Wednesday, March 31, 2021

Zakat Explained With Simple Calculations | Zakat Vs Income Tax

Zakat Explained With Simple Calculations | Zakat Vs Income Tax

 All you need to know about Zakat, Sadaka and Fitra

All you need to know about Zakat, Sadaka and Fitra


Zakat is Farz (Compulsory) on all muslims who is Maal e Nisaab and has Seven and 
a Half Tola (7 1/2) of Gold or Fifty Two and a Half Tola (52.5) of Silver or equivalent amount. 

It is one fortieth i.e. 2.5% of the Gold, Silver or Cash, Fix Deposit, Shares, Provident Fund or Property / Business.

The one who rejects it is a Infidel (Kaafir) those who do not give Zakat are wrongdoers and worthy of punishment. 

According to Shariat, Zakat is defined as from your goods to take one part for Allah which has been fixed by Shariat and to make a Muslim poor person the owner of it.

Zakat Explained With Simple Calculations Table



Conditions when Zakat would become necessary


1. To be a Muslim 

2. To be an adult 

3. To be sane 

4. To be free (i.e. not a slave) 

5. To be the owner of goods above Nisaab (threshold-where Zakat would become necessary)

6. To be a complete owner of the goods 

7. To be free from any sort of loan 

8. To be free from any goods which are regarded as basic necessities of living 

9. The good have a value which will increase 

10. For a year to pass 

How much Zakat should be given ?

When you have enough gold or silver that goes above the Nisaab then one fortieth is given, i.e. 2.5%. Whether it be in it's original form or in the form of coins or something has been made out of it (such as jewellery, utensils, watch etc.) then Zakat is necessary on it. For example if you have 88 grammes of gold then 2.25 grammes of Zakat is necessary or if you have 620 grammes of silver then 15.75 grammes of silver is necessary for Zakat [Durr-e-Mukhtar, Bahar e Shariat]

Who can accept Zakat or Given Zakat: 

1. Faqir - poor person 

2. Misqueen - Beggar 3 Aamil (Designated Person) 

3. Aamil (Designated Person) 

4. Riqab - Slave 

5. Gharim - Person in debt 

6. Fee-Sabeelillah - Spent in the path of Allah 

7. Abn-isabeel - Traveller 

It is better when giving Zakat, Sadaqa etc. that it should be given to your own brothers and sisters, then to their children, then to your paternal uncles and aunts and then to their children, then to your maternal uncles and aunts and then to their children and then to people living in your home village or town [Johra, Alamgiri etc.]. It is quoted in the Hadith Sharif that Allah Ta'ala does not accept those people's Sadaqat whose relatives are in need of it and they give the money to others [Radd-ul-Mohtar].

Zakat Vs Income Tax

Zakat Vs Income Tax Comparison

Interesting Point to Note:


> We pay tax in the name of VAT, Sales tax,  Commercial tax, central tax, Luxury tax, etc in our daily life expenditure .......

> Later in the year end we pay income tax on all our expenditure for which we paid the VAT, Sales tax,  Commercial tax, central tax, Luxury tax....


This means
→income tax on VAT,
→Income tax on sales tax,
→Income tax on commercial tax..
etc.,


SADAQA AND FITRA 

The Holy Prophet Sallallaho Alaihi Wasallam has stated that ' a servant's fast remains stuck between the earth and sky until he gives Sadaqa-e-Fitra [Delami, Khateeb, Ibn-e-AsaakarJ.

Sadqah is wajib on a person who is maal-E-Nisaab and must give Sadqa-e-Fitr for himself and for his children, as long as the children are not the owner of Nisaab themselves and if they are then the Sadqa for them will have to be given from their goods. It is Wajib to give Sadqa of a mental child even when they reach adulthood upon the father as long as the child is not the owner of Nisaab themselves, and if they are the owner of Nisaab then the Sadqa will be given from their goods [Durr-e-Mukhtar, Radd-ul-Mohtar].

Quantity of Sadqa-e-Fitr 

The quantity of Sadqa-e-Fitr is half a Sa'a of wheat or it's flour or instead of this half a Sa'a of it's mixture with barley, or one Sa'a of dates or raisins or barley or it's flour or instead of this one Sa'a of it's mixture [Hidaya, Durr-e-Mukhtar, Alamgiri etc.}. Rule: It is better to give the flour of wheat or barley rather than the grains and it is better than that to give the monetary value, whether you give the value of wheat, barley or dates. However, during a price war or famine it is better to give the goods than money. If money is given for bad wheat then subsidise the rest of the money with the money of good wheat [Radd-ul-Mohtar]. 

What is weight of a Sa 'a 

After great study and analysis it is suggested that the price at present (however, this can increase) two pounds and fifty pence (£2.50) The price of half a Sa'a is one pound and twenty five pence (£1.25). One Sa'a is four pounds and six and a half ounces (4lb, 6.5ozl and half a Sa'a is two pounds and three and a quarter ounces (2lb 3 25 ozi For the sake of ease it is better to give four and a half pounds of (4 5lb) barley or dates or two and a quarter pounds (2.25lb) of wheat for each person as Sadqa-e-Fitr. 

Who should be given Sadqa-e-Fitr ? 


The same people qualify for giving Sadqa-e-Fitr as those who qualify for giving Zakat to except for an Aamil An Aamil can be given Zakat but not Sadqa-e-Fitr [Durr-e-Mukhtar, Radd-ul-Mohtar]. 

Important Points on Sadaqa-e-Fitr:

1. Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 

2. The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).

3. For the Sadaqa-e-Fitr to become Wajib it is not necessary that one has fasted. Therefore, if anyone did not fast due to any excuse valid in the eyes of the Islamic Law; such as one is a musafir (travelling to a destination which is at a distance of approximately 57 ½ miles or 92 kilometres), or is ill such that his illness shall become worse if he fasts, or because of weakness caused by old age, or – Allah forbid! – one did not keep the fasts due to any non-valid reason, then the Sadaqa-e-Fitr is still Wajib upon the person. [Radd al-Muhtar – Vol. 2 Page 76 and Bahar-e-Shari’at]

4. If the father is so poor (that he cannot give his own Sadaqa-e-Fitr let alone on behalf of his children,) or has passed away, then it is Wajib on the grandfather to give Sadaqa-e-Fitr on behalf of his grandchildren. [al-Durr al-Mukhtar]

5. If one wants to give anything besides wheat, barley, dates or raisins; for example, rice, millet or any other linseed, then the price of 1 sa’ of wheat or ½ sa’ of barley should be taken into consideration.

6. In terms of weight, one Sa’ is four pounds, six and a half ounces (4lb 6.5 oz) and half a Sa’ is two pounds, three and a quarter ounces (2lb 3.25 oz).

7. It is Mustahab (act of great reward) to give the Sadaqa-e-Fitr on the morning of Eid day (after the beginning time for Fajr), before going to the Eidgah to perform the Eid prayer. [Fatawa-e-‘Alamgiri – Vol. 1, Page 180]

8. It is permissible to give Sadaqa-e-Fitr prior to the month of Ramadan or in Ramadan before the day of Eid. [Fatawa-e-‘Alamgiri – Vol. 1 Page 179 and al-Durr al-Mukhtar]

Hadiths on Sadaqa-e-Fitr:

I. Hadrat ibn 'Umar said, “The Prophet made incumbent on every male or female, free man or slave, young or old, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr. The Messenger of Allah commanded that this sadaqah be paid before one goes to perform the Eid prayer.” [Sahih Bukhari - Book on Zakah, Volume 1, Page 204]

II. Hadrat Hasan said: Hadrat Ibn Abbas preached the people towards the end of Ramadan, standing on the pulpit (in the masjid) of al-Basrah. He said: “Bring forth the sadaqah relating to your fast.” The people, as it were, could not understand. “Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know” said Hadrat ibn ‘Abbas. He further added: “The Messenger of Allah prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old.” When Hadrat Ali came (to Basrah), he found that the price had come down. He said: “Allah has given prosperity to you, so give one sa' of everything (as sadaqah).” [Sunan Abi Dawood - Book on Zakah, Volume 1, page 229]

III. Hadrat ‘Abdullah ibn Tha’laba or Tha’laba ibn ‘Abdullah (narrator cannot recall exactly what the name was) ibn Abu Saghir, who narrates from his father that the Messenger of Allah said, “One sa' of wheat is enough from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them.” [Sunan Abi Dawood - Book on Zakah, Volume 1, Page 228]

IV. Hadrat ‘Abdullah ibn ‘Abbas reported that the Messenger of Allah prescribed Sadqatul Fitr, so that the fasts (kept throughout the month of Ramadan) may be purified from any falsehood, wrongdoing or evil talk, and (at the same time) it shall assist to feed the poor and the needy. [Sunan Abi Dawood - Book on Zakah, Volume 1, Page 227]

V. Hadrat ‘Amr ibn Shu’aib reports from his father, who reports from his grandfather that the Holy Prophet sent a person that he calls out loud in the streets of Makkah al-Mukarramah that Sadaqat ul Fitr is Wajib (necessary) upon every muslim male or female; freeman or a slave; young or old. [Sunan Tirmidhi - Book on Zakah, Volume 1, Page 146]

WHAT DOES QURAN SAY ABOUT ZAKAT

Give the news of bitter very torment to those who save their property and money, and do not give their Zakaat to the poor amongst Muslims (9:34)


HADITH SHARIF: “Protect your property against harm by paying Zakaat.”

Read more Articles on Zakat

Saturday, March 13, 2021

Shab E Barat Namaz - Dua E Nisf Shabaan

Shab E Barat Namaz - Dua E Nisf Shabaan

Shab E Baraat Nawafil Namaz With Dua E Nisf Shabaan

What is Shab E Baraat?

The 15th night of Shabaan is a very blessed night. According to the Hadith Shareef, the name of this Mubarak night is “Nisf Shabaan” which means 15th night of Shabaan. The reason for this special night to attain its name of Laylat al-Bara’ah, meaning the Night of Salvation, Seeking Freedom from Azaab and Calamity, is that in this night the Barkaat and acceptance of repentance may be accomplished. Laylat al-Baraa’ah in Persian, as well as in Urdu, is called Shab-e Bara’at.


Shab E Barat Namaz - Dua E Nisf Shabaan

Read 6 rakaat Nafl prayer (2+2+2), after Magrib. After every two rakaats read Surah Yaseen once or 21 times Sureh Iklas (Surah Qul) and then dua Nisf e shaban. 

This special prayer, by the blessing of Allah Almighty, will give you a healthy and prosperous life for the whole year.after Maghrib or Isha prayer read Surah Yasin three times, and after each time, read dua Nisfu Shab'aan see below) with the following intentions:

1) For Long Life / Hayaati / Omar darazi ke Liye / the long pious life


Read 2 rakaahs of Nafil then Surah Yasin then dua Nisfu Shab'aan with niyyah (intention)


2) For Protection from Calamities and misfortunes / Bala musibaat dur hone ke Liye / Dafa Bala ke liye


Read 2 rakaahs of Nafil then Surah Yasin then Dua Nisf Shab'aan reading with niyyah (intention) for Protection from Calamities.


3) For for the incrememt of {rizk}subsistence / not being Needy except to Allah /  Maqluk ka Mohtaaz na hone ke Liye


Read 2 rakaahs of Nafil then Surah Yasin then dua Nisfu Shab'aan with the niyyat (intention) should be for not being needy to anyone except Allah.


This special prayer, by the blessing of Allah Almighty, will give you a healthy and prosperous life for the coming year, Inshallah.

Dua-e-Nisf-e-Shabaan in English

Allaahumma Yaa Zal-manni wa laa yamunnu 'alayh, yaa Zal-jalaali wal-ikraam, yaa zat-tawli wal-'in'aam. Laa ilaaha illaaa Anta Zahrullaajiinaa, wa jaarul-mustajiiriina, wa Amaanulkhaa-'ifiin.


Allaahumma in kunta katabtanii 'indaka fii 'ummil-kitaabi shaqiyyan 'aw mahruuman 'aw matruudan 'aw muqattaran 'alayyna fir-rizqi famhu..


Allaahumma bi-fazlika shaqaawatii wa hirmaanii wa tardii waqtitaara rizqi, wa 'asbitnii 'indaka fii 'ummil-kitaabi sa'iidam-marzuuqammuwaffaqal-lil-khayraati, fa innaka qulta wa quwlukal-haqqu, fii kitaabikal-munzali, 'alaalisaani Nabiyyikal-Mursali, yamhullaahu maa yashaa-'u wa yusbitu wa 'indahuu 'ummul kitaab 'Ilaahi bit-tajallyil-'a-zami, fii laylatinnisfi min shahri sha'baanal-Mukarrami, 'allatii yufraqu fiihaa kullu 'amrin hakiiminw-wa yubramu, 'an takshifa 'annaa minal-balaaa-'i wal balwaaa-'i maa na'lamu wa maa laa na 'lamu, wa Anta bi-hii 'a'lam. Innaka Antal-'a'azzul-Akram. Wa sallalaahu ta'aalaa 'alaa sayyidinaa Muhammad-dinw-wa 'alaaa 'aalihii wa sahbihii wa sallama Wal-Hamdu lillaahi Rabbil-Aalameen.





Dua-e-Nisf-e-Shabaan  

ادب ليلة النصف من شهر شعبان

ادب الطريقة
قراءة يس ثلاث مرات، المرة الاولى بنية طول العمر بالإسلام والإيمان، والمرة الثانية بنية دفع البلاء عنه وعن الامة المحمدية ، والمرة الثلاثة بنية الرزق والإستغناء عن الناس
و بعد كل مرة تدعوا بهذا الدعاء:
اللهم يا ذا المن لا يمن عليه احد يا ذا الجلال والإكرام يا ذا الطول والأنعام، لا إله إلا أنتَ ظهر اللاجئين وجار المستجيرين وامان الخائفين اللهم ان كنت كتبتني عندك في ام الكتاب شقيا أو محروما أو مطرودا أو مقترا عليّ من الرزق فامح اللهم بفضلك شقاوتي وحرماني وطردي واقتار رزقي وثبتني عندك في ام الكتاب سعيدا ومرزوقا للخيرات فانكَ قلت وقولك الحق في كتابك المنزل على لسان نبيك المرسل يمحوا الله ما يشاء ويثبت وعنده ام الكتاب. إلهي بالتجلي الأعظم في ليلة النصف من شهر شعبان المعظم المكرم التي يفرق فيها كل امر حكيم ويبرم ان تكشف عنا من البلاء ما نعلم وما لا نعلم وما أنتَ به اعلم إنكَ أنتَ الأعز الاكرم. وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم.





Nawafil Namaz after Isha Namaz

2. Read 12 rakaat nafl prayer, in each rakaat read:
    • Surah Fatiha (Alhamdu) : once
    • Surah Iklas: 10 times.
Afterward read:
    • 3rd Kalima(Kalima Tamjeed) : 10 times

      SUBHANA-LLAHI, WA-L-HAMDU LI-LLAHI, WA LA ILAHA ILLA-LLAHU, WA-LLAHU AKBAR. WA LA HAWLA WA LA QUWWATA ILLA BI-LLAHI-L-ALIYYI-L-AZIM
    • 4th Kalima (Kalima Tawheed): 10 times

      LA ILAHA ILL-ALLAHU WADAHU LA SHARIKA LAHU LA-HUL-MULKU WA LAHU'L-AMDU YUH-YI WA YUMITU WA HUWA AYYU-LLA YAMUTU ABADAN ABADA, U-L-JALALI WA-L-IKRAM, BIYADIHI-L-KHAYR, WA HUWA ALA KULLI SHAYIN QADIR
    • Darood Sharif : 100 times
3. Read 8 rakaat nafl prayer with four salaam. In each rakaat read
    • Surah Fatiha : once
    • Surah Iklas : 11 times
Hazrat Fatima (May Allah be pleased with her) is reported to have said that whoever will observe this prayer, on Shab-e-Baraat and will present its reward (sawab) to my soul, I will strongly recommend for his/her forgiveness to Allah Almighty before I enter the heavens.

4. The Prophet (Peace Be Upon Him) used to read this dua abundantly on this night, we should do the same:

Allahumma inni al-aloka afwa wal afiyata wal muafatad-daimata fid dunya wal akhirah

5. Read 100 rakaat nafil prayer reciting in each rakaat reciting :
    • Surah Fatiha : Once
    • Surah Iklas : 10 times
The person observing this prayer on Shab-e-Baraat will have tremedous blessings from Allah Almighty and his/her prayers will be answered and will be made free from the fire of hell and will go to paradise.

DUA: Allahumma inna-k afuwun karimun tuhibbul aff-va fafu aanni ya gaffuru ya gaffuru ya gaffuru 

Note: Try to Perform Salat-ul-Tasbeeh Namaz in this Holy Night. Click here to learn how to pray Salat-ul-Tasbeeh Namaz
    SUREHS TO BE READ IN NAMAZ

    SURAH AL-FATIHA
    Alhamdul lil-lahi rab-bil 'alameen
    Ar rahma nir-raheem
    Maliki yawmid-deen
    Iyyaka na'budu wa iyyaka nasta'een
    Ihdinas siratal mustaqeem
    Siratal Lazeena an'amta 'alayhim
    Ghai-ril maghdubi 'alayhim
    Walad dal-leen. Ameen.





    SURAH AL-IKHLAS
    Qul huwal lahu ahad.
    Allah hus-Samad.
    Lam yalid walam yulad.
    Walam yakul-lahu Kufuwan ahad.

    SUREH QADR
    Innaa Anzalnaahu Fee Lailatil Qadr
    Wa Maa Adraaka Ma Lailatul Qadr
    Lailatul Qadri Khairum Min Alfee Shahr
    Tanaz Zalul Malaa-ikatu War Roohu Feeha Bi Izni-rab Bihim Min Kulli Amr
    Salaamun Hiya Hattaa Mat La'il Fajr

    SUREH NASR
    Iza Jaa-a Nas Rullahi Walfath
    Wa Ra-aitan Naasa Yadkhuloona Fee Deenil Laahi Afwajah
    Fa Sab Bih Bihamdi Rabbika Was Taghfir, Innahu Kaana Tawwaaba

    AYTAL KURSI
    Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem

    اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

    ATTAHIYAT
    AttahiyyaatuLillahi Was Salawatu Wattayyibatu
    Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu
    Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen
    Ash'had'u'un La ilahaillallahu
    Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluhu

    DAROOD-E-IBRAHIM
    Allahumma Salleh Ala Sayyidina Muhammadin Wa'ala' Aale Sayyidina Muhammadin Kama Sallaiyta Ala Sayyidina Ibraheema Wa' Ala Aale Sayyidina Ibraheema InnakaHameedum Majeed -Allahumma Baarak Ala Sayyidina Muhammadin Wa' Ala Aale Sayyidina Muhammadin Kama Baarakta Ala Sayyidina Ibraheem Wa' Ala Aale Sayyidina Ibraheema Innaka Hameedum Majeed

    Then Read the below Dua
    Allahumag Firii Wali Wale Dayya Wal Ustaad'e Wal Jamee'il Mu'mineena Wal Mu'meenat Wal Muslimeena Wal MuslimatAI'Ahya'eMinhum Wal Amwaat'e Innaka MujeebudDa'waatBirahmatikaYa Ar'hamarr'ahimeen' 

    or pray another Dua-e-Ma'soor or pray 
    'Allahumma Rabbana Aatina Fid DuniyaHasanatawWafil Akhirati Hasanataw Wa QinaAzaabanNaar' 

    DUA QUNOOT (READ IN 3RD RAKAT OF WITR IN ISHA)
    Allah humma inna nast'eenuka wa nastaghfiruka
    wa nu'minu bika wa natawak-kalu 'alayka wa nuthne 'alayk-al khayr.
    Wa nashkuruka wa laaa nakfuruka wa nakhla'u wa natruku man-y yafjuruka.
    Allah humma iyyaka na'budu wa laka nusal-lee
    wa nasjudu wa ilayka nas'a wa nahfidu wa narju rahmataka
    wa nakhsha 'azabaka inna 'azabaka bil kuf-fari mulhiq.

    Dua After Namaz


    Rabbana Aatina Fid Duniya Hasanataw Wafil Akhirati Hasanataw Wa Qina Azaaban Naar. Aameen

    Also Read:

    Tuesday, March 9, 2021

    Ramadan Time Table 2021 Mumbai, Delhi, Bangalore, Hyderabad, Chennai And Kolkata

    Ramadan Time Table 2021 Mumbai, Delhi, Bangalore, Hyderabad, Chennai And Kolkata

     Ramadan 2021 starts on April 14 (Islamic Year 1442)

    Ramadan in 2021 to begin from 14th April in India. It ends on 12th or 13th of may 2021. The date may change a day as all Muslims follow lunar calendar depending on sighting of the moon.

    Ramadan Timings 2021


    Taraweeh Namaz/ Salat starts from a day prior that is from 13th April 2021 and first Roza starts on 14th April 2021. 

    Eid ul Fitr Namaz will be celebrated on 14th May 2021 depending on the sighting of Moon and Shariat.

    Here is the 2021 Sehri and Iftari Timings for Mumbai, Indore, Delhi, Bangalore, Hyderabad, Kolkata, Chennai and surroundings. Get the information on Ramadan Timings 2021 with Sehri and Iftar Dua & fasting schedule for 2021. 


    Important Note: Please verify from your local mosque for exact timings.

    Ramadan 2021 Sehri Iftari Timings for Mumbai, Maharashtra, India
    Ramadan 2021 Sehri Iftari Timings for Vasai, Mumbai, Pune, Maharashtra, India


    Ramadan Timings 2021 for Bangalore, Karnataka, India
    Ramadan Timings 2021 for Bangalore, Karnataka, India


    Ramadan 2021 Sehri Iftari Timings for New Delhi, India
    Ramadan 2021 Sehri Iftari Timings for New Delhi, India

    Ramadan 2021 Sehri Iftari Timings for Chennai, India
    Ramadan 2021 Sehri Iftari Timings for Chennai, India

    Ramadan Timings 2021 for Hyderabad, India
    Ramadan Timings 2021 for Hyderabad, India


    Ramadan Time Table 2021 for Kolkata, India
    Ramadan Time Table 2021 for Kolkata, India


    Sehri Dua (Dua for keeping a fast)
    Wa bisawmi ghaddan nawaiytu min shahri ramadan

    Alternately you can also Read

    Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

    Wednesday, March 3, 2021

    Dua for Iftar and Sehri in Ramadan / Ramazan (sehri ki dua, iftari ki dua)

    Dua for Iftar and Sehri in Ramadan / Ramazan (sehri ki dua, iftari ki dua)

    Sehri Dua, Iftar Dua, Dua for fasting, sehri ki dua, iftari ki dua, Dua for breaking fast, Ramadan Dua for Sehri & Iftari, Dua for fasting in ramadan - Sehr o Iftaar dua, dua for breaking fast, iftar dua, iftar dua in english, iftar dua in hindi

    Sehri Dua, Iftar Dua, Ramadan Dua, Pehla Ashra, Doosra Ashra, Teesra Ashra ki Dua


    What Is Dua For Keeping The Fast? (Sehri Ki Dua | Suhoor Dua)

    Wa bisawmi ghaddan nawaiytu min shahri ramadan
    Ramadan Dua for keeping a fast (Sehri ki Dua)
    One more Dua is
    Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan
    It is highly advised not to neglect the suhur (meal before starting fast) even if a single date or drink of water are had. A Hadith reads that Almighty Allah and his angels bless those who seek forgiveness in the last hours of the night and have the meal before starting their fasts.

    It is recommended to recite Sura Qadr at the time of sahar for a Hadith reads that any believer who recites Sura Qadr at the meal before starting the fast and the meal of breaking the fast (iftar) will be rewarded as sacrificing his blood for the sake of Almighty Allah between these two periods.

    What Is Dua For Breaking A Fast? (Iftar ki Dua | Iftar Dua)

    Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni

    Ramadan Dua for breaking a fast (Iftar ki Dua)


    اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ [وَعَلَيْكَ تَوَكَّلْتُ] وَعَلَى رِزْقِكَ اَفْطَرْتُ


    ["wa ‘alayka tawakkaltu" is quoted in some books of knowledge - but not all, hence it is in brackets]

    [Abu Dawud]

    It is advisable to say the following at the first bite of food with which the fasting is broken:


    Bismillahir Rah'maanir Rah'eem


    Surah Qadr(Chapter 97)

    Innaa Anzalnaahu Fiy Laylatil Qadr Wa Maa Adraaka Maa Laylatul Qadr Laylatul Qadri Khayrum Min Alfi Shahr Tanazzalul Malaaikatu War Ruuhu fiyhaa Bi Idhni Rabbihim Min Kulli Amr Salaamun Hiya Hattaa Matla’Il Fajr

    Surely We revealed it on the grand night.And what will make you comprehend what the grand night. The grand night is better than a thousand months. The angels and Jibreel descend in it by the permission of their Lord for every affair, Peace! it is till the break of the morning.



    What is Iftar and Sehri (Suhoor)?

    Iftar is a meal eaten by Muslims at sunset to break their daily fast during the Islamic holy month of Ramadan. Iftar is the evening meal when Muslims end their daily Ramadan fast at sunset. It is preceded by a pre-dawn meal called suhoor. The fast is broken with dates, as was the tradition of the Islamic prophet Muhammad. This is followed by a prayer called the Maghrib prayer. Then, depending on the region, the iftar meal consists of a variety of traditional dishes, such as soups, salads, appetizers, main dishes, and desserts. After the meal, many Muslims attend a special congregational prayer called the Tarawih.


    When to Recite Iftar Dua during breaking Fast by Mufti Muhammad Shahid Barkati


     


    Also Read

    1. Eid ul Fitr Namaz, Niyat, Dua with Eid Takbir
    2. Taraweeh Namaz, Taraweeh Niyat and Taraweeh Dua (Tasbeeh-e-Taraweeh)
    3. All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
    4. Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
    5. How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr
    6. Itikaf Niyat and Itikaf Dua in Ramadan
    7. #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
    8. Rules of Taraweeh Salat and Taraweeh Dua
    9. Do's and Dont's during fasting in the holy month of Ramadan
    10. How to perform Taraweeh Salat with Taraweeh Tasbih
    SPECIAL TIMES WHEN DUA'S ARE READILY ACCEPTED:

    1. While fasting. 

    2. In the last portion of the night.(tahajud time) 
    3. After every fard/compulsory namaaz 
    4. Whilst it is raining 
    5. After the tilawat/recitation of the Quraan 
    6. between the 2 qutba's on jumua day 
    7. Before the jumua salaah starts 

    BELOW ARE SOME DUA TO BE READ FOR YOURSELF AND YOUR FAMILY


    Rabbana atinafee addunya hasanatan wafee al-akhiratihasanatan waqina AAathaba annar.


    Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.


    La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.


    None has the right to be worshipped but Allah the incomparably great, the compassionate. None has the right to be worshipped but Allah the rub of the mighty throne. None has the right to be worshipped but Allah the rub of the heavens, the rub of the earth, and the rubb of the honorable throne.

    [Sahih Al Bukhari]

    Rabbana faghfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrar


    Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrar (those who are obedient to Allah and follow strictly His Orders).

    {Surat Ali Imran 3: Ayaah 

    Allahumm-aghfir li, warhamni, wa-hdini, wa ‘afini, warzuqni


    O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation

    [Sahih Muslim]

    La ilaha illa anta subhanaka inneekuntu mina aththalimeen


    [none has the right to be worshipped but You (O Allah)], Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers.

    {Surat Al Anbya 21: Ayaah 87}

    HasbunaAllahu waniAAma alwakeel


    Sufficient for us is Allah , and [He is] the best Disposer of affairs.

    {Surat Ali Imran 3: Ayaah 173}

    Ya Hayyu Ya Qayyum! Bi rahmatika astagheeth!


    O Living, O Self-Sustaining Sustainer! In Your Mercy do I seek relief


    [Tirmidhi]


    اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَطْعَمْتَنِي فَطَعَمْتَ بِهَا عَبْدَكَ الضَّعِيفَ أَنْ تُطْعِمَنِي وَتَسَقِيَنِي وَتُكَفِّنِي فِيهَا

    Translation: O Allah, I ask You with Your mercy that encompasses all things, to forgive me and have mercy on me. When You feed me, You feed Your weak servant. So feed me and provide me with drink, and shelter me in it.


    اللهم بك أفطرنا وبك أطعمنا وبك نشوينا، وأنت خير الطاعمين

    Translation: O Allah, it is You with whom we fasted and You with whom we fed and You with whom we break our fast, and You are the Best of Providers.


    اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَتَجْعَلَ لِي فِي هذِهِ السَّاعَةِ رِزْقاً وَشَفَاءً

    Translation: O Allah, I ask You, by Your mercy that encompasses every thing, to forgive me, have mercy on me and provide me sustenance and healing in this hour.

    Dos and Don'ts in Iftar

    What are the Dos in Iftar:

    1. Eat a balanced meal with enough fruits, vegetables, proteins, and healthy carbs.

    2. Make sure to drink plenty of fluids throughout the day, as well as during Iftar.

    3. Make sure to give charity to those in need during Iftar.

    4. Participate in the spiritual aspects of Iftar such as prayer and reflection.

    5. Spend time with family and friends while breaking your fast.

    What are the Don'ts in Iftar:

    1. Don’t overeat during Iftar.

    2. Don’t skip meals throughout the day.

    3. Don’t forget to drink plenty of water throughout the day.

    4. Don’t forget to thank God for the blessings He has bestowed upon you.

    5. Don’t forget to be kind and generous to others during Iftar.

    Rules and Regulations during fasting

    1. Abstain from food and drink from dawn to sunset.
    2. Avoid negative thoughts and activities, such as gossiping and backbiting.
    3. Perform an ablution (wudu) before each prayer.
    4. Read the Qur'an or any other Islamic literature during the day.
    5. Refrain from arguing or engaging in any kind of heated discussion.
    6. Keep away from any kind of intoxicants.
    7. Refrain from listening to music or any other kind of entertainment that is not permissible in Islam.
    8. Avoid any physical contact with the opposite gender.
    9. Spend time in prayers and supplication to Allah SWT.
    10. Increase good deeds and charity.
    11. Be extra mindful and conscious of one’s tongue.
    12. Refrain from lying, gossiping, backbiting, and other negative activities.
    13. Follow the teachings of the Prophet Muhammad (PBUH).
    14. Refrain from wasting time in unnecessary activities.
    15. Avoid any form of cheating and dishonesty.
    16. Refrain from overindulgence in food.
    17. Be extra mindful of one’s behaviour and manners.
    18. Spend time in reflection, meditation, and self-introspection.
    19. Avoid wasting time in idle pursuits.
    20. Exercise patience, mercy, and forgiveness.

    Healthy food during Sehri

    Some healthy foods that can be eaten during Sehri include oatmeal, yogurt, fruits, nuts, seeds, dates, boiled eggs, whole grain bread, and vegetables. These foods provide energy and nutrition during fasting and can help keep you feeling full until Iftar. Additionally, it is important to stay hydrated by drinking plenty of fluids such as water, herbal tea, and coconut water.

    Healthy food during Iftar

    Some healthy foods that can be eaten during Iftar include fruits, vegetables, whole grains, nuts and seeds, lean proteins, and plant-based proteins. It is important to drink plenty of fluids to stay hydrated and to avoid or limit sugary drinks. Additionally, it is important to eat slowly and mindfully to avoid overeating.

    Scientific benefits of fasting

    Fasting has been found to have many health benefits, including improved insulin sensitivity, increased autophagy (the body's natural process of removing damaged cells and recycling them for energy), improved mental clarity and alertness, improved cardiovascular health, reduced inflammation, and increased longevity. Additionally, fasting has been found to reduce stress, improve mood, and help with weight loss.
    Shab E Meraj - Proof from Holy Quran and Hadiths

    Shab E Meraj - Proof from Holy Quran and Hadiths

    Shab E Meraj - Proof from Quran and Hadiths


    Shab E Meraj - Proof from Quran and Hadiths

    Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace Be Upon Him).

    How true is the comment of Sayyidul-Maka'shifeen Sheikh-e-Akbar Muhiyyudeen ibne Arabi (Radi ALLAH Anh) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace Be Upon Him) before commenting on any matter pertaining to them.

    Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

    Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed in great details on this subject. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

     Also Read: Shab E Meraj Nafil Namaz 

    Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raaj.

    The Holy Quran says:

    سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ

    Holy is He who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing. (Al Isra:1)

    Imamul Mufasireen Ash-Shiekh Tibri reported in his commentary "Jami'ul Bayan", "Meraaj was done with both body and soul. If a person says that it was only soul who did the Meraaj or it was only a dream then this will be an insignificant charge.

    1. If it so then what would be the evidence of prophet hood in it?
    2. How one can name it as a miracle of Prophet (Peace Be Upon Him)?
    3. Why the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
    4. They actually argue on the possibility of doing a journey of months in little part of night.
    5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
    6. 'Abd' is a composite of both body and soul." (Jamiul Bayan, Darul Fikr - Berut, Page 17-18)

    1) Imam Ahmad ibne Hambal (Radi ALLAH Anh) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas (Radi ALLAH Anh)
    قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 
    Sayyiduna Rasoolullah(Peace Be Upon Him) said, "I saw my Sublime Creator".

    Imam Jalaludeen Suyuti (Radi ALLAH Anh) in his Khasa'ise Kubra and Allama Abdur Raouf Munadi(Radi ALLAH Anh) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

    2) Imamul A'imma Ibne Hazeema (Radi ALLAH Anh) and Imam Bazaaz (Radi ALLAH Anh) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAH Anh):
    ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل
    "Verily, Sayyiduna Muhammad (Peace Be Upon Him) saw his Most Gracious Creator".  

    Imam Ahmad Qastalaani (Radi ALLAH Anh) and Imam Abdul Baaqi Zarqaani (Radi ALLAH Anh) state that the authenticity of this Hadith Shareef is very strong.

    3) Sheikh-e-Muhaqqiq Imam Abdul Haq Muhaddith Dehlawi (Radi ALLAH Anh) states in his Madaarijun-Nubuwwah:
    فرمود صلىالله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش 
    Sayyiduna Rasoolullah (Peace Be Upon Him) said, "Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH.

    3) Imam Allama Ahmad Qastalaani (Radi ALLAH Anh) states in Mawahibul-Ladunniyya and Man'hi-Muhammadiyya, and Allama Muhammad Zarqaani(Radi ALLAH Anh) in its Shar'ha state:
    (و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى  ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى 
    It was the exclusivity of Sayyiduna Rasoolullah (Peace Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace Be Upon Him) said, "On the night of Isra my Lord, drew me so close to Him that we were two bows apart, in fact, even closer".

    4)  It is also stated in the same books:
    قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما   من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين 
    There was a difference in opinion amongst the Ulama whether there was one Meh'raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen.  
    Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

    Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

    Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

    This Kalam E Raza is written by Imam E Ishqo Mohabbat Hazrat Imam Ahmed Raza Khan Fazile Bareli Rahmatullah Alaihi, on the auspicious occasion of Shab E Meraj describging the Meraj of Huzur Muhamad Salallahu Alaihi Wa Salam


    Qaseeda e Meraj | Woh sarwar e kishwar e Risalat

    Woh Sarwar e kishwar e Risaalat jo arsh par jalwah gar huwe the
    Naye niraale tarab ke saamaan Arab ke mehmaan ke liye the.

    Bahaar hai shaadiyaan mubaarak chaman ko aabaadiyaan mubaarak
    Malak falak apni apni lai mein
    yeh ghur anaa dil ka bolte the.

    Wahaan falak par yahaan zameen mein
    rachi thi shaadi machi thi dhoomein,
    Udhar se anwaar haste aate
    idhar se naf-haath uth rahe the.

    Yeh chhoot padti thi unke rukh ki ke arsh tak chaandni thi chhatki,
    Woh raat kya jagmagaa rahi thi jagah jagah nasb aaine the.

    Nayi dulhan ki phaban mein Kaaba nikhar ke sanwra sanwar ke nikhra,
    Hajar ke sadqe qamar ke ek til
    mein rang laakhon banao ke the.

    Nazar mein dulha ke pyare jalwe hayaa se mehraab sar jhukaaye,
    Siyaah parde ke munh par aanchal tajalliye zaat e bahat se the.

    Khushi ke baadal umand ke aaye dilon ke taa'oos rang laaye,
    Woh naghma e naat ka samaa tha Haram ko khud wajd aa rahe the

    Yeh jhooma Mizaab e zar ka jhoomar ke aa raha kaan par dhalak kar
    Phuhaar barsi to moti jhad kar Hateem ki goad mein bhare the.

    Dulhan ki khushbu se mast kapde naseem e gustaakh aanchalon se,
    Gilaaf e mushkeen jo udh raha tha ghazaal naafe basaa rahe  the.

    Pahaadiyon ka woh husn e Taz’ee woh oonchi choti woh naazo tamqeen,
    Saba se sabzah mein lehrein aati dupatte dhaani chune huwe the.

    Naha ke nehron ne woh chamakta libaas aabe rawaan ka pehna
    Ki mauj e chadiyaan thi dhaar lachka habaab e taabaan ke thal take the.

    Puraana purdaag malgaja tha utha diya farsh chaandni ka
    Hujoom e taare nigah se koson qadam qadam farsh baadle the.

    Gubaar ban kar nisaar jaayein kahaan ab us reh guzar ko paayein,
    Hamare dil hooriyon ki aankhein farishton ke par jahaan biche the.

    Khuda hi de sabr jaan e purgam dikhaun kyun kar tujhe woh a’alam
    Jab Unko jhurmut mein leke qudsi jinaa ka dulha banaa rahe the.

    Utaar kar Unke rukh ka sadqa yeh noor ka bat raha tha bada
    Ke chaand suraj machal machal kar jabeen ki khairaat maangte the.

    Wohi to ab tak chalak raha hai wohi to joban tapak raha hai,
    Nahaane me jo gira tha paani katore taaron ne bhar liye the.

    Bacha jo talwon ka unke dhowan bana woh Jannat ka rang o rogan,
    Jinhon ne dulha ki paayi utran woh phool gulzaar e noor ke the.

    Khabar yeh tehweele mahr ki thi ke rut suhaani ghadi phiregi,
    Wahan ki poshaak zebe tan ki yahaan ka joda badha chuke the.

    Tajalliy e haq ka sehra sar par salaat o tasleem ki nichaawar
    Do roya qudsi pare jamaakar 
    khade salaami ke waaste the.

    Jo hum bhi waan hote khaaq e gulshan lipat ke qadmon se lete utran,
    Magar karein kya naseeb mein to yeh naamuraadi ke din likhe the.

    Abhi na aaye the pusht e zeen tak ke sar hui maghfirat ki shillak
    Sadaa shafa’at ne di mubaarak! gunaah mastaana jhoomte the.

    Ajab na tha rakhsh ka chamakna gazaal e dam khurdasa bhadakna,
    Shuaaein bukke udha rahi thi tadapte ankhon pe saaieqe the.

    Hujoom e ummeed hai ghataaon muraadein de kar inhein hataao,
    Adab ki baagein liye badhaao malaaika me yeh gal gale the.

    Uthi jo garde rahe munawwar woh noor barsa ke raaste bhar
    Ghire the baadal bhare the jal thal umand ke jungle ubal rahe the.

    Sitam kiya kaisi mat kati thi 
    Qamar woh khaak unke reh guzar ki,
    Utha na laaya ke malte malte
    ye daag sab dekhta mite the

    Buraaq ke naqshe sum ke sadqe woh gul khilaaye ke saare raste,
    Mehakte gulban lehakte gulshan hare bhare lahlaha rahe the

    Namaaz e Aqsa mein tha yehi sirr ayaan hon ma’ani e awwal aakhir,
    Ke dast basta hain peeche haazir
    jo saltanat aage kar gaye the.

    Yeh unki aamad ka dab-daba tha nikhaar har shai ka ho raha tha,
    Nujoom o aflaak jaam o mina ujaalte the khangaalte the.

    Niqaab ulte woh mehr e anwar jalaal e rukhsaar garmiyon par
    Falak ko haibat se tap chadhi thi tapakte anjum ke aable the

    Yeh joshishe noor ka asar tha ke aabe gauhar kamar kamar tha
    Safaaye rah se phisal phisal kar sitaare qadmon pe laut’te the.

    Badha ye lehra ke behr e wahdat ke dhul gaya naame rege kasrat,
    Falak ke teelon ki kya haqeeqat
    yeh arsh o kursi do bulbule the.

    Woh zille rehmat woh rukh ke jalwe ke taare chupte na khilne paate
    Sunehri zarbaaft oodi atlas
    yeh thaan sab dhoop chaaun ke the.

    Chala woh sarve chamaañ khiraamaa na ruk saka sidra se bhi  daamaan,
    Palak jhapakti rahi woh kab ke
    sab eeno aan se guzar chuke the.

    Jhalak si ek qudsiyon par aayi hawaa bhi daaman ki phir na paayi,
    Sawaari dulha ki door pohonchi baraat mein hosh hi gaye the.

    Thake the roohul ameen ke baazu chuta woh daaman kahaan woh pehlu,
    Rikaab chooti ummeed tooti
    nigaah e hasrat ke walwale the.

    Ravish ki garmi ko jis ne socha dimaag se ek bhabooka phoota,
    Khirad ke jungle mein phool chamka dahar dahar ped jal rahe the.

    Jilo mein jo murge aql ude the
    ajab bure haalon girte padte,
    Woh sidrah hi par rahe the thak kar chadha tha dam tewar aagaye the.

    Qavi the murgaan e wahm ke par
    ude to udne ko aur dam bhar,
    Utha’ee seene ki aisi thokar
    Ke khoone andesha thookte the.

    Suna yeh itne mein arsh e haq ne ke le mubaarak hoñ taaj wale,
    Wohi qadam khair se phir aaye
    jo pehle taj e sharaf tire the.

    Yeh sunke bekhud pukaar utha nisaar jaun kahaan hain Aaqa,
    Phir unke talwon ka paun bosa
    yeh meri aankhon ke din phire the.

    Jhuka tha mujre ko arsh e aala gire the sajde me bazme bala
    Yeh aankhen qadmon se mal raha tha woh gird qurbaan ho rahe the

    Ziyaaein kuch arsh par yeh aayiñ ke saari qindeelein jhilmilaayeen,
    Huzoor e khurshid kya chamakte chiraag munh apna dekhte the.

    Yehi samaan tha ke paike rehmat khabar yeh laaya ke chaliye Hazrat,
    Tumhari khaatir kushada hain jo kaleem par band raaste the.

    Badh aye MUHAMMAD qareeñ ho AHMED qareeb aa SARWAR e MUMAJJAD
    Nisaar jaun yeh kya nida thi
    yeh kya samaan tha yeh kya maze the.

    Tabaarakallah shaan teri tujhi ko zeba hai be-niyaazi,
    Kahin to woh josh e lan-taraani kahin taqaaze visaal ke the.

    Khirad se keh do ke sar jhuka le gumaañ se guzre guzarne wale,
    Pade hain yaañ khud jahat ko laale kise bataaye kidhar gaye the.

    Suraag e aino mataa kahaan tha nishaan e kaifo ila kahan tha,
    Na koi raahi na koi saathi
    na sang e manzil na marhale the.

    Udhar se paiham taqaaze aana idhar tha mushkil qadam badhaana
    Jalaal o haibat ka saamna tha jamaalo rehmat ubhaarte the.

    Badhe  to lekin jhi-jhakte darte hayaa se jhukte adab se rukte
    Jo qurb unhi ki ravish pe rakhte
    to laakhon manzil ke faasile the

    Par unka badhna to naam ko tha haqeeq’tan fail tha udhar ka,
    Tanazzulon mein taraqqi afzaa dana-tadalla ke silsile the.

    Huwa na aakhir ke ek bajra tamawwuje bahre hu mein ubhra
    Danaa ki godi mein unko lekar fanaa ke langar utha diye the.

    Kise mile ghaat ka kinaara kidhar se guzra kahan utaara
    Bhara jo misle nazar taraara
    woh apni aankhon se khud chupe the.

    Uthe jo Qasre danaa ke parde koi khabar de to kya khabar de
    Wahaan to ja hi nahin dui ki
    na keh ke woh bhi na the are the.

    Woh baag kuch aisa rang laaya ke guncha o gul ka farq uthaaya
    Girah mein kaliyon ki baag phoole gulon ke tukme lage hue the

    Muheeto markaz mein farq mushkil rahe na faasil khutoot e waasil,
    Kamaaneiñ hairat mein sar jhukaaye ajeeb chakkar mein daa’ire the.

    Hijaab uthne mein laakhon parde har ek parde mein laakhon jalwe
    Ajab ghadi thi ke wasl o furqat janam ke bichde gale mile the.

    Zabaanein sookhi dikha ke maujein tadap rahi thiñ ke paani paayein,
    Bhanwar ko yeh zaufe tishnagi tha ke halqe aankhon mein pad gaye the.

    Wohi hai awwal wohi hai aakhir wohi hai baatin wohi hai zaahir
    Usi ke jalwe usi se milne
    usi se uski taraf gaye the.

    Kamaan e imkaañ ke jhoote nuqto tum awwal aakhir ke pher mein ho
    Muheet ki chaal se to poocho kidhar se aaye kidhar gaye the.

    Udhar se theeñ nazre shah namaazein idhar se inaam e khusravi mein
    Salaam o Rehmat ke haar gundh kar
    guloo e pur noor mein pade the.

    Zabaan ko intezaar e guftan to gosh ko hasrat e shuneedan,
    Yahaan jo kehna tha keh liya tha
    Jo baat sun’ni thi sun chuke the.

    Woh burj e bat-ha ka maahpaara bahisht ki sair ko Sidhaara
    Chamak pe tha khuld ka sitaara ke us qamar ke qadam gaye the.

    Suroor e maqdam ki roshni thi ke taabishon se mahe arab ki,
    Jina ke gulshan the jhaad farshi
    jo phool the sab kanwal bane the.

    Tarab ki naazish ke haan lachakiye adab woh bandish ke hil na sakiye,
    Yeh josh e ziddain tha keh paude kashaa kashe arrah ke tale the.

    Khuda ki qudrat ke chaand Haq ke karoron manzil mein jalwa kar ke,
    Abhi na taaron ki chaaun badli
    Ke noor ke tadke aa liye the.

    Nabi E Rehmat Shafi E Ummat RAZA pe Lillaah ho inaayat,
    Use bhi un khil’aton se hissa
    jo khaas rehmat ke waan bate the

    Sanaa e Sarkaar hai wazeefa qubool Sarkaar hai tamanna,
    Na shairi ki hawas na parwaa
    Rawi thi kya kaise qaafiye the...

    SUBHANALLAH....

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    #Islamic Calendar 2025 Events

    Islamic 2025 Event Name English Date Islamic Date
    Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
    Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
    721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
    Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
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    Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
    Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
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    Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
    Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
    Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
    Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447