the fast had broken and then you eat and drank, then the Kaffara is not necessary even though the Fatwa is wrong or the Hadith heard is not proven [Durr-e-Mukhtar, Bahar].
    Ramadan Special - Actions That Break The Fast (Roza)

    Ramadan Special - Actions That Break The Fast (Roza)

    Ramadan Special - Actions That Break The Fast (Roza kin Cheezon Se Toot Jata Hai)

    Ramadan Special - Actions That Break The Fast (Roza)

    1. By eating, drinking or having intercourse breaks the fast when you are aware that you are fasting and if you forget that you were fasting and eat or drank or had intercourse, then the fast will not break [Hidaya, Alamgiri, Qazi Khan etc.].
    2. The fast will break if you smoked a cigarette or other form of smoke inhalation or cigar etc.
    3.  The fast also breaks by eating a paan or tobacco, even if you spit out the contents.
    4. If you put sugar, sweet, chewing gum or any item in your mouth which dissolves and you swallow the taste then the fast will break.
    5. If there was something stuck in your teeth the same size or larger than a chick pea and you swallowed it or it was smaller than a chick pea and you took it out of your mouth and then swallowed it again then the fast will break. Rule: If your gums bled and the blood was more or equal to your saliva and went down your throat or was less than the saliva and it went down your throat and you could taste it then the fast will break. If the blood was less than the saliva and you couldn't feel the taste and it went down your throat, then the Roza will not break [Durr-e-Mukhtar, Bahar].
    6. If a syringe is used or medicine is put up your nostrils or oil or medicine is put inside the ears then the fast will break, however, if water is put into or goes into the ears then the fast will not break [Alamgiri, Bahar].
    7. If you were cleaning your mouth out or was cleaning your nostrils and water went down your throat by mistake or went up too far in your nostrils that it went in your mouth canal even by mistake then the fast will break, if however, you forgot that you were fasting then the fast will not break [Alamgiri, Bahar].
    8. If you drank water or eat something whilst you were sleeping or your mouth was open and water went down your throat or snow went down your throat then the fast will break [Johra, Alamgiri, Bahar].
    9. To swallow someone else's saliva or to take your own saliva in your hand and then swallowing it will break the fast [Alamgiri, Bahar]. Rule: If you put a coloured thread in your mouth and your saliva became coloured and then you swallowed the saliva, then the fast will break [Alamgiri, Bahar].
    10. If tears went into the mouth and it was only a drop or two then the fast will not break and if it is more and the taste is felt in the whole mouth then the fast will break, the same rule applies to sweat [Alamgiri, Bahar].
    11. If a man kissed a woman or touched her or hugged her or copulated with her or embraced her and then ejaculated the fast would break and if the woman touched a man and the man ejaculated then the fast would not break. If a man touches a woman on her clothing and her clothing is so thick that the body warmth cannot be felt then the fast will not break even if he ejaculates.
    12. If the private parts are cleaned with excessive force upto the extent that the water reached upto the place where the suppository is kept then the fast will break and one should refrain from using too much force as there is a chance of illness [Durr-e-Mukhtar, Bahar]. If a man put oil or water down the hole of his penis then the fast will not break even if the liquid reaches the bottom. If a woman put water or oil into her vagina then her fast will break [Alamgiri, Bahar].
    13. If a woman put cotton or a cloth in her vagina and it does not stay completely on the outside then the fast will break. If someone puts a dry finger up the anus or a woman put a dry finger inside her vagina then the fast will not break and if the finger is wet or something is on it then the fast will break when the finger reaches the part where the point of the suppository goes [Alamgiri, Durr-e-Mukhtar, Radd-ul-Mohtar, Bahar].
    14. If a mouthful vomit is done purposely and you are aware that you are fasting then the fast will break and if small amounts are vomited then the fast will not break [Durr-e-Mukhtar, etc.].
    15. If vomit occurs on it's own without control then whether, it be a small amount or large the fast will not break [Durr-e-Mukhtar].
    16. The rule of vomit applies when the vomit consists of food or liquid or blood, if the vomit consists of just phlegm then the fast will not break regardless of situation [Alamgiri].
    17. If in Ramadan a person without cause openly eats or drinks then the rule for an Islamic judge is to execute them [Durr-e-Mukhtar, Radd-ul-Mohtar, Bahar].
    Ramadan Special Dua (Prayers) during Roza (Fasting)

    Ramadan Special Dua (Prayers) during Roza (Fasting)

    Ramadan Special Dua (Prayers) during Roza (Fasting)

    Ramadan Special Dua (Prayers) during Roza (Fasting)
    Ramadan Dua - Click here to Enlarge and Share
    The Holy Prophet has stated that when you start the Iftar, then start it with either some dates or dry, dates, and if these are not available then start it with water as this is an item that purifies. 

    The Holy Prophet used to pray this Dua when finishing the fast (Dua of Iftari) "Allahumma Laka Sumto, Wa Alaa Rizqika Aftarto" meaning, Oh Allah I fasted for you and I have opened my fast with vour given wealth.

    #Dua is a Arabic word meaning "invocation" and it is an act of supplication. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship.

    Dua (Prayer) at the Beginning of the Fast

      نـَوَيْتُ صَوْمَ غـَدٍ عَـنْ ا َدَاءِ فـَرْضِ شـَهْرِ رَمـَضَانَ هـَذِهِ السَّـنـَةِ لِلـّهِ تـَعَالىَ

    Nawaitu sauma ghadin anadai fardu syahri ramadhana hadzihissanati lillahitaala

    I intend to do obligatory fast tomorrow in the month of Ramadan this year because of Allah

    Dua (Prayer) at the End of the Fast

     اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ وَعَليْكَ تَوَكّلتُ وَ عَلى رِزْقِكَ اَفْطَرْتُ

    Allahumma inni laka sumtu wa bika aamantu wa alayka tawakkaltu wa ala rizq-ika-aftartu

    O Allah! I fasted for You and I believe in You and I put my trust in You and I break my fast with Your sustenance

    Special Times When Dua's Are Readily Accepted

    1. While fasting. 
    2. In the last portion of the night.(tahajud time) 
    3. After every fard/compulsory namaaz 
    4. Whilst it is raining 
    5. After the tilawat/recitation of the Quraan 
    6. between the 2 qutba's on jumua day 
    7. Before the jumua salaah starts 

    a) #Dua for the best of both worlds

    Rabbana atinafee addunya hasanatan wafee al-akhiratihasanatan waqina AAathaba annar.

    Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.

    {Surat Al Baqarah 2 : Ayaah 201}

    b) #Dua during Distress (Keeping in mind as humans we are never “totally” free from distress,thus making this dua constantly is very beneficial.)

    La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.

    None has the right to be worshipped but Allah the incomparably great, the compassionate. None has the right to be worshipped but Allah the rub of the mighty throne. None has the right to be worshipped but Allah the rub of the heavens, the rub of the earth, and the rubb of the honorable throne.
    [Sahih Al Bukhari]

    c) Dua for Spouse and Children

    Rabbanahab lana min azwajina wathurriyyatinaqurrata aAAyunin wajAAalna lilmuttaqeena imama

    Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.
    {Surat Al Furqan 25: Ayaah 74}

    d) Dua for Forgiveness and a Beautiful End

    Rabbana faghfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrar

    Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrar (those who are obedient to Allah and follow strictly His Orders).
    {Surat Ali Imran 3: Ayaah 193}

    e) Dua for Protection against Debt, Oppression, Sadness.

    Allahumma Inni A’udhu Bika Minal-Hammi Wal-Hazani Wal-Ajzi Wal-Kasali Wal-Bukhli Wa Dala’id=Dain Wa Qahrir-Rijal

    O Allah, I seek refuge in You from sadness, grief, helplessness, laziness, being stingy, overwhelming debt, and the overpowering of men

    f) Dua for Guidance & Protection against harm 

    Allahumm-aghfir li, warhamni, wa-hdini, wa ‘afini, warzuqni

    O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation
    [Sahih Muslim]

    g) Dua for Guidance towards the best of Manners

    Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayy’al-a’mali wa sayy’al-ahaqi la yaqi sayy’aha illa ant.

    Indeed my salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.
    [Sunan An Nasai]

    h) Dua for Safety and Wellbeing

    Allahumma inni as’alukal-huda wat- tuqa wal-‘afafa wal-ghina

    O Allah! I ask you for your guidance, piety, safety and wellbeing and contentment and sufficieny.
    [Sahih Muslim]

    i) Dua for Protection Against Hellfiire

    Rabbanaisrif AAanna AAathaba jahannama inna AAathabahakana gharama Innaha saat mustaqarran wamuqama

    Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment. Evil indeed it (Hell) is as an abode and as a place to dwell.
    {Surat Al Furqan 25: Ayaat 65-66}

    j) Dua for confessing your Sins – Dua of Yunus aleyhi salaam.

    If you know what verse follows this verse you will never stop making this dua! SubhanAllah. May Allah answer our prayers as He responded to the call of our beloved Prophet Yunus aleyhi salaam.

    La ilaha illa anta subhanaka inneekuntu mina aththalimeen

    [none has the right to be worshipped but You (O Allah)], Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers.
    {Surat Al Anbya 21: Ayaah 87}


    Fastajabna lahu wanajjaynahumina alghammi wakathalika nunjee almu/mineen

    So We responded to him and saved him from the distress. And thus do We save the believers.
    {Surat Al Anbya 21: Ayaah 88}

    May Allah make us from the believers whom He saves!! Ameen

    The Prophet (peace and blessings of Allaah be upon him) said: “Shall I not tell you of something that, if any worldly calamity or disaster befalls any man among you and he says these words, he will be relieved of it. (It is) the du’aa’ of Dhu’l-Noon: “Laa ilaaha illa anta subhaanaka inni kuntu min al-zaalimeen (none has the right to be worshipped but You (O Allaah), Glorified (and Exalted) be You [above all that (evil) they associate with You]! Truly, I have been of the wrongdoers).” According to another report: “No Muslim man says this du’aa’ concerning anything but Allaah will answer his prayer.”
    [Saheeh al-Jaami’ al-Sagheer wa Ziyaadatuhu, 2065]

    k) Dua for protection against an oppressor or when you are feeling totally helpless – Dua of Nuh aleyhi salaam

    Rabbahu annee maghloobun fantasir

    Indeed, I am overpowered, so help(me).
    {Surat Al Qamar 54: Ayaah 10}

    l) Dua for the best disposal of your Affairs – Dua of Ibrahim aleyhi salaam

    HasbunaAllahu waniAAma alwakeel

    Sufficient for us is Allah , and [He is] the best Disposer of affairs.
    {Surat Ali Imran 3: Ayaah 173}

    m) Dua for Job Security + Marriage –  Musa aleyhi salaam. One of my favourite Duaas. This dua ensured Musa aleyhi salaam got a job security for 8-10 years and got him married.

    Rabbiinnee lima anzalta ilayya min khayrin faqeer

    My Lord, indeed I am, for whatever good You would send down to me, in need.
    {Surah Al Qasas 28: Ayaah 24}

    n) Dua for seeking Allah’s Mercy

    Ya Hayyu Ya Qayyum! Bi rahmatika astagheeth!
    O Living, O Self-Sustaining Sustainer! In Your Mercy do I seek relief

    o) Dua for entrusting your affairs with Allah – Dua of Yaqoob aleyhi salaam

    Innama ashkoo baththee wahuzneeila Allahi

    I only complain of my suffering and my grief to Allah
    {Surah Yusuf 12: Ayaah 86}

    Waofawwidu amree ila Allahi inna Allahabaseerun bilAAibad

    And I entrust my affair to Allah . Indeed, Allah is Seeing of [His] servants
    {Surah Ghafir 40:Ayaah 44}

    p) Dua for Protection Against Hellfire, Grave & Dajjal

    Allahumma inni a’udhu bika min ‘adhabi jahannam, wa min ‘adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal.

    “O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist).”
    [Sahih Muslim]

    q)    Dua for acceptance of dua!

    Rabbana wtaqabbal duAAa

    Our Lord, and accept my supplication.
    {Surat Ibrahim 14: Ayaah 40}


    Here are some of the duas you can make for Children

    1. Dua of Zakkariyya aleyhi salaam

    Rabbi hab lee min ladunka thurriyyatantayyibatan innaka sameeAAu adduAAa

    “My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication.”
    {Surat Ali Imran 3: Ayaah 38}

    2. Dua of Zakkariyya aleyhi salaam

    Rabbi la tatharnee fardan waanta khayru alwaritheen

    “My Lord, do not leave me alone [with no heir], while you are the best of inheritors.”
    {Surat Al Anbya 21 : Ayaah 89}

    3. Dua of Ibrahim aleyhi salaam for his sons Ismael and Ishaq 

    Rabbi hablee mina assaliheen

    “My Lord, grant me [a child] from among the righteous.”
    {Surat As Saffat 37: Ayaah 100}

    4.   Dua from Surat Al Furqan

    Rabbanahab lana min azwajina wathurriyyatinaqurrata aAAyunin wajAAalna lilmuttaqeena imama

    “Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.”
    {Surat Al Furqan 25: Ayaah 74}

    5.  Dua from Surat Al Ahqaf

    RabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeen.

    “My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims.”
    {Surat Al Ahqaf 46: Ayaah 15}

    The Prophet (Salalahu 'alaihi was sallam) said:

    The best dhikr is:
    لَا إِلَهَ إِلَّا الله
    'La ilaha illa Allah'
    (There is no god but Allah). 

    "There are two expressions which are light on the tongue but heavy in scale and are dear to the Compassionate One (Allah). These two phrases are:
    سُبْحَانَ اللَّهِ وَبِحَمْدِه
    (Glorified be Allah and His is the Praise.)

    سُبْحَانَ اللَّهِ العَظِيْمِ
    'Subha-nal-lahil Adeem'
    (Glorified be Allah, the Most Exalted)." (B)

    "The dearest words to Allah are four:
    سُبْحَانَ اللهِ
    (Glory be to Allah)

    َالْحَمْدُ لله
    (Praise be to Allah)

    َاللهُ أَكْبَر
    'Allahu Akbar'
    (God is the Greatest)

    لَا إِلَهَ إِلَّا الله
    'La ilaha illallah'
    (There is no god but Allah)

    There is no difference in which order you say them (while remembering Allah)." (M)
    Once the Prophet (S) left to pray Fajr Salat from (his wife's home) while she was offering prayer. When he (S) returned after Ishraq prayer, she was still sitting on her prayer carpet. On this he (S) said to her: "Have you been continuously sitting in the same place since I left you?" She replied, "Yes." Thereupon he (S) said: "After I left you, I have recited four sentences three times; and if they could be measured against what you have recited since morning they would prove weightier. These four sentences are:
    سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته
    "Subhanal lahi wa bi ham-di-hi ada-da Khal-qihi wa rida'a naf-sihi wa zina-ta 'ar-shi-hi wa mida-da Kale-mate-hi."
    (Glory be to Allah and praise is due to Him, according to the number of His creation and according to His pleasure and corresponding to the weight of His Throne and as much as the ink [used in recording] His words). (M)

    "Whoever says,
    لَا إِلَهَ إِلَّا اللهُ وَحَدْهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
    'La illaha illallah, wah-dahu la sharika lah, Lahul-mulku wa lahul hamd, wa huwa 'ala Kul-li shayin Qadeer.'
    (There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything.)

    ...100 times a day, will have a recompense equal to that of freeing ten slaves. Also, 100 good actions are written for him, 100 wrong actions are erased from him, and it is a protection from Satan for that day until the night. No one does anything more excellent than someone who does more than that." (B & M)
    "Is one amongst you powerless to get one thousand virtues every day?" Amongst those who had been sitting there, one asked, 'How can one amongst us get one thousand virtues every day?' He (S) said, "Say:
    سُبْحَانَ اللهِ
    'Subhan Allah'
    (Glory be Allah)

    ...100 times. For (by reciting them), one thousand virtues are recorded (to your credit) and one thousand vices are blotted out." (M)
    "Shall I tell you a sentence which is one of the treasures of Paradise?" I said, 'Yes, Messenger of Allah!' He said, "It is...
    لَا حَوْلَ وَلَا قُوَّةَ إِلاَّ بِاللَّهِ
    'La Haula wala Quwwata il-la bil-lah.'
    (There is neither strength nor power except with Allah)." (B & M)

    "He who says,
    رَضِيْتُ بِاللهِ رَبَّا ً وَبِالإِسْلامِ دِيْنا ً وَبِمُحَمَّد ٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رسولا
    'Raditu bil-lahi rabban wabil-islami dinan wabi-Muhammadin nabiyyan salalahi aleihe weselem rasulah.'
    (I am pleased with Allah as a God, and Islam as a religion, and Muhammad (S) as a messenger.)

    ...paradise is his." (AD)
    "He who says,
    سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
    'Subhan Allah Wa Bihamdih'
    (Holy is Allah and to Him belongs all praise)

    ...a date tree is planted for him in Paradise."

    Waking Up from a Bad Dream
    "If any of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others. But if he saw something else, i.e. a dream that he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (B)
    "A good dream is from Allah and a bad dream is from Satan. So whoever has seen (in a dream) something he disliked, then he should spit without saliva thrice on his left side and seek refuge with Allah from Satan by saying:
    اعوذ بالله من الشيطان الرجيم
    'A'oothu bilahe minashaitan arajeem.'
    (I seek refuge with Allah from the accursed devil.)

    Then it will not harm him, and Satan cannot appear in my shape.' (B & M)

    Supplication In Distress
    لا إِلَهََ إِلاَّ اللهُ العَظِيْمُ الحَلِيْمُ، لا إِلَهََ إِلاَّ اللهُ رَبُّ العَرْشِ العَظِيْمِ، لا إِلَهَ~َ إِلاَّ اللهُ رَبُّ السَّمَوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ العَرْشِ الكَرِيْمِ
    'La ilaha illa-llahul Atheem-ul Halim, La ila-ha il-la-la-hu Rabbul 'arshil theem, La ila-ha il-lalla-hu Rabbu Samawate wa rab-bul ardhe wa rab-bul arshil Karim.'
    (There is no god but Allah, the Great, the Tolerant. There is no god but Allah, the Lord of the Magnificent Throne. There is no god but Allah, the Lord of the Heaven and the Earth, the Lord of the Edifying Throne). (B & M)

    يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ
    'Ya Hayu Ya Qayoum Birahmetika Astegheeth. Aslih Li Sha'ni Kullahu Wa La Takilni 'Ila Nafsi Tarfata 'Ayn.'
    (O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye). 

    Upon Fearing Someone
    اللهم انا نجعلك في نحورهم ونعوذ بك من شرورهم
    'Allahumma inna naj'aluka fee nuhoorihim wa na'udhu bika min shuroorihim.'
    (Oh Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.) (AD & Ns)

    Upon Finding Something Difficult
    اللَّهمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَه ُُ سَهْلا، ً وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلا
    'Allaahuma lasahla illa maja'altawho sahla wa anta tej'aloo alhazna 'idha shi'ta sahla.'
    (O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.) (Ibn Alsanni)

    To Protect Oneself
    "If Allah bestows favors over his slave, whether on his family, children, or property and he says,
    مَا شَاءَ اللَّه، لا قُوَّةَ إِلاَّ بِاللَّه
    'Masha Allah la qwata ila billah.'
    (What Allah has willed there is no might except with Allah.)

    nothing should overcome him." (Ibn Alsanni)

    Protection For Children
    أُعِيْذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ كُلِّ شَيْطَان ٍ وَهَامَّة، ٍ وَمِنْ كُلِّ عَيْن ٍ لامَّة
    'Audhukuma bi kalamatillahi tamah min kulli shaitaneen wa hamatin wa min kulli ainin lamatin.'
    (I seek protection for you with Allah's perfect words from every Satan and crawling creature and from every evil, harmful, and envious evil eye.)

    He (S) also added: 'Your forefather (i.e. Ibrahim) used to seek protection with Allah for Isma'il and Isaac with these same words.' (B)

    Supplications and Visiting the Sick
    He (S) used to treat some of his family members by passing his right hand over the place of ailment and saying,
    اللهم رب الناس اذهب البأس, واشف انت الشافي. لا شفاء الا شفاؤك شفاء لا يغادر سقما
    'Allahumma Rabbin nas adhabal ba'sa, ashfi wa anta shafee, la shifa' illa shifa'uka shifa' la yughadiru saqma.'
    (O Allah, the Sustainer of mankind! Remove the illness and heal the patient, for You are the healer. No healing is of any avail but Yours; healing that will leave behind no illness.) (B & M)

    When Someone Sneezes
    "If anyone of you sneezes, he should say:
    الحَمْدُ للهِ
    (Praise be to Allah.)

    And his (Muslim) brother or companion should say to him:
    يَرْحَمُكَ اللَّهُ
    (May Allah bestow his Mercy on you.)

    When the latter says 'Yarhamukallah', the former should say,
    يَهْدِيْكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ
    'Yahdikumullah wa yuslih balakum.'
    (May Allah give you guidance and improve your condition.)" (B)

    What To Say To The Groom On Marrying
    بَارَكَ اللَّه ُُ لَكَ، وَبَارَكَ عَلَيْكَ، وَجَمَعَ بَيْنَكُمَا فِي خَيْر
    'Barak allaho laka wa baraka alaika wa jamaa ainakuma fee khair.'(May Allah bless you and shower His blessing upon you and keep you in a happy union.)

    What To Say Before Marital Relations (Sexual Intimacy)
    "If any one of you, before having sexual intercourse with his wife, says:
    بِسْمِ اللَّهِ اللَّهمَّ جَنِّبْنَا الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا
    'Bismillah. Allahumma jannibnash shaitaana, wa jannibish shaitaana ma razaqtana.'
    (In the Name of Allah. O Allah, protect me from Satan, and protect what you bestow on us [i.e. offspring] from Satan.)

    And if it is destined that they should have a child, then Satan will never be able to harm that child." (B & M)

    Upon Leaving Any Gathering
    "If anyone sits in an assembly in which fruitless talking takes places and if that person before leaving says:
    سُبْحَانَكَ اللَّهمَّ وَبِحَمْدِكَ، أَشْهَدُ أَنْ لا إِلَهََ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوْبُ إِلَيْكَ
    'Subhana kalla-humma wa bi hamdika ash-hadu al-la ilaha illa anta astaghfiroka wa-atubu ilaika.'(O Allah! Holy are You and all praise is for You. I testify that there is no god but You. I ask for Your forgiveness and turn to You in repentance.)

    such person will be forgiven for his participation in such a company." (T)

    Upon Getting Angry
    Once two persons abused each other in the presence of the Prophet (S) and the eyes of one of them became red and the veins in his neck were swollen. Thereupon the Prophet (S) said: "I know of a wording that if he were to utter, his fit of rage would subside. If he says,
    أَعُوْذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
    'Aootho bilahee mina shaytaan irajeem.' 
    (I seek refuge with Allah from Satan, the accursed.)

    ...his anger would subside."
    "Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution." (AD)

    Upon Entering the Marketplace
    "If anyone says on entering the marketplace,
    لا إِلَهََ إِلاَّ اللَّهُ وَحْدَهُ لا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، يُحْيِي وَيُمِيْتُ وَهُوَ حَيّ ٌ لا يَمُوْتُ، بِيَدِهِ الخَيْرُ وَهُوَ عَلَى كُلِّ شَيء ٍ قَدِيْر
    'Laa 'ilaaha 'illa-llaahu wahdahu laa shareeka lahu lahul-mulku wa lahul-hamdu yuhyee wa yumeetu wa huwa hayyun laa yamootu biyadihi-l-khairu wa huwa 'ala kulli shai 'in qadeer.'
    (There is none worthy of worship except Allah, alone, Who has no partner. For Him is the Dominion and to Him is the praise. He gives life and He brings about death. He is living and does not die. In His hand is all good and He has power over all things.)

    ...Allah will record for him a million good deeds, obliterate from him a million evil deeds, and raise him a million degrees." (T)

    Some Supplications
    Aishah (R) says that the Prophet (S) loved the short but comprehensive, meaningful supplications more than others. Following are some of these supplications, which are a must for every believer.
    اللهم آتنا في الدنيا حسنه وفي الاخرة حسنه وقنا عذاب النار
    'Allahumma Rabbana Atina fid-dunya hasanatan wafil- Akhirati hasanatan waqina athaban nar.'
    (O Allah, our Lord, give us all the good of this world, and the good of the life hereafter, and save us from the punishment of the hell-fire.) (Muslim)

    He (S) said:
    اللهم اعيني على ذكرك وشكرك وحسن عبادتك
    'Alahumma a'innee ala thikrika wa shukrika wa hus nee ibadatika.'
    (O Allah, assist me in remembering You and being grateful to You and performing Your worship in an excellent manner.) (M)

    Abu Bakr (R) said: "I once asked the Prophet (S) to teach me a supplication which I should recite in my Prayer. Thereupon the Prophet (S) said to recite:
    اللهم اني ظلمت نفسي ظلما كثيرا ولا يغفر الذنوب الا انت فاغفرلي مغفرة من عندك, وارحمني انك انت الغفور الرحيم
    'Alla-humma innee thalamtu nafsee thulman kathee-ra wala yaghfiru thunouba ila anta, faghfirlee maghfiratan min 'indika, warr hamnee innaka antal Ghafoor-ur Raheem.'
    (O Allah! I have wronged myself very much, and none can forgive sins, except You only. Grant me forgiveness, and have mercy upon me; indeed You are the Most Forgiving, Ever Merciful.)" (B & M)

    The Prophet (S) used to supplicate:
    اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر
    'Allahumma ashlehlee deeni al lathee huwa 'ismato amree wa asleh lee dunya ya allati feeha ma'ashi wa asleh lee aakhiratee allati feeha ma'adi waj al hayata zeeya-datal-li fee kullee khairan Waj-al mawta ra hatan lee min kullee sharree.'
    (O Allah! Correct for me my faith, which is the guard of my affairs, make better my world where I have my livelihood, set right my hereafter where I have to return ultimately, make my life long, in every type of virtue, and make my death a comfort against all evils.) (M)

    Upon Traveling (Taking a Trip)
    "Whoever wants to travel should say to those whom he leaves behind,
    أَسْتَوْدِعُكُمُ اللَّهَ الَّذِي لا تَضِيْعُ وَدَائِعُهُ
    'Astawdi'ukumu-l-llaha l-ladi la tadi'u wada'i'uh.'
    (I entrust you to Allah, to Whom anything entrusted shall never be lost.)" (Ibn Alsanni)

    Bidding Farewell to Someone
    When bidding someone farewell. the Prophet (S) would say,
    أَسْتَوْدِعُ اللَّهَ دِيْنَكَ وَأَمَانَتَكَ، وَخَوَاتِيْمَ عَمَلِكَ
    'Astawdi' laha deenaka wa'amanataka wa khatima amaleek.'
    (I entrust to Allah your belief, what you are responsible for, and your final deeds.) (T)

    Starting A Journey
    Before starting a journey, the Prophet (S) would say:
    اللَّهمَّ هَوِّنْ عَلَينَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالخَلِيْفَةُ فِي الأَهْلِ، اللَّهمَّ إِنِّي أَعُوْذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ المَنْظَرِ، وَسُوءِ المُنْقَلَبِ فِي المَالِ وَالأَهْلِ
    'Allahumma haw-win alaina safar rana hatha watwee anna bodahu, Allahumma anntas sahibu fis safari wal khalifatu fil ahli, Allahumma inni aoothubika min-wa-sa-issafari wa kabatil manzari wa su-il munqalabi fil mali wal ahli wa-waluad.'
    (O Allah, we seek virtue and piety from You on this journey of ours, and the act which pleases You. O Allah, lighten this journey of ours, and roll up for us the distance thereof. O Allah, You are (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge in You from the hardship of this journey, from beholding a miserable sight and of evil chances in my wealth, household and my children.)

    Supplication for Riding (or Driving)
    Whenever the Prophet (S) mounted his camel he said,
    بِسْمِ اللَّه
    (In the name of Allah.)

    And when he (S) got on the back of the animal he said:
    الحَمْدُ لله
    (Praise be to Allah.)

    And then, he (S) said,
    اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ
    'Allahu Akbar' 'Allahu Akbar' 'Allahu Akbar'
    (God is Great), (God is Great), (God is Great)

    And then he (S) said,
    سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَه ُُ مُقْرِنِيْنَ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُوْنَ
    'Subhanalathi Sakharalna Hatha wa maakuna lahu mughrenin, wa ina ilarabbina lamunqaliboon.'
    (Glory is to Him Who subdued for us this [means of travel] as we were not ourselves powerful enough to use it as a mount, and we are going to return to our Lord.) (AD & T)

    Returning from a Journey
    The Prophet (S) uttered (these words), when returning from a journey:
    آيِبُوْنَ تَائِبُوْنَ عَابِدُوْنَ لِرَبِّنَا حَامِدُوْنَ
    'Aaebuna ta eebuna abeeduna lee rabbina hamiddoon.'
    (We are returning repentant, worshipping our Lord and praising Him.) (M)

    Upon Entering A City
    Upon entering a city, the Prophet (S) recited the following:
    اللهم بارك لنا فيها, اللهم بارك لنا فيها, اللهم بارك لنا فيها, اللهم ارزقنا جناها, اللهم حببنا الى اهلها وحبب صالح اهلها الينا
    'Allahumma bariklaana feeha, Allahumma bariklaana feeha, Allahumma bariklaana feeha. Allahuma arzuqna Janaha, Allahuma habbibna eela ahleeha wa habbib salihee ahleeha eelaina.'
    (O Allah, bless us in it. O Allah, bless us in it. O Allah, bless us in it. O Allah, grant us sustenance from its fruits, put our love in the hearts of its people, and put the love of the righteous people in our hearts.) (Attabarani)

    Upon Eating & Drinking
    "Mention the name of Allah (Bismillah) eat with your right hand, and eat from what is near to you." (B & M)
    "When one of you eats, he should mention the name of Allah before beginning.
    بِسْمِ اللَّه
    (In the name of Allah.)

    And if he forgets, he should say,
    بِسْمِ اللَّهِ فِي أَوَّلِه ِِ وَآخِرِهِ
    'Bismillah awalu wa akhiru."
    (In the name of Allah in the start and the end.)" (AD & T)

    Upon Breaking the Fast
    اللَّهُمَّ لَكَ صُمْتُ وَعَلى رِزْقِكَ اَفْطَرْتُ
    'Allahuma laka sumtu wa ala rizqeeka aftartu.'
    (O Allah! It is for You that I observe fast and it is with Your provision that I break it.)

    Upon Finishing a Meal
    الحمد لله الذي اطعمنا وسقانا وجعلنا مسلمين
    'Alhamdu lilahil-athi at'amana wasaqana waja Alana Muslimin.'
    (Praise be to Allah Who has given us food and drink and made us Muslims.) 

    الحَمْدُ للهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيْهِ مِنْ غَيْرِ حَوْل ٍ مِنِّي وَلا قُوَّة
    'Alhamdo lil-lahil lathi at 'amani haatha wa razaqanii-hi min ghair-e-haulimmin-ni wala Quw'wah.'
    (Praise be to Allah Who has fed me with this food and provided me without any effort or power on my part.)

    ...he will be forgiven for his past sins. 

    What The Guest Says To His Host
    افطر عندكم الصائمون, واكل طعامكم الابرار, وصلت عليكم الملائكة
    'Aftara endakoom as'sa-imuna wa akala ta amakumul abraru wa sallat alaikomul mala-ikah.'
    (May the fasting (men) break their fast with you, the pious eat your food, and the angels pray for blessings on you.) (AD)

    Before Giving a Speech or Taking a Test
    رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي
    Rabbishrah lee sadree wayassir lee amree wahlul 'Uqdatam-mil-li saanee yafqahoo qawlee.'
    (O my Lord! Expand for me my chest; ease my task for me; and remove the impediment from my speech; so they may understand what I say.) (Surah Ta-Ha, 20:25-28)


    1) It is from the sunnah to repeat your dua 3 times.

    2) It is from the etiquette of dua to make it in a moderate voice.
    Not too loud.
    Not too low.

    O people! Don’t exert yourselves, for you do not call a deaf or an absent one, but you call the All- Listener, the All-Seer.
    – Prophet Muhammad

    [Sahih Al Bukhari]

    3) Call Allah using His Beautiful Names
    Al Wali – The Protecting Friend.
    Al Qareeb – The One who is Near.
    Al Wakeel – The Most Trustworthy.

    4) If Allah granted the dua of Shaytan do you think he will not grant your dua?

    Remember that the reply of dua comes in 3 forms

    a) Yes.
    b) Yes but on a later date, not immediately.
    c) Some difficult/trouble is waved off.

    “No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated.”
    -[Aisha radiAllahu anha]

    5) Make dua for your friends and Ummah, Angels will make the same dua for you. It is an absolute win win situation. Make sure you make dua for atleast 10 close friends.

    6) Begin & End your dua by sending Salaam on Prophet Muhammad.

    “Invoke blessings at the beginning and the end of your supplications. Allah is sure to accept both blessings and it is unlikely that He would not accept what is in between.”
    – [Abu Sulaiman Ad-Darani]

    Duaa is suspended between heaven and earth and none of it is taken up until you send blessings upon your Prophet sal Allahu alayhi wa sallam.”
    –  [Umar radiAllahu anhu]

    7) Dua is a form of Worship. You get rewarded for making dua. This itself should be reason enough for us to be constantly engaged in making dua.

    Islamic / Muslim Festivals and Holiday 2019

    Islamic Events and Holiday 2019

    English Date Islamic Date
    We have listed the important Islamic Festivals, Holidays and Events for the year 2019 as per the calender year 2019. These muslim religious holiday can vary as per the sighting of moon and the lunar calendar.
    #Urs Khawjah Gharib Nawaz, Ajmer Sharif 14 March, 2019 - Thursday 6th Rajab 1440
    #Lailat-ul-Meraj #Shab-e-meraj Night of Apr 3, 2019 - Wednesday 26-Rajab-1440
    #Shabe-e-Barat April 20, 2019 - Saturday 14th Sha'baan 1440
    #Start of Fasting Month (#Ramadan) May 7, 2019 - Tuesday 1st Ramadan 1440
    #Jummat-ul-Wida 31 May 2019 - Friday Last Friday of Ramadan 1440
    #Lailat-ul-Qadr (#Shab-E-Qadr) June 1, 2019 - Saturday 27 Ramadan 1440
    #Eid-ul-Fitr June 5, 2019 - Saturday 1st Shawwal 1440
    #Hajj August 11, 2019 - Sunday 9th Dhul-Hijjah 1440
    #Eid-ul-Adaha #Bakrid August 12, 2019 - Wednesday 10th Dhul-Hijjah 1440
    #Islamic New Year September 1, 2019 - Sunday 1st Muharram 1441
    #Yaum al-Ashura September 10, 2019 - Tuesday 10th Muharram 1441
    #Eid Milad-un-Nabi Nov 10, 2019 - Sunday 12th Rabi-al-Awwal 1441
    #Urs Haji Ali Baba Mumbai 13 December, 2019 - Friday 16 Rabi Ul Akhir 1441
    714th Urs Sharif Of Hazrat Khwaaja Syed Nizamuddin Aulia Mehboob-e-elahi Rahmatullah Alayh 16 December, 2019 - Monday 19 Rabi Ul Akhir 1441