Hyderabad Sehri - Iftar Ramadan Timings 2018 - Updated

RAMADAN TIMETABLE 2018 Hyderabad Region

Hyderabad Sehri - Iftar Ramadan Timings 2018 - Updated. 

Ramadan Schedules and information on Ramadan Timings 2018 and fasting schedule of Sehri and Iftar for 2018 for Hyderabad Region, Andra Pradesh, India.  Ramadan in India  will start on Wednesday, the 17th, May 2018 (Taraweeh Salat from 16th May 2018 and Ist Roza from 17th May 2018) and will end after 30 days on Friday, the 16th, June 2018. Eid ul Fitr Namaz will be celebrated on 15th or 16th June 2018 depending on the sighting of Moon and Shariat.

  Our Special on Ramadan - Dua and Q&A on Ramadan 2018  

(Iftar Dua) Dua for breaking a fast

Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni

Dua for keeping a fast (Sehri Dua)

Wa bisawmi ghaddan nawaiytu min shahri ramadan

Alternately you can also Read


Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan

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3. All you want to know about #Zakat-ul-Fitr. FAQs of Zakat with videos
4. Nafil Namaz (Salat and Dua) on Shabe Qadr | Prayers for Shab e Qadr
5. How to perform Eid-ul-Fitr Namaz and Nawafil Namaz (Salat) on day of Eid-ul-Fitr
6. Itikaf Niyat and Itikaf Dua in Ramadan
7. #Ramadan Prayers | Duas to be read in Holy Month of #Ramadan
8. Rules of Taraweeh Salat and Taraweeh Dua
9. Do's and Dont's during fasting in the holy month of Ramadan
10. How to perform Taraweeh Salat with Taraweeh Tasbih

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Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Question Answers on Zakat-ul-Fitr | FAQs of Zakat

Who must pay zakat ul Fitr? What is #Zakat-ul-Fitr and Whom to Pay Zakat? How much Zakat to pay? What is Zakat? When to pay Zakat?

#Zakat-al-Fitra FAQs

Q: What is Zakat al-Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadan. This tax/alms is known as Zakat al-Fitrah.

Q: When does Fitrah become wajib (obligatory)?
A: Payment of Fitrah becomes obligatory after sunset on the eve of Eid al-Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (Niyyat) of giving Fitrah for God’s pleasure only.

Q: Whom should we give the Fitrah to?
A: It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning.

Q: Who should not be given the Fitrah?
A: A needy who: consumes alcohol, does not say his daily prayers (Salat), commits sins openly, or he who is known to use the Fitrah in sinful way.

Q: Are there any additional rules that we need to be aware of?
A: Following are some important rules:

(i) Fitrah should not be sent outside the town one resides in, if there are deserving Mumineen in that town.

(ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible.

(iii) A needy should be given at least one Fitrah

(iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbors and then the learned.

Also Read

What is Zakat, Sadaqa and Fitra?

Comparison of Zakat and Income tax

Question Answers on #Zakat-ul-Fitr. FAQs of Zakat

Information on Zakat - Punishments for not paying Zakat

Kaffara (Penalty) for not fasting Ramadan

Zakat-al-Fitra Question Answers

Common Misconceptions about Zakaah

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Know about Sadaqa-e-Fitr? Ramadan Special

Know about Sadaqa-e-Fitr? Ramadan Special

What is Sadaqa-e-Fitra?

The Holy Prophet Sallallaho Alaihi Wasallam has stated that 'a servant's fast remains stuck between the earth and sky until he gives Sadaqa-e-Fitra [Delami, Khateeb, Ibn-e-Asaakar]. 

Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 

How to calculate Sadaqa Al-Fitr?
The quantity of Sadqa-e-Fitr is half a Sa'a of wheat or it's flour or instead of this half a Sa'a of it's mixture with barley, or one Sa'a of dates or raisins or barley or it's flour or instead of this one Sa'a of it's mixture [Hidaya, Durr-e-Mukhtar, Alamgiri etc.}. Rule: It is better to give the flour of wheat or barley rather than the grains and it is better than that to give the monetary value, whether you give the value of wheat, barley or dates. However, during a price war or famine it is better to give the goods than money. If money is given for bad wheat then subsidise the rest of the money with the money of good wheat [Radd-ul-Mohtar]. 

In today's time, A common understanding is 1 Sa'a  is equivalent to 2.5 kg of wheat.

So you can give 2.5 kg of wheat or equivalent amount for each person of the family, man or woman, adult or child, sick or healthy individual, old or young family member. The Senior person who is Malik E Nisaab is responsible to give Sadqa-e-Fitr .

Who is Malik E Nisab?
The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).




Who should be given Sadqa-e-Fitr ? 


The same people qualify for giving Sadqa-e-Fitr as those who qualify for giving Zakat to except for an Aamil An Aamil can be given Zakat but not Sadqa-e-Fitr [Durr-e-Mukhtar, Radd-ul-Mohtar].

Rule: There are seven types of people who can accept Zakat; 

1. Faqir - poor person 

2. Misqueen - Beggar 

3. Aamil (Designated Person) 

4. Riqab - Slave 

5. Gharim - Person in debt 

6. Fee-Sabeelillah - Spent in the path of Allah 


7. Abn-isabeel - Traveller 

Important points on Sadaqa-e-Fitr

• Sadaqa-e-Fitr is Wajib upon such a person who owns assets, which equal the value of the Nisab. Such individuals should give Sadaqa-e-Fitr on their behalf and on behalf of their children, if they do not own assets equal to the value of Nisab. Yes, however, if the children do own assets which are equal to or more than the Nisab limit, then the Sadaqa-e-Fitr shall be given from their own wealth. [al-Durr al-Mukhtar, Bahar-e-Shari’at] 
• The owner of Nisab in the ruling as regards Sadaqa-e-Fitr is such a person who has 7 ½ Tola gold (93 grammes 312 milligrammes,) or 52 ½ Tola silver (653 grammes 184 milligrammes), or their equivalent value in money or any other form of asset.  Or, one owns business or non-business stock equivalent to that value, and these goods are additional to the basic necessities of living (Hajat-e-Asliyyah).
• For the Sadaqa-e-Fitr to become Wajib it is not necessary that one has fasted. Therefore, if anyone did not fast due to any excuse valid in the eyes of the Islamic Law; such as one is a musafir (travelling to a destination which is at a distance of approximately 57 ½ miles or 92 kilometres), or is ill such that his illness shall become worse if he fasts, or because of weakness caused by old age, or – Allah forbid! – one did not keep the fasts due to any non-valid reason, then the Sadaqa-e-Fitr is still Wajib upon the person. [Radd al-Muhtar – Vol. 2 Page 76 and Bahar-e-Shari’at]
• If the father is so poor (that he cannot give his own Sadaqa-e-Fitr let alone on behalf of his children,) or has passed away, then it is Wajib on the grandfather to give Sadaqa-e-Fitr on behalf of his grandchildren. [al-Durr al-Mukhtar]
• If one wants to give anything besides wheat, barley, dates or raisins; for example, rice, millet or any other linseed, then the price of 1 sa’ of wheat or ½ sa’ of barley should be taken into consideration.
• In terms of weight, one Sa’ is four pounds, six and a half ounces (4lb 6.5 oz) and half a Sa’ is two pounds, three and a quarter ounces (2lb 3.25 oz).
• It is Mustahab (act of great reward) to give the Sadaqa-e-Fitr on the morning of Eid day (after the beginning time for Fajr), before going to the Eidgah to perform the Eid prayer. [Fatawa-e-‘Alamgiri – Vol. 1, Page 180]
• It is permissible to give Sadaqa-e-Fitr prior to the month of Ramadan or in Ramadan before the day of Eid. [Fatawa-e-‘Alamgiri – Vol. 1 Page 179 and al-Durr al-Mukhtar]

Extracted From
Anwaar al-Hadith, Page 146 to 148

Also Read

What is Zakat, Sadaqa and Fitra?

Comparison of Zakat and Income tax

Question Answers on #Zakat-ul-Fitr. FAQs of Zakat

Information on Zakat - Punishments for not paying Zakat

Kaffara (Penalty) for not fasting Ramadan

Zakat-al-Fitra Question Answers

Common Misconceptions about Zakaah

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Q&A - How to pray I’itikaf Namaz during Ramazan | Ramadan Preparation

Question: How to prayer Itekhab Namaz during Ramadan 

Answer

As Salam Wa Alaikum 

Hadrat ‘Ayeshah Siddiqah Radi ALLAHu Ta'ala Anha reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I’tikaaf. i.e. private devotions in the mosque during the last ten nights of Ramadan till he met his Lord. [Sahih Bukhari, Vol 1, Page 271 - Sahih Muslim, Vol 1, Page 371]

Hadrat Anas Radi ALLAHu Ta'ala Anhu reported that the Holy Prophet Peace and Blessings be Upon Him used to engage in I’tikaaf in the mosque in the last ten days of Ramadan. But, one year he omitted the I’tikaaf so he engaged in I’tikaf during twenty nights the following year. [Sunan Abi Dawood, Vol 1, Page 334]

It is sunnat-e-Mu’akkadah to perform I’itikaf in the mosque in the last ten days of the month of Ramadan, as stated by Hadrat Sheikh ‘Abd al-Haq “Muhaddith-e-Dehlwi”:

According to the Hanafi madhhab, I’itikaf is Sunnat-e-Mu’akkadah as the Holy Prophet always used to perform it till he passed away. [Ashi’ah al-Lam’at Vol. 2 Pg. 118]

One should enter the Masjid on the 20th of Ramadhan before sunset, with the intention of I’itikaf and to stay there till the end of Ramadhan i.e. leave the mosque after the Maghrib prayer on the 30th of Ramadan or if the moon for Eid was sighted on the 29th then to leave after the Maghrib prayer of that day. This I’itikaf is “sunnat-e-Kifayah” meaning that if I’itikaf was performed by even one person in a town then the religious duty shal be fulfilled on behalf of everyone. Otherwise, all shall be accountable for neglecting it.

There are many virtues and excellences for such an I’itikaf. Baihaqi has reported on the authority of Hadrat Imam Husain that the Messenger of Allah has stated, “whosoever performs I’itikaf for ten days in the month of Ramadan, it is as though he has performed two ‘Umrah (lesser pilgrimage) and two Hajj (greater pilgrimage).”

Read in full details here

http://www.learnaboutislam.in/2016/06/itikaaf-niyat-and-itikaaf-dua-in-ramadan.html

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Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye

Question: When to raise finger in Salat during Tashahhud? Namaz Mein “Tashahhud” Mein Ungli kab utana chahiye?

Answer: Namaz mein Tashahhud (Qaidah) mein ” اشہد ان لا اله الا اللہ” pe shahadat ki ungli se isharah karna Sunnat hai. 

Jab Attahiyyaat padthe hain, Ash'had'u'un La ilaha par pauche, tho angute ke saat akhri 3 ungliyon ko gol karle aur Shahdat ki ungli se ishara karte hue utana chahiye aur illala La par gira de.

In Tashahud, when you are reaching La'ilaha make a circle in your right hand by joining the thumb with the middle finger and curl the small and it's adjacent finger with the middle finger and on the word La lift your index finger but don't move side to side and when you reach 'illallahu' straighten your hand back to normal.

Watch this video for all the details, Huzur Salalahu Alaihi Wa Salam Sunnat and hadtiths from the Sahaba's by Mufti Muhammad Shahid Barkaati



HADITH – 1

Aamir bin Abdullah رضي الله تعالى عنه se marwi hai, Unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se riwayat ki, unhone bayan kiya ki Huzoor ﷺ jab dua farmate (Tashahhud padhte) to ungli se ISHARA farmate aur ungli ko NAHI HILATE THE.
[● SUNAN ABU DAWOOD, BAAB ISHARATU FI TASHAHHUD, 1/260, HADITH 989]

HADITH – 2

Imam Nasai ne farmaya: Hum se hadith bayan ki Ayub bin Muhammad Waz’zan ne, Unhone kaha hum se hadith bayan ki Hajjaj ne, Unhone kaha ki Ibne Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, unhone Hazrat Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to Ungli se ISHARA karte aur USSE NAHI HILATE THE.
[● SUNAN NASAI, BAAB BAST AL USRA ALA AL RUKBAH, 3/37, HADITH NO 1269]

HADITH – 3

Ibne Juraij se marwi hai unhone kaha mujhe hadith pohchi hai Aamir bin Abdullah bin Zubair رضي الله تعالى عنه se ki Nabi e Kareem ﷺ jab Tashahhud padhte to ungli se isharah karte aur usko nahi hilate the.
[• MUSANNAF ABDUR RAZZAQ, 2/249, BAAB RAFUL YADAIN FI’DUA’I; HADITH 3248]

HADITH – 4

Hume khabar di Abu Abdullah Al Hafiz ne, unhone kaha hum se hadith bayan ki Abu Abbas Muhammad bin Yaqoob ne, Hum se hadith bayan ki Muhammad bin Ishaq Al Sagani ne, Unhone kaha hum se hadith bayan ki Fazl bin Yaqoob ne, unhone kaha hun se hadith bayan ki Hajjaj bin Muhammad ne, Unhone kaha ki Juraij ne kaha ki mujhe khabar di Ziyad ne Muhammad bin Ajlaan se, Unhone Aamir bin Abdullah bin Zubair se, Ibne Zubair رضي الله تعالى عنه ne bayan kiya ki Nabi e Kareem ﷺ jab tashahhud padhte to ungli se isharah karte aur USKO NAHI HILATE THE.
[• BAIHIQI FI SUNAN E KUBRA, BAAB MAN RAWA ANNAHU ASHAARA BIHA WALAM YUHARRIK HA, 2/189, HADITH NO 2786]

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