Qurbaani Ka Bayaan | All you want to know about Qurbaani

*QURBAANI KA BAYAAN*

Information on#Qurbani & #Eid ul Adha (#Bakrid)  

Qurbaani hazrat saiyyiduna ibaraheem عليه السلام ki sunnat hai jo is ummat ke liye baaqi rah gayi aur nabi صلى الله تعالى عليه وسلم ko qurbaani karne ka hukm diya gaya irshad farmaya
ّفَصَلِّ لِرَبِّكَ وَانْحَر‌ْ
Tum apne rabb ke liye namaz padho aur qurbaani karo
(surah e kausar aayat no.2) 


AHAADEES E KAREEMA

(1) ummul mumineen hazrat aaishah siddiaqa رضى الله تعالى عنها se riwayat hai keh huzur e aqdas صلى الله تعالى عليه وسلم ne irshad farmaya keh yaumunnahar (daswen zilhijjah) men ibn e aadam ka koi amal khuda ke nazdeek khoon bahane ( qurbaani karne) se ziyadah piyaara nahin aur oh jaanwar qiyaamat ke din apne sing aur baal aur khuron ke saath aayega aur qurbaani ka khoon zmeen par girne se qabl khuda ke nazdeek maqaam e qubool men pahunch jaata hai lihaza is ko khush dili se karo
(Abu daaud / tirmizi / ibn e maajah)

(2) hazrat imam hasan bin ali رضى الله تعالى عنهما se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya jis ne khushi se taalib e sawab ho kar qurbaani ki oh aatish e jahannam se hijaab (rok) ho jaayegi
(tibraani)

(3) hazrat abdullah bin abbas رضى الله تعالى عنهما se riyawat hai keh huzur صلى الله تعالى عليه وسلم ne irshad farmaya jo rupiya eid ke din qurbaani men kharch kiya gaya us se ziyadah koi rupiya piyara nahin
(tibraani)

✳Hazrat e Abu Hurairah رضى الله تعالى عنه se riwayat hai keh Huzur e Aqdas صلى الله تعالى عليه وسلم ne farmaya jis men us'at ho aur qurbani na kare woh hamari eid gaah ke qareeb na aaye
(Ibn e Maajah)

✳Hazrat e Zaid Bin Arqam رضى الله تعالى عنه se riwayat hai ki Sahaba kiram ne arz ki   Ya Rasoolallah صلى الله تعالى عليه وسلم ye qurbaaniya kiya hai farmaya ke tumhare baap Ibraahim عليه السلام ki sunnat hai logo ne arz ki Ya Rasoolallah صلى الله تعالى عليه وسلم hamare liye is men kiya sawab hai , farmaya har baal ke muqabil neki hai , arz ki aur uoon ka kiya hukm hai , farmaya keh uoon ke har baal ke badle men neki hai
(Ibn e Maajah)

✳Hazrat Barrah رضى الله تعالى عنه se riwayat hai ki Nabi e kareem صلى الله تعالى عليه وسلم ne irshad farmaya sab se pahle jo kaam aaj ham karenge woh ye hai keh namaz padhenge aur phir qurbaani karenge
(Bukhari)

✳Hazrat e Barrah رضى الله تعالى عنه se riwayat hai keh Huzur e Aqdas صلى الله تعالى عليه وسلم ne farmaya ke aaj ke din jo kaam hum ko pahle karna hai woh namaz hai aur is ke ba'd qurbaani karna hai jis ne aisa kiya oh hamari sunnat ko pahuncha.
(Imam Ahmad)

Question:
Halal jawaron me kaunsi cheezein khana mana o na jaiz hain?
Barah e karam rahnumayi farmayein aur munasib ho ki hawale se jawab inayat farmayein.
JazakAllah

Answer:

HALAAL JAANWAR KE SAB AJZA HALAAL HAIN MAGAR KUCHH AJZA HARAAM YA MAMNOO YA MAKROOH HAIN

(1) ragon ka khoon

(2) pittah

(3) phunkna

(4) alamat e maadah

(5) alamat e narr

(6) baize

(7) gudood

(8) haraam magz

(9) gardan ke 2 putthe k shano tak khinche hote hain

(10) jigar ka khoon

(11) tilli ka khoon

(12) gosht ka khoon k ba'd e zabah gosht me se nikalta hai

(13) dil ka khoon

(14) pitt yani wo zard paani k pitte me hota hai

(15) naak ki rutoobat k bhed me aksar hoti hai

(16) paakhana ka maqaam

(17) ojhdi

(18) aanten

(19) nutfa

(20) wo nutfa k khoon ho gaya

(21) wo k gosht ka lothda ho gaya

(22) wo k poora Jaanwar ban gaya aur murda nikla ya be zabah mar gaya

(Fatawa razviyyah  jild 8  safah 327)

QURBAANI KI TA'REEF

✳Makhsoos Janwar Ko Makhsoos Din Mein Baniyyat E Taqarrub Zabah Karna Qurbani Hai..
(Bahar E Shari'at)

QURBAANI KI QISMEN

Qurbaani Ki Kayi Qismen Hain

♻ Gani Aur Faqeer Dono Par Wajib Hai  Is Ki Soorat Ye Hai Keh Qurbani Ki Mannat Maani Ye Kaha Keh Allah Ke Liye Mujh Par Bakri Ya Gaaye Ki Qurbaani Karna Hai Ya Is Bakri Ya Gaaye Ki Qurbani Karna Hai.
(Bahar E Shari'at)

♻ Faqeer Par Wajib Ho Gani Par Wajib Na Ho Is Ki Soorat Ye Hai Ke Faqeer Ne Qurbaani Ke Liye Janwar Khareeda Us Par Us Jaanwar Ki Qurbaani Wajib Hai Aur Agar Gani Khareedta To Is Khareedne Se Qurbaani Us Par Wajib Na Hoti.
(Bahar E Shari'at)

♻ Gani Par Wajib Ho Faqeer Par Wajib Na Ho Is Ki Soorat Ye Hai Ke Qurbaani Ka Wujoob Na Khareedne Se Ho Na Mannat Maanne Se Balkeh Khuda Ne Jo Use Zindah Rakha Hai Us Ke Shukriya Mein Aur Hazrat Ibraahim عليه السلام Ki Sunnat Ki Ihya Mein Jo Qurbaani Wajib Hai Woh Sirf Gani Par Hai..
(Bahar E Shari'at)

MASLAH:-  Musafir Pe Qurbaani Wajib Nahin Agar Musafir Ne Qurbaani Ki Tataww'u (Nafl) Hai.
(Bahar E Shari'at)

MASLAH :- Aqeer Ne Agar Na Mannat Maani Ho Na Qurbaani Ki Niyyat Se Jaanwar Khareeda Ho To Uska Qurbaani Karna Bhi Tataww'u (nafl) Hai..
(Bahar E Shari'at)

MASLAH:- Bakri Ka Maalik Tha Aur Uski Qurbaani Ki Niyyat Kar Li Ya Khareedne Ke Waqt Qurbaani Ki Niyyat Na Thi baa'd mein Niyyat Kar Li To Is Niyyat Se Qurbaani Wajib Nahin Hogi.
(Bahar E Shari'at)

*QURBAANI KE WAJIB HONE KE SHARAAIT*

♻ ISLAM Yani Gair Muslim Pe Qurbaani Wajib Nahi.

♻ IQAAMAT Yani Muqeem Hona Musaafir Par Wajib Nahi.

♻ TAWANGARI  Yani Maalik Nisaab Hona Yahan Maaldaari Se Murad Wahi Hai Jis Se Sadqa E Fitr Wajib Hota Hai Woh Murad Nahi Jis Se Zakat Wajib  Hoti Hai.

(Nisab Ki Tafseel Nisab Ke Bayan Mein Mulahaza Farmayen)

♻ HURRIYYAT Yani Aazad Hona Jo Aazad Na Ho Us Pe Qurbaani Wajib Nahin Ke Ghulam Ke Paas  Maal Hi Nahi Lihaza Ibadat E Maaliya Us Pe Wajib Nahi.
(Bahar E Shari'at)

♻FAAIDAH
Mard Hona Is Ke Liye Shart Nahi Auraton Par Wajib Hoti Hai Jis Tarah Mardon Par Wajib Hoti Hai Is Ke Liye Buloog Shart Hai Ya Nahi Is Mein Ikhtelaf Hai Aur Naabalig par wajib hai to Aaya Khud Uske Maal Se Qurbaani Ki Jaayegi Ya Uska Baap Apne Maal Se Qurbaani Karega.
Zaahirurriwayah Ye Hai Ke Na Khud Naabalig Par Wajib Hai Na Uski Taraf Se Uske Baap Par Wajib Hai Aur Isi Par Fatwa Hai.
(Bahar E Shari'at)

MASLAH:- Musafir Par Agarcheh Wajib Nahi Magar Nafl Ke Taur Par Kare To Kar Sakta Hai Sawab Paayega
(Bahar E Shari'at)

MASLAH:- Hajj Karne Wale Jo Musafir Ho Un Par Qurbaani Wajib Nahi Aur Muqeem Ho To Wajib Hai Jaise Makkah Ke Rahne Wale Hajj Karen To Chunke Ye Musafir Nahi Ya Jo Log Makkah Mu'azzamah Itne Din Pehle Pahunche Ke Mina Rawana Hone Mein 15 Ya Is Se Ziyadah Din Baaqi Hon Yeh Log Muqeem Hain Un Par Wajib Hogi.

MASLAH:- Sharaait Ka Poore Waqt Mein Paaya Jaana Zaroori Nahi Balke Qurbaani Ke Liye Jo Waqt Muqarrar Hai Uske Kisi Hissa Mein Sharaait Ka Paaya Jaana Wujoob Ke Liye Kaafi Hai.
(Bahar E Shari'at)

MASLAH:- Ek Shakhs Ibteda E Waqt e Qurbaani Mein Kafir Tha Phir Musalman Ho Gaya Aur Abhi Qurbaani Ka Waqt Baaqi Hai Us Par Qurbaani Wajib Hai Jab Ke Dosre Sharaait Bhi Paaye Jaayen.
(Bahar E Shari'at)

MASLAH:- Awwal Waqt Mein Musafir Tha Aur Asna E Waqt Mein Muqeem Ho Gaya Us Par Bhi Qurbaani Wajib Hogi.
(Bahar E Shari'at)

MASLAH:- Faqeer Tha Aur Waqt ke Andar Maaldaar Ho Gaya Us Par Bhi Qurbaani Wajib Hai.
(Bahar E Shari'at)

MASLAH:- Jo Shakhs 200 dirham (Saadhe 52 Taula Yani (612)  Gram Chaandi ) Ya 20 Deenaar (Saadhe 7 Taulah Yani Saadhe 87 Gram Sona)  Ka Maalik Ho Ya Haajat Ke Siwa Kisi Aisi Chiz Ka Maalik Ho Jis Ki Qeemat 200 Dirham (Saadhe 52 taula Chaandi)  Ho Woh Gani Hai Us Par Qurbaani Wajib Hai.
(Bahar E Shari'at)

MASLAH:- Haajat E Asliyyah Se Muraad Rehne Ka Makan Aur Khana Daari Ke Saman Jinki Haajat Ho Aur Sawari Ka Janwar Khadim Aur Pahanne Ke Kapde In Ke Siwa Jo Chiz Ho Woh Haajat Se Zaaid Hai.
(Bahar E Shari'at)

MASLAH:- Us Shakhs Pe Dain (Qarz Wagairah) Hai Aur Uske Amwal Se Dain Ki Miqdaar Mujra Ki Jaaye To Nisaab Nahi Baaqi Rahti Us Par Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Maal Yahan Maujood Nahi Aur Ayyam E Qurbaani Guzarne Ke baa'd Woh Maal Use Mausool Hoga To Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Maalik E Nisaab Ne Qurbaani Ke Liye Bakri Khareedi Thi Woh Gum Ho Gayi Aur Us Shakhs Ka Maal Nisaab Se Kam Ho Gaya Ab Qurbaani Ka Din Aaya To Us Par Ya Zaroori Nahi Keh Dusra Jaanwar Khareed Kar Qurbaani Kare Aur Agar Woh Bakri Qurbaani Hi Ke Din Mil Gayi Aur Wo Shakhs Ab Bhi Maalik E Nisaab Nahi Hai To Us Par Us Bakri Ki Qurbaani Wajib Nahi.
(Bahar E Shari'at)

MASLAH:- Ek Makan Jaade Ke Liye Aur Ek Garmi Ke Liye Ye Haajat Mein Daakhil Hai In Ke Ilawah Us Ke Paas Teesra Makan Ho Jo Haajat Se Zaaid Hai Agar Ye 200 dirham (Saadhe 52 Taula Chaandi)  Ka Hai To Qurbaani Wajib Hai..

MASLAH:- Haajat Se Zaaid Makan Hai Aur Uski Qeemat Nisaab Ko Pahunchti Ho To Qurbaani Wajib Hai Agarcheh Woh Makan Kiraya Par Chalata Ho Ya Khali Pada Ho...
(Fatawa Razviyyah  Jild  8 Safah 389)

MASLAH:- Makan E Sukunat Itna Bada Hai Ke Uska Ek Hissa Us Ke Jaade Garmi Ki Sukunat Ke Liye Kaafi Ho Aur Dusra Hissa Haajat Se Zaaid Ho Aur Uski Qeemat Tanha Ya Usi Qism Ke Maal Me Milkar Nisaab Tak Pahunche Jab Bhi Qurbaani Wajib hai..
(Fatawa Razviyyah  Jild 8  Safah 389)

MASLAH:- Garmi Jaade Ke Bichhone Haajat Me Daakhil  Hain Aur Teesra Bichhona Jo Haajat Se Zaaid Hai uska ietebaar hoga.
(Bahar E Shari'at)

MASLAH:- Kisi Ke Paas 2 Car Hai Agar Ek Se Zaroorat Poori Ho Sakti Hai Aur Dusri Zaaid Hai To Agar Dusri Ki Qeemat Nisaab Ko Pahunch Jaaye Qurbaani Wajib Hai.

MASLAH:- 2 Motor Cycle Hai Ek Se Zaroorat Poori Ho Sakti Hai To Dusri Wali Motor Cycle Haajat Se Zaaid Hai Aur Dusri Motor Cycle ki Qeemat Nisaab Ko Pahuch Jaaye To Qurbaani Wajib Hai.

MASLAH:-  Bartan Kuch Istemaal Ho Rahe Hain Aur Kuch Rakhe Huye Hai To Rakhe Huye  Bartan Zaaid Hai Uska Bhi Ietebaar Hoga.

MASLAH:- T.V.,   Video Camera Wagairah Haajat E Asliyyah Se Nahin Lihaza Agar Unki Qeemat Nisaab Ko Pahunch Jaaye To Qurbaani Wajib Hai...

MASLAH:- Fridge , Washing Machine,  Mixer Machine Wagairah Haajat E Asliyyah Me Hai.

MASLAH:- Ghar Me Pahanne Ke Kapde Aur Kaam Kaaj Ke Waqt Pahanne Ke Kapde Aur Juma O Eidain Aur Dusre Mauqo Par Pahen Kar Jaane Ke Kapde Ye Sab Haajat me Daakhil Hai Aur In 3 Ke Siwa Chautha Joda Agar 200 Dirham Ka Hai To Qurbani Wajib Hai..
(Bahar E Shari'at)

MASLAH:- Kisi Ke Paas Kuch Zaaid Bartan Hai Magar Nisaab Ko Nahi Pahunchte Ya Zaaid Kapde Tanha Nisaab Ko Nahi Pahunchte Ya Zaaid Gaadi Wagairah Tanha Nisaab Ko Nahi Pahunchti Magar Ye Sab Zawaaid Mil Kar Nisaab Ko Pahunch Jaaye To Qurbaani Wajib Hai.

MASLAH:- Kisi Ke Paas Khet Hai Aur Uski Qeemat Nisaab Tak Pahunchti Ho To Us Par Bhi Qurbaani Wajib Hai.
(Maakhuz Az Fatawa Razviyyah  Jild  8 Safah 393/ Ahkam Shari'at )

MASLAH:- Agar Ibteda E Waqt Mein Iska Ahal Na Tha Wujoob Ke Sharaait Nahi Paaye Jaate The Aur Aakhir Waqt Me Ahal Ho Gaya Yani Wujoob Ke Sharaait Paaye Gaye To Us Par Wajib Ho Gayi
(Bahar E Shari'at)

MASLAH:- Agar Ibteda E Waqt Me Wajib Thi Aur Abhi Ki Nahi Aur Aakhir Waqt Me Sharaait Jaate Rahe To Wajib Na Rahi.
(Bahar E Shari'at)

MASLAH:- Ek Shakhs Faqeer Tha Magar Usne Qurbaani Kar Daali Uske Baa'd Abhi Waqt Qurbaani Ka Baaqi Tha Ke Gani (Maalik E Nisaab) Ho Gaya To Usko Phir Qurbaani Karni Chaahiye Keh Pahle Jo Ki Thi Woh Wajib Na Thi Aur Ab Wajib hai.
(Bahar E Shari'at)

MASLAH:- Agar Baawajood Maalik Nisaab Hone Ke Usne Qurbaani Na Ki Aur Waqt Khatm Hone Ke Baa'd Faqeer Ho Gaya To Us Par Bakri Ki Qeemat Ka Sadqa Karna Wajib Hai Yani Waqt Guzarne Ke Baa'd Saaqit Nahi Hogi.
(Bahar E Shari'at)

MASLAH:- Ek Ghar Me Kayi Afraad Maalik E Nisaab Hai To Jitne Log Maalik E Nisaab Hai Sab Par Qurbaani Wajib Hai Ghar Ke Kisi Ek Fard Ki Qurbaani Hone Se Dusre Ka Wujoob Ada Na Hoga.

MASLAH:- Kayi Afraad Me Maal Mushrtarak Hai To Agar Maal Shuraka Me Taqseem Karne Ke Baa'd Har Fard Ke Hissa Me Itna Maal Aata Ho Ke Nisaab Ko Pahunch Jaaye To Sab Par Qurbaani Wajib Hai Aur Agar Har Ek Ka Hissa Nisaab Se Kam Ho To Kisi Par Wajib Nahi.

MASLAH:- Agar Maalik E Nisaab Bagair Qurbaani Kiye Huye Unhi Dino Me Mar Gaya To Uski Qurbaani Saaqit Ho Gayi.
(Bahar E Shari'at)

MASLAH:-  Qurbaani Ke Waqt Me Qurbaani Karna Hi Laazim  Hai Koi Dusri Chiz Uske Qaaim Maqam Nahi Ho Sakti Maslan Bajaaye Qurbaani Usne Bakri Ya Uski Qeemat Sadqa Kar Di Ye Nakaafi Hai.
(Bahar E Shari'at)

*JO SAAHIB E ISTETA'AT NA HO USKI QURBAANI*

♻HADEES
Hazrat E Abdullah Bin Umar رضى الله تعالى عنهما se riwayat hai keh RasoolAllah صلى الله تعالى عليه وسلم ne farmaya mujhe yaum e azha ka hukm diya gaya us din ko khuda ne is ummat ke liye eid banaya ek shakhs ne arz ki ya RasoolAllah صلى الله تعالى عليه وسلم ye bataaiyen agar mere paas meenha ke siwa koi Jaanwar na ho to kiya uski Qurbaani kar dun ( menha us janwar ko kahte hain jo dosre ne use is liye diya hai keh kuchh dino uske doodh wagairah se faaidah uthaye aur phir maalik ko wapas kar de ) huzur صلى الله تعالى عليه وسلم ne farmaya nahi.

♻Haan tum apne baal aur naakhun tarashwaao aur moye zer e naaf mundo is me tumhari Qurbaani khuda ke nazdeek poori ho jaayegi yani jisko Qurbaani ki taufeeq na ho to use in chizo ke karne se Qurbaani ka sawab haasil ho jaayega.
(Abu Daaud, Nasai)

BAAL O NAAKHUN KATWANE KA HUKM

♻HADEES
Ummul Momineen Umm E Salama رضى الله تعالى عنها se riwayat hai keh Huzur صلى الله تعالى عليه وسلم ne farmaya jis ni zilhijjah ka chaand dekh liya aur uska iraadah Qurbaani ka hai to jab tak Qurbaani na kar le baal o naakhuno se na le yani na tarashwaye.
(Muslim / Tirmizi / Nasai)

MASLAH:- Jis ko Qurbaani karne ka iradah ho us ke liye mustahab hai ke zilhijjah ka chaand dekhne ke baa'd naakhun baal wagairah na kaate.

MASLAH:- Agar kisi shakhs ne (31) din se kisi uzr ke sabab,  khwah bila uzr naakhun na tarashe hon,  khat banwaya na ho ke chaand zilhijjah ho gaya to agarcheh Qurbaani ka iradah rakhta ho is mustahab par amal nahin kar sakta ke ab daswen tak rakhega to naakhun o khat banwaye huye ektaaliswan (41) din ho jaayega aur 40 din se ziyadah na banwana gunaah hai
Fe'l e mustahab ke liye gunaah nahin kar sakta
(Fatawa Razviyyah  Jild 8  Safah 358)

MASLAH:- Jise dusre ya teesre din Qurbaani karni hai us ke liye behtar hai keh woh dusre ya teesre din Qurbaani ke baa'd naakhun o baal wagairah kaate.

MASLAH:- Eid ki namaz ke ba'd aur Qurbaani se pahle naakhun baal wagairah katwa liya to is men bhi harj nahin

*QURBAANI KA HUKM*

MASLAH:- Qurbaani ka hukm ye hai keh us ke zimmah jo Qurbaani wajib hai kar lene se bariuzzimmah ho gaya
(Bahar e shari'at)

MASLAH:- achhi niyyat se ki hai riya (dikhawa) wagairah ki mudakhalat nahin to allah ke fazl se ummeed hai keh aakhirat men uska sawab mile

MASLAH:- ek se ziyadah  Qurbaani ki sab Qurbaaniyaan jaayez hain ek wajib baaqi nafl
(Bahar e shari'at)

MASLAH:- agar ek poori gaaye Qurbaani ki to poori se wajib hi ada hoga ye nahin keh saatwa hissa hi wajib ho baaqi nafl
(Bahar e shari'at)

*QURBAANI KI MANNAT KA BAYAN*

MASLAH:- Qurbaani ki mannat sahih hai agar shart paayi gayi to Qurbaani karna wajib hai maslan kisi ne kaha mera fulaan kaam ho jaaye to main Qurbaani karunga aur oh kaam ho gaya to Qurbaani wajib hai

MASLAH:- Qurbaani ki mannat maani aur ye mu'ayyan nahin kiya keh gaaye ki Qurbaani karega ya bakri ki to mannat sahih hai bakri ki Qurbaani kar dena kaafi hai
(Bahar e shari'at)

MASLAH:- agar bakri ki Qurbaani ki mannat maani to oont ya gaaye  Qurbaani kar dene se bhi mannat poori ho jaayegi
(Bahar e shari'at)

MASLAH:- Mannat ki Qurbaani men se kuchh na khaye balkeh sara gosht wagairah sadqa kar de aur kuchh kha liya to jitna khaya uski qeemat sadqa kar de
(Bahar e shari'at)

MASLAH:-  Maalik e nisaab ne Qurbaani ki mannat maani to uske zimmah 2 Qurbaaniyaa wajib ho gayin ek oh jo gani par wajib hoti hai aur ek mannat ki wajah se
(Bahar e shari'at)

MASLAH:- 2 yaa 2 se ziyaadah Qurbaaniyo ki mannat maani to jitni Qurbaaniyo ki mannat hai sab wajib hai
(Bahar e shari'at)

REFERENCE - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI

Continue Reading

How to perform Eid Ul Adha Namaz, Niyat and Dua

 IMPORTANT - EID NAMAZ IN LOCKDOWN 

Steps for Performing Eid-ul-Adha Namaz

There are six extra Takbeers in Eid Namaz

Three before Qira’at (recitation) and after Takbeer-e-Tahrima in the first Rak’at and
Three after Qira’at in the second Rakat and before the Takbeer for Ruku.




Follow the below steps:

Eid Ul Adha namaz ki Niyat

Niyat ki maine 2 rakat namaz Wajib Eid Ul Adha ki, Zahid 6 Takbiro ke, Muh Kaaba shareef ki taraf, Picha is Imam ke, Allah o Akbar

1) Make intention for Eid-ul-Adha for two Rakats Wajib  as above and then lift your hands up to your ears and say ‘Allahu Akbar’ and then fold them below the navel as normal.

2) Now pray ‘Sana’ and then say Allahu Akbar and lift your hands up to your ears and release them and again lift your hands and say Allahu Akbar and release them again and then lift your hands again and say Allahu Akbar and then fold them.

3) This means fold your hands after the first and fourth Takbeer and in the second and third Takbeers release your hands. The best way to remember is that if the Imam shall recite after the Takbeer then fold your hands and when he shall not recite (after a Takbeer) release your hands and hang them on the side.

4) After folding your hands after the fourth Takbeer the Imam will silently recite ‘A’udhubillah’ and ‘Bismillah’ and then he will pray Surah al-Fatiha (‘Alhamd Sharif’) and a Surat loudly and then go into Ruku and Sijdah and (thus,) complete one Rak’at (unit).


5) Then in the second Rak’at the Imam will first pray the Alhamdu and a Surat then lift your hands to your ears and say Allahu Akbar and release them; and do not fold them and repeat this twice. Therefore a total of three times the Takbeer shall be said. On the fourth time say Allahu Akbar and without lifting your hands go into Ruku.

Must to before Eid Namaz as per sunaat of Prophet Muhammad Sallallahu Alaihi Wa salam

1. To rise early in the morning.
2. Take a full bath.
3. Clean the teeth.
4. Wear the best cloths that he had.
5. Wear perfume.
6. To eat something sweet like dates before leaving home.
7. Go to the Eid prayer location very early. (The Prophet use to offer Eid prayer in the central location, that is not to offer it in a mosque of a locality without any legitimate excuse).
8. The Prophet used to go to the Eid Prayer location by one route and will return through another route.
9. He used to go for Eid on foot.
10. He used to chant slowly on the way to the Eid prayer location the following words: “Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd." (Translation: Allah is the greatest, He is the greatest. There is no god except Allah. He is the greatest. All praises and thanks are for Him)
11. The Prophet used to give Sadqa-e-Fitr (zakatul fitr) for before the Eid day. But if you have not done so please give now before the Eid.

Eid Namaz for Women

It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]


4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

A FEW MASA’IL REGARDING EID SALAAH (EID NAMAZ FAQS)

1. If the Imam forgets to recite the extra Takbirs in the first rak’ah and if he remembers after reciting surah Al-Fatihah, he should recite the extra Takbir and repeat surah Al-Fatihah.

2. If a person joins the Eid salaah after the Imam has completed the extra Takbirs then he should recite the Takbir of Tahrimah and immediately, the additional Takbirs, dropping the hands between the first two additional Takbirs and clasping them after the third, making sure that the hands are raised to the ears on each Takbir.

3. Since the condition of Eid salaah is the formation of a jama’ah, a person who missed Eid salaah is unable to perform the salaah on his own. There is no Qadha for Eid salaah.

4. A person who joins the Eid salaah after the Imam has already recited the Eid Takbir should recite the Takbir immediately upon entering the salaah. However, if he enters the salaah when the Imam is about to go into Ruku and he (the late-comer) fears that he will not be able to join the Imam in the Ruku if he stands and recites the Takbir, then he should instead recite the Takbir in the Ruku, and forgo the tasbih of the Ruku but, while reciting the Takbir in Ruku the hands should not be raised as is done when reciting the Takbir when in Qiyam (the standing posture of salaah). If the Imam emerges from the Ruku and the latecomer has not yet completed the recitation of his Takbir which he had missed then he should leave off the balance of the Takbir and join the Imam. In this case the balance of the Takbir which he could not complete are waived.



5. If someone missed a Rak’ah of the Eid Salaah, he should fulfil it as follows: After the Imam completes the salaah, he (the one who missed the Rak’ah) should rise and perform one Raka’h on his own, reciting Qira’ah (Surah Al-Fatiha plus a Surah) first, followed by the Takbirs. The rest of the Rak’ah is then completed as usual.

Also Read

Qurbani ki Niyat, Qurbani ki Dua, Dua for Sacrifice an Animal

Qurbani ka Amali Tariqa | Qurbani Ki Dua Or Tarika - Eid ul Adha

Continue Reading

Qurbani ki Niyat, Qurbani ki Dua, Dua for Sacrifice an Animal

Qurbani Dua for slaughtering the animal

Recite this Dua and slaughter the animal with the words: “Bismillahi Wallahu Akbar.”

Inni waz jahtu wajahi ya lillazi fa ta rassamawati wal arz hanifauv wa ma ana minal mushriqi na in na salaati wa nusuki wa mahya ya wa mamaati lillahi rabbil aalmin. La shariq lahu wa bizali ka uriratu wa ana minal muslimin. Allahumma ma la  ka wa min ka bismillahi Allahu Akbar.

If Qurbani is on your behalf, then After Qurbani Read the below Dua: 

Allahumma ta Kabbal minni kama ta kabbal ta min khalili ka Ibrahim Alayhi Wa Salatu salam wa Habeebi ka Muhammadin Saallalahu Ta’ala Alayhi Wasallam

 If slaughtering on the behalf of somebody else, instead of the words: “Minni” one should say : “Min” and take the name of the person and his father on whose behalf the Qurbani is being offered (Taqabbal Min ______ bin _________)

Qurbani Method

Place the animal of Qurbani on the left side in such a way that its’ face is towards the Qibla and put the left leg on its side. And say the above duaa before slaughtering.

कुरबानी की नियत | कुरबानी की दुआ

जानवार को ज़बह करने से पहले यह दुआ पढ़े:

इन्नी वज्जहतु वजहिय लिल्लज़ी फ़तरस्समावाति वल्अरज़ा हनीफ़ंव व मा अना मिनल्मुशरिकीन, इन्ना सलाती व नुसुकी व महयाया व ममाती लिल्लाहि रब्बिल अ़ालमीन, ला शरीक लहु व बिज़ालिक उमिरतु व अना मिनल्मुस्लिमीन, अल्लाहुम्म मिन्क व लक, बिस्मिल्लाहि अल्लाहु अकबर

 पढ़कर ज़बह करे।

क़ुर्बानी अगर अपनी तरफ़ से है, तो ज़बह करने के बाद यह पढ़े…

अल्लाहुम्म तक़ब्बल मिन्नी कमा तक़ब्बल्त मिन् ख़लीलिक इब्राहीम अ़लैहिस्सलाम व हबीबिक मुहम्मदिन सल्लल्लाहु अ़लैहि वसल्लम

 और अगर दुसरी की जानिब से ज़बह किया जाए, तो ‘मिन्नी’ की जगह ‘मिन फलां’ कहा जाए 

Watch Video for Qurbani Dua and Qurbani Method

Also Read:

• How to perform Qurbani
• Qurbani and Eid Ul Adha Information and Frequently Asked Questions
• How to perform Eid Ul Adha Namaz, Niyat and Dua
• Qurbaani Ka Bayaan | All you want to know about Qurbaani
• Qurbani Ke Masail E Fiqahiyah

 IMPORTANT - EID NAMAZ IN LOCKDOWN 

Some Important FAQS on Qurbani and Animals

Masala 1: With regard to Qurbani, sahibul Nisaab is the person who
A) Owns 52 ½ taula of silver (612.4 grams, 19.75 ounces) or 7 ½ taula of gold
(87.48 grams, 2.82 ounces)
B) Or owns the equivalent of the price of these in business possessions or non-business possessions
C) Or owns equivalent of naqd [cash] or money
And the owned possessions are more than the hajate asalia [explained in Masala 2].
Masala 2: Hajate asalia, that is, the things which are necessary to for a livelihood. Possessions of these things does not make Qurbani nor Zakat wajib. Like the house to live in, the clothes to wear in the summer and winter, possessions the household, animals or cars for transportation, equipment for work, and books for the people of knowledge.
Masala 3: By books it is meant the Quran, Hadith, Usool of Hadith, Usool of Fiqh, Ilm Kalaam, Akhlaq, and other religious books. Just like this, books of medicine are hajate asalia for a doctor.
Masala 4: Besides this, more than copy of books such as religious books, Nahw, Sarf, Nujoom, Stories, Deewan, and other books are not hajate asalia. If their value reaches nisab then Qurbani is wajib.
Masala 5: Quran Majeed is not hajate asalia for a Hafiz.
Masala 6: Qurbani is not wajib on a musafir (traveler) even if he is wealthy. Although, if he wishes to do Qurbani for Nafl reward then he may do so.
Masala 7: If a woman has jewelry given to her by her father or any other possessions which she owns which reaches the value of nisab then Qurbani is wajib on her also. This is the order of every year.
Masala 8: If a Malikun Nisaab (owner of Nisaab) does Qurbani in his name at one time and if he is a malikun nisaab the next year then it is wajib on him to do Qurbani [for that year]. This is the order of every year. (Tirmizi)
Masala 9: If malikun nisaab person does Qurbani in someone else’s name besides himself and not in his name then he is a grave sinner. So, if one wants to Qurbani for someone else then he should make arrangements for another Qurbani for the other person.

Animals of Qurbani
Masala 10: Male or female camel, cow, buffalo, goat, sheep, and ram are all permissible.
Masala 11: A camel must of 5 years, a cow and buffalo of 2 years, a goat, sheep, and ram of 1 year. If the animal is younger than this then qurbani is not permissible, if older than this then it is permissible, in fact it is better. However, if the six-month old offspring of sheep or ram is so big that from looking from afar the sheep or ram looks like a year old then it is permissible.
Masala 12: It is wajib for a sahibun nisaab to slaughter one goat or to slaughter a seventh of camel, cow, and buffalo, it is not permissible to slaughter less than one seventh of the animal.
Masala 13: To slaughter more than a seventh is permissible such as five or six persons slaughtering a cow or buffalo, rather, one person may do qurbani of a whole cow.

The Days of Qurbani
Masala 14: The time for Qurbani is from the dusk of dawn on the 10th of Zul Hijjah to the sunset of the 12th of Zul Hijjah, that is, two days and three nights.
Masala 15: The best date for Qurbani is the 10th of Zul Hijjah, then 11th, and then the 12th.
Masala 16: It is not Jaiz (permissible) to do Qurbani before the Salah of Eid in the city.

The Ahkam of Meat and Skin
Masala 17: One may eat the meat of Qurbani himself or give it to a poor or wealthy person or feed them, rather, it is mustahab (better) that the one who has done the Qurbani also eats some from the Qurabni.
Masala 18: It is best for the one who will do Qurbani that to not eat or drink anything from dusk of dawn on the 10th of Zul Hijjah and when the Qurbani is done, he eat from it’s meat.
Masala 19: It is better to divide the meat into three parts in such a way that one for the Fuqaraa and Masakeen (the poor and needy), one part for the friends and relatives, and one part for his own household. If the household persons are many then he my feed all of the meat to his household.
Masala 20: If one did Qurbani on behalf of a deceased person then he may eat the meat himself and feed it to his friends and relatives, that is, if the deceased had not made waseeah (willed) this Qurbani otherwise give all in Sadqa.
Masala 21: If the Qurbani is done because of a mannat (vow) then one can not eat the meat himself nor can he feed to the wealthy rather it is wajib to give it in Sadqa, the vower my be a wealthy or poor person.
Masala 22: It is not permissible to give the meat to a Kafir.
Masala 23: It is not permissible to give the leather or meat or any part of it to the butcher or to the one who did the slaughter (for you) as a payment.

Leather of Qurbani
Masala 24: It is not permissible to sell the leather/skin of the Qurbani and bring the money into personal use. However, one may use the leather/skin for personal use.
Masala 25: Many people give the skin to religious Madarsas which is a afdal(best) and the means of getting great reward. At times, it is difficult to send the skin to the madarsas so people sell the skin and send the money to the madarsas which is also no problem.

The Way of Zabh (Slaughter)
Masala 26: Four arteries are to be cut whilst slaughtering. If three of the four arteries are cut or most of the each four arteries are cut then the slaughtered is Halal.
Masala 27: If one purposely did not say Arabic text (that is, did not take the name of Allah) then the animal is haraam. If he forgot then the animal is halal
Masala 28: If one handed over the animal to the butcher before completely slaughtering the animal then the butcher must also say Arabic text before proceeding with slaughtering the animal.
Masala 29: To slaughter in such a way that the knife reaches the haraam magz (spinal cord ) or that the head comes off is makrooh (undesirable) but the animal can be eaten, that is, the undesirability is with this action not with the zabeeha (slaughter).
Masala 30: The same order applies for a woman as does for a man, that is, the slaughter of a woman (performed by a woman) is permissible.
Masala 31: The slaughter of a Mushrik or Murtad (performed by them) is dead and haraam.

Continue Reading

Beautiful lesson by Pir Saqib Shaami on Rizq (Rozi) / Sustenance

Prophet Muhammad sallahu alaihiwa salam said: “Inna-rizqa la-yatlubu-l-abda, kama yatlubu-hu ajalu-hu”

Why man creates enmity when he will get what is written for him and no one on this earth can take it from him. 

No strength in Dunya can stop you from getting your money or getting your sustenance.

Many people come to me and complain of being victims of black magic because they feel that their rizq has suddenly become scarce. Don’t they realize that by saying so, they are actually equating Allah (swt) with mere mortals?

If Allah wants to give rizq to someone, the entire human population put together cannot stop that rizq.



Similarly if Allah wants to take away his rizq from someone, the entire human race cannot cause any hindrance in this plan of Allah.

Why all this frustration, when Allah Himself has taken the responsibility of providing rizq to His people? It is not a momin’s place to be frustrated like this. The way a momin thinks is: ‘I just need to do harakah [make effort] for my rizq, and it is Allah who will Put barakah in my harakah; I will get what I am destined to get, no matter what.’

One is that rizq also seeks the human, death also searches for a human. But rizq is faster than death, and reaches the person before death.

And second is that the person who earns his wealth through sood, unlawful means, he becomes the enemy of Allah. He wages war with Allah swt.

Whoever bangs his head against a mountain of stone, would only break his head. And he who wages war against Allah swt, is responsible for his own destruction.

Click here More video by Pir Saquib Shaami 

Continue Reading

Thank Allah for 5 Things: Prophet Muhammad Sallallahu Alaihay Wasallam

Prophet Muhammad (Sallallahu Alaihay Wasallam) said to be thankful to 5 things before those 5 things go away

1) Young age before Old Age
2) Health before sickness
3) Wealth before poverty
4) Time before it goes away
5) Life before Death

- Tirmizi Shareef

Prophet Muhammad (Sallallahu Alaihay Wasallam) ne ek Sahabi Ko Naseehat Karte Huve Farmaya –
“Paanch (5) Cheezon Ko Paanch (5) Cheezon Se Pahele Ghaneemat Samjo”,
∗1. Apni Jawaani Ko Budhaape Se Pehele.
∗2. Apni Sehat Ko Bimaari Se Pehele.
∗3. Apni Maaldaari Ko Gurbat(Gareebi) Se Pehele.
∗4. Apni Faraagat Ko Masrufiyat Se Pehele.
∗5. Apni Zindagi Ko Mout Se Pehele.
– (Tirimizi Sharif)

Continue Reading