Ramzan Calendar Sehri Iftar Timing of 2017. Ramadan is a month of fasting, piety and religious devotion for Muslims around the world. Ramadan in India will start on Saturday, the 27th, May 2017 (Taraweeh Salat from 27th May 2017 and Ist Roza from 28th May 2017) and will end after 30 days on Sunday, the 25th, June 2017. Eid ul Fitr Namaz will be celebrated on 26th June 2017.
Iftar Dua for breaking a fast
Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni Sehri Dua for keeping a fast (Suhoor) Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan More Articles on Ramadan
SPECIAL TIMES WHEN DUA'S ARE READILY ACCEPTED: 1. While fasting. 2. In the last portion of the night.(tahajud time) 3. After every fard/compulsory namaaz 4. Whilst it is raining 5. After the tilawat/recitation of the Quraan 6. between the 2 qutba's on jumua day 7. Before the jumua salaah starts
Iftar Dua for breaking a fast Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni Sehri Dua for keeping a fast (Suhoor) Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan More Articles on Ramadan
1. While fasting. 2. In the last portion of the night.(tahajud time) 3. After every fard/compulsory namaaz 4. Whilst it is raining 5. After the tilawat/recitation of the Quraan 6. between the 2 qutba's on jumua day 7. Before the jumua salaah starts
#RAMADAN TIMETABLE 2017 - Bangalore, Karnataka, India
Dua for breaking a fast Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni Dua for keeping a fast (Sehri) Wa bisawmi ghaddan nawaiytu min shahri ramadan Alternately you can also Read Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan
Ajmer Sharif Dargah Urs of Hazrat Khwaja Garib Nawaz (R.A) Urs Chatti Sharif Date 3 or 4 / April / 2017 Urs Festival Ajmer Sharif Dargah in Rajasthan India Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Darbar Khwaja Garib Nawaz Urs date FLAG CEREMONY > 24 / March / 2017 Khawaja Garib Nawaz Darbar Urs Festival live Begins > 29 / March / 2017 Khwaja Garib Nawaz Dargah Urs JANNATI DARWAZA OPENS > 29 / March / 2017 Dargah Khawaja Ghareeb Nawaz Urs NAMAZ-E-ZUMMA > 31 / March/ 2017 Khawaja Garib Nawaz Shrine Urs CHATTI SHARIF > 3 or 4 / April / 2017 Every Month Urs Chhati Sharif Festival Is Celebrated Depending Upon Sighting of The Moon Ajmeri Urs Annual Fathea Jannati darwaza will be closed > 4 or 3 / April / 2017 Shrine of Khwaja Garib Nawaz Urs BARA QUL DAY > 6 or 7 / April / 2017
Watch the Latest Videos of Ajmer Sharif, Khwaja Garib Nawaz Ajmer Sharif Annual Urs Festival celebration and Chhatti Sharif of Khwaja Garib Nawaz Radi Allah Anhu Urs-E-Khwaja-E-Hind, Khwaja Garib Nawaj Mubarak. Urs 2017 Khwaja Gharib Nawaj Ajmer Sharif Latest Video Flag Ceremony before Urs Mubarak of Sayyedna Khwaja Moinuddin Chisti RA. from- Dargah Khwaja Ghareeb Nawaz - Ajmer Shareef
22 Rajab Niyaz (Kundon) Ki Haqeeqat | Permissibility of Fateha of Imam Jafar Sadiq Rahmatulahi Alai
Is Kundon ki Niyaz Permitted in Islam?
It is definitely permissible to do this Fateha of Imam Jafar Sadiq Rahmatulahi Alai in the holy month of Rajab. Faqih e Azam e Hind, Khalifa e Alahazrat , Hazrat Sadr us Sharia RA wrote : "MAH E RAJAB ME HAZRAT IMAM JAFAR SADIQ RA KO EESAL E SAWAB KELIE POORIO KE KOONDE BHARE JAATE HAIN OR FATEHA DILA KAR KHILATE HAIN , YE JAAIZ HAI " (Bahar e Shariat)
Is it celebrated on 22nd Rajab or 15th Rajab?
Even though the Wisaal of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu is on the 15th of Rajab, on the 22nd of Rajab Sunnis do a Niyaz (Faateha) attributed to Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu. It must be noted that there is no objection to making this Niyaz or any other Niyaz of the Beloveds.
However, our Masha’ikh have mentioned that 22nd of Rajab also marks the Wisaal of Sahabi e Rasool Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu and some have said that shias show happiness on this day, at his Wisaal.
Our Masters have mentioned that when doing the Niyaz of Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu on this day, we should also include with it the Faateha of Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta'ala Anhu, as some have mentioned that Sayyiduna Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu initially recommended this Faateha to honour Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu.
How is Niyaz of Imam Ja’far Saadiq celebrated?
Concerning the Niyaz of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu Huzoor Sayyidi Sadrush Shariah says,
In the month of Rajab, the Koonde of Hazrat Jalaal Bukhari Rahmatullah Allai is done by some people. This is done by cooking rice or Kheer which is filled into earthen troughs (i.e. clay bowls). After that, Faateha is made (over it), and it is fed to the people. This too is permissible. However, there is one thing that is undesirable, and that is the fact that they only feed it to people at the place where the bowls have been filled. They do not allow one to move away from there.
This is an absurd practice (i.e. the practice of saying it can only be eaten there) and is the manner of ignorant people. This does not prevail amongst those who are educated.
Similarly, during the month of Rajab, earthen troughs are filled with Purees for the Esaal-e-Thawaab of Imam Ja’far Saadiq Radi Allahu Ta'ala Anhu (i.e. famously known as Kheer Puri). This too is permissible. However, even in this, some people have brought in the same restriction. This is an unfounded restriction. With regards to this ‘Koonde’ (i.e. Niyaz of Imam Ja’far), there is also a book which is known as ‘Dastaan-e-Ajeeb. Some people read this during this time. There is no source of that which has been written in this book. It is advisable to refrain from reading it. One should simply read the Faateha and perform the Esaal-e-Thawaab. [Bahaar e Shariat Volume 16]
Hence, to do this Niyaz on the 22nd of Rajab or any other day is entirely permissible. The same applies to any other Niyaz. It may be done on any day, as long as the intention is pure and it is done within the confines of the pristine Shariah.
It must further be noted that anyone who slanders any Sahabi of Nabi is destined for hell. Aala Hazrat Imam Ahle Sunnat Radi Allahu Ta'ala Anhu says that the one who slanders Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu is a dog from among the dogs of Hell.
Once, Hazrat Sayyiduna Abdullah ibn Mubaarak Radi Allahu Ta'ala Anhu was asked about whether Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu or Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu is greater.
He was clearly displeased by this question and clarified that a non-Sahabi cannot be more exalted than a Sahabi, but he responded to this question with these beautiful words;
“The dust which entered the nostrils of the horse of Hazrat Amir Mu’awiyah Radi Allahu Ta'ala Anhu while he rode in battle beside Nabi sallal laahu alaihi wasallam is more virtuous than Hazrat Umar bin Abdul Aziz Radi Allahu Ta'ala Anhu. ”
Source:
Name of Book: Sayyiduna Imam Ja’far Saadiq
Compiler: Muhammad Afthab Cassim Qaadiri Razvi Noori PROOFS FROM HOLY QUR’AN Verse 1 And those who came after them say, “O our Lord! Forgive us, and our brothers who accepted faith before us, and do not keep any malice in our hearts towards the believers – O our Lord! Indeed You only are the Most Compassionate, Most Merciful.”. (Surah Hashr 59:10) Note that the above verse is a very strong evidence of the practice of the Sahaba, which was so loved by Allah that it is part of the Holy Qur’an. Why would the Sahaba pray for the deceased people if their prayer was of no benefit? And to top it all, Allah the Almighty has approved and praised their action! Verse 2 "O our Lord! And forgive me, and my parents, and all the Muslims on the day when the account will be established." (Surah Ibrahim 14:41) The benefit of the above verse is obvious. The prayer of Prophet Syedna Ibrahim (peace be upon him), includes all believers – right from the beginning i.e. those before him, and till the end of this world i.e. even those who are not yet born. Al Hamdo Lillah! And this prayer is often made in the last part (Qaadah) of our Salaat. Verse 3 And those who believe and whose families follow them in Faith, -- to them We shall join their families: nor shall We deprive them of the fruit of anything of their works: yet each individual is in pledge for his deeds. (Surah Toor 52:21).” This verse says that children will be admitted into Paradise because of the righteousness of the parents. Verse 4 And lower your wing humbly for them, with mercy, and pray, "My Lord! Have mercy on them both, the way they nursed me when I was young." (Surah Bani Israel 17:24) This verse is in fact a command from Allah for all believers to seek mercy for their parents. So what is your opinion? Will not the command of Allah hold any benefit for the deceased parent?? It certainly does. Also note that there are several other verses from the Holy Qur’an that teach us to pray, and the prayer includes all Muslim brothers & sisters (living, passed away or yet to be borne). Readers are requested to reflect on the fact that the above verses are part of the Holy Qur’an – they are read perhaps millions of times every day all over the world, as part of regular recitation, and also as Qirat within Salaat, and also as prayer in the last part (Qaadah) of Salaat.
PROOFS FROM THE HADEETH
GENERAL PERMISSIONS (HADEETH # 1 - 4)
Hadeeth 1 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased). (Muslim) Hadeeth 2 The Holy Prophet (peace and blessings be upon him)said, "What is credited to a believer of his action and good deed after his death is any useful knowledge he might have taught or spread, a Allah-fearing child he might have left behind, a copy of the Qur'an he might have left to an heir, a mosque he might have built, a house he might have dedicated for use by travelers, a stream or river he might have caused to run, a donation to charity (i.e. sadaqah) he might have set aside when he was enjoying good health. All that catches up with him after his death." (Ibn Majah) Hadeeth 3 Narrated Abdullah ibn Amr ibn al-'Aas (Allah be well pleased with him): Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Apostle of Allah . He, therefore, came to the Holy Prophet and said: Apostle of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Apostle of Allah said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him. (Abu Daud) Hadeeth 4 Abu Huraira (Allah be well pleased with him) reported Allah's Messenger (peace and blessings be upon him) as saying: He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of know- ledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them the tranquility and mercy would cover them and the angels would surround them and Allah makes a mention of them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead. (Muslim)
The #Chistia Dua also known as Dua-E-Roshni or prayer of light is recited by the Dargah #Khadims and the devotees before #Magrib Prayer at the #Dargah of #Khawaja Garib Nawaz Rahmatullah Alaih in Ajmer Sharif.
Below is the Chishtia Roshni prayer Transalation Khwajae Khwajgaan Moinuddin Ashrafe Auliae Rooae Zamin Aftabe Sipahre Kono Makaan Badshahe Sareere Mulke Yakeen Dar lamaal 0 Kamale Uche Sukhan Ein Mubaiyan Boad Ba Hisne Haseen Matlai Dar Sifate Ou Guftam Dar Ebarat Boad Cho Dure Samin Ai Darat Qibla Gahe Ahle Yakeen Bardart Mehro Mah Sudha jabeen Rooe Bar Dargahat hami Sayand Sad Hazaraan Malik Cho Khushra Ve Cheen Khadimane Darat Hamah Rizwan Dar Safa Rozaat Cho Khulde Barin Zare Khaake Ou Abeer-O- Sarishat Qatrai Aabe Ou Chu Maae Moin llahi Tabood Khursheed - 0 - Mahi Chirage Chishtiyaa Ra Roshnai
Chishtia Roshni prayer in English: Master (Khwaja-e) of Masters (-Khwajgan) Moinuddin (is);Noblest (ashraf) of all saints (auliya) of the world,. Sun of sphere that Lords the Universe (kon-o makan). Emperor who graces the throne of the dominion of faith and certitude (yaqin), What can be uttered about your beauty (jamal) and perfection (kamal); For, it is evident from the impregnable(Spiritual) fortification (hasn-o-hasin). An opening verse (matla) in praise of your attributes I offer; which in purity is like a precious pearl (durr-i samin). Oh ye, whose threshold is an altar (qiblah) for the faithful; (ahl-i-yaqin). Where the sun and the moon rub their forehead. It is thy royal threshold that faces are in reverence rubbed; By hundreds of Kings (maliks) of the stature of the Emperors (khusro) of China. The atendants (Khadiman) at thy shrine are all like the keeper of Paradise(Ridwan); As is your mausoleum (roza) in sanctity certainly a sublime Paradise. (where) A particle of dust is ambergies (abir) in nature; And a drop of water transparent and pure (maen) Oh, Almighty as the Sun and the Moon endure; May the Chishti lamp resplendently sparkle.
Qabr aur Mazaar Ke Adab aur Kya Aurat ka Qabr Jaana Jaiz Hain? Qabr ke Adab kya hain? Kya Aurat #Qabar aur #Mazaar par jaa sakti hain? Kya Aurat #Dargah par jaa sakti hain. Huzur #Muhammad Sallahu Alaihi wa Salam ne Qabr or Mazar par jaane ki Izzajat di hain kyun ki #Qabr Akhirat ki Yaad dilati Hai. Aur Wahi Auraton ka jaana mana farmaya gaya hain. #Mufti Amjad Ali Azmi ﺖﻤﺣﺭ ﮧﻠﻟﺍ ﯽﻟﺎﻌﺗ ﮧﯿﻠﻋ farmatey hain "Salamti ka rasta yehi hai k auraton ko MAZAAR per janey sey mutlaqan mana kia jai k apno ki qabron per jaian gi tou roona peetna karain gi, aur Saleheen ki qabron per jaian gi tou tazeem main hud sey ziada berh jaian gi yan phir beyadbi karain gi, aur auraton main yeh dono batain kasrat sey pai jati hain". (Bahar-e-Shariat, Volume:1, Page:849) AALA Hazrat ﺖﻤﺣﺭ ﮧﻠﻟﺍ ﯽﻟﺎﻌﺗ ﮧﯿﻠﻋ sey auraton k qabr per janey sey related sawal hua tou fermaya: "Yeh na poocho k aurat ka qabr per jaana jaiz hai yan najaiz, bal k yeh poocho ager wo mazar per jati hai tou us per kitni lanat perhti hai, jub gher sey qabr per janey ka irada kerti hai tou ALLAH ﻞﺟﻭﺰﻋ aur es k farishty es per lanat kerty hain. Jab gher sey bahir nikalti hai her taraf sey Shaitaan esko gheer leita hai. Jab qabr per pohanchti hai maiyat ko roh es per lannat kerti hai, jub tak wapis aati hai ALLAH ﻞﺟﻭﺰﻋ ki lanat main hoti hai". (Fatawa #Razavia, Volume:9, Page:557) Ala Hazrat Imam Ahmed Raza Alaihe Rahma farmate hain "Jis Waqt Aurat (Mazar Par Jane Ke Liye) Ghar Se Irada Karti He La'nat Shuru Hojati He Aur Jab Tak Wapis Aati He Malaika La'nat Krte Rehte Hen. Siwaye Roza e Rasool SalAllaho alaihe wasallam Ke Kisi Mazaar Pr Jane Ki Ijazat Nahi, K Wo Zarya e Magfirat Hai" (Malfuzat P#240) Mazar Pe Haazri Ka Tariqa: Ala hazrat farmate hain "Paainti (Qadmon) Ki Taraf Se Jaaye, Kam Az Kam Chaar (4) Haath Ke Faasley Par Mawajeh Pr Khara Ho, Ba Adab Salam Arz Karey.
3 Baar Alhamd Sharif, 1 Martaba Ayat ul Kursi, 7 Martaba Sura e Ikhlas Tilawat Karey. (Fatawa Razawiya 9/522)
In aurato ke aise muqaddas maqamat par aane ki wajh se ye maqamat bhi khuraafat wa behudgi ka adda bante ja rahe hain. Aur kamaal ye hai ki auraten sawab samajh kar mazaro pe hazir hoti hain. Yaqeenan mardo ka buzurgo ke mazaro pe hazir hona khush aqeedgi ki alamat hai. Aur bayise husule khair O barkat bhi. Lekin aurato ka jana na jaiz wa gunah hai RASOOLULLAH ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ Irshad farmate hain ﻟﻌﻦ ﺍﻟﻠﻪ ﺯﻭﺍﺭﺍﺕ ﺍﻟﻘﺒﻮﺭ "Allah ki lanat un aurato par jo qabro ki ziyarat karen" (Imam ahmad. Ibne maaja. Tirmizi wagaira) Aur Imam qazi ayaz ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ Se sawal kiya gaya ki Aurato ka mazarat par jana jaiz hai ya nahi ? Farmaya- aisi baato me jaiz(to kuch hai hi) nahi . Ye poochho ki is me aurat par kitni lanat padhti hai. Khabardaar Jab aurat jaane ka irada karti hai Allah aur farishte us par lanat karte hain. Aur jab ghar se chalti hai sab taraf se shaitan use ghher lete hain aur jab qabr tak pahunchti hai saahib-e-mazar(jinke mazar par auratgayi) ki rooh us aurat par lanat karti hai aur jab wapas aati hai to Allah ki lanat me hoti hai. (Fatawa afriqa page 82) Aala hazrat ﻋﻠﻴﻪ ﺍﻟﺮﺣﻤﻪ Farmate hain "Aurato ke liye siwaye Rasoole aazam ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ Ki mazare paak ke kisi bhi buzurg ki qabr ki ziyarat karna jayiz nahi" (Fatawa afreeqa-82) Ek baat gaur karne ki ye hai ki Hazrat farooqe aazam ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ Ne aurato ko masjid me aane par pabandi lagadi. Hazrat abdullah ibne umar ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ to jo aurate masjid me aati unhe kankariya maar kar bahar nikalte. (Jamalunnoor fi nahin nisa page-15) Jab namaz jaisi aham ibadat ke liye aurato ko masjid me aane se roka gaya to phir mazarat par haziri ki ijazat kaise ho sakti hai?? MAZAAR PAR HAZIRI KA TAREEQA: 1-Auraton ka mazar par jana mana hai,Ala Hazrat Imam Ahmed Raza Alaihe Rahma farmate hain "Jis Waqt Aurat (Mazar Par Jane Ke Liye) Ghar Se Irada Karti He La'nat Shuru Hojati He Aur Jab Tak Wapis Aati He Malaika La'nat Krte Rehte Hen. Siwaye Roza e Rasool SalAllaho alaihe wasallam Ke Kisi Mazaar Pr Jane Ki Ijazat Nahi, K Wo Zarya e Magfirat Hai" (Malfuzat P#240) 2-Har giz har giz kisi bhi mazar ko ya kisi bhi gair Allah ko sajdah na karen ye shirk hai.Momin ka sajdah sirf Allah Ta'ala ke liye hai. Ala Hazrat Alaihe Rahma farmate hain "Sajda ALLAH K Siwa Kisi K Lye Nhi, Gairullah Ko Sajda e Ibadat Shirk Aur Tazimi Haraam" (Azzubdatu zZakiyya... P#5) 3-Mazar Pe Haazri Ka Tariqa: Ala hazrat farmate hain "Paainti (Qadmon) Ki Taraf Se Jaaye, Kam Az Kam Chaar (4) Haath Ke Faasley Par Mawajeh Pr Khara Ho, Ba Adab Salam Arz Karey. 3 Baar Alhamd Sharif, 1 Martaba Ayat ul Kursi, 7 Martaba Sura e Ikhlas Tilawat Karey. (Fatawa Razawiya 9/522) 4-Mazaar Pr Dua Ka Tariqa: Ala Hazrat farmate hain "Fatiha Ke Bad Zaair Sahib e Mazaar Ke Wasiley Se Dua Karey Aur Apna Jaaiz Matlab Pesh Karey. Phir Salam Krta Hua Wapis Aye. Mazaar Ko Na Hath Lgaye Na Bosa Dey. Tawaf Bil Ittefaq Na Jaaiz He Aur Sajda Haraam He. (Fatawa Razawiya 9/522) 5-"Mazar ya qabr Par Phoolon Ki Chaadar Daalne Me Shar'an Harj Nahi Bulke Niyyat e Hasan Se Hasan He Jese Quboor Par Phool Daalna Ke Jb Tak Wo Tarr Rahen Ge Tasbih Karen Ge Is Se Mayyit Ka Dil Behalta He Aur Rehmat Utarti He. Fatawa Alamgiri Me Hai: Qabro Par Phoolo Ka Rakhna Acha He" (Fatawa Hindiya 5/351) (Fatawa Imam Qazi Khan) (Imdadul Miftah) (Raddul Mukhtar 1/606) (Fatawa Razawiya 9/105) 6-Mazarat Par Chaadar Chadhana: Ala hazrat farmate hain "Mazaar Par Jab Chaadar aujood Ho, Kharab Na Hui Ho Badalne Ki Haajat Nahi Tu Chaadar Chadhana Fuzul Hai, Bulkey Jo Daam Is Me Sarf Karen, ALLAH Ke Wali Ko Esaal e Sawab Karne K Lye Kisi Mohtaj Ko Den" (Ahkaam e Shariyat 1/42) Aj hum ne chadar chadhane ko hi sab kuch samaj liya hai aur dhol taashe ke sath chadar lekar jate hain ye gair sharai aur galat hai. 7-Mazaar Sharif Ko Bousa Dena Aur Tawaf Karna: Ala Hazrat Alaihe rahma farmate hain. "Mazar Ka Tawaf Baneyat Tazeem Najaiz Hai, Tawaf Sirf Kaabe Ke Liye Makhsus Hai, Bousa Dene Se Bachna Chahiye, Ulma Ka Is Masle Mein Ikhtalaf He, Aastana Bousi Aur Aankho Se Lagana Jaiz He" (Fatawa Razawiya 4/08) 8-"Farzi Mazaar Banana Aur Uske Sath Asal Ka Sa Muamla Karna Na Jaaiz Aur Bid'at He" (Fatawa Razawiya 9/425)
Who is a Wali and What is Wilaayat #Wali is a pious Muslim who due to his knowledge and closeness to Allah has been given a specific position. Usually this grade is given after strictly following the Shariat and also devotion and worship. It is however, given sometimes from birth and therefore without devotion and effort. Out of all the Aulia, the highest grade is held by the Calipha-e-Raashideen. There have been Aulia in every era and will always be in every era, however, their recognition is difficult. Allah have given the Aulia great strength, whoever asks for their help is given that help even though they may be a great distance away. There knowledge is extensive, upto the extent that many give information of 'Makaana Wamaayakoon' (what has happened and what will happen) and on 'Lo'he Mahfooz'. After death their power and strength increases. To visit their shrines is to gain virtue, prosperity and blessing. To present them with Eesaal-e-Sawab is a very good thing and a way of gaining blessings. To perform the 'Urs' (death anniversary) of Aulia-e-Kiram, meaning every year to pray the Quran, perform Fatiha, speech ceremony, Eesaal-e-Sawab are all good things and are worthy of reward. However, as regard to bad acts and non allowable actions like, dance, music, group acts etc. are all sinful deeds and are even more sinful when performed near shrines. Who can be a Wali? What qualifications are necessary for a Peer To become followers of Aulia and to become involved with them is a worthy action to gain reward in both worlds, it is therefore necessary for these four qualifying aspects to be necessary in a Peer, for one to perform Bai'at (take oath). They must be a Sunni with the correct beliefs, otherwise you may actually lose your faith. He must have enough knowledge so that he can complete his necessary actions by looking at books, otherwise he will no be able to differentiate between forbidden and acceptable, allowed and not allowed. He must not be a Fasiq (wrongdoer, one who does not follow Shariat) as it is necessary to disrespect a Fasiq and it is important to respect a Peer. His tree of virtue must be connected to the Holy Prophet otherwise he will not gain virtue from the top.
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Sadrush Sharia Hazrat Allama Maulana Mufti Mohammad Amjad Ali Aazmi Rehmatullah Alaih Bahar e Shariat, Jild. 3 ke Aadab Safar ke bayaan mein farmate hain: Maah e Safar ko log manhoos jaante hain, ismein shaadi biyaah nahi karte, ladkiyon ko rukhsat nahi karte. Aur bhi iss qism ke kaam karne se parhez karte hain. Safar karne se gurez karte hain. Khoosusan Maah e Safar ki ibtedayi tera (13) taareekh bohat zyada nehas maani jaati hai aur unko tera teeji kehte hain. Yeh sab jahaalat ki baatein hain. Hadees mein farmaya ke "Safar koi cheez nahi" Yaani logon ka ise manhoos samajhna galat hai. Isi tarah zill-qad ke mahine ko bhi bohat log bura jaante hain aur usko khaali ka mahina bhi kehte hain, yeh bhi ghalat hai. Har maah (month) ke 3, 13, 23 aur 8, 18, 28 ko manhoos jaante hain, yeh bhi laghobaat hai. Maah e Safar ka aakhri chaar-shumba (wednesday) hindustan mein bohat manaya jaata hai. Log apne kaarobaar band kar dete hain. Ser o tafreeh wa sheekar ko jaate hain. Pooriyan pakti hain. Nahaate dote hain. Khooshiyan manate hain aur kehte yeh hai ke HUZOOR E AQDAS Sallallahu Alaihi Wasallam iss roz ghusl sehet farmaya tha aur bairoon Madina Taiba ser ke liye tashreef le gaye the. Yeh sab baatein be-asl hain. Balke in dini mein HUZOOR E AKRAM Sallallahu Alaihi Wasallam ka marz shiddat ke saath tha. Woh baatein khilaaf waqai hain. Aur baaz log yeh kehte hain ke iss roz balayen aati hai aur tarah tarah ki baatein bayaan ki jaati hai. Sab be-saboot hai. Balke Hadees ka yeh irshaad "la-seefar" yaani seefar koi chiz nahi. Aisi tamaam khuraafaat ko radd karta hai. [Sahi ul Bukhari, Kitaab ul tab, Baab-Lahama, Hadees. 5757] [Bahar e Shariat, Jild. 3, Hissa. 16, Safa. 659-660] Also Read Safar ul Muzaffar Namaz, Mah E Safar Dua
