Fasting in Islam: Rulings on Eating, Drinking & Vomiting During Ramadan

Fasting in Islam is a sacred act of worship, requiring abstinence from food, drink, and other actions that nullify the fast from dawn to sunset. However, what happens when someone eats or drinks out of forgetfulness? Does their fast remain valid or do they have to make up for it?

Islam provides clear guidelines regarding acts of forgetfulness, mistakes, and unintentional actions during fasting. This article discusses whether eating, drinking, or vomiting breaks the fast, referencing authentic Islamic rulings derived from Qur’an and Hadith.

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Does Forgetting While Fasting Invalidate the Fast?

Forgetfulness is a natural human tendency, and in Islam, it is treated with mercy. The Prophet Muhammad (peace be upon him) said:

"If a fasting person forgets and eats or drinks, let him complete his fast, for it is Allah who has fed him and given him drink."
(Sahih al-Bukhari & Sahih Muslim)

Key Ruling:

➡️ If a fasting person eats or drinks out of forgetfulness, their fast remains valid. They do not need to make up (Qada) or give expiation (Kaffarah).

This ruling highlights Allah’s mercy upon those who fast. Forgetfulness, which might normally be caused by Satan’s whispers, transforms into Allah’s blessing during fasting.

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Eating & Drinking Unintentionally – Does It Break the Fast?

1. Eating or Drinking Due to Forgetfulness

• If a fasting person completely forgets they are fasting and eats or drinks something, their fast is still valid.
• The Prophet (peace be upon him) declared that Allah Himself provided the sustenance, and no penalty is required.

➡️ Ruling: No Qada (make-up fast) and no Kaffarah (expiation).

2. Accidental Swallowing (While Performing Wudu or Gargling)

• If a person remembers they are fasting but accidentally swallows water while rinsing their mouth, their fast remains valid.
• However, if they realize it but continue swallowing, their fast will break, and they must make it up (Qada).

➡️ Ruling: If accidental, the fast remains valid. If intentional, Qada is required.

3. Eating or Drinking Deliberately While Fasting

• If a person knowingly eats or drinks while fasting, their fast is broken.
• They must perform Qada (make up the fast) and give Kaffarah (expiation), which involves fasting for 60 consecutive days or feeding 60 poor people.

➡️ Ruling: Both Qada and Kaffarah are required for intentional breaking of the fast.

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Does Vomiting Break the Fast?

Vomiting is another concern during fasting. Islamic rulings distinguish between involuntary and deliberate vomiting:

1. Involuntary Vomiting (Without Intention)

• If a person vomits naturally due to sickness or nausea, their fast remains valid.
• Since this is beyond their control, no Qada is required.

➡️ Ruling: The fast remains valid.

2. Deliberate Vomiting (Inducing Vomit Intentionally)

• If someone forces themselves to vomit deliberately, their fast breaks, and they must make it up (Qada).
• The reason is that some food or liquid may return to the stomach, which nullifies the fast.

➡️ Ruling: Qada is required for intentional vomiting.

Why Is There a Difference?

• When vomiting naturally, all stomach contents are expelled, so nothing remains in the body.
• When vomiting intentionally, there is a chance of partial ingestion, which nullifies the fast.

This ruling is similar to sleep breaking Wudu (ablution)—if someone loses control of their senses, their Wudu is invalidated, just as vomiting intentionally breaks the fast.

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Can Applying Eye Drops or Kohl (Surma) Break the Fast?

A companion once asked the Prophet Muhammad (peace be upon him):

"O Messenger of Allah, I have eye pain. Can I apply kohl (surma) while fasting?"

The Prophet (peace be upon him) permitted it, stating that it does not break the fast.

Rulings on Medication While Fasting:

✅ Applying kohl (surma) → Does NOT break the fast.
✅ Using dry medicine on the skin or eyes → Does NOT break the fast.
❌ Using liquid eye drops → May break the fast if it reaches the throat.
❌ Ear drops (if eardrum is perforated) → May break the fast if medicine reaches the throat.

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Three Things That Do Not Break the Fast (As per Hadith)

1️⃣ Involuntary Vomiting – If someone vomits naturally, their fast remains valid.
2️⃣ Hijama (cupping or bloodletting) – Extracting blood or undergoing dialysis does not break the fast.
3️⃣ Nocturnal Emission (Wet Dream) – If a fasting person has a wet dream involuntarily, their fast remains valid.

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Final Reflections

This article highlights the Islamic rulings regarding forgetfulness, vomiting, and eating or drinking while fasting.

Key Takeaways:

✔️ If someone forgets they are fasting and eats/drinks, their fast is valid.
✔️ If someone intentionally eats or drinks, they must make up (Qada) and give Kaffarah.
✔️ Accidental swallowing during Wudu does not break the fast.
✔️ Deliberate vomiting and certain medicines may break the fast.

Islam encourages sincerity and devotion in fasting, and Allah’s mercy encompasses those who make honest mistakes. May Allah grant us the strength to fast with sincerity and proper understanding. Ameen.

📖 Let’s send blessings upon the Prophet Muhammad (peace be upon him).

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Why is Surah At-Tawbah Named So? The Story of the Tabuk Expedition & A Lesson in Repentance

 Surah At-Tawbah is one of the most profound chapters of the Qur’an, carrying deep lessons of faith, sincerity, and divine forgiveness. Unlike other Surahs, it does not begin with Bismillah, emphasizing the severity of the topics discussed within. A key event that sheds light on why this Surah is named "Tawbah" (Repentance) is the Expedition of Tabuk, a major trial of faith for the companions of Prophet Muhammad (peace be upon him).

This article delves into the story of the Tabuk Expedition, the test of the believers, and the repentance of Hazrat Kaab Bin Malik and two other companions, highlighting the lessons this Surah teaches about sincerity, truthfulness, and divine mercy.

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The Expedition of Tabuk – A Test of Faith

Tabuk, located approximately 950 kilometers from Madinah, was the destination of a significant military campaign led by Prophet Muhammad (peace be upon him). This expedition occurred during peak summer, making the journey extremely challenging due to the scorching heat and lack of resources. Additionally, it coincided with harvest season, a time when many companions had the opportunity to collect the fruits of their labor after months of hard work.

This expedition was not an ordinary battle; rather, it was a test of faith. The companions had to choose between their worldly comforts and their obedience to the Prophet’s command. True believers immediately prepared for the journey, while others hesitated or made excuses.

One of the most notable incidents of this expedition was the story of Hazrat Kaab Bin Malik, a companion who did not participate in the battle.

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Hazrat Kaab Bin Malik’s Story – A Lesson in Repentance

Hazrat Kaab Bin Malik was a sincere companion of the Prophet (peace be upon him) but found himself caught in hesitation when the call for the Tabuk expedition was announced. Unlike the hypocrites who fabricated excuses, Hazrat Kaab Bin Malik had no valid reason for staying behind.

Procrastination & Missed Opportunity

Initially, Hazrat Kaab Bin Malik planned to join the army later, thinking that he had enough time since his horses were strong and swift. However, he kept delaying until the Prophet’s army had already departed, and he ultimately missed the entire expedition.

When the Prophet (peace be upon him) returned from Tabuk, those who had not participated came forward with excuses. The Prophet forgave them one by one. But when Hazrat Kaab Bin Malik was questioned, he chose honesty over falsehood and confessed:

"O Messenger of Allah, I had no excuse. I was simply lazy."

His truthfulness set him apart from the hypocrites, but it also resulted in a severe test.

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Fifty Days of Isolation – A Trial of Faith

Upon hearing Hazrat Kaab Bin Malik’s confession, the Prophet (peace be upon him) did not immediately forgive him but instead instructed him to wait for Allah’s decision.

As a result, Hazrat Kaab Bin Malik and two other companions who had similarly failed to join the expedition were boycotted for fifty days.

• No one in Madinah spoke to them.
• Even their families distanced themselves.
• They felt abandoned and isolated, despite living among fellow Muslims.

Despite this emotional and social hardship, Hazrat Kaab Bin Malik did not waver in faith. He did not seek sympathy, nor did he regret his honesty. He patiently endured the trial, awaiting Allah’s decree.

After fifty days, divine revelation was sent down:

"And He (Allah) also forgave the three who remained behind..."
(Qur’an, Surah At-Tawbah 9:118)

This was a moment of immense joy and relief. The Prophet (peace be upon him) announced Allah’s forgiveness, and the entire community embraced Hazrat Kaab Bin Malik and the other two companions once again.

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Lessons from Surah At-Tawbah & The Tabuk Expedition

1. Honesty is Rewarded, Even if Difficult

Hazrat Kaab Bin Malik could have fabricated an excuse like others, but he chose to speak the truth. Although he faced hardship, his sincerity led to divine forgiveness and honor in the Qur’an.

2. Obedience to Allah & His Messenger Takes Precedence Over Worldly Affairs

The harvest season and personal comfort tempted many to stay behind, but true faith requires sacrifice. The companions who joined the expedition immediately obeyed the Prophet’s call.

3. Repentance Brings Divine Mercy

Surah At-Tawbah highlights the power of sincere repentance. Even when someone makes a mistake, if they repent with a sincere heart, Allah’s mercy is vast and encompassing.

4. The Importance of Testing Believers

The boycott of Hazrat Kaab Bin Malik teaches us that faith is tested through trials. Only those who remain steadfast and trust Allah fully emerge victorious.

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Final Reflections

The Expedition of Tabuk and the repentance of Hazrat Kaab Bin Malik provide timeless lessons on faith, sincerity, and divine mercy. The reason Surah At-Tawbah carries this name is because it highlights the concept of true repentance, proving that no matter how big a mistake is, if one sincerely turns back to Allah, His mercy will encompass them.

As believers, we must embrace honesty, prioritize faith over worldly gains, and trust Allah’s wisdom in times of trial. The story of Hazrat Kaab Bin Malik remains a beacon of truthfulness and Allah’s infinite mercy for all generations to come.

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The Fragrance of a Fasting Person’s Breath: A Sign of Devotion in Islam

Fasting in Ramadan is not just about abstaining from food and drink but a spiritual purification that strengthens one’s connection with Allah (SWT). One of the unique aspects of fasting is that the natural odor from the mouth of a fasting person, caused by hunger, is more beloved to Allah than the fragrance of musk.

This might seem surprising, but as Prophet Muhammad (PBUH) mentioned in authentic Hadiths, it signifies the sincerity, patience, and devotion of the believer. Let us explore the Islamic perspective on this topic and understand why this natural phenomenon of fasting holds such great virtue in Islam.

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The Hadith on the Fragrance of a Fasting Person’s Breath

Prophet Muhammad (PBUH) said:

"When a fasting person experiences hunger, the smell from their mouth is more beloved to Allah than the fragrance of musk."

This Hadith highlights that fasting is not merely a physical exercise, but a spiritually elevated state, where even something as ordinary as the body’s reaction to hunger becomes a symbol of divine appreciation.

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Why is the Breath of a Fasting Person Special?

There are different types of odors that come from a person’s mouth due to various reasons:

✔️ Food Consumption – If someone eats strong-smelling foods, their breath carries the residual scent.
✔️ Poor Oral Hygiene – If someone does not brush or clean their mouth, an unpleasant odor can develop.
✔️ Natural Hunger – When a person does not eat for long hours, the body undergoes metabolic changes, resulting in a distinct odor.

The odor that develops due to fasting is different from all others because it is a result of devotion and obedience to Allah (SWT).

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Can the Smell Be Removed?

Some people wonder if the fragrance of a fasting person’s breath can be eliminated through brushing, miswak (tooth-stick), or mouth fresheners.

Islamic teachings clarify:

✔️ Using Miswak while fasting is allowed and encouraged for oral hygiene.
✔️ However, the fragrance mentioned in the Hadith is not the result of poor hygiene but of fasting itself.
✔️ The odor will only disappear when the person breaks their fast, as it originates from an empty stomach rather than external factors.

This explains why Shariah (Islamic Law) has permitted the use of miswak during fasting, but even after using it, the unique fasting breath remains until Iftar (breaking of the fast).

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Spiritual Meaning Behind This Virtue

Islam teaches that acts of worship have unseen spiritual benefits, some of which are beyond human understanding.

This Hadith signifies that:

✔️ Fasting is a highly honored act of worship.
✔️ Even the natural physical effects of fasting are valued by Allah.
✔️ The true essence of fasting is sincerity and devotion, not just hunger and thirst.

In essence, Allah (SWT) looks at the sincerity of the fasting believer, rewarding them for every sacrifice they make—even the hunger-induced changes in their body.

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The Connection Between Fasting and Divine Love

The fragrance of a fasting person's breath being more beloved to Allah than musk teaches us a profound lesson:

✔️ Worldly standards of beauty and fragrance do not define divine acceptance.
✔️ What matters is the effort and sincerity behind acts of worship.
✔️ A fasting believer is honored even in their most physically weakened state.

This is a reminder that true spirituality is measured not by appearances, but by one’s connection with Allah.

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Final Thoughts: The Beauty of Fasting in Islam

The Hadith about the breath of a fasting person serves as a powerful message:

✔️ Fasting is a deeply spiritual act of devotion.
✔️ Every struggle for the sake of Allah is rewarded, even the changes in one's breath.
✔️ True beauty in Islam lies in sincerity, not just external appearance.

As we fast, let us embrace the deeper spiritual significance of this practice and strive to make our fasting a means of drawing closer to Allah (SWT).

May Allah accept our fasts, our struggles, and our sincere efforts in Ramadan and beyond. Ameen!

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The Five Special Blessings of Ramadan: A Gift Exclusively for the Ummah

Ramadan, the holiest month in Islam, is a time of immense blessings, mercy, and forgiveness. It is a period when the doors of Jannah (Paradise) are opened, the doors of Jahannam (Hell) are closed, and believers have an unparalleled opportunity to attain spiritual purification.

The significance of Ramadan is emphasized in numerous Hadiths, highlighting the special virtues granted exclusively to the Ummah of Prophet Muhammad (PBUH)—virtues that were not bestowed upon any previous nation. Hazrat Jabir bin Abdullah (RA) narrates that Prophet Muhammad (PBUH) said:

"My Ummah has been given five special things in the month of Ramadan that were not given to any other nation before."

These five blessings are divine gifts from Allah (SWT), distinguishing the Muslim Ummah from previous nations. Let’s explore these special blessings of Ramadan and their impact on our faith.

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1. Allah’s Mercy Descends on the First Night

The first unique blessing of Ramadan is that Allah (SWT) showers His mercy upon the believers from the very first night of this sacred month.

The Prophet (PBUH) said:

"When the first night of Ramadan arrives, Allah, the Lord of Glory, looks upon this Ummah with mercy. Whomever Allah looks upon with mercy, He will never punish them."

This emphasizes the importance of seeking Allah’s mercy during the early days of Ramadan. However, the Quran warns that some individuals may be deprived of Allah’s mercy due to their attachment to worldly gains over faith.

Quranic Warning:

"They are those who have sold their faith for a small price. They preferred wealth over Allah, and for them, there will be no share in the Hereafter, nor will Allah speak to them, nor will He look at them with mercy on the Day of Judgment." (Quran)

Thus, true success in Ramadan is attained by aligning oneself with faith and righteousness, rather than worldly attachments.

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2. The Beloved Fragrance of a Fasting Person’s Breath

The second unique gift of Ramadan is that the smell from the mouth of a fasting person is beloved to Allah (SWT).

The Prophet (PBUH) said:

"The smell from the mouth of a fasting person, caused by hunger, is more beloved to Allah than the fragrance of musk."

This emphasizes that fasting is not just about abstaining from food but about demonstrating sincerity and devotion to Allah. Unlike other odors that can be removed by brushing or using miswak, the fragrance of an empty stomach remains until the person breaks their fast.

This unique distinction highlights the immense spiritual value of fasting.

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3. The Continuous Prayers of Angels for the Fasting Person

The third exclusive blessing of Ramadan is that angels continuously pray for the fasting believer throughout the day and night.

The Prophet (PBUH) said:

"In Ramadan, the angels pray for the fasting person, asking for their forgiveness and blessings throughout the day and night."

Outside Ramadan, angels pray for a person only when they wait in the mosque for prayer. However, in Ramadan, angels pray for the fasting believer all day long, demonstrating the greatness of fasting in Islam.

This divine favor further proves that fasting is not just a physical act but a spiritual transformation.

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4. The Gates of Jannah Open, and the Gates of Jahannam Close

The fourth special blessing of Ramadan is that the gates of Jannah (Paradise) are opened, and the gates of Jahannam (Hell) are closed.

The Prophet (PBUH) said:

"When Ramadan begins, the gates of Jannah are opened, the gates of Jahannam are closed, and the devils are chained."

This highlights the unparalleled opportunity for believers to purify themselves and attain forgiveness. However, despite these open doors of mercy, the Prophet (PBUH) also issued a strong warning:

"Woe to the person who witnesses Ramadan but does not attain forgiveness."

This statement emphasizes the importance of actively seeking Allah’s forgiveness in this sacred month.

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5. Complete Forgiveness on the Last Night of Ramadan

The final and greatest blessing of Ramadan is that Allah (SWT) forgives all those who have fasted sincerely by the end of the month.

The Prophet (PBUH) said:

"When the last night of Ramadan arrives, Allah, the Lord of Glory, forgives all."

The companions (RA) asked:

"Is this night Laylatul Qadr?"

The Prophet (PBUH) replied:

"No, but a laborer is given his wages in full when he completes his task."

This means that Allah (SWT) grants complete forgiveness to those who have observed Ramadan with sincerity, devotion, and faith.

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How to Attain These Blessings?

To fully benefit from these special blessings of Ramadan, one must:

✔️ Seek Allah’s mercy through sincere repentance.
✔️ Fast with devotion, understanding its significance.
✔️ Increase good deeds, knowing that angels are praying for us.
✔️ Make the most of open doors to Jannah by engaging in worship.
✔️ Strive for complete forgiveness before the month ends.

The Prophet (PBUH) said:

"If people truly understood the blessings of Ramadan, they would wish for the whole year to be Ramadan."

This reminds us that Ramadan is not just a month of fasting but a divine opportunity to earn immense rewards and mercy.

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The five special blessings of Ramadan highlight its unique spiritual status in Islam.

From the first night of mercy to the final night of forgiveness, every moment of Ramadan is an opportunity for believers to earn Allah’s pleasure.

The gates of Jannah are open, angels are praying, and forgiveness is being granted—but are we making the most of it?

Let’s strive to embrace the true essence of Ramadan, seek Allah’s mercy, and ensure that by the end of this month, we are among those who receive Allah’s complete forgiveness.

May Allah (SWT) bless us with the full rewards of Ramadan. Ameen!

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The Importance of Moon Sighting in Islam: A Religious Obligation (Wajib-e-Kifaya)

 The Importance of Moon Sighting in Islam: A Religious Obligation (Wajib-e-Kifaya)

Moon sighting holds immense significance in Islam, marking the beginning and end of key Islamic months, including Ramadan, Shawwal, Dhul Qa’dah, Dhul Hijjah, and Muharram. The process of sighting the crescent moon is a deeply rooted tradition, referenced in Islamic jurisprudence and considered Wajib-e-Kifaya, meaning a communal obligation.

What is Wajib-e-Kifaya in Moon Sighting?

According to Islamic scholars, Wajib-e-Kifaya means that if some individuals within a community fulfill the obligation, the entire community is absolved of the responsibility. However, if no one sights the moon and reports it, then the entire community is considered negligent. This ruling applies particularly to five key months where moon sighting plays a crucial role in Islamic rituals and observances.

The Five Key Months for Moon Sighting

1. Ramadan – The sighting of the Ramadan moon is one of the most significant in Islam, as it determines the start of the fasting month. Some scholars classify it as being close to Fardh (compulsory) because it is directly linked to an obligatory act—fasting. Just as ablution (wudu) is necessary for prayer (Salah), moon sighting is essential for determining Ramadan.

2. Shawwal – The Shawwal moon sighting marks the end of Ramadan and the beginning of Eid-ul-Fitr. Unlike the Ramadan moon, those who claim to have seen the Eid moon may be questioned about their sighting details.

3. Dhul Qa’dah – The moon sighting of this month is important as it connects to the sacred month of Hajj preparations.

4. Dhul Hijjah – This moon sighting is essential as it determines the date of Eid-ul-Adha and Hajj, which is one of the five pillars of Islam.

5. Muharram – The moon of Muharram marks the beginning of the Islamic New Year, making its sighting significant for the Islamic calendar.

Authenticity in Moon Sighting: Phone-Based Announcements and Shariah Compliance

Islamic scholars have emphasized the necessity of physically sighting the moon rather than relying on technological methods such as phone-based testimonies. This ruling is derived from authentic Islamic jurisprudence and outlined in classical Islamic texts. Some of the reasons why moon sighting by phone is not Shariah-compliant include:

• Verification Issues – One cannot be sure if the person reporting the sighting over the phone is accurately describing what they saw.

• Language Barriers and Miscommunication – In modern technology, real-time translations and distortions in communication can lead to incorrect announcements.

• Scholarly Precedents – Islamic scholars over a century ago issued fatwas that discouraged reliance on indirect moon sighting reports.

For a moon sighting report to be accepted, a person must witness it in the same location and present their testimony in person. This ensures accuracy and reliability in the process.

The Prohibition of Pointing at the Moon

Another key aspect scholars have mentioned is the prohibition of pointing at the moon when one sights it. While the exact reason may not be explicitly mentioned in religious texts, it is considered a disapproved act. Some scholars suggest that pointing at the moon is a sign of disrespect, while others emphasize that Islamic tradition discourages unnecessary gestures towards celestial bodies.

Reflections for the Muslim Community

Moon sighting in Islam is not merely a cultural tradition; it is a religious duty that ensures the proper observance of Ramadan, Eid, Hajj, and the Islamic New Year. The concept of Wajib-e-Kifaya makes it a communal responsibility, ensuring that the entire Muslim ummah benefits from accurate and verified reports.

Moreover, modern technology cannot replace the authenticity of physical moon sighting, and adherence to traditional methods remains essential for following the teachings of Islam correctly. By upholding these principles, Muslims maintain the integrity of their religious practices while ensuring that significant Islamic months begin and end on their rightful days.

For accurate moon sighting reports, it is advised to follow local Islamic scholars and committees who uphold the traditions and rulings established by Islamic jurisprudence.

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Ramadan FAQs: Is Sehri Intention Necessary for Fasting? Islamic Ruling

Is Sehri Intention Necessary for Fasting? Islamic Ruling

Question:

If we forget to read the intention of Sehri, can we fast without intention after Sehri?Agar hum Sehri ki niyyat bhool jayein, toh kya hum bina niyyat ke Sehri ke baad roza rakh sakte hain?

Answer by Mufti Muhammad Shaheed:

Islamic fiqh ke mutabiq, niyyat (intention) dil ke irade ka naam hai. Zubani kehna zaroori nahi hai, lekin kehna behtar hai.

Roze Ki Niyyat Ke Bare Mein Aham Baaten:

1. Niyyat dil mein honi chahiye – Bas yeh sochna ke aaj roza rakhna hai, kaafi hai.

2. Zubani niyyat farz nahi hai – Agar aap “Maine roza rakhne ki niyyat ki” nahi bhi kahe, toh bhi roza valid hai.

3. Sehri khana bhi niyyat ka hissa hai – Agar aapne Sehri ki hai, toh iska matlab aapne roza rakhne ki niyyat ki thi.

4. Niyyat ka waqt:

   • Raat ko kisi bhi waqt Sehri se pehle niyyat kar sakte hain.

   • Agar kisi ne Sehri ke waqt niyyat nahi ki, lekin subah se le kar Zawal (dopehar) se pehle tak kuch nahi khaya-piya, toh wo ab bhi niyyat kar sakta hai.

   • Nafl Roza ke liye niyyat Fajr ke baad bhi ki ja sakti hai, jab tak kuch khaya-piya na ho.

Islamic Hawale (References):

• Durr-e-Mukhtar: “Niyyat dil mein hoti hai, aur Zawal se pehle tak valid hai.”

• Bahar-e-Shariat: “Roze ki niyyat Zawal se pehle tak karni chahiye.”

• Durr-e-Mukhtar: “The place of intention is the heart, and it is valid until before Zawal.”

• Bahar-e-Shariat: “The intention of fasting should be made before Zawal for it to be valid.”

If you forget to make an explicit intention at Sehri but had the thought of fasting in your heart, your fast is still valid. It is preferable to make the intention before Fajr but can still be made before Zawal if nothing has been consumed.

Dua for a Blessed Fast:

Wa bisawmi ghaddan nawaiytu min shahri ramadan

Translation: "I intend to keep the fast for tomorrow in the month of Ramadan."

Alternatively, another commonly recited dua is:

Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

May Allah accept our fasts and grant us steadfastness in His worship. Ameen.

Allah Hafiz.

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Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Agar Taraweeh shuru ho chuki ho aur ab tak Isha ki Fardh namaz nahi padhi, to kya pehle Taraweeh me shamil hona chahiye ya pehle Isha ki Fardh namaz ada karni chahiye?

Jawab:

Jo shakhs Taraweeh ke waqt aaye, usko pehle Isha ki Fardh namaz aur do Sunnatein ada karni chahiye, uske baad Taraweeh me shamil hona chahiye.

Hazrat Mujaddid-e-Azam, Aalim-e-Ahl-e-Sunnat, Imam Ahmed Raza Khan (RA) ne Fatawa Razawiyyah Jadeed (Jild 7, Safha 544, Sawal 1108) me farmaya hai ke agar Isha ki Fardh namaz ada kiye bagair Taraweeh padhi jaye to ye sahi nahi hoga. Yani, pehle Fardh Isha zaroori hai, uske bagair Taraweeh ada nahi hogi.

Isi tarah Jamiyur Ramooz me bhi likha gaya hai ke agar koi shakhs Taraweeh ki jamaat ke dauraan aaye, to pehle Isha ki Fardh namaz ada kare, phir Taraweeh me shamil ho.

Jab Witr ki jamaat ho rahi ho, to agar kisi ne Isha ki Fardh namaz jamaat se nahi padhi, to usko Witr tanha (akela) padhna hoga.

Fatawa Razawiyyah Jadeed (Jild 7, Safha 468, Sawal 1073) me likha hai ke jo shakhs Isha tanha padhe, wo Taraweeh ki jamaat me shamil ho sakta hai, lekin Witr ki jamaat me shamil nahi ho sakta. Agar kisi ne Isha tanha padhi ho, to usko Witr bhi tanha hi padhna hoga.

Islami Hawale:

🔹 Al-Bahrur Ra’iq, Sharh Kanzud Daqa’iq (Jild 2, Safha 75) me Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha tanha padhi ho, to usko Taraweeh Imam ke saath padhni chahiye."

🔹 Durre Mukhtar (Safha 95) me bhi Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha ki namaz tanha padhi ho, to usko Taraweeh ki jamaat me shamil hona chahiye."

Nateejah:

• Pehle Isha ki Fardh namaz ada karni zaroori hai, uske baad hi Taraweeh padhi jaye.
• Agar Isha tanha padhi ho, to Taraweeh ki jamaat me shamil ho sakta hai, magar Witr tanha hi padhe.
• Jisne Isha ki jamaat nahi payi ho, uske liye Witr ki jamaat me shamil hona jayaz nahi.

Allah Ta’ala humein sahih tareeke se namaz aur ibadat karne ki taufeeq ata farmaye. Ameen!

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Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Find out when fasting can be skipped due to illness in Islam. Learn about rulings on gallstones, nausea, and low blood sugar, along with fidya and qada options for missed fasts. Get clear, authentic answers based on Islamic teachings and expert guidance.

Question: I have large stones in my gallbladder (Pitta). I have fasted for two days, but today after Sehri, I am feeling nauseous and in severe pain. My sugar level has also dropped. What should I do? Should I continue fasting despite my illness?

This question is answered by Mufti Muhammad Shaheed Barakati Mehrati, a renowned scholar of Islamic jurisprudence.

Answer: According to Islamic teachings, if a person is sick and fears that fasting will worsen their condition or delay their recovery, it is permissible for them to skip the fast. They must, however, make up for the missed fasts later when they are healthy.

In Islamic jurisprudence, this ruling is supported by references from:

• Juhrah Nayyira, Volume 1, Page 142

• Durre Mukhtar and Ma'arad Dul Muhtar, Volume 2, Page 422

• Bahare Shariat Part 5, Example 6 of Sehri and Iftaar rulings

This ruling is confirmed in Islamic books:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, and in reference to these, Bahare Shariat, Part 5, the statement of Sehri and Iftaar, Example 6 states: If a patient believes that fasting will worsen his health or cause further illness, then it is permissible for him not to fast on that day."

A patient has the flexibility to avoid fasting if they genuinely believe that fasting could harm their health. If their condition improves, they should compensate for the missed fasts at a later time.

May Allah grant you, us, and all sick individuals good health. Ameen.

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Question: Mere gallbladder (Pitta) me bade stones hain. Maine do din roze rakhe, lekin aaj Sehri ke baad bahut nausea ho raha hai aur dard bhi ho raha hai. Sugar level bhi low ho gaya hai. Kya mujhe roze rakhne chahiye ya nahi?

Jawaab de rahe hain Mufti Muhammad Shaheed Barakati, ek mashhoor Islamic scholar.

Answer: Agar koi shakhs bimaar hai aur usko lagta hai ki roza rakhne se tabiyat aur bigad sakti hai ya recovery slow ho sakti hai, toh Islam me ijazat hai ki wo roza chhod sakta hai. Lekin baad me jab tabiyat theek ho jaye, toh chhode hue roze qaza karne honge.

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

• Juhrah Nayyira, Volume 1, Page 142

• Durre Mukhtar aur Ma'arad Dul Muhtar, Volume 2, Page 422

• Bahare Shariat, Part 5, Sehri aur Iftaar ke ahkaam ka Example 6

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, aur in dono ke hawale se Bahare Shariat, Part 5, Sehri aur Iftaar ke bayan, Masla 6 me likha hai: Agar koi bimaar shakhs samajhta hai ki roza rakhne se uski tabiyat aur kharab ho sakti hai ya bimari badh sakti hai, toh uske liye roza na rakhna jaiz hai."

Agar doctor se salah lekar aisi dawai mil jaye jo sirf Sehri aur Iftaar ke beech li ja sake, toh roza rakha ja sakta hai. Agar zaroorat ho toh injection bhi lagwaya ja sakta hai, kyunki isse roza nahi tootta. Lekin agar roza rakhna bohot mushkil ho jaye aur tabiyat aur kharab hone ka ya dair se theek hone ka khatra ho, toh Islam me roza chhodne ki ijazat hai, lekin baad me uski qaza karni hogi.

Allah aapko, humein aur har bimaar ko shifa de. Ameen.

Allah Hafiz.

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Correct Sunnat Way to Perform Iftar (Breaking Fast)

Iftar, the meal that marks the breaking of the fast during Ramadan, holds deep religious and spiritual significance for Muslims worldwide. However, many people unknowingly follow a sequence that contradicts the Sunnat-e-Karima, the noble practices of the Prophet Muhammad (peace be upon him). This article explores the correct way to perform iftar based on Islamic teachings and why the proper sequence is crucial.

What is Sunnat-e-Karima?

Sunnat-e-Karima refers to the practices of the Prophet Muhammad (peace be upon him) as recorded in authentic Islamic teachings. When it comes to iftar, the correct sequence involves first eating dates and then performing the Maghrib prayer. Many individuals mistakenly reverse this order, praying first and then eating, which is against Sunnat.

What is the Sunnat way of Breaking Fast (Iftar)?

According to Islamic tradition, the proper way to break the fast follows these steps:

1. Eat dates first: This is the Sunnah of the Prophet (peace be upon him). If dates are not available, one can break the fast with water or other light food.

2. Offer a supplication (Dua): A well-known dua for iftar is:

   اللَّهُمَّ إِنِّي لَكَ صُمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

   Transliteration: Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizq-ika aftartu.

   Translation: O Allah, I have fasted for You, I believe in You, I trust in You, and I break my fast with the sustenance You have provided.

3. Perform the Maghrib prayer: After breaking the fast with dates, it is time to pray Maghrib.

4. Eat the main meal after prayer: Once the prayer is completed, one can enjoy the rest of their meal peacefully.

Why Praying First is Against Sunnat

Many people follow a different sequence, where they perform the Maghrib prayer before breaking their fast. However, this contradicts the Sunnah for the following reasons:

• The words in prayer reference past actions: When praying, we say, O Allah, I have believed in You, I have trusted You, and I have broken my fast with the sustenance You have given me. If one has not yet broken their fast, this statement is not accurate.

• Following the Prophet’s example: The Prophet Muhammad (peace be upon him) always broke his fast before offering Maghrib prayer. Ignoring this sequence means deviating from his teachings.

• Practical benefits: Eating dates or drinking water before prayer helps the body regain energy, making it easier to focus on prayer.

The Spiritual and Health Benefits of Following Sunnat

Observing Sunnat-e-Karima in iftar is not only an act of obedience but also brings spiritual and health benefits.

Spiritual Benefits

• Aligns with the Prophet’s practice: Adhering to the Sunnah strengthens one’s faith and ensures that actions are in accordance with Islamic teachings.

• Enhances sincerity in worship: When the fast is broken first, the Maghrib prayer can be performed with full concentration rather than being distracted by hunger or thirst.

• Promotes gratitude: By breaking the fast with sustenance provided by Allah, one acknowledges His blessings before engaging in prayer.

Health Benefits

• Prepares the digestive system: Dates provide a natural source of energy and help the body adjust after a day of fasting.

• Prevents overeating: Eating something small before prayer helps control appetite, preventing excessive eating after prayer.

• Aids hydration: Drinking water before prayer helps prevent dehydration and allows for better focus during salah.

Common Misconceptions and Clarifications

Misconception 1: Praying First is More Rewarding

Some believe that offering Maghrib prayer before breaking the fast brings more rewards. However, there is no evidence to support this. Instead, following the Sunnah ensures both religious rewards and physical well-being.

Misconception 2: Breaking the Fast First Delays Prayer

Breaking the fast with dates or water takes only a few moments and does not significantly delay Maghrib prayer. In fact, it enhances the prayer experience by allowing better focus.

Misconception 3: The Prophet (PBUH) Did Not Emphasise This Order

Multiple hadiths confirm that the Prophet (peace be upon him) always broke his fast before praying. For instance, it is reported in Sahih Bukhari and Sahih Muslim that he would break his fast with fresh dates, dry dates, or water before offering Maghrib prayer.

Also Read

• Ramadan Sehri Iftar TimeTable 2025
• Dua for Iftar and Sehri in Ramadan 
• #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
• Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
• Rules of Taraweeh Salat and Taraweeh Dua
• Do's and Dont's during fasting in the holy month of Ramadan
• All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
• How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr
• Itikaf Niyat and Itikaf Dua in Ramadan
• How to perform Taraweeh Salat with Taraweeh Tasbih
• Taraweeh Namaz, Taraweeh Niyat and Taraweeh Dua (Tasbeeh-e-Taraweeh)

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700 Saal Ki Namaz Ka Kaffara (Qaza Namazo Ka Kaffara)

Kya Qaza Umri Namazon Ka Koi Kaffara Hai? Kya 700 Saal Ki Namaz Ka Kaffara hai? Taraweeh Ki Namaz ke Jagah Kaaja pad Sakte hai? Ramazan Ke akhire jumme mein 4 rakat padne se,  700 Saal ki Namaz maaf ho jayenge? Kya ye sach hai

Bohut se logon mein yeh ghalat fehmi paayi jaati hai ke ek aisi namaz ya tareeqa hai jo umar bhar ki chhooti hui namazon ka kaffara ban sakta hai. Magar yeh aqeeda bilkul ghalat hai aur iski koi buniyad nahi hai. Shariyat mein aisi koi namaz nahi jo aapki saari qaza namazon ko maaf kar sake, chaahe wo do rakat ho ya umar bhar ki namazain ho.

Qaza Namazon Ka Asal Hukm

Jo farz namazain aur witr chhoot gaye hain, unka kaffara sirf aur sirf unhein qaza karke hi ada karna hoga. Yeh namazain aapke zimmedaari hain aur inhein sirf ada karne se hi inki zimmedaari khatam hogi. Koi bhi aur tareeqa in qaza namazon ki adaigi ya kaffara nahi ban sakta.

Hadees-e-Nabwi Se Dalil

Rasool Allah ﷺ ka farman hai:
"Jo namaz bhool jaye ya kisi wajah se chhoot jaye, to jab yaad aaye usay ada kar le. Uska kaffara sirf usay ada karne se hi hoga."
Yeh hadees Musnad-e-Imam Ahmad bin Hanbal (Hadees No. 13848), Bukhari Sharif (Hadees No. 597), Muslim Sharif (Hadees No. 314/684) aur Sunan Abu Dawood (Hadees No. 442) mein mojood hai.

Jumaat-ul-Wida Mein Qaza Umri Namaz Ka Aqeeda

Kuch log yeh samajhte hain ke Jumaat-ul-Wida (Ramzan ke aakhri jumme) mein ek khaas tareeqa se namaz padhne se 70 saal ki qaza namazon ka kaffara ho jata hai. Lekin yeh riwayat bilkul ghalat hai kyunke yeh ijma (muslim ummah ka ittifaq) aur shariyat ke usool ke khilaf hai.

Imam Allaama Ali Qari ne apni kitaab "Al-Asrar wal Marfoo'a fil Akhbaaril Mawdu'aa" mein is riwayat ko baatil qarar diya hai kyunke ibadat mein kuch bhi aisa nahi jo chhooti hui ibadat ki jagah le sake.

Qaza Namazon Ka Asal Tareeqa

• Chhooti hui farz namazain sirf unhein qaza karne se hi ada hongi.
• Chhooti hui zakat sirf usay ada karne se hi ada hogi.
• Chhoote roze sirf unhein rakhne se hi ada honge.

Koi bhi nafal namaz ya doosri ibadat in chhooti hui farz ibadaton ka badal nahi ban sakti.

Jumaat-ul-Wida Mein 12 Rakat Nafl Ka Masla

Mufassir-e-Quran, Mufti Ahmed Yaar Khan Naeemi apni kitaab "Islami Zindagi" mein likhte hain ke kuch log Jumaat-ul-Wida ke din Zohr aur Asr ke darmiyan 12 rakat nafl namaz is niyat se padhte hain ke saari umar ki qaza namazon ka kaffara ho jaye. Lekin yeh bilkul ghalat hai.

Unka kehna hai:

• Yeh namaz padhne se sirf waqt par na padhne ka gunaah maaf ho sakta hai, magar qaza namazon ka farz ada nahi hoga.
• Qaza namazon ki zimmedaari sirf unhein ada karne se hi khatam hogi.

Agar kisi se farz namazain chhoot gayi hain to unhein sirf qaza karke hi ada kiya ja sakta hai. Koi aur tareeqa ya nafal namaz unki jagah nahi le sakti. Isliye har musalmaan ko chhooti hui namazon ki qaza ka ehtemaam karna chahiye taake wo apne zimmedaari se azaad ho sake.

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