Thursday, March 6, 2025

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Ramadan FAQs: Isha ki Fardh Namaz Pehle Ya Taraweeh? Islami Fatwa

Agar Taraweeh shuru ho chuki ho aur ab tak Isha ki Fardh namaz nahi padhi, to kya pehle Taraweeh me shamil hona chahiye ya pehle Isha ki Fardh namaz ada karni chahiye?


Jawab:

Jo shakhs Taraweeh ke waqt aaye, usko pehle Isha ki Fardh namaz aur do Sunnatein ada karni chahiye, uske baad Taraweeh me shamil hona chahiye.

Hazrat Mujaddid-e-Azam, Aalim-e-Ahl-e-Sunnat, Imam Ahmed Raza Khan (RA) ne Fatawa Razawiyyah Jadeed (Jild 7, Safha 544, Sawal 1108) me farmaya hai ke agar Isha ki Fardh namaz ada kiye bagair Taraweeh padhi jaye to ye sahi nahi hoga. Yani, pehle Fardh Isha zaroori hai, uske bagair Taraweeh ada nahi hogi.

Isi tarah Jamiyur Ramooz me bhi likha gaya hai ke agar koi shakhs Taraweeh ki jamaat ke dauraan aaye, to pehle Isha ki Fardh namaz ada kare, phir Taraweeh me shamil ho.

Jab Witr ki jamaat ho rahi ho, to agar kisi ne Isha ki Fardh namaz jamaat se nahi padhi, to usko Witr tanha (akela) padhna hoga.

Fatawa Razawiyyah Jadeed (Jild 7, Safha 468, Sawal 1073) me likha hai ke jo shakhs Isha tanha padhe, wo Taraweeh ki jamaat me shamil ho sakta hai, lekin Witr ki jamaat me shamil nahi ho sakta. Agar kisi ne Isha tanha padhi ho, to usko Witr bhi tanha hi padhna hoga.

Islami Hawale:

🔹 Al-Bahrur Ra’iq, Sharh Kanzud Daqa’iq (Jild 2, Safha 75) me Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha tanha padhi ho, to usko Taraweeh Imam ke saath padhni chahiye."

🔹 Durre Mukhtar (Safha 95) me bhi Al-Kuniya ke hawale se likha hai:
"Agar kisi ne Isha ki namaz tanha padhi ho, to usko Taraweeh ki jamaat me shamil hona chahiye."

Nateejah:

  • Pehle Isha ki Fardh namaz ada karni zaroori hai, uske baad hi Taraweeh padhi jaye.
  • Agar Isha tanha padhi ho, to Taraweeh ki jamaat me shamil ho sakta hai, magar Witr tanha hi padhe.
  • Jisne Isha ki jamaat nahi payi ho, uske liye Witr ki jamaat me shamil hona jayaz nahi.

Allah Ta’ala humein sahih tareeke se namaz aur ibadat karne ki taufeeq ata farmaye. Ameen!

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Ramadan FAQS: Is It Permissible to Skip Fasting Due to Illness? Islamic Ruling

Find out when fasting can be skipped due to illness in Islam. Learn about rulings on gallstones, nausea, and low blood sugar, along with fidya and qada options for missed fasts. Get clear, authentic answers based on Islamic teachings and expert guidance.

Ramadan FAQS Is It Permissible to Skip Fasting Due to Illness Islamic Ruling

Question: I have large stones in my gallbladder (Pitta). I have fasted for two days, but today after Sehri, I am feeling nauseous and in severe pain. My sugar level has also dropped. What should I do? Should I continue fasting despite my illness?

This question is answered by Mufti Muhammad Shaheed Barakati Mehrati, a renowned scholar of Islamic jurisprudence.

Answer: According to Islamic teachings, if a person is sick and fears that fasting will worsen their condition or delay their recovery, it is permissible for them to skip the fast. They must, however, make up for the missed fasts later when they are healthy.

In Islamic jurisprudence, this ruling is supported by references from:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar and Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat Part 5, Example 6 of Sehri and Iftaar rulings

This ruling is confirmed in Islamic books:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, and in reference to these, Bahare Shariat, Part 5, the statement of Sehri and Iftaar, Example 6 states: If a patient believes that fasting will worsen his health or cause further illness, then it is permissible for him not to fast on that day."

A patient has the flexibility to avoid fasting if they genuinely believe that fasting could harm their health. If their condition improves, they should compensate for the missed fasts at a later time.

May Allah grant you, us, and all sick individuals good health. Ameen.

================================================================

Question: Mere gallbladder (Pitta) me bade stones hain. Maine do din roze rakhe, lekin aaj Sehri ke baad bahut nausea ho raha hai aur dard bhi ho raha hai. Sugar level bhi low ho gaya hai. Kya mujhe roze rakhne chahiye ya nahi?

Jawaab de rahe hain Mufti Muhammad Shaheed Barakati, ek mashhoor Islamic scholar.

Answer: Agar koi shakhs bimaar hai aur usko lagta hai ki roza rakhne se tabiyat aur bigad sakti hai ya recovery slow ho sakti hai, toh Islam me ijazat hai ki wo roza chhod sakta hai. Lekin baad me jab tabiyat theek ho jaye, toh chhode hue roze qaza karne honge.

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

  • Juhrah Nayyira, Volume 1, Page 142

  • Durre Mukhtar aur Ma'arad Dul Muhtar, Volume 2, Page 422

  • Bahare Shariat, Part 5, Sehri aur Iftaar ke ahkaam ka Example 6

Is masle ka saboot Islamic kitaabon me bhi diya gaya hai:

"Juhrah Nayyira, Volume 1, Page 142, Durre Mukhtar, Ma'arad Dul Muhtar, Ulf Fattah Wajshami, Volume 2, Page 422, aur in dono ke hawale se Bahare Shariat, Part 5, Sehri aur Iftaar ke bayan, Masla 6 me likha hai: Agar koi bimaar shakhs samajhta hai ki roza rakhne se uski tabiyat aur kharab ho sakti hai ya bimari badh sakti hai, toh uske liye roza na rakhna jaiz hai."

Agar doctor se salah lekar aisi dawai mil jaye jo sirf Sehri aur Iftaar ke beech li ja sake, toh roza rakha ja sakta hai. Agar zaroorat ho toh injection bhi lagwaya ja sakta hai, kyunki isse roza nahi tootta. Lekin agar roza rakhna bohot mushkil ho jaye aur tabiyat aur kharab hone ka ya dair se theek hone ka khatra ho, toh Islam me roza chhodne ki ijazat hai, lekin baad me uski qaza karni hogi.

Allah aapko, humein aur har bimaar ko shifa de. Ameen.

Allah Hafiz.

Monday, March 3, 2025

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)

Correct Sunnat Way to Perform Iftar (Breaking Fast)
Iftar, the meal that marks the breaking of the fast during Ramadan, holds deep religious and spiritual significance for Muslims worldwide. However, many people unknowingly follow a sequence that contradicts the Sunnat-e-Karima, the noble practices of the Prophet Muhammad (peace be upon him). This article explores the correct way to perform iftar based on Islamic teachings and why the proper sequence is crucial.

What is Sunnat-e-Karima?

Sunnat-e-Karima refers to the practices of the Prophet Muhammad (peace be upon him) as recorded in authentic Islamic teachings. When it comes to iftar, the correct sequence involves first eating dates and then performing the Maghrib prayer. Many individuals mistakenly reverse this order, praying first and then eating, which is against Sunnat.

What is the Sunnat way of Breaking Fast (Iftar)?

According to Islamic tradition, the proper way to break the fast follows these steps:

  1. Eat dates first: This is the Sunnah of the Prophet (peace be upon him). If dates are not available, one can break the fast with water or other light food.

  2. Offer a supplication (Dua): A well-known dua for iftar is:

    اللَّهُمَّ إِنِّي لَكَ صُمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

    Transliteration: Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizq-ika aftartu.

    Translation: O Allah, I have fasted for You, I believe in You, I trust in You, and I break my fast with the sustenance You have provided.

  3. Perform the Maghrib prayer: After breaking the fast with dates, it is time to pray Maghrib.

  4. Eat the main meal after prayer: Once the prayer is completed, one can enjoy the rest of their meal peacefully.

Why Praying First is Against Sunnat

Many people follow a different sequence, where they perform the Maghrib prayer before breaking their fast. However, this contradicts the Sunnah for the following reasons:

  • The words in prayer reference past actions: When praying, we say, O Allah, I have believed in You, I have trusted You, and I have broken my fast with the sustenance You have given me. If one has not yet broken their fast, this statement is not accurate.

  • Following the Prophet’s example: The Prophet Muhammad (peace be upon him) always broke his fast before offering Maghrib prayer. Ignoring this sequence means deviating from his teachings.

  • Practical benefits: Eating dates or drinking water before prayer helps the body regain energy, making it easier to focus on prayer.

The Spiritual and Health Benefits of Following Sunnat

Observing Sunnat-e-Karima in iftar is not only an act of obedience but also brings spiritual and health benefits.

Spiritual Benefits

  • Aligns with the Prophet’s practice: Adhering to the Sunnah strengthens one’s faith and ensures that actions are in accordance with Islamic teachings.

  • Enhances sincerity in worship: When the fast is broken first, the Maghrib prayer can be performed with full concentration rather than being distracted by hunger or thirst.

  • Promotes gratitude: By breaking the fast with sustenance provided by Allah, one acknowledges His blessings before engaging in prayer.

Health Benefits

  • Prepares the digestive system: Dates provide a natural source of energy and help the body adjust after a day of fasting.

  • Prevents overeating: Eating something small before prayer helps control appetite, preventing excessive eating after prayer.

  • Aids hydration: Drinking water before prayer helps prevent dehydration and allows for better focus during salah.

Common Misconceptions and Clarifications

Misconception 1: Praying First is More Rewarding

Some believe that offering Maghrib prayer before breaking the fast brings more rewards. However, there is no evidence to support this. Instead, following the Sunnah ensures both religious rewards and physical well-being.

Misconception 2: Breaking the Fast First Delays Prayer

Breaking the fast with dates or water takes only a few moments and does not significantly delay Maghrib prayer. In fact, it enhances the prayer experience by allowing better focus.

Misconception 3: The Prophet (PBUH) Did Not Emphasise This Order

Multiple hadiths confirm that the Prophet (peace be upon him) always broke his fast before praying. For instance, it is reported in Sahih Bukhari and Sahih Muslim that he would break his fast with fresh dates, dry dates, or water before offering Maghrib prayer.

Also Read

Friday, February 28, 2025

700 Saal Ki Namaz Ka Kaffara (Qaza Namazo Ka Kaffara)

700 Saal Ki Namaz Ka Kaffara (Qaza Namazo Ka Kaffara)

Kya Qaza Umri Namazon Ka Koi Kaffara Hai? Kya 700 Saal Ki Namaz Ka Kaffara hai? Taraweeh Ki Namaz ke Jagah Kaaja pad Sakte hai? Ramazan Ke akhire jumme mein 4 rakat padne se,  700 Saal ki Namaz maaf ho jayenge? Kya ye sach hai

Bohut se logon mein yeh ghalat fehmi paayi jaati hai ke ek aisi namaz ya tareeqa hai jo umar bhar ki chhooti hui namazon ka kaffara ban sakta hai. Magar yeh aqeeda bilkul ghalat hai aur iski koi buniyad nahi hai. Shariyat mein aisi koi namaz nahi jo aapki saari qaza namazon ko maaf kar sake, chaahe wo do rakat ho ya umar bhar ki namazain ho.

Qaza Namazon Ka Asal Hukm

Jo farz namazain aur witr chhoot gaye hain, unka kaffara sirf aur sirf unhein qaza karke hi ada karna hoga. Yeh namazain aapke zimmedaari hain aur inhein sirf ada karne se hi inki zimmedaari khatam hogi. Koi bhi aur tareeqa in qaza namazon ki adaigi ya kaffara nahi ban sakta.

Hadees-e-Nabwi Se Dalil

Rasool Allah ﷺ ka farman hai:
"Jo namaz bhool jaye ya kisi wajah se chhoot jaye, to jab yaad aaye usay ada kar le. Uska kaffara sirf usay ada karne se hi hoga."
Yeh hadees Musnad-e-Imam Ahmad bin Hanbal (Hadees No. 13848), Bukhari Sharif (Hadees No. 597), Muslim Sharif (Hadees No. 314/684) aur Sunan Abu Dawood (Hadees No. 442) mein mojood hai.

Jumaat-ul-Wida Mein Qaza Umri Namaz Ka Aqeeda

Kuch log yeh samajhte hain ke Jumaat-ul-Wida (Ramzan ke aakhri jumme) mein ek khaas tareeqa se namaz padhne se 70 saal ki qaza namazon ka kaffara ho jata hai. Lekin yeh riwayat bilkul ghalat hai kyunke yeh ijma (muslim ummah ka ittifaq) aur shariyat ke usool ke khilaf hai.

Imam Allaama Ali Qari ne apni kitaab "Al-Asrar wal Marfoo'a fil Akhbaaril Mawdu'aa" mein is riwayat ko baatil qarar diya hai kyunke ibadat mein kuch bhi aisa nahi jo chhooti hui ibadat ki jagah le sake.

Qaza Namazon Ka Asal Tareeqa

  • Chhooti hui farz namazain sirf unhein qaza karne se hi ada hongi.
  • Chhooti hui zakat sirf usay ada karne se hi ada hogi.
  • Chhoote roze sirf unhein rakhne se hi ada honge.

Koi bhi nafal namaz ya doosri ibadat in chhooti hui farz ibadaton ka badal nahi ban sakti.

Jumaat-ul-Wida Mein 12 Rakat Nafl Ka Masla

Mufassir-e-Quran, Mufti Ahmed Yaar Khan Naeemi apni kitaab "Islami Zindagi" mein likhte hain ke kuch log Jumaat-ul-Wida ke din Zohr aur Asr ke darmiyan 12 rakat nafl namaz is niyat se padhte hain ke saari umar ki qaza namazon ka kaffara ho jaye. Lekin yeh bilkul ghalat hai.

Unka kehna hai:

  • Yeh namaz padhne se sirf waqt par na padhne ka gunaah maaf ho sakta hai, magar qaza namazon ka farz ada nahi hoga.
  • Qaza namazon ki zimmedaari sirf unhein ada karne se hi khatam hogi.

Agar kisi se farz namazain chhoot gayi hain to unhein sirf qaza karke hi ada kiya ja sakta hai. Koi aur tareeqa ya nafal namaz unki jagah nahi le sakti. Isliye har musalmaan ko chhooti hui namazon ki qaza ka ehtemaam karna chahiye taake wo apne zimmedaari se azaad ho sake.

Thursday, February 27, 2025

Hazrat Asma bint Umays: A Legacy of Faith, Strength, and Compassion

Hazrat Asma bint Umays: A Legacy of Faith, Strength, and Compassion

 Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) is one of the most remarkable women in Islamic history. Known for her unwavering faith, resilience, and close association with the Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and his family, she holds a unique and revered place among the early Muslims. Her life is a shining example of patience, strength, and devotion. This article delves into her inspiring journey, her sacrifices, and her contributions to the early Islamic community.


Early Life and Acceptance of Islam

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was born into the prestigious and respected tribe of Banu Khath’am. She embraced Islam at an early stage, becoming one of the “As-Sabiqun al-Awwalun”—the earliest converts to Islam. According to Ibn Ishaq’s list, she was the thirty-fourth person to accept Islam, highlighting her prompt and courageous decision to embrace the new faith despite the prevailing hostility towards Muslims in Makkah.

Her unwavering faith and commitment to Islam were demonstrated when she pledged allegiance to Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) even before the Muslims sought refuge at Dar al-Arqam. Her early conversion reflects her deep conviction and readiness to face the challenges that came with accepting Islam during its most vulnerable phase.


Marriage to Hazrat Ja'far bin Abu Talib

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was married to Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم). Together, they shared a life of faith, sacrifice, and devotion to Islam.

In 5 Nabawi (the fifth year of Prophethood), due to the increasing persecution from the Quraysh, the Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) advised his followers to migrate to Abyssinia (present-day Ethiopia), saying:

“There is a just king there under whose rule no one is oppressed.”

Hazrat Asma and her husband were among the first group of Muslims who embarked on this migration, known as the First Migration to Abyssinia. This was a significant event in Islamic history as it marked the first organized movement to seek religious freedom. During her stay in Abyssinia, Hazrat Asma gave birth to three sons:

  1. Abdullah bin Ja'far
  2. Muhammad bin Ja'far
  3. Awn bin Ja'far

Her role as a mother, wife, and migrant showcases her patience, strength, and unwavering faith in Allah.


Return to Madinah and Martyrdom of Hazrat Ja'far

After spending several years in Abyssinia, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) and her family returned to Madinah. Her husband, Hazrat Ja'far bin Abu Talib (رَضِیَ اللهُ عَنْهُ), became one of the bravest commanders in the Battle of Mu'tah, a significant battle fought between Muslims and the Byzantine army.

During the battle, Hazrat Ja'far displayed exceptional courage and valor. Despite losing both arms while holding the Muslim banner, he continued to fight until he was martyred. His martyrdom was deeply mourned by Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم), who visited the house of Hazrat Asma to console her and her children.

The Prophet (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) embraced Ja'far's children and wept, saying,
“Today, Ja'far has been martyred.”

He then comforted Hazrat Asma and advised her to remain patient, saying, “Asma! You should neither speak inappropriately nor beat your chest.”

This incident highlights the Prophet's kindness, compassion, and the special bond he shared with the family of Ja'far.


Special Consideration and Support from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) showed great care and support to Hazrat Asma (رَضِیَ اللهُ عَنْهَا) and her children after the martyrdom of her husband. He and his family prepared food for her household, showcasing his generosity and empathy towards the grieving family.

Furthermore, he granted her a special dispensation by reducing her ʿIddah (waiting period) from 130 days to just three days, saying:
“Mourn for three days, then do as you wish.”

This was a unique ruling exclusively for her, demonstrating the Prophet’s deep understanding of her situation and his wisdom in easing her hardship.


Second Marriage to Hazrat Abu Bakr and Later Life

Six months after the martyrdom of her first husband, Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) married Hazrat Abu Bakr al-Ṣiddīq (رَضِیَ اللهُ عَنْهُ). Together, they had a son named Muhammad bin Abī Bakr.

After the death of Hazrat Abu Bakr (رَضِیَ اللهُ عَنْهُ), she married Hazrat ʿAli al-Murtaḍā (رَضِیَ اللهُ عَنْهُ), the cousin of Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) and the fourth Caliph of Islam. They were blessed with a son named Yaḥyā. Her marriages to two of the most revered companions of the Prophet reflect her esteemed status and influence in Islamic history.


Du’a (Prayer) from Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم)

During the marriage of Sayyidatunā Fāṭimah (رَضِیَ اللهُ عَنْهَا), Hazrat Asma served her with utmost dedication. Upon learning of her selfless service, Prophet Muhammad (صَلَّى اللهُ عَلَيْهِ وَسَلَّم) was moved to tears and supplicated:

“O Asma! May Allah fulfill all your needs in this world and the Hereafter.”

This heartfelt prayer from the Prophet reflects her dedication, humility, and the respect she earned within the Prophet’s family.


Legacy and Impact on Islamic History

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) was not only a devoted wife and mother but also an influential figure in early Islamic history. She witnessed pivotal moments in Islamic history, from the first migration to Abyssinia to the expansion of Islam under the leadership of Hazrat Ali (رَضِیَ اللهُ عَنْهُ).

Her courage, faith, and resilience continue to inspire generations of Muslims worldwide. Her story is a testament to the strength and pivotal role of women in Islam.


Conclusion

Hazrat Asma bint Umays (رَضِیَ اللهُ عَنْهَا) exemplified faith, courage, and devotion. Her life was marked by sacrifices, yet she remained steadfast and resilient. As a mother, wife, and companion of the Prophet's family, she played an influential role in shaping Islamic history.

Her legacy continues to inspire women to lead with faith, patience, and dignity. Her story is a reminder of the important role women have always played in Islam. May Allah be pleased with her and grant us the strength to follow her example.

Hazrat Hatim Al-Asamm (Rahmatullah Alaih): The Saint of Compassion and Wisdom

Hazrat Hatim Al-Asamm (Rahmatullah Alaih): The Saint of Compassion and Wisdom

Hazrat Hatim Al-Asamm (Rahmatullah Alaih) was one of the most revered saints known for his humility, wisdom, and unwavering faith in Allah. His life is filled with stories of compassion, empathy, and miracles, inspiring generations to walk the path of righteousness and humility.


The Story of the City Leader and Hazrat Hatim Al-Asamm’s Family’s Patience

On the second day of his journey to Hajj, Hazrat Hatim Al-Asamm (Rahmatullah Alaih) was away from home, traveling with a caravan. Meanwhile, the city’s leader went out for hunting but got separated from his army. Overcome with extreme thirst, he wandered in search of water and eventually reached the door of Hazrat Hatim Al-Asamm’s house.

He knocked on the door, and from inside, a voice asked, "Who is it?" The leader replied, "I am the leader of the city and have lost my way. I am extremely thirsty."

Patience and Faith of Hazrat Hatim Al-Asamm’s Wife

Inside the house, Hazrat Hatim's wife heard his plea. She raised her head towards the sky and said, "O Master and Lord, You are Pure. Yesterday, we spent the night hungry, and today the city leader is at our door asking for water." This showed her immense patience and trust in Allah’s wisdom and plans.

She took a new cup, filled it with water, and asked the servant to present it to the city leader, apologizing for not being able to offer more. The leader drank the water gratefully and asked, "Whose house is this?"

People informed him that this was the house of Hazrat Hatim Al-Asamm (Rahmatullah Alaih), a righteous servant of Allah known for his piety and humility. Touched by their generosity despite their own hardship, the city leader sent a generous gift as gratitude, changing their situation of poverty into one of wealth and abundance.


Miracle During the Hajj Journey

While this was happening at home, Hazrat Hatim Al-Asamm was on his journey to Hajj. During the travel, the leader of the caravan fell seriously ill. In search of a cure, he called for a doctor, but none was available. People then suggested finding a pious man to pray for his recovery.

Someone informed him, "Hazrat Hatim Al-Asamm (Rahmatullah Alaih) is present in the caravan." He was immediately called, and upon his arrival, he prayed for the caravan leader. Through his sincere supplication, the leader recovered miraculously. Grateful for this divine favor, the leader announced, "From now on, all the needs of Hazrat Hatim Al-Asamm during this journey will be taken care of by me."

A Vision of Divine Blessing

That night, Hazrat Hatim was worried about his family, wondering how they were managing in his absence. In his sleep, he saw a vision in which he was told, "Whoever sets their affairs right with Us, We also set their matters right." This vision assured him that his family was under Allah’s protection and blessings.

Indeed, his wife was rewarded for her patience and trust in Allah. The blessing was not just in the form of wealth but also spiritual elevation and honor.


Why He Was Called "Al-Asamm" (The Deaf)

Hazrat Hatim Al-Asamm’s title, "Al-Asamm", which means "the deaf", was not due to a physical impairment but due to his extraordinary character and empathy.

The Story Behind the Title "Asamm"

Once, a Muslim woman came to him seeking guidance on a religious matter. While she was talking, she accidentally passed gas and became extremely embarrassed. Sensing her discomfort and to protect her dignity, Hazrat Hatim Al-Asamm immediately turned his face away and acted as if he did not hear anything. He gestured towards his ears and said, "Please speak louder; I am hard of hearing."

He continued to act as if he were deaf for the rest of his life to protect the dignity of that woman. Whenever he spoke to anyone, he would lean forward and ask them to speak louder, ensuring that no one would ever learn about the incident.

This incredible act of empathy earned him the title "Al-Asamm", and he became known as Hatim Al-Asamm (Hatim the Deaf). This story is a profound example of how he valued human dignity and compassion above all.


His Association with Hazrat Shaqeeq Balkhi (Rahmatullah Alaih)

Hazrat Hatim Al-Asamm was a devoted disciple of Hazrat Shaqeeq Balkhi (Rahmatullah Alaih) and spent over 30 years in his company. One day, Hazrat Shaqeeq asked him, "You have spent 30 years with me. What did you learn?"

Hazrat Hatim responded, "I learned eight lessons, and I hope these will be the means of my salvation." These eight lessons were:

1. Friendship with the Eternal (Allah) Instead of the Mortal (Worldly Things)

He emphasized the importance of forming a relationship with Allah rather than getting attached to worldly possessions. He believed that everything in this world is temporary, and only the love of Allah is eternal.

2. Opposing the Desires of the Self (Nafs)

True spirituality involves resisting the temptations and desires of the Nafs (self). Controlling one's desires leads to spiritual elevation and closeness to Allah.

3. Ending the Greed for Worldly Possessions

He advocated for contentment and simplicity. Excessive desire for worldly possessions leads to misery and spiritual decline.

4. True Honor Lies in Piety (Taqwa)

Honor and respect were not determined by wealth or status but by piety (Taqwa). A person's real value is measured by their devotion and obedience to Allah.

5. Avoidance of Backbiting, Criticism, and Envy

He warned against backbiting, criticizing others, and harboring envy. He emphasized maintaining a pure heart free of malice and resentment.

6. Considering Satan as the Center of All Enmities

Satan is the root of all enmities and conflicts. By recognizing this, a person can avoid unnecessary disputes and maintain harmony.

7. Eliminating Greed and Avarice

He stressed the importance of eliminating greed and avarice from one's life, leading to peace and spiritual growth.

8. Complete Trust in Allah (Tawakkul)

Having unwavering trust in Allah is the cornerstone of his teachings. Trusting Allah brings peace and satisfaction.


Wisdom from Hazrat Hatim Al-Asamm

Hazrat Sheikh Muslihuddin Saadi Shirazi
writes in his book 'Bustan' that once a fly got trapped in a spider’s web due to its greed for sugar. Seeing this, Hazrat Hatim Asamm commented, "O greedy fly, you enter everywhere seeking honey and sugar but do not realize that traps and hunters may be there too."

His disciples were surprised as Hatim was known to be deaf but could hear the buzzing of the fly. They asked, "Why do you call yourself Asamm (Deaf)?" He replied, "It is better to be deaf to evil talk. My ears are perfectly fine, but I chose to be Asamm to save someone from shame."

This teaches us to avoid listening to gossip and slander, and to protect the dignity and respect of others.


The Legacy of Hazrat Hatim Al-Asamm (Rahmatullah Alaih)

Hazrat Hatim Al-Asamm (Rahmatullah Alaih) is remembered as a saint of unparalleled compassion, humility, and wisdom. His legacy continues to inspire countless people to lead lives of dignity, empathy, and unwavering faith in Allah. His title "Al-Asamm" symbolizes his extraordinary character and his commitment to protecting human dignity.

His life teaches us the value of humility, trust in Allah, and the importance of empathy. He demonstrated that true greatness lies in preserving others' dignity, protecting feelings, and practicing unwavering faith in Allah's wisdom.

May Allah bless his soul and grant us the ability to learn and implement his teachings in our lives. Ameen.

Wednesday, February 26, 2025

What are 5 interesting facts about Ramadan?

What are 5 interesting facts about Ramadan?

 5 Interesting Facts About Ramadan: A Deep Dive into the Holy Month

Ramadan is one of the most significant and spiritual times of the year for Muslims worldwide. It is a month of fasting, reflection, devotion, and community, observed by over 1.9 billion Muslims across the globe. But beyond its religious importance, Ramadan is rich with history, tradition, and cultural practices. In this article, we explore five interesting facts about Ramadan that offer a deeper understanding of its significance.

What are 5 interesting facts about Ramadan



1. Start Date Varies Annually: Following the Lunar Calendar

Ramadan does not begin on the same date each year. Unlike the Gregorian calendar, Ramadan follows the Islamic lunar calendar, which is about 10 to 12 days shorter. This is why Ramadan moves forward by approximately 10 days each year. The start of Ramadan is determined by the sighting of the crescent moon, known as the Hilal, which marks the beginning of the ninth month of the Islamic calendar.

In India, like in many countries, religious scholars and committees observe the moon sighting to announce the start of Ramadan. This tradition varies slightly across regions, sometimes leading to different start dates within neighboring countries. The lunar cycle's influence on Ramadan means that over the years, Muslims experience fasting in different seasons, from the long summer days to shorter winter ones.


2. Fasting: One of the Five Pillars of Islam

Fasting during Ramadan, known as Sawm, is one of the Five Pillars of Islam. The other pillars include Shahada (faith), Salat (prayer), Zakat (charity), and Hajj (pilgrimage to Mecca). Fasting during Ramadan is obligatory for all adult Muslims, except for those who are ill, traveling, pregnant, breastfeeding, menstruating, or suffering from any health condition that fasting could worsen.

From dawn (Fajr) to sunset (Maghrib), Muslims refrain from eating, drinking (including water), smoking, and engaging in immoral behavior. The pre-dawn meal is called Suhoor, while the evening meal to break the fast is known as Iftar. Fasting is not merely an act of abstinence but a spiritual discipline meant to promote self-control, gratitude, and empathy for the less fortunate.

Health Benefits of Fasting

Interestingly, fasting during Ramadan has been linked to several health benefits, including improved metabolism, enhanced mental clarity, and better digestive health. Studies have shown that the fasting regimen observed during Ramadan helps reduce inflammation and oxidative stress, promoting overall well-being.


3. Breaking Fast with Dates: A Prophetic Tradition

One of the most beautiful and widely practiced traditions during Ramadan is breaking the fast with dates. This custom follows the practice of the Prophet Muhammad, who used to break his fast with fresh dates and water. If dates were unavailable, he would consume water first.

Dates are not only a symbol of tradition but also a source of instant energy. They are packed with natural sugars like glucose, fructose, and sucrose, which provide a quick energy boost after long hours of fasting. Additionally, dates are rich in dietary fiber, potassium, magnesium, and vitamins, making them an ideal food to ease digestion and prevent constipation.

In India, especially in Muslim-majority regions like Hyderabad, Kerala, and Uttar Pradesh, markets are bustling with a variety of dates imported from the Middle East, particularly Saudi Arabia and the UAE, during Ramadan. From the premium Ajwa dates to the sweet Medjool variety, dates are an integral part of Iftar meals across the country.


4. Night of Power - Laylat al-Qadr

Laylat al-Qadr, also known as the Night of Power, is considered the holiest night of Ramadan. It is believed to be the night when the Quran was first revealed to Prophet Muhammad by the Angel Gabriel. According to Islamic tradition, the prayers and good deeds performed on this night are more rewarding than those performed over a thousand months.

Muslims seek Laylat al-Qadr during the last ten days of Ramadan, particularly on odd-numbered nights like the 21st, 23rd, 25th, 27th, and 29th. Many believe that the 27th night is the most likely date, but since the exact night is unknown, Muslims increase their worship, prayers, and recitation of the Quran during these last ten days.

In India, mosques are beautifully illuminated, and special night prayers called Taraweeh are held with lengthy recitations of the Quran. People engage in Dua (supplication) and spiritual reflection, seeking forgiveness and blessings from Allah.


5. Community and Charity: Emphasis on Generosity and Compassion

Ramadan is a time of community bonding, generosity, and heightened charity. Muslims are encouraged to be more charitable during Ramadan, emphasizing community support and compassion for the less fortunate. This is known as Zakat (obligatory charity) and Sadaqah (voluntary charity).

In India, charitable activities are at their peak during Ramadan. Wealthy Muslims often provide food packages, known as Ration Kits, to underprivileged families, ensuring they have enough food for Suhoor and Iftar. Additionally, Iftar parties are organized in mosques and community centers, where people from all walks of life are invited to break their fast together, fostering a sense of unity and brotherhood.

The act of giving is not limited to monetary donations but also includes acts of kindness, feeding the hungry, and supporting orphans and widows. This tradition reinforces the values of empathy, gratitude, and social harmony.


Cultural Practices and Celebrations in India

India, with its rich cultural diversity, celebrates Ramadan with a unique blend of traditions. From the vibrant Iftar markets in Old Delhi's Jama Masjid area to the bustling streets of Hyderabad's Charminar, Ramadan is marked with a festive spirit. Delicious foods like Haleem, Biryani, Falooda, and Sheer Khurma are popular delicacies enjoyed during Iftar and Eid-ul-Fitr, the festival that marks the end of Ramadan.

Special night prayers, Qiyam-ul-Layl, are held in mosques, and communities come together for I’tikaf (spiritual retreat) during the last ten days of Ramadan, dedicating their time to prayer and Quranic recitation.


A Month of Spiritual Growth and Community Bonding

Ramadan is not merely a time of fasting; it is a journey of spiritual growth, self-discipline, and community bonding. These five interesting facts about Ramadan highlight the depth of tradition, cultural significance, and spiritual importance of this holy month. From the moving start date influenced by the lunar cycle to the charitable practices that promote social harmony, Ramadan is a celebration of faith, compassion, and humanity.

In India, Ramadan brings people together, transcending religious boundaries and fostering communal harmony. As the crescent moon is sighted and the call to prayer echoes through the air, Muslims across the country come together in devotion, gratitude, and unity.

May this Ramadan bring peace, prosperity, and spiritual enlightenment to all who observe it. Ramadan Mubarak!

Ramadan Time Table 2025 Bangalore - Sehri Iftar Timings

Ramadan Time Table 2025 Bangalore - Sehri Iftar Timings

Ramadan Time Table 2025 Bangalore - Sehri Iftar Timings

Ramadan is the holiest month in the Islamic calendar, marked by fasting, prayer, and self-reflection for Muslims worldwide. In 2025, Ramadan is expected to begin on the evening of March 1, with the first Roza (fast) observed on March 2. The holy month will last for either 29 or 30 days, depending on the moon sighting, concluding with Eid ul-Fitr on either March 31 or April 1, 2025.

For Muslims in Bangalore and nearby areas, having the accurate Ramadan time table 2025 Bangalore is essential for observing Sehri (pre-dawn meal) and Iftar (breaking the fast at sunset) at the correct times. This guide provides the complete Ramadan timetable 2025 for Bangalore, along with important duas (prayers), fasting guidelines, and key information about Taraweeh (special night prayers) and Eid.

You can also find Ramadan timetables for other cities like Mumbai, Pune, and Delhi. This includes the Ramadan timetable 2025 for Bangalore, daily prayer times, and everything needed to observe Ramadan in Bangalore properly.

Ramadan Time Table 2025 Bangalore - Sehri Iftar Timings



Ramadan time table 2025 Bangalore
Ramzan March Day Sehri Iftar
12Sun5:34 AM6:47 PM
23Mon5:33 AM6:47 PM
34Tue5:32 AM6:48 PM
45Wed5:32 AM6:48 PM
56Thu5:31 AM6:48 PM
67Fri5:30 AM6:48 PM
78Sat5:29 AM6:48 PM
89Sun5:29 AM6:49 PM
910Mon5:28 AM6:49 PM
1011Tue5:27 AM6:49 PM
1112Wed5:26 AM6:50 PM
1213Thu5:24 AM6:50 PM
1314Fri5:24 AM6:50 PM
1415Sat5:23 AM6:50 PM
1516Sun5:23 AM6:51 PM
1617Mon5:22 AM6:51 PM
1718Tue5:21 AM6:51 PM
1819Wed5:20 AM6:51 PM
1920Thu5:19 AM6:52 PM
2021Fri5:19 AM6:52 PM
2122Sat5:18 AM6:52 PM
2223Sun5:18 AM6:52 PM
2324Mon5:17 AM6:53 PM
2425Tue5:16 AM6:53 PM
2526Wed5:15 AM6:53 PM
2627Thu5:14 AM6:54 PM
2728Fri5:13 AM6:54 PM
2829Sat5:12 AM6:54 PM
2930Sun5:11 AM6:55 PM
3031Mon5:10 AM6:55 PM


Tuesday, February 25, 2025

Hyderabad Ramadan Sehri Iftar Timings Schedule 2025

Hyderabad Ramadan Sehri Iftar Timings Schedule 2025

Hyderabad and Surrounding Ramadan Sehri Iftar Timings, Time Table Schedule 2025

Ramadan is the holiest month in the Islamic calendar, and it's a time of fasting, prayer, and self-reflection for Muslims all over the world. In 2025, Ramadan is likely to start on the evening of March 1, with the first Roza (fast) being observed on March 2. The holy month will last for either 29 or 30 days, depending on the sighting of the moon, and it will end with Eid ul-Fitr on either March 31 or April 1, 2025.

For Muslims living in Hyderabad and nearby areas, having the correct Ramadan timetable for 2025 is crucial to observe Sehri (the pre-dawn meal) and Iftar (breaking the fast at sunset) at the right times. This guide gives you the complete Ramadan Sehri and Iftar timings for Hyderabad, along with important duas (prayers), fasting guidelines, and key details about Taraweeh (special night prayers) and Eid.

You can also find Ramadan timetables for other cities like Mumbai, Pune, Bangalore, and Delhi. This includes the 2025 Ramadan calendar for Hyderabad, daily prayer times, and everything you need to observe Ramadan properly in India.

Hyderabad Ramadan Sehri Iftar Timings Schedule 2025

Day Date Sehri (AM) Iftar (PM)
Sunday02 March 20255:11 AM6:28 PM
Monday03 March 20255:10 AM6:29 PM
Tuesday04 March 20255:10 AM6:30 PM
Wednesday05 March 20255:09 AM6:29 PM
Thursday06 March 20255:08 AM6:30 PM
Friday07 March 20255:08 AM6:30 PM
Saturday08 March 20255:07 AM6:30 PM
Sunday09 March 20255:06 AM6:30 PM
Monday10 March 20255:05 AM6:30 PM
Tuesday11 March 20255:05 AM6:31 PM
Wednesday12 March 20255:04 AM6:31 PM
Thursday13 March 20255:03 AM6:31 PM
Friday14 March 20255:02 AM6:31 PM
Saturday15 March 20255:02 AM6:32 PM
Sunday16 March 20255:01 AM6:32 PM
Monday17 March 20255:00 AM6:32 PM
Tuesday18 March 20255:00 AM6:32 PM
Wednesday19 March 20254:59 AM6:32 PM
Thursday20 March 20254:58 AM6:33 PM
Friday21 March 20254:57 AM6:34 PM
Saturday22 March 20254:56 AM6:34 PM
Sunday23 March 20254:55 AM6:34 PM
Monday24 March 20254:54 AM6:34 PM
Tuesday25 March 20254:54 AM6:34 PM
Wednesday26 March 20254:53 AM6:34 PM
Thursday27 March 20254:51 AM6:34 PM
Friday28 March 20254:51 AM6:34 PM
Saturday29 March 20254:50 AM6:34 PM
Sunday30 March 20254:50 AM6:34 PM
Monday31 March 20254:50 AM6:34 PM

Also Read

Kolkata City Ramadan Sehri Iftar Time Table 2025

Kolkata City Ramadan Sehri Iftar Time Table 2025

Kolkata City Ramadan / Ramazan Time Table 2025: Sehri and Iftar Timing - Updated

Ramadan 2025: When Does Ramadan Start in 2025?

Ramadan is the holiest month in the Islamic calendar, and it's a time of fasting, prayer, and self-reflection for Muslims all over the world. In 2025, Ramadan is likely to start on the evening of March 1, with the first Roza (fast) being observed on March 2. The holy month will last for either 29 or 30 days, depending on the sighting of the moon, and it will end with Eid ul-Fitr on either March 31 or April 1, 2025.

For Muslims living in Kolkata and nearby areas, having the correct Ramadan timetable for 2025 is crucial to observe Sehri (the pre-dawn meal) and Iftar (breaking the fast at sunset) at the right times. This guide gives you the complete Ramadan Sehri and Iftar timings for Kolkata, along with important duas (prayers), fasting guidelines, and key details about Taraweeh (special night prayers) and Eid.

You can also find Ramadan timetables for other cities if needed, but this one is specifically for Kolkata. It includes the 2025 Ramadan calendar for Kolkata, daily prayer times, and everything you need to observe Ramadan properly.

Day Date Sehar Iftar
Sun02 March 20254:57AM5:45PM
Mon03 March 20254:56AM5:46PM
Tue04 March 20254:55AM5:47PM
Wed05 March 20254:54AM5:48PM
Thu06 March 20254:53AM5:49PM
Fri07 March 20254:52AM5:50PM
Sat08 March 20254:51AM5:51PM
Sun09 March 20254:50AM5:52PM
Mon10 March 20254:49AM5:53PM
Tue11 March 20254:48AM5:54PM
Wed12 March 20254:47AM5:55PM
Thu13 March 20254:46AM5:56PM
Fri14 March 20254:45AM5:57PM
Sat15 March 20254:44AM5:58PM
Sun16 March 20254:43AM5:59PM
Mon17 March 20254:42AM5:00PM
Tue18 March 20254:41AM5:01PM
Wed19 March 20254:40AM5:02PM
Thu20 March 20254:39AM5:03PM
Fri21 March 20254:38AM5:04PM
Sat22 March 20254:37AM5:05PM
Sun23 March 20254:36AM5:06PM
Mon24 March 20254:35AM5:07PM
Tue25 March 20254:34AM5:08PM
Wed26 March 20254:33AM5:09PM
Thu27 March 20254:32AM5:10PM
Fri28 March 20254:31AM5:11PM
Sat29 March 20254:30AM5:12PM
Sun30 March 20254:29AM5:13PM
Mon31 March 20254:28AM5:14PM

Also Read

Post your Comments

#Islamic Calendar 2025 Events

Islamic 2025 Event Name English Date Islamic Date
Urs Haji Malang January 2, 2025 - Thursday 10 Jumada al-Akhirah 1446
Urs Haji Ali Baba Mumbai January 4, 2025 - Saturday 12 Jumada al-Akhirah 1446
721st Urs Sharif Of Hazrat Khwaja Syed Nizamuddin Aulia Mehboob-e-Elahi Rahmatullah Alayh January 7, 2025 - Tuesday 15 Jumada al-Akhirah 1446
Urs Khwaja Gharib Nawaz, Ajmer Sharif March 24, 2025 - Monday 22 Sha'ban 1446
Lailat al-Miraj (Shab-e-Meraj) January 27, 2025 - Monday 27 Rajab 1446
Shab-e-Barat February 14, 2025 - Friday 15 Sha'ban 1446
Start of Fasting Month (Ramadan) March 1, 2025 - Saturday 1 Ramadan 1446
Lailat al-Qadr (Shab-e-Qadr) March 27, 2025 - Thursday 27 Ramadan 1446
Jummat-ul-Wida March 28, 2025 - Friday 28 Ramadan 1446
Eid-ul-Fitr March 30, 2025 - Sunday 1 Shawwal 1446
#Hajj June 6, 2025 - Friday 9 Dhul-Hijjah 1446
Eid-ul-Adha (Bakrid) June 7, 2025 - Saturday 10 Dhul-Hijjah 1446
Islamic New Year July 28, 2025 - Monday 1 Muharram 1447
Yaum al-Ashura August 6, 2025 - Wednesday 10 Muharram 1447
Eid Milad-un-Nabi September 26, 2025 - Friday 12 Rabi-al-Awwal 1447