What must we do on Shab-e-Baraat- Do's and Dont's of Shab-e-Baraat

We will stress here on the fact that since increased worship and remembrance of Allah during this Night of Deliverance is a non-obligatory, there are no strict rules of what sort of worship must be done. These are only recommendations by our illustrious scholars, so that we reap the maximum out of our sincere worship, and the maximum out of our sincere supplications. If any slave wishes to concentrate on any sort of worship, he can definitely do that; who are we to prevent from virtue?

Shab-e-Baraat ki Barkat Bhari Raat Kaise Guzarein?

1. 14 Shaban-ul-Muazzam (Baad Namaz-e-Asr):
🔹 70 martaba: Astaghfar (Allah se maghfirat ki dua)
🔹 40 martaba: La Hawla Wa La Quwwata (Allah ki qudrat ka izhar)
🔹 100 martaba: Durood Sharif (Nabi ﷺ par durood bhejna)

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2. 15 Shaban-ul-Muazzam (Baad Namaz-e-Maghrib):
📌 2 Rakat Nafl – Lambi umar bil khair ki niyyat se
📌 2 Rakat Nafl – Bala'oon se bachne ki niyyat se
📌 2 Rakat Nafl – Kisi ka mohtaj na hone ki niyyat se

✨ Har 2 Rakat Nafl ke baad:
📖 1 martaba Surah Yaseen aur Dua-e-Nisf Shaban padhein

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3. Shab-e-Baraat Mein Ghusl:
🛁 Beri ke 7 patte pani mein josh de kar ghusl karein, In Shaa Allah tamam saal jaadu ke asar se mehfooz rahenge.

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4. Qabristan Mein Haazri:
📿 Qabristan jaana Sarkar ﷺ ki Sunnat hai.
📌 Tamam mard hazraat is mubarak raat mein qabron ki ziyarat karein
📌 Apne marhoomin ke liye khoob isaal-e-sawab karein

🌙 Is shab mein zyada se zyada ibadat, tilawat, tasbeeh aur tauba ki taraf raghbat rakhein. Allah Ta’ala humein is raat ki barkatein naseeb farmaye. Ameen.

So one may do as much of the following one likes, for all these are loved by Allah, the Supreme:-

1. Repent from sins and seek Allah’s forgiveness.
2. Engage in Remembrance of Allah (Zikr)
3. Recite the Holy Qur’an
4. Send Salutations upon the Holy Prophet
5. Increase your knowledge by reading books of Tafseer etc.
6. Supplicate to Allah, seeking all the needs of this world and hereafter.
7. Offer the Maghrib, Isha and Fajr Obligatory Prayers with the congregation. This carries a very high reward, including spending the whole night in worship.
8. Attend the assembly of pious scholars, listen to their discourse, and try to gain some sacred beneficial knowledge. This too carries a very high reward, including spending the whole night in worship.
9. Offer the missed obligatory “Qada” Prayers, and resolve not to let them lapse again.
10. Offer Nawafil Prayers.
11. Offer additional charity to the needy, orphans and destitute.
12. Serve the parents.
13. Visit the Graveyard, especially graves of deceased parents.
14. Do Tawaaf of the Kaabah or any other virtuous etc.
15. Stay away from play and frivolous pastimes.

We have already listed some narrations regarding how Allah brings His slaves closer to Him, when they have completed their obligations and then persevere in the Nawafil (non obligatory).

Before we list out the recommendations of our illustrious scholars regarding the mode of worships, we list here-below the virtues of such worship, so that we understand them and incline towards them.

Perform Ghusl after Magrib Namaz for Safeguarding from Magic for the Whole Year till next Shab E Baraat  On the 15th night, After Magrib Namaz, Take Ghusl with Berry Leaves. Take 7 leaves, boil them in water and perform Ghusl with that water. Each person must have 7 leaves. After Ghusl, Perform 2 Rakats of nafl for tahiyatul wudu. In every Rakaat, after the Suratul Fatiha, you should read Ayatul Kursi once and Surah Ikhlas 3 times.  

Also Read:

• Prayers for Shab-e-Baraat | Dua e Nisf Shabaan
• Shaban Ul Muazzam Namaz, Dua -14th and 15th Shabaan Namaz
• Shabe Barat Ki Fazilat aur Ahmiyat | The Significance of Shab-e-Baraat
• What must we do on Shab-e-Baraat | Do's and Dont's of Shab-e-Baraat
• Repentance & Seeking Forgiveness during Shab-e-Baraat
• Hadith on the Benefits of Fasting in Shaa`ban
• The special night - Laylat al-Bara’ah
• Shab-e-Baraat : Night of Salvation

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What Does Sha’ban Mean? Merits of Sha'ban

Merits of Sha'ban al Mu'azzam in the Light of Hadiths

What Does Sha’ban Mean?

The word Sha’ban is derived from the Arabic word ‘Sha’bun’ which means ‘Congregation’. This month is known as Sha’ban because like the month of Ramazan, it too comprises of abundant blessings and merits.

The commentator of ‘Sahih Bukhari’, Imam Badruddin Mahmud Ayni Hanafi (d.855 A.H) states: “The word Sha’ban is derived from the word ‘Sha’bun’ which means ‘Congregation’. It is known as Sha’ban because just like the month of Ramazan, it too comprises of abundant blessings and merits.”
{Umdat al Qari Sharh Sahih al Bukhari; 8:184}

General Authentic Hadiths on the Merits of Sha’ban;

1.SayyidahAyesha RadiAllahuanha said: “Rasul-Allah Sallallahu Alaihi Wasallam used to fast continuously to the point that we would say that he would never break it, and used to stop fasting to the point that we would say that he would never fast. I never saw Rasul-Allah Sallallahu Alaihi Wasallam fast for an entire month except for Ramazan and I did not see him fast in any month more than Sha'ban.”
{Sahih Bukhari, Kitab al Sawm, Bab Sawm Shaban; H# 1969}

2. Sayyiduna Abu Salma RadiAllahuanhu narrates from Sayyidah Ayesha RadiAllahuanha that she said: “Rasul-Allah Sallallahu Alaihi Wasallam did not fast in any month more than Sha'ban and used to say, “You must only do what is within your capacity. By Allah, Allah does not grow weary  but you grow weary.” The  prayer the Prophet Sallallahu Alaihi Wasallam loved the most was the one in which there was constancy, even though if it was only a little. When he used to offer a particular  prayer, he used to maintain consistency in it.”
{Sahih Bukhari, Kitab al Sawm, Bab Sawm Shaban; H# 1970}

3. Imam Muslim also records this statement of Sayyidah Ayesha RadiAllahuanha that: “Rasul-Allah Sallallahu Alaihi Wasallam used to fast during Sha’ban more than any other month in a year.”
{Sahih Muslim, Kitab al Sawm, Bab Siyam al Nabi fi Ghayri Ramazan; H# 2723 & Sunan Nisai; H# 2352, 2353, 2356, 2357, 2358}

4. Sayyiduna Usama bin Zayd RadiAllahuanhuonce asked the Beloved Rasul-Allah Sallallahu Alaihi Wasallam : “O Rasul-Allah! Why is it that you fast more during Sha’ban than any other month?” The Beloved Rasul-Allah Sallallahu Alaihi Wasallam replied: “Sha’ban is such a month between Rajab and Ramazan that people are careless as regards to worshipping during this month. In this month, Deeds are presented before the Lord of the Worlds and I prefer that my Deeds be presented in a state of fasting.” {Sunan Nisai, Kitab al Sawm; H#2359}

Imam Ibn Hajr Asqlani Shafai’ states about the above Hadith that: “This Hadith has been narrated by Imam Nisai and Imam Abu Dawud, and Imam Ibn Khuzaymah has authenticated the narration through Sayyiduna Usama bin Zayd t.” {Fath al Bari Sharh Sahih al Bukhari; 4:253}

5. Sayyiduna Anas bin Malik RadiAllahuanhu narrates that Rasul-Allah Sallallahu Alaihi Wasallam was asked: “Which is the most meritorious  fast?” The Beloved Rasul-Allah Sallallahu Alaihi Wasallam replied: “The fasts of Shaban in respect of Ramazan!” {Musannaf Ibn Abi Shaybah, Kitab al Siyam, Bab: 115; H# 2 & Jami’ Tirmizi, H# 663}

6. Sayyiduna Ata’ bin Yasar RadiAllahuanhu narrates: “Rasul-Allah Sallallahu Alaihi Wasallam used to fast more during Sha’ban than any other month because the names of all those who will die next year are written down .” {Musannaf Ibn Abi Shaybah, Kitab al Siyam, Bab: 115; H#3}

Conclusion:
The Beloved Rasul-Allah Sallallahu Alaihi Wasallam used to Fast more during Sha’ban than any other month & next only to Ramazan.

1.  The month of Shaban was most beloved to Rasul-Allah Sallallahu Alaihi Wasallam for Voluntary {‘Nafil’} fasts.

2.  The Deeds of Muslims are specially presented before Allah Almighty in the month of Sha’ban.

3.  Allah Almighty orders Angels to write the names of all those who shall meet death in the following year in the month of Sha’ban.

4.  Sha’ban lies between the months of Rajab and Ramazan. People usually wait for the month of Ramazan after Rajab and are usually careless regarding worship and fasting in this month. The Beloved Rasul-Allah Sallallahu Alaihi Wasallam commanded and practiced fasting in this month in order to set an example, to get prepared for the coming Ramazan and to respect the coming of Ramazan.

The Following Sahaba have narrated Hadiths on the general Merits of the month of Shaban:
1.  Sayyiduna Anas bin Malik
2.  Sayyiduna Abu Hurayrah
3.  Umm ul Mu’minin Sayyidah Ayesha Siddiqa
4.  Umm ul Mu’minin Sayyidah Umm Salma
5.  Sayyiduna Usama bin Zayd RadiAllahuanhum Ajmaeen.

The following Hadith compilations contain Hadiths on the general merits of Sha’ban:
1.  Sahih Bukhari.
2.  Sahih Muslim.
3.  Sunan Abu Dawud.
4.  Jami’ Tirmizi.
5.  Sunan Nisai.
6.  Sunan Ibn Majah.
7.  Musnad Imam Ahmad bin Hanbal.
8.  Sunan al Kubra Bayhaqi.
9.  Sunan Darimi.
10.         Musnad Abu Dawud Tayalsi.
11.         Mu’jam Kabeer Tibrani.
12.         Mu’jam Awsat Tibrani.
13.         Sh’ub al Iman Bayhaqi.
14.         Musannaf Ibn Abi Shaybah.
15.         Musnad Abu Ya’la.
16.         Majmu az Zawaid Haythami.
17.         At Targhib wat Tarhib Munziri.

Source: http://www.razamovement.org/en/

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Fast Breaking Alms ( Zakaatul Fitr Part 2)

 Allah has mandated the observation of fast breaking alms (Zakaatul fitr) at the end of Ramadan before Eid Prayer. Although this obligation was established by the Messenger (saas), it has the power of all the established commands of Al­lah, for the power to legislate and prescribe a rule has been granted to the Messenger of Allah, by Allah (SWT), Who states:

“He who obeys the Messenger, obeys Allah; but if any turn away, We have not sent thee to watch over their (evil) deeds.” (Al-Qur`an, 4:80)

Also, “If anyone contends with the Messenger, even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of faith...” (Al-Qur`an 4:115)

Also, “...So take what the Messenger assigns to you, and deny yourselves that which he withholds from you...” (Al-Qur`an, 59:7)

Eligibility

The giving of the fast breaking alms is mandatory on every Muslim, old, young, man and woman, etc. In a hadith related by Abdullah bin 'Umar (raa) he said: “The Messenger of Allah, has commanded the faster to observe Ramadan fast breaking alms, one Sa'a, (a beaker, a unit of measurement about two kilos and forty grams) of dates, on a bondsman, a freeman, on every
man and woman, young and old...”

This citation indicates that the eligible people who should give these alms, are virtually every living Muslim, provided he or she possesses more than the prescribed amount of provisions, in such a way that, after giving alms, there will remain enough food for him and his family for at least 24 hours.

However, there is no obligation of these alms on the unborn fetus, unless the parents or the guardian wants to give on its behalf voluntary alms. The Leader of the Faithful, `Umar (raa), gave for the unborn.

Thus, it is incumbent on every able believer to give for himself, and for those that he is responsible for; wife and children, and next of kin if they cannot give for themselves. If they can give, it is better that they do so, because every believer is com­manded to do so.
In the event that the person does not possess the amount, alms­giving is not mandatory. But, if he possesses half of the amount, it should be given.

Allah states: “So fear Allah as much as you can...” (Al-Qur`an 64:16)

And the Messenger of Allah said: “If I command you with something, do it as much as you
can.” (Agreed upon)

Also Read

Information on Zakat-al-Fitra

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Zakat-al-Fitra in Ramadan

Zakat-al-Fitra

Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: What do the Qur’an and Hadith say about Fitrah?
A: Imams (pbut) say that the verses: Indeed whosoever purifies himself shall achieve success, and glorifies the Name of his Lord and prays (87:14-15) refer to giving of Fitrah and saying prayers on Eid al-Fitr. Imam Ja’far as-Sadiq (pbuh) said: For your fast to be accepted, give zakat.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: What happens if someone forgets or does not give Fitrah on time?
A: If one does not give out or set aside the Fitrah within the due time, he should give the Fitrah later, on the basis of precaution, without making the Niyyat of Adaa or Qaza but only ‘Qurbatan ila Allah.’

Q: Can we give Fitrah in advance?
A: Giving Fitrah before the eve of Eid al-Fitr is not permissible. However, if you wish to send Fitrah earlier so that it reaches the needy on time, then you can send it as a temporary loan to the needy and then change your intention from loan to Fitrah on the eve of Eid al-Fitr.

Q: To whom is Fitrah obligatory?
A: Paying Fitrah is obligatory on every Muslim who is mature (Baligh), sane, financially able, &conscious on the eve of Eid al-Fitr. Fitrah should also be paid on behalf of all dependents (e.g. wife, children) whom one supports financially.

Q: When is a host required to pay Fitrah for his guest?
A: If a person invites another person to his house on the eve of Eid al-Fitr and if the guest is present at the host’s place at the time of the sunset then it is obligatory for the host to pay Fitrah for his guest.

Q: What happens if the guest arrives after the sunset on Eid night?
A: In this case the guest will pay his/her own Fitrah and it is not obligatory on the host to pay Fitrah for the guest.

Q: What happens if a guest comes uninvited and is present at the time of the sunset on the eve of Eid al-Fitr?
A: Ayatullah Sayyid As-Sistani says that the host should still pay the Fitrah as an obligatory precaution. However, Marhum Ayatullah Sayyid al-Khui was of the opinion that is recommended for the host to pay Fitrah of an uninvited guest.

Q: How much should we pay for Fitrah?
A: Fitrah for a person is given on a weight of 5.5 pounds , which is 2.49 kg(2.5kg) on any food commodity like wheat, barley, rice, millet, raisins or dates.

Q: Can we give cash value of any commodity mentioned above?
A: Yes, cash value in lieu of any foodstuff mentioned can be given as Fitrah. Thus, if a Kilogram of rice costs Rs.18.00, the cash value of Fitrah on rice per person would be 45.00. (Please check prices for other items in your areas.)

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:
(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.
(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.
(iii) A needy should be given at least one Fitrah
(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbors and then the learned.

Also Read:
21 Common Misconceptions about Zakaah

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What is zakat? Information on zakat al fitr

F.A.Q on Zakat al - Fitra

Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: What do the Qur’an and Hadith say about Fitrah?
A: Imams (pbut) say that the verses: Indeed whosoever purifies himself shall achieve success, and glorifies the Name of his Lord and prays (87:14-15) refer to giving of Fitrah and saying prayers on Eid al-Fitr. Imam Ja’far as-Sadiq (pbuh) said: For your fast to be accepted, give zakat.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: What happens if someone forgets or does not give Fitrah on time?
A: If one does not give out or set aside the Fitrah within the due time, he should give the Fitrah later, on the basis of precaution, without making the Niyyat of Adaa or Qaza but only ‘Qurbatan ila Allah.’

Q: Can we give Fitrah in advance?
A: Giving Fitrah before the eve of Eid al-Fitr is not permissible. However, if you wish to send Fitrah earlier so that it reaches the needy on time, then you can send it as a temporary loan to the needy and then change your intention from loan to Fitrah on the eve of Eid al-Fitr.

Q: To whom is Fitrah obligatory?
A: Paying Fitrah is obligatory on every Muslim who is mature (Baligh), sane, financially able, and conscious on the eve of Eid al-Fitr. Fitrah should also be paid on behalf of all dependents (e.g. wife, children) whom one supports financially.

Q: When is a host required to pay Fitrah for his guest?
A: If a person invites another person to his house on the eve of Eid al-Fitr and if the guest is present at the host’s place at the time of the sunset then it is obligatory for the host to pay Fitrah for his guest.

Q: What happens if the guest arrives after the sunset on Eid night?
A: In this case the guest will pay his/her own Fitrah and it is not obligatory on the host to pay Fitrah for the guest.

Q: What happens if a guest comes uninvited and is present at the time of the sunset on the eve of
Eid al-Fitr?
A: Ayatullah Sayyid As-Sistani says that the host should still pay the Fitrah as an obligatory precaution. However, Marhum Ayatullah Sayyid al-Khui was of the opinion that is recommended for the host to pay Fitrah of an uninvited guest.

Q: How much should we pay for Fitrah?
A: Fitrah for a person is given on a weight of three kilograms (one sa’a) on any food commodity like wheat, barley, rice, millet, raisins or dates. Ayatullah Sayyid As-Sistani is of the opinion that the item that is not a staple food in your town should not be given in Fitrah. Say, for example, if millet is not a staple in Windsor then Windsor Mumineen should not pay Fitrah on millet.

Q: Can we give cash value of any commodity mentioned above?
A: Yes, cash value in lieu of any foodstuff mentioned can be given as Fitrah. Thus, if a Kilogram of rice costs $2.00, the cash value of Fitrah on rice per person would be $6.00. We recommend, Fitrah on Basmati rice to be Canadian Dollars 7.00 for residents of Canada and US Dollars 6.00 for US residents. (Please check prices for other items in your areas.)

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning. Ayatullah Sayyid As-Sistani says that the needy who are given the fitrah must be a Shiah Ithna Ashari.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:
(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.
(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.
(iii) A needy should be given at least one Fitrah
(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in
line are neighbors and then the learned.

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Information on the holy month of Ramadan - Part 2

Q: What about children, can they fast voluntarily?
A: Muslim children under the age of puberty can fast with the permission and supervision of their parents. The parents will help them develop the practice of fasting gradually so that when the children reach the age of puberty they are mentally and physically prepared to fast in Ramadan. If a child cannot or does not feel like continuing the fast, he/she will be allowed to break the fast before dusk without blame or penalty.

Q: What are the traditional practices for the month of Ramadan?
A: Many practices can be seen in various cultures and ethnically groups. However, the following
four practices are universal among all Muslims.

(1). Suhoor, i.e. Waking up before dawn to eat something before the commencement of the fast.
(2). Futoor (Iftar), i.e. Breaking the daily fast with a drink of water, salt or dates at dusk.
(3). Tilaawah, i.e. Qur’an Recitation. Most Muslims recite 1/30th (Juz or Sipara) of the Holy
Qur’an every night so as to complete reciting the entire Holy Qur’an during the month.
(4). Social visits and giving of alms and charity are highly recommended during this month.

Q: Are there any special events during Ramadan?
A: The most important event is the celebration of Laylatul Qadr.

Q: What is Laylatul Qadr?
A: Laylatul Qadr, i.e. “the Night of Power & Grandeur” marks the anniversary of the night on which the Prophet Muhammad (pbuh) received the Qur’an from God, through the angel Gabriel. An entire chapter in the Qur’an deals with this night: “Surely, We have sent it (the Qur’an) down inthe night of Qadr.

What will make you know what the night of Qadr is?
The night of Qadr is better than a thousand months. The angels and the (holy) spirit descend in
it, with the permission of their Lord, with (decrees) for every affair. Peace, until the
break of dawn.” (Chapter 97)
Muslim’s believe Laylatul Qadr is one of the last odd numbered nights of Ramadan.

Q: Are there differences between the Sunni and the Shi’a regarding Ramadan and Fasting?
A: There are a few minor differences between the two on account of the interpretations of the
respective jurists. The following differences should be noted.
(1). The Sunnis end the fast at sunset, whilst the Shi’ahs ends at dusk.
(2). The Sunnis celebrate Layltul Qadr on the eve of 27th of Ramadan. The Shi’ahs celebrates it on the eve of the 23rd. They also perform the rites of Laylatul Qadr on the eve of 19th and the 21st of Ramadan.
(3). The Sunnis give a lot of importance to Taraweeh prayers during Ramadan after the daily evening (Eisha) prayer. The Shi’ah Muslim’s do not say the Taraweeh. Instead, they gather in their centers to do Qur’an recitation, say supplications (Du’as) for Ramadan and partake from lectures on the significance of fasting, Ramadan, and other religious topics. Plus they do the following special Nawafil (recommended or supererogatory prayers):

(a). 1st to 20th day: 20 Raka’at (2 Rak’at x 10) each of the first twenty nights.
(b). 19th, 21st & 23rd: 100 Raka’at (2 Rak’at x 50) each of the three eves.
(c). 21st to 30th: 30 Raka’at (2 Rak’at x 15) each of the last ten nights.

The Prophet Muhammad (pbuh) said, “…I recommend you to say prayers in your homes because the best of a person’s prayers is in his home except for the obligatory (prayers).”

Read FAQ part1

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Information on the holy month of Ramadan - part1

Q: What is Ramadan?
A: Ramadan is the ninth (9) month of the Islamic calendar. In this month Muslims all over the world fast from dawn to dusk.

Q: When does Ramadan begin?
A: Muslims follow the Islamic Lunar calendar which is about eleven (11) days shorter than the Georgian calendar. This makes a lunar year 354 days long in comparison to 365 days in a Solar year. The beginning of the Islamic lunar months depends on the actual sighting of the new moon. Thus Ramadan begins on a different day each
year.

Q: Is it not an inconvenience to begin the fasting period at different times during a year?
A: No, on the contrary the lunar calendar gives us a chance of fasting during different seasons of the year. Throughout a Muslim’s lifetime, Ramadan will fall both during fall and winter months, when the days are short, as well as spring and summer months, when the days are long and the fast is little more difficult. In this way, the difficulty of the fast is evenly distributed between Muslim’s living in the northern and southern hemispheres.

Q: What is meant by Sawm, Roza(fasting) during Ramadan?
A: In Ramadan, Muslims abstain from food, drink, smoking and other sensual pleasures from dawn to dusk. The fast is performed to obey God’s command with an aim to inculcate discipline, humbleness and self-restraint,to experience what the poor and destitute feel, and to develop the noble habit of generosity.

Q: How did the fast during Ramadan become obligatory for Muslims?
A: The revelations from God to Prophet Muhammad (pbuh) that would eventually be compiled as the Qur’an began in the year 610 CE. The obligation to fast is explained in the second chapter of the Qur’an: “O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may become careful about your duties toward God ... Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting...” (The Qur’an, Chapter 2, verses 183 and 185)

Q: Do Muslim’s gain anything from fasting?
A: The main benefits of Ramadan are an increased humbleness and compassion for those in need of the necessities of life, a sense of self-purification and reflection, and a renewed focus on spirituality. Muslim’s also appreciate the feeling of togetherness shared by family and friends throughout the month. Perhaps the greatest practical benefit is the yearly lesson in self-restraint and discipline that is carried forward to other aspects of a Muslim’s life.

Q: Do all Muslim’s fast in Ramadan?
A: Fasting is compulsory for all Muslim’s who are mentally and physically fit, past the age of puberty, in a settled situation (not traveling), and are sure that fasting is unlikely to cause real physical or mental injury.

Go to FAQ part2

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What is Ramadan? Information on the Holy Month of Ramadan

The holy month of Ramadan enjoys a special importance in the Islamic calendar.As the Holy Prophet Muhammad (pbuh) said: “It is Allah’s Own month.”

Ramadan has a special relationship with the Qur'ân, of course: "The month of Ramadan is the one in which the Qur'ân was sent down, a guidance for mankind, clear proofs for the guidance, the Criterion; so whoever amongst you witnesses this month, let him fast it." (Soorah al-Baqarah 2:185)


شَہۡرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدً۬ى لِّلنَّاسِ وَبَيِّنَـٰتٍ۬ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِ‌ۚ فَمَن شَہِدَ مِنكُمُ ٱلشَّہۡرَ فَلۡيَصُمۡهُ‌ۖ وَمَن ڪَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٍ۬ فَعِدَّةٌ۬ مِّنۡ أَيَّامٍ أُخَرَ‌ۗ يُرِيدُ ٱللَّهُ بِڪُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِڪُمُ ٱلۡعُسۡرَ وَلِتُڪۡمِلُواْ ٱلۡعِدَّةَ وَلِتُڪَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَٮٰكُمۡ وَلَعَلَّڪُمۡ تَشۡكُرُونَ (١٨٥)

The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful. (185)

It is the chief of all months and the most glorious one. As we already know, Fasting’ is one of the important pillars of Islam and it is the very month of Ramadan during which fasting has been made obligatory for all adults and sane Muslims. By fasting during Ramadan, a Muslim besides discharging an obligation imposed upon him by Allah, becomes entitled to great reward in the Hereafter.

On the other hand, any lapse in the matter amounts to a great sin. Fasting is an article of worship, the knowledge about the performance or otherwise whereof rests only with Allah and the person concerned. Hence, it is Allah alone who will reward that person for it, on the Day of Judgment. The blessings of Ramadan are not limited to fasting alone, because the performance of all sorts of worship and good deeds during this month is also a source of great Divine favor.

The revelation of the Holy Qur’an commenced during this very month and it is therefore the duty of every Muslim to read and try to understand the meaning of the Holy Qur’an and thereby gain an insight into the Divine secrets enshrined therein. It brings peace and illumination to the mind and imparts purity to the soul.

Ramadan is the month of fasting, intensive prayer, sacrifice and Divine worship. Throughout this month a devout Muslim fasts during the day in the true sense of the word, that is, he had merely denies himself food and water, but as explained by the Holy Prophet Muhammad (pbuh), exercises strict control over his tongue, eyes, ears, thoughts and deeds and does everything possible to seek the pleasure of Allah.

Devout supplications to Allah and repentance of one’s sins during Ramadan are the sources of Divine blessings and mercy. Some nights, among the last ten (10) nights of Ramadan, are called the ‘Nights of Glory’ (Laylatul Qadr). Muslims believe Laylatul Qadr is one of the last odd numbered nights of Ramadan, like 19th, 21st, and 23rd nights. Muslims keep awake during these nights and offer special prayers. Even among these nights, the 23rd enjoys excellence over all the others. It is accompanied by great blessings, and he usually grants the supplications made to Allah during this night.

The holy month of Ramadan, besides being the month of worship and Divine blessings, carries a historical importance as well. As already mentioned above, the revelations of the Holy Qur’an commenced in this month. The epoch-making ‘Battle of Badr’ and the ‘Conquest of Makkah’ also took place during the holy month of Ramadan.

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Ramadan Prayers | Ramadan Dua to be read in Holy Month of Ramadan

Ramadan Dua, Pehla Ashra, Doosra Ashra and Teesra Ashra Ramadan Dua 

#Ramadan month is composed of 30 days and is divided further into 3 Ashras. The word “Ashra’” is an Arabic word for 10 days. When some one says Pehla Ashra, He means that he is talking about the first 10 days of Ramadan. In the same way Doosra Ashra and Teesra Ashra.

The first Ashra (first 10 days of Ramadan) is for Allah Almighty’s Mercy. The second Ashra is for Forgiveness and the last Ashra is for protection from Hellfire.

Recite the following dikr throughout #Ramadan after every fardh Salah.

Ashhadu allahilaha illallah asthagfirullah as-halukal jannatha audhubika minannaar (3times)

(I bear witness that there is no God but Allah, O Allah forgive me, give me Paradise, protect me from HellFire)

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#First Ashra (First 10 days of Ramadan)

Recite the following dikr after every obligatory salat for the 1st 10days of ramadan. (Make Dua for Mercy)
Allahumma arhamni Ya Arham-mar-Rahimeen (3times)
(Oh Allah have mercy upon me, O Most Merciful)

Ya Hayyu Ya Qayyum! Bi rahmatika astagheeth!

O Living, O Self-Sustaining Sustainer! In Your Mercy do I seek relief

1st Ashra dua   رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ

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#Second Ashra (Second 10 days of Ramadan)

The following are the dikr to be said after each obligatory salaat for the 2nd third of Ramadan. (Make Dua for forgiveness)

Allahummaghfirli zunubi ya rabbal alameen(3times)
(O Allah forgive my sins, O Lord of the worlds)

Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaih.
"I ask forgiveness of my sins from Allah who is my Lord and I turn towards Him."

2nd Ashra dua : رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ

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#Third Ashra (Last 10 days of Ramadan)

Recite the following 3 times after every prayer for the last 10 days of Ramadan. Also it can be recited anytime for the last 10 days. The last ten days is the time to ask for protection from Hell-fire.

Allahumma innaka `afuwwun tuhibbul'afwa fa'fu'annee
(O Allah! Verily, You are the Oft-Pardoning, You love to pardon, so pardon me)."

Allahumma ajirnaa min an-Naar
(O Allah save us from the Fire)

3rd Ashra dua اَللَّهُمَّ أَجِرْنِي مِنَ النَّارِ

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#Dua for keeping a fast (Sehri)

Wa bisawmi ghadinn nawaiytu min shahri ramadan

One more Dua is

Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

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#Dua for breaking a fast (Iftari)

Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni

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Ramadan Timetable 2015- When is Ramadan Starting in year 2015?

When is Ramadan Starting in year 2016?

Ramadan or Ramazan is Starting on 7th of June (Friday). The Fasting is observed for 30 days which will end 6th of July.

On 7th of July Eid ul Fitr will be observed in celebration of completing of 30 days of fasting.

Things To Do During The Holy Month Of Ramadan

Ramadan is the month of the Qur'an as well as the month of all good deeds. A Muslim is recommended to read the Qur'an and do good deeds in this blessed month as much as he can.


Click here to know more on Ramadan: The Blessed Month of Islam

• #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
• Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
• How to perform Taraweeh Salat with Taraweeh Tasbih
• Do's and Dont's during fasting in the holy month of Ramadan
• All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
• How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr

Ramadan Timetable 2016

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