Thursday, March 6, 2025

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Agar Taraweeh shuru ho chuki ho aur ab tak Isha ki Fardh namaz nahi padhi, to kya pehle Taraweeh me shamil hona chahiye ya pehle Isha ki Fardh namaz ada karni chahiye?


Jawab:

Jo shakhs Taraweeh ke waqt aaye, usko pehle Isha ki Fardh namaz aur do Sunnatein ada karni chahiye, uske baad Taraweeh me shamil hona chahiye.

Hazrat Mujaddid-e-Azam, Aalim-e-Ahl-e-Sunnat, Imam Ahmed Raza Khan (RA) ne Fatawa Razawiyyah Jadeed (Jild 7, Safha 544, Sawal 1108) me farmaya hai ke agar Isha ki Fardh namaz ada kiye bagair Taraweeh padhi jaye to ye sahi nahi hoga. Yani, pehle Fardh Isha zaroori hai, uske bagair Taraweeh ada nahi hogi.

Isi tarah Jamiyur Ramooz me bhi likha gaya hai ke agar koi shakhs Taraweeh ki jamaat ke dauraan aaye, to pehle Isha ki Fardh namaz ada kare, phir Taraweeh me shamil ho.

Jab Witr ki jamaat ho rahi ho, to agar kisi ne Isha ki Fardh namaz jamaat se nahi padhi, to usko Witr tanha (akela) padhna hoga.

Fatawa Razawiyyah Jadeed (Jild 7, Safha 468, Sawal 1073) me likha hai ke jo shakhs Isha tanha padhe, wo Taraweeh ki jamaat me shamil ho sakta hai, lekin Witr ki jamaat me shamil nahi ho sakta. Agar kisi ne Isha tanha padhi ho, to usko Witr bhi tanha hi padhna hoga.

Islami Hawale:

🔹 Al-Bahrur Ra’iq, Sharh Kanzud Daqa’iq (Jild 2, Safha 75) me Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha tanha padhi ho, to usko Taraweeh Imam ke saath padhni chahiye."

🔹 Durre Mukhtar (Safha 95) me bhi Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha ki namaz tanha padhi ho, to usko Taraweeh ki jamaat me shamil hona chahiye."

Nateejah:

  • Pehle Isha ki Fardh namaz ada karni zaroori hai, uske baad hi Taraweeh padhi jaye.
  • Agar Isha tanha padhi ho, to Taraweeh ki jamaat me shamil ho sakta hai, magar Witr tanha hi padhe.
  • Jisne Isha ki jamaat nahi payi ho, uske liye Witr ki jamaat me shamil hona jayaz nahi.

Allah Ta’ala humein sahih tareeke se namaz aur ibadat karne ki taufeeq ata farmaye. Ameen!

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Find out when fasting can be skipped due to illness in Islam. Learn about rulings on gallstones, nausea, and low blood sugar, along with fidya and qada options for missed fasts. Get clear, authentic answers based on Islamic teachings and expert guidance.

Ramadan FAQS Is It Permissible to Skip Fasting Due to Illness Islamic Ruling

Question: I have large stones in my gallbladder (Pitta). I have fasted for two days, but today after Sehri, I am feeling nauseous and in severe pain. My sugar level has also dropped. What should I do? Should I continue fasting despite my illness?

This question is answered by Mufti Muhammad Shaheed Barakati Mehrati, a renowned scholar of Islamic jurisprudence.

Answer: According to Islamic teachings, if a person is sick and fears that fasting will worsen their condition or delay their recovery, it is permissible for them to skip the fast. They must, however, make up for the missed fasts later when they are healthy.

In Islamic jurisprudence, this ruling is supported by references from:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar and Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat Part 5, Example 6 of Sehri and Iftaar rulings

This ruling is confirmed in Islamic books:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, and in reference to these, Bahare Shariat, Part 5, the statement of Sehri and Iftaar, Example 6 states: If a patient believes that fasting will worsen his health or cause further illness, then it is permissible for him not to fast on that day."

A patient has the flexibility to avoid fasting if they genuinely believe that fasting could harm their health. If their condition improves, they should compensate for the missed fasts at a later time.

May Allah grant you, us, and all sick individuals good health. Ameen.

================================================================

Question: Mere gallbladder (Pitta) me bade stones hain. Maine do din roze rakhe, lekin aaj Sehri ke baad bahut nausea ho raha hai aur dard bhi ho raha hai. Sugar level bhi low ho gaya hai. Kya mujhe roze rakhne chahiye ya nahi?

Jawaab de rahe hain Mufti Muhammad Shaheed Barakati, ek mashhoor Islamic scholar.

Answer: Agar koi shakhs bimaar hai aur usko lagta hai ki roza rakhne se tabiyat aur bigad sakti hai ya recovery slow ho sakti hai, toh Islam me ijazat hai ki wo roza chhod sakta hai. Lekin baad me jab tabiyat theek ho jaye, toh chhode hue roze qaza karne honge.

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar aur Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat, Part 5, Sehri aur Iftaar ke ahkaam ka Example 6

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, aur in dono ke hawale se Bahare Shariat, Part 5, Sehri aur Iftaar ke bayan, Masla 6 me likha hai: Agar koi bimaar shakhs samajhta hai ki roza rakhne se uski tabiyat aur kharab ho sakti hai ya bimari badh sakti hai, toh uske liye roza na rakhna jaiz hai."

Agar doctor se salah lekar aisi dawai mil jaye jo sirf Sehri aur Iftaar ke beech li ja sake, toh roza rakha ja sakta hai. Agar zaroorat ho toh injection bhi lagwaya ja sakta hai, kyunki isse roza nahi tootta. Lekin agar roza rakhna bohot mushkil ho jaye aur tabiyat aur kharab hone ka ya dair se theek hone ka khatra ho, toh Islam me roza chhodne ki ijazat hai, lekin baad me uski qaza karni hogi.

Allah aapko, humein aur har bimaar ko shifa de. Ameen.

Allah Hafiz.

Monday, March 3, 2025

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)
Iftar, the meal that marks the breaking of the fast during Ramadan, holds deep religious and spiritual significance for Muslims worldwide. However, many people unknowingly follow a sequence that contradicts the Sunnat-e-Karima, the noble practices of the Prophet Muhammad (peace be upon him). This article explores the correct way to perform iftar based on Islamic teachings and why the proper sequence is crucial.

What is Sunnat-e-Karima?

Sunnat-e-Karima refers to the practices of the Prophet Muhammad (peace be upon him) as recorded in authentic Islamic teachings. When it comes to iftar, the correct sequence involves first eating dates and then performing the Maghrib prayer. Many individuals mistakenly reverse this order, praying first and then eating, which is against Sunnat.

What is the Sunnat way of Breaking Fast (Iftar)?

According to Islamic tradition, the proper way to break the fast follows these steps:

  1. Eat dates first: This is the Sunnah of the Prophet (peace be upon him). If dates are not available, one can break the fast with water or other light food.

  2. Offer a supplication (Dua): A well-known dua for iftar is:

    اللَّهُمَّ إِنِّي لَكَ صُمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

    Transliteration: Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizq-ika aftartu.

    Translation: O Allah, I have fasted for You, I believe in You, I trust in You, and I break my fast with the sustenance You have provided.

  3. Perform the Maghrib prayer: After breaking the fast with dates, it is time to pray Maghrib.

  4. Eat the main meal after prayer: Once the prayer is completed, one can enjoy the rest of their meal peacefully.

Why Praying First is Against Sunnat

Many people follow a different sequence, where they perform the Maghrib prayer before breaking their fast. However, this contradicts the Sunnah for the following reasons:

  • The words in prayer reference past actions: When praying, we say, O Allah, I have believed in You, I have trusted You, and I have broken my fast with the sustenance You have given me. If one has not yet broken their fast, this statement is not accurate.

  • Following the Prophet’s example: The Prophet Muhammad (peace be upon him) always broke his fast before offering Maghrib prayer. Ignoring this sequence means deviating from his teachings.

  • Practical benefits: Eating dates or drinking water before prayer helps the body regain energy, making it easier to focus on prayer.

The Spiritual and Health Benefits of Following Sunnat

Observing Sunnat-e-Karima in iftar is not only an act of obedience but also brings spiritual and health benefits.

Spiritual Benefits

  • Aligns with the Prophet’s practice: Adhering to the Sunnah strengthens one’s faith and ensures that actions are in accordance with Islamic teachings.

  • Enhances sincerity in worship: When the fast is broken first, the Maghrib prayer can be performed with full concentration rather than being distracted by hunger or thirst.

  • Promotes gratitude: By breaking the fast with sustenance provided by Allah, one acknowledges His blessings before engaging in prayer.

Health Benefits

  • Prepares the digestive system: Dates provide a natural source of energy and help the body adjust after a day of fasting.

  • Prevents overeating: Eating something small before prayer helps control appetite, preventing excessive eating after prayer.

  • Aids hydration: Drinking water before prayer helps prevent dehydration and allows for better focus during salah.

Common Misconceptions and Clarifications

Misconception 1: Praying First is More Rewarding

Some believe that offering Maghrib prayer before breaking the fast brings more rewards. However, there is no evidence to support this. Instead, following the Sunnah ensures both religious rewards and physical well-being.

Misconception 2: Breaking the Fast First Delays Prayer

Breaking the fast with dates or water takes only a few moments and does not significantly delay Maghrib prayer. In fact, it enhances the prayer experience by allowing better focus.

Misconception 3: The Prophet (PBUH) Did Not Emphasise This Order

Multiple hadiths confirm that the Prophet (peace be upon him) always broke his fast before praying. For instance, it is reported in Sahih Bukhari and Sahih Muslim that he would break his fast with fresh dates, dry dates, or water before offering Maghrib prayer.

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Friday, February 28, 2025

700 Saal Ki Namaz Ka Kaffara (Qaza Namazo Ka Kaffara)

700 Saal Ki Namaz Ka Kaffara (Qaza Namazo Ka Kaffara)

Kya Qaza Umri Namazon Ka Koi Kaffara Hai? Kya 700 Saal Ki Namaz Ka Kaffara hai? Taraweeh Ki Namaz ke Jagah Kaaja pad Sakte hai? Ramazan Ke akhire jumme mein 4 rakat padne se,  700 Saal ki Namaz maaf ho jayenge? Kya ye sach hai

Bohut se logon mein yeh ghalat fehmi paayi jaati hai ke ek aisi namaz ya tareeqa hai jo umar bhar ki chhooti hui namazon ka kaffara ban sakta hai. Magar yeh aqeeda bilkul ghalat hai aur iski koi buniyad nahi hai. Shariyat mein aisi koi namaz nahi jo aapki saari qaza namazon ko maaf kar sake, chaahe wo do rakat ho ya umar bhar ki namazain ho.

Qaza Namazon Ka Asal Hukm

Jo farz namazain aur witr chhoot gaye hain, unka kaffara sirf aur sirf unhein qaza karke hi ada karna hoga. Yeh namazain aapke zimmedaari hain aur inhein sirf ada karne se hi inki zimmedaari khatam hogi. Koi bhi aur tareeqa in qaza namazon ki adaigi ya kaffara nahi ban sakta.

Hadees-e-Nabwi Se Dalil

Rasool Allah ﷺ ka farman hai:
"Jo namaz bhool jaye ya kisi wajah se chhoot jaye, to jab yaad aaye usay ada kar le. Uska kaffara sirf usay ada karne se hi hoga."
Yeh hadees Musnad-e-Imam Ahmad bin Hanbal (Hadees No. 13848), Bukhari Sharif (Hadees No. 597), Muslim Sharif (Hadees No. 314/684) aur Sunan Abu Dawood (Hadees No. 442) mein mojood hai.

Jumaat-ul-Wida Mein Qaza Umri Namaz Ka Aqeeda

Kuch log yeh samajhte hain ke Jumaat-ul-Wida (Ramzan ke aakhri jumme) mein ek khaas tareeqa se namaz padhne se 70 saal ki qaza namazon ka kaffara ho jata hai. Lekin yeh riwayat bilkul ghalat hai kyunke yeh ijma (muslim ummah ka ittifaq) aur shariyat ke usool ke khilaf hai.

Imam Allaama Ali Qari ne apni kitaab "Al-Asrar wal Marfoo'a fil Akhbaaril Mawdu'aa" mein is riwayat ko baatil qarar diya hai kyunke ibadat mein kuch bhi aisa nahi jo chhooti hui ibadat ki jagah le sake.

Qaza Namazon Ka Asal Tareeqa

  • Chhooti hui farz namazain sirf unhein qaza karne se hi ada hongi.
  • Chhooti hui zakat sirf usay ada karne se hi ada hogi.
  • Chhoote roze sirf unhein rakhne se hi ada honge.

Koi bhi nafal namaz ya doosri ibadat in chhooti hui farz ibadaton ka badal nahi ban sakti.

Jumaat-ul-Wida Mein 12 Rakat Nafl Ka Masla

Mufassir-e-Quran, Mufti Ahmed Yaar Khan Naeemi apni kitaab "Islami Zindagi" mein likhte hain ke kuch log Jumaat-ul-Wida ke din Zohr aur Asr ke darmiyan 12 rakat nafl namaz is niyat se padhte hain ke saari umar ki qaza namazon ka kaffara ho jaye. Lekin yeh bilkul ghalat hai.

Unka kehna hai:

  • Yeh namaz padhne se sirf waqt par na padhne ka gunaah maaf ho sakta hai, magar qaza namazon ka farz ada nahi hoga.
  • Qaza namazon ki zimmedaari sirf unhein ada karne se hi khatam hogi.

Agar kisi se farz namazain chhoot gayi hain to unhein sirf qaza karke hi ada kiya ja sakta hai. Koi aur tareeqa ya nafal namaz unki jagah nahi le sakti. Isliye har musalmaan ko chhooti hui namazon ki qaza ka ehtemaam karna chahiye taake wo apne zimmedaari se azaad ho sake.

Thursday, February 27, 2025

Hazrat Asma bint Umays: A Legacy of Faith, Strength, and Compassion

Hazrat Asma bint Umays: A Legacy of Faith, Strength, and Compassion

 Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) is one of the most remarkable women in Islamic history. Known for her unwavering faith, resilience, and close association with the Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and his family, she holds a unique and revered place among the early Muslims. Her life is a shining example of patience, strength, and devotion. This article delves into her inspiring journey, her sacrifices, and her contributions to the early Islamic community.


Early Life and Acceptance of Islam

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was born into the prestigious and respected tribe of Banu Khath’am. She embraced Islam at an early stage, becoming one of the “As-Sabiqun al-Awwalun”—the earliest converts to Islam. According to Ibn Ishaq’s list, she was the thirty-fourth person to accept Islam, highlighting her prompt and courageous decision to embrace the new faith despite the prevailing hostility towards Muslims in Makkah.

Her unwavering faith and commitment to Islam were demonstrated when she pledged allegiance to Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) even before the Muslims sought refuge at Dar al-Arqam. Her early conversion reflects her deep conviction and readiness to face the challenges that came with accepting Islam during its most vulnerable phase.


Marriage to Hazrat Ja'far bin Abu Talib

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was married to Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم). Together, they shared a life of faith, sacrifice, and devotion to Islam.

In 5 Nabawi (the fifth year of Prophethood), due to the increasing persecution from the Quraysh, the Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) advised his followers to migrate to Abyssinia (present-day Ethiopia), saying:

“There is a just king there under whose rule no one is oppressed.”

Hazrat Asma and her husband were among the first group of Muslims who embarked on this migration, known as the First Migration to Abyssinia. This was a significant event in Islamic history as it marked the first organized movement to seek religious freedom. During her stay in Abyssinia, Hazrat Asma gave birth to three sons:

  1. Abdullah bin Ja'far
  2. Muhammad bin Ja'far
  3. Awn bin Ja'far

Her role as a mother, wife, and migrant showcases her patience, strength, and unwavering faith in Allah.


Return to Madinah and Martyrdom of Hazrat Ja'far

After spending several years in Abyssinia, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) and her family returned to Madinah. Her husband, Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), became one of the bravest commanders in the Battle of Mu'tah, a significant battle fought between Muslims and the Byzantine army.

During the battle, Hazrat Ja'far displayed exceptional courage and valor. Despite losing both arms while holding the Muslim banner, he continued to fight until he was martyred. His martyrdom was deeply mourned by Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم), who visited the house of Hazrat Asma to console her and her children.

The Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) embraced Ja'far's children and wept, saying,
“Today, Ja'far has been martyred.”

He then comforted Hazrat Asma and advised her to remain patient, saying, “Asma! You should neither speak inappropriately nor beat your chest.”

This incident highlights the Prophet's kindness, compassion, and the special bond he shared with the family of Ja'far.


Special Consideration and Support from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) showed great care and support to Hazrat Asma (رَضِیَ اللهُ عَنْهَا) and her children after the martyrdom of her husband. He and his family prepared food for her household, showcasing his generosity and empathy towards the grieving family.

Furthermore, he granted her a special dispensation by reducing her ʿIddah (waiting period) from 130 days to just three days, saying:
“Mourn for three days, then do as you wish.”

This was a unique ruling exclusively for her, demonstrating the Prophet’s deep understanding of her situation and his wisdom in easing her hardship.


Second Marriage to Hazrat Abu Bakr and Later Life

Six months after the martyrdom of her first husband, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) married Hazrat Abu Bakr al-Ṣiddīq (رَضِیَ اللهُ عَنْهُ). Together, they had a son named Muhammad bin Abī Bakr.

After the death of Hazrat Abu Bakr (رَضِیَ اللهُ عَنْهُ), she married Hazrat ʿAli al-Murtaḍā (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and the fourth Caliph of Islam. They were blessed with a son named Yaḥyā. Her marriages to two of the most revered companions of the Prophet reflect her esteemed status and influence in Islamic history.


Du’a (Prayer) from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

During the marriage of Sayyidatunā Fāṭimah (رَضِیَ اللهُ عَنْهَا), Hazrat Asma served her with utmost dedication. Upon learning of her selfless service, Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) was moved to tears and supplicated:

“O Asma! May Allah fulfill all your needs in this world and the Hereafter.”

This heartfelt prayer from the Prophet reflects her dedication, humility, and the respect she earned within the Prophet’s family.


Legacy and Impact on Islamic History

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was not only a devoted wife and mother but also an influential figure in early Islamic history. She witnessed pivotal moments in Islamic history, from the first migration to Abyssinia to the expansion of Islam under the leadership of Hazrat Ali (رَضِیَ اللهُ عَنْهُ).

Her courage, faith, and resilience continue to inspire generations of Muslims worldwide. Her story is a testament to the strength and pivotal role of women in Islam.


Conclusion

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) exemplified faith, courage, and devotion. Her life was marked by sacrifices, yet she remained steadfast and resilient. As a mother, wife, and companion of the Prophet's family, she played an influential role in shaping Islamic history.

Her legacy continues to inspire women to lead with faith, patience, and dignity. Her story is a reminder of the important role women have always played in Islam. May Allah be pleased with her and grant us the strength to follow her example.

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#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447