Qurbani Ke Masail E Fiqahiyah Aur Qurbani Ka Bayan

Qurbani & Eid ul Adha (Bakrid) Frequently Asked Questions

#Qurbani Ke Masail E Fiqahiyah Aur Qurbani Ka Bayan

Qurbani Ki Kai Qism Hai. 

1. Gani Aur Faqir Dono Par Wajib
Dono Par Wajib Ho Is Ki Surat Yeh Hai Ke Qurbani Ki Mannat Mani Yeh Kaha Ke ALLAH (Azwajjal) Ke Liye Mujh Par Bakri Ya Bakra Ki Qurbani Karna Hai Ya Is Bakri Ya Us Bakra Ko Qurabni Karna Hai. 

2. Faqir Par Wajib Gani Par Wajib Na Ho.
Faqir Par Wajib Ho Gani Par Wajib Na Ho Iski Surat Yeh Yeh Hai Ke Faqir Ne Qurbani Ke Liye Janwar Kharida Is Par Us Janwar Ki Qurbani Wajib Hai Aur Gani Agar Kharidta To Us Kharidne Sy Qurbaan Us Par Wajib Na Hoti. 

3. Gani Par Wajib Ho Faqir Par Wajib Na Ho.
Gani Par Wajib Ho Faqir Par Wajib Na Ho Iski  Surat Yeh Ke Qurbani Ka Wujub Na Kharidne Sy Ho Na Mannant Sy Balke Khuda Ne Jo Use Zinda Rakha Hai Uske Sukriyah Me Aur Hazrat Ibrahim Allayasallam Ki Sunnat Ke Ihya Me 
(Sunnat E Ibarahim Allaysallam Ko Qayam Rakhne Ke Liye) Jo Qurbani Wajib Hai Wo Sirf Gani Par Hai.

Qurbani ke Masail E Fiqahiyah 

Masla 1 : Musafir Par Qurabani Wajib Nahi Agar Musafir Ne Qurbaani Ki Yeh Tatuh (Nafal) Hai Aur Faqir Ne Agar Na Manat Mani Ho Na Qurbaani Ki Niyat Sy Janwar Kharida Ho Us Ka Qurbani Karna Bhi Nafal Hai.

Masla 2 : Bakri Ka Malik Tha Aur Uski Qurbaani Ki Niyat Karli Ya Kharid Ne Ke Waqt Qurbaani Ki Niyat Na Thi Bad Me Niyat Karli To Us Niyat S Qurbaani Wajib Nahi Hogi.

Masla 3 : Qurbaani Wajib Hone Ke Sharait Yeh Hai, 

1) Islaam Yani Gair Muslim Par Qurbani Wajib Nahi.

2) Aqamat Yani Muqim Hona, Musafir Par Wajib Nahi, 

3) Tawangari Yani Malik E Nisab Hona Yaha Maldari Sy Murad Wahi Hai Jis Sy Sadqa E Fitr Wajib Hota Hai Wo Murad Nahi Jis Sy Zaqat Wajib Hoti Hai. 

4) Azaad Hona Jo Azad Na Ho Us Par Qurbaani Wajib Nahi Ke Gulam Ke Pas Maal Hi Nahi Lehaja Ibadat Maliyah Us Par Wajib Nahi. Mard Hona Isliye Sharat Nahi. Aurato Par Wajib Hoti Hai Jis Tarah Mardo Par Wajib Hoti Hai Isliye Isliye Balig Sharat Hai Ya Nahi Isme Iktlaaf Hai Aur Na Balig Par Wajib Hai To Aya Khud Us Ke Maal Sy Qurbaani Ki Jayegi Ya Uska Baap Apne Maal Sy Qurbani Karega. Zahir Ul Rawayat Hai Ke Na Khud Nabalig Par Wajib Hia Aur Na Uske Taraf Sy Uske Baap Par Wajib Hai Aur Isi Par Fatwa Hai.

Masla 4 : Musafir Par Wajib Nahi Magar Nafal Ke Taur Par Kare To Kar Sakta Hai Sawa Payega. Hajj Karne Wale Jo Musafir Ho Un Par Qurbani Wajib Nahi Aur Muqim Ho To Wajib Hia Jaisy Ke Makka Mukrama Ke Rahne Wale Hajj Kare To Chunke Yeh Musafir Nahi Un Par Wajib Hogi.

Masla 5 : Sharait Ka Pure Waqt Me Paya Jana Zaroori Nahi Balke Qurbaani Ke Liye Jo Waqt Muqrar Hai Uske Kisi Hise Me Sharait Ka Paya Jana Wajub Ke Liye Kafi Hai Maslan Ek Shakhs Ibteda E Waqt Qurbani Me Kafir Tha Phir Musalmaan Ho Gyaa Aur Abhi Qurbani Ka Waqt Baqi Hai Us Par Qurbaani Wajib Hai Jabke Dusre Shrait Bhi Paye Jaye Isi Tarah Agar Gulam Tha Aur Azad Ho Gaya Uske Liye Bhi Yahi Hukm Hai. Yun Hi Awal Waqt Me Musafir Tha Aur Ashna E Waqt Me Muqim Ho Gaya Us Par Bhi Qurbaani Wajib Hogi Ya Faqir Tha Aur Waqt Ke Andar Maldaar Ho Gya Us Par Bhi Qurbaani Wajib Hai.

Masla 6  : Qurbani Wajib Hone Ka Sabab Waqt Hai Jab Wo Waqt Aya Aur Sharait Wujub Paye Gaye Qurbani Wajib Hogi Aur Iska Rukn Aun Makhsus Janwaro Me Kisi Ko Qurbani Ki Niyat Sy Jibah Karna Hai. Qurbani Ki Niyat Dusre Janwar Mashlan Marg Ko Jibah Karna Jaiz Hai.

Masla 7 :  Jo Shakhs 200 Dirham Ya 20 Dinar Ka Malik Ho Ya Hajat Ke Siwa Esi Chiz Ka Malik Ho Jiski Qimat 200 Dirham Ho Wo Gani Hai Us Par Qurbani Wajib Hai. Hajat Sy Murad Rahne Ka Makan Aur Khanadari Ke Saman Jin Ki Hajat Ho Aur Sawari Ka Janwar Aur Khadim Aur Pehanane Ke Kapde Sy Unke Siwa Chizein Ho Wo Hajat Sy Zaid Hai. 

Masla 8 : Us Shakhs Par Dain Hai Aur Uske Amwaal Sy Dain Ki Miqdar Mujra Ki Jaye To Nisab Nahi Baqi Rahti Us Par Qurbani Wajib Nahi Aur Agar Is Ka Maal Yaha Maujud Nahi Hai Aur Ayam E Qurbani Guzarne Ke Bad Wo Mal Us Sy Wasul Hoga To Qurbani Wajib Nahi.

Masla 9 : Ek Shakhs  Ke Pass 200 Dirham They Saal Pura Ho Aur Un Me Sy 5 Dhirham Zakat Me Ek 195 Dirham Baqi Rahe Ab Qurbani Ka Din Aya To Qurbani Wajib Hai Aur Agar Apne Zarooriyat Me Panch Dirham Kharch Karta To Qurbani Wajib Na Hoti.

Masla 10 : Malik E Nisab Ne Qurbani Ke Liye Bakri Kharidi Thi Wo Gum Ho Gayi Aur Us Shakhs Ka Maal Nisab Sy Kam Ho Gya Qurbani Ka Din Aya To Us Par Yeh Zaroori Nahi Ke Wo Dusra Janwar Kharid Kar Qurbani Kare Aur Agar Wo Bakri Qurbani Hi Ke Dino Me Mil Gayi Aur Yeh Shakhs Ab Malik E Nisab Nahi Hai To Us Par Is Bakri Ki Qurbani Wajib Nahi.

Masla 11 : Aurat Ka Mehar Shauhar Ke Zime Baqi Hai Aur Shauhar Maldar Hai To Us Mehar Ki Waj Sy Aurat Ko Malik E Nisab Nahi Mana Jayega Agar Che Mehar Ma'hmal Ho Aur Agar Aurat Ke Pas Us Ke Siwa Ba Qadar Nisab Maal Nahi Hai To Qurbani Wajib Nahi Hogi.

 Masla 12 : Kisi Ke Pas 200 Dirham Ki Qimat Ka Quran Majid Hai Agar Wo Use Dekh Kar Achi Tarah Tilawat Kar Sakta Hai Toh Us Par Qurbani Wajib Nahi Chahe Us Me Tilawat Karta Ho Ya Na Ho Aur Agar Achi Tarah Use Dekh Kar Tilawat Na Kar Sakta Ho To Wajib Hai. Kitabo Ka Bhi Yahi Hukm Hai Ke Uske Kaam Ki Hai To Qurbani Wajib Nahi Warna Hai.

Masla 13 : Ek Makaan Jarde Ke Liye (Sardi Ke Liye) Aur Ek Garmi Ke Liye Yeh Hajat Me Dakhal Hai Unke Elawa Iske Pass Tisra Makan Ho Jo Hajat Sy Zaid Agar Yeh 200 Dirham Ka Hai Toh Qurbani Wajib Hai Isi Tarah Garmi Jarde Ke Bichone Hajat Me Dakhil Hai Aur Tissra Bichona Jo Hajat Sy Zaid Hai Uska Aitbar Hoga. Gazi Ke Liye Do Ghorde Hajat Me Hai Tisra Hajat Sy Zaid Hai. Aslah Gazi Ki Hajatme Dakhil Hai Han Agar Har Qism Ke Do Hathiyar  Ho To Dusre Ko Hajat Sy Zaid Qarar Dia Jayega. Gao Ke Zamindar Ke Pas Ek Gorda Hajat Me Dakhal Hai Aur Do Ho To Dusre Ko Zaid Mana Jayega. Ghar Me Pehanane Ke Kapde Aur Kamkaz Ke Waqt Pehanane Kkke Kapde Aur Jumuah Wa Eid Aur Dusre Mauqa Par Pehan Kar Jane Ke Kapde Yeh Hajat Me Dakhal Hai Aur In Tino Ke Siwa Chothha Jorda Agar 200 Dirham Ka Hai Toh Qurbani Wajib Hai. 

Masla 14 : Balig Ladko Ya Bibi Ki Taraf Sy Qurbani Karna Chahta Hai To Un Sy Ijazat Hasil Kare Bagair Ijazat Ke Kiye Agar Kardi To Unke Taraf Sy Wajib Ada Na Ho Aur Nabalig Ki Taraf Sy Agar Che Wajib Nahi Hai Magar Kar Dena Behtar Hai.

Masla 15 :  Qurbani Ka Hukm Yeh Hai Ke Uske Jimeh Jo Qurbani Wajib Hai Karlene Sy Bari Ul Jimah Ho Gya Aur Achi Niyat Sy Ki Hai Riya Wagera Ki Madakhalat Nahi Toh ALLAH (Azwajjal) Ke Fazal Sy Ummid Hai Ke Aakhirat Me Iska Sawab Mile.

Masla 16 :  Yeh Zaroori Nahi Ke 10vi Hi Ko Qurbani Kar Dale Isliye Ke Gunjaish Hai Ke Pure Waqt Me Jab Chahe Kare Lehaja Agar Ibtedahe Waqt Me Iska Ahl Na Tha Wujub Ke Sharait Nahi Paye Jate Thy Aur Akhir Waqt Me Ahl Ho Gya Yani Wujub Ke Sharait Paye Gaye To Us Par Wajib Ho Gayi Aur Agar Ibtedah E Waqt Me Wajib Thi Aur Abhi Ki Nahi Aur Aakhir Waqt Me Sharait Jate Rahe To Wajib Na Rahi.

Masla : 17

Ek Shakhs Faqir Tha Magar Usne Qurbani Kar Dali Uske Bad Abhi Waqt Qurbaani Ka Baqi Tha Ke Gani Ho Gya To Use Qurbaani Karni Chaiye Ke Pehle Jo Ki Thi Wo Wajib Na Thi Aur Ab Wajib Hai Baz Ulma Ne Farmaya Ke Wo Pehli Qurbani Kafi Hai Aur Agar Bawjud Malik E Nisab Hone Ke Usne Qurbani Na Ki Aur Waqt Khatam Hone Ke Bad Faqir Ho Gya Toh Us Par Bakri Ki Qimat Ka Sadqa Karna Wajib Hia Yani Yani Waqt Guzarne Ke Bad Qurbaani Saqit Nahi Hogi. Aur Agar Malik E Nisab Bagair Qurbani Kiye Hue Unhi Dino Me Mar Gaya To Uski Qurbani Saqit Ho Gayi.

''الفتاوی الھندیۃ''،کتاب الأضحیۃ،الباب الاوّل فی تفسیرھا...إلخ،ج۵،ص۲۹۳.

Masla 18 :

Qurbaani Ke Waqt Me Qurbaani Karna Hi Lazim Hai Koi Dusri Chiz Uske Qaim Maqam Nahi Ho Sakti Mashlan Bajaye Qurbaani Usne Bakri Ya Uski  Qimat Sadqa Kar Di Yeh Nakafi Hai Usme Nihayat Ho Sakti Hai Yani Khud Karna Zaroor Nahi Balke Dusre Ko Ijazat De Di Usne Kar Di Yeh Ho Sakta Hai.

''الفتاوی الھندیۃ''،کتاب الأضحیۃ،الباب الاوّل فی تفسیرھا...إلخ،ج۵،ص۲۹۳،۲۹۴.

Masla 19 : 

Jab Qurbani Ke Sharait Mazkura Paye Jaye To Bakri Zibah Karna Ya Unt Ya Bakra Ka 7va Hisa Wajib Hai. 7ve Hisa Sy Kam Nahi Ho Sakta Balke Unt Ya Bakra Ke Sharka  Me Agar Kisi Sharik Ka 7va Hisa Sy Kam Hai Toh Kisi Ki Qurbaani Nahi  Hui Yani Jiska 7va Hisa Ya Us Sy Jayda Hai Uski Bhi Qurbaani Nahi Hui. Bakra Ya Unt Me 7ve Hisa Sy Jayda Ki Qurbaani Ho Sakti Hai. Maslan Bakra Ko 6 Ya 5 Shakhso Ya 4 Shakhso Ki Taraf Sy Qurbaani Kare Ho Sakta Hai Aur Yeh Zaroori Nahi Ke Sab Sharka Ke Hise Barbar Ho Balke Kam Wa Baish Bhi Ho Sakte Hai Haa Yeh Zaror Hai Ke Jiska Hisa Kam Hai To 7ve Hise Sy Kam Na Ho.

'الدرالمختار''و''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۱۔۵۲۵.

Masla : 20 

7 Shakhso Ne 5 Bakrao Ki Qurbaani Ki Yeh Jaiz Hai Ke Har Bakra Me Har Shakhs Ka 7va Hisa Hua Aur 8 Shakhs Ne 5 Ya 6 Bakaro Me Bahisa Masawi Shirkat Ki Yeh Na Jaiz Hai Ke Har Bakra Me Har Ek Ka 7va Hisa Sy Kam Hai.  7 Bakriyon  Ki 7 Shakhso Ne Sharik Ho Kar Qurbaani Ki Yani Har Ek Bakri Me Sava Hisa Hai Isthanan Qurbani Ho Jayegi Yani Har Ek Ki Ek Ek Bakri Puri Qarar Di Jayegi. Yun Hi Do Shakhso Ne Do Bakriyon Me Shirkat Karke Qurbaani Ki Qurbaani Bataur E Isthaasan Har Ek Ki Qurbaani Ho Jayegi.

۔''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۵.

Masla 21 : 

Shirkat Me Bakra Ki Qurbaani Hui To Zaroor Hai Ke Gosht Wazan Karke Taqsm Kia Jaye Andaza Sy Taqsim Na Ho Kyon Ke Ho Sakta Hai Ke Kisi Ko Zaiya Ya Kam Mile Yeh Najaiz Hai Yaha Yeh Khayal Na Kia Jaye Ke Ka Wa Paish Hoga To Har Ek Usko Dusre Ke Liye Jaiz Kar Degakah Dega Ke Agar Kisi Ko Zaid Pohch Gaya Hai To Mauf Kia Ke Yaha Adam Jawaz Haq Sharah Hai Aur Inko Iske Mauf Karne Ka Haq Nahi.

''الدرالمختار''و''ردالمحتار''،کتاب الأضحیۃ،ج۹،ص۵۲۷.

BAHAR E SHARIAT HISAB 15 QURBAANI KA BAYAAN 

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Qurbani ka Bayan - Hadiths on Qurbani - Bahar E Sharia - Part1

 QURBAANI KA BAYAAN 

Qurbani & Eid ul Adha (Bakrid) Frequently Asked Questions

Makhsus Janwar Ko Makhsus Din Me Baniyat Taqrib Jibah Karna Qurbaani Hai Aur Kabhi Aur Kabhi Aus Janwar Ko Bhi ( اضحیہ) 

Aur Qurbani Kahte Hai Jo Jibah Kia Jata Hai. Qurbani Hazrat Ibarahim Allaysallam Ki Sunnat Hai Jo Is Ummat Ke Liye Baqi Rakhi Gayi Aur Nabi E Karim Sallauallaihiwasallam Ko Qurbaani Karne Ka Hukm Dia Gaya,

Irshad Farmaya :

 (فَصَلِّ لِرَبِّکَ وَ انْحَرْ ؕ﴿۲﴾

Tarjumah : "Tum Apne Rab Ke Liye Namaz Pardho Aur Qurbani Karo."

Surah Kaushar 

Iske Mutliq Pehle Chand Ahadees Zikr Ki Jati Hai Aur Phir Fiqahi Masail Bayan Hogey.

Hadees 1 : Abu Dawood, Tirmizi Wa Ibne Majah Ummul Mominin Aaisha Siddiqa Radiallahu Talah Anuma Sy Rawi Ke Huzur Aqdas Sallauallaihiwasallam Ne Farmaya Ke "Yaum E Kha'hr (10v9 Jil Hijjah) Me Ibne Aadam Ka Koi Amal Khuda Ke Nazdeek Khun Bahane (Qurbani Karne) Sy Jayda Pyara Nahi Aur Wo Janwar Qayamat Ke Din Apne Sing Aur Baal Aur Kharo Ke Sath Aayega Aur Qurbaani Ka Khun Zamin Par Girne Sy Qabl Khuda Ke Nazdik Maqaam Qabul Me Pohch Jata Hai Lehaja Isko Khushdili Sy Karo.

(''جامع الترمذي''،کتاب الأضاحی،باب ماجاء في فضل الأضحیۃ،الحدیث:۱۴۹۸،ج۳،ص۱۶۲)

Hadees 2 : Tibrani Hazrat Imaam Hasan Bin Ali Radiallahu Talah Anho Sy Rawi Ke Huzur (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ne Farmaya : "Jis Ne Khushdili Sy Talib E Sawab Ho Kar Qurbaani Ki Wo Aatish E Jahannum Sy Hijaab (Rok) Ho Jayegi.

(''المعجم الکبیر''،الحدیث:۲۷۳۶،ج۳،ص۸۴.)

Hadees 3 : Tibrani Ibne Abbas Radiallahu Talah Anho Sy Rawi Ke Huzur (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ne Irshad Farmaya : "Jo Rupiya Eid Ke Dinn Qurbaani Me Kharch Kia Gaya Us Sy Jayda Koi Rupiya Payara Nahi."

(''المعجم الکبیر''،الحدیث:۱۰۸۹۴،ج۱۱،ص۱۴۔۱۵.)

Hadees 4 : Ibne Majah Abu Huraira Radiallahu Talah Anho Sy Rawi Ke Huzur Aqdas (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم)  Ne Farmaya : "Jis Me Wus'at Ho Aur Qurbani Na Kary Wo Humari Eidgah Ke Qarib Na Aaye".

(سنن ابن ماجۃ''،کتاب الأضاحی،باب الأضاحی واجبۃ ھی أم لا،الحدیث:۳۱۲۳،ج۳،ص۵۲۹)

Hadees 5 : Ibne Majah Ne Zaid Bin Arqam Radiallahu Talah Anho Sy Riwayat Ki Ke Sahaba Radiallahu Talah Anhum Ne Ar Ki Yaa Rasoolllah  (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) 
Humare Liye Is Me Kya Sawab Hai Farmaya : "Har Baal Ke Muqable Naiki Hai Arz Ki Un Ka Kya Hukm Hai Farmaya : "Unke Har Baal Ke Badle Me Naiki Hai." 

(۔المرجع السابق،باب ثواب الأضحیۃ،الحدیث:۳۱۲۷،ص۵۳۱.)

Hadees 6 : Sahi Bukhari Me Bara Radiallahu Talah Anho Sy Marwi Nabi E Karim (صلی اللہ تعالٰی علیہ وسلَّم ) Ne Farmaya : "Sab Sy Pehle Jo Kam Aaj Hum Karege Wo Yeh Hai Ke Namaz Pardhe Phir  Uske Bad Qurbaani Karege Jisne Esa Kia Us Ne Humari Sunnat Ko Paa Liya Aur Jisne Pehle Jibah Kar Lia Wo Gosht Hai Jo Usne Pehle Sy Apne Ghar Walo Ke Liye Tayar Kar Lia Qurbaani Sy Use Kuch Taluq Nahi. :Abu Barda Radiallahu Talah Anho Khade Hue Aur Yeh Pehle Hi Jibah Kar Chuke Thy (Is Khayal Sy Ke Paros Ke Log Garib Thy Unhone Chaha Ke Unko Gosht Mil Jaye)  Aur Arz Ki Yaa Rasoolallah (صلی اللہ تعالٰی علیہ وسلَّم ) Mere Pa Bakri Ka 6 Mah Ek Bacha Hai Farmaya : Tum Use Jibah Karlo Aur Tumhare Siwa Kisi Ke  Liye 6 Mah Bacha Kifayat Nahi Karega.

''صحیح البخاري''،کتاب الأضاحی،باب سنۃ الأضحیۃ،الحدیث:۵۵۴۵،ج۳،ص۵۷۱

Hadees 7 : Imaam Ahmad Wagera Bara Radiallahu Talah Anho Sy Rawi Ke Huzur Aqdas (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم)
Ne Farmaya Ke : "Aaj Ke Din Jo Kaam Humko Pehle Karna  Hai Wo Namaz Hai Aur Iske Bad Qurbaani Karna Hai Jisne Esa Kia Wo Humari Sunnat Ko Pohcha Aur Jisne Pehle Jibah Kar Dala Wo Gosht Hai Jo Usne Apne Ghar Walo Ke Liye Pehle Hi Sy Kar Lia. Nask Yani Qurbaani Sy Usko Kuch Taluq Nahi.

(المسند''،للإمام أحمد بن حنبل،مسند الکوفیین،حدیث البراء بن عازب،الحدیث:۱۸۷۱۵،ج۶،ص۴۴۴)


Hadees 8 : Imaam Muslim Hazrat Ayesha Radiallahu Talah Anho Sy Rawi Ke Rasoolallah (صلَّی اللہ تعالٰی علیہ وسلَّم )
Ne Hukm Farmaya Ke Sing Wala Menda Laya Jaye Jo Siyahi Me Chalta Ho Aur Siyahi Me Bethata Ho Aur Siyahi Me Nazar Karta Ho Yani Uske Pao Siya Ho Aur Aankhein Siyah Ho Wo Qurbaani Ke Liye Hazir Kia Gaya Huzur (صلَّی اللہ تعالٰی علیہ وسلَّم )
Ne Farmaya "Ayesha Chhuri Lao Phir Farmaya Use Pathar Par Tiz Karlo Aur Huzur (صلَّی اللہ تعالٰی علیہ وسلَّم )
Ne Chhuri Aur Mende Ko Lita Dia Aur Use Jibah Kia Phir Farmaya :

( ''بِسْمِ اللہِ اَللّٰھُمَّ تَقَبَّلْ مِنْ مُّحَمَّدٍ.وَاٰلِ مُحَمَّدٍ.وَمِنْ اُمَّۃِ مُحَمَّدٍ.''(1))

ILLAHI To Isko Muhammad (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ki Taraf Sy Aur Un Ki Aal Aur Ummat Ki Taraf Sy Qabul Farma.

('صحیح مسلم''،کتاب الأضاحی،باب إستحباب إستحسان الضحیۃ...إلخ،الحدیث:۱۹۔(۱۹۶۷)ص۱۰۸۷.)

Hadees 9 : Imaam Ahmad Wa Abu Dawood Wa Ibne Majah Wa Darmi Jabir Radiallahu Talah Anho Sy Riwayat Karte Hai Ke "Nabi E Karim Sallauallaihiwasallam Ne Jibah Ke Din Do Mainde Sing Chitkabre Khasi Kiye Hue Jibah Kiye Jab Un Ka Muh Qibla Ko Kya Yeh Pardha :

( اِنِّیْ وَجَّھْتُ وَجْھِیَ لِلَّذِیْ فَطَرَ السَّمٰوٰتِ وَالْاَرْضَ عَلٰی مِلَّۃِ اِبْرَاھِیْمَ حَنِیْفًا وَّمَا اَنَا مِنَ الْمُشْرِکِیْنَ اِنَّ صَلَا تِیْ وَ نُسُکِیْ وَمَحْیَایَ وَمَمَاتِیْ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ لَا شَرِیْکَ لَہٗ وَبِذٰلِکَ اُمِرْتُ وَاَنَا مِنَ الْمُسْلِمِیْنَ اَللّٰھُمَّ مِنْکَ وَلَکَ عَنْ مُّحَمّدٍ وَّاُمَّتِہٖ بِسْمِ اللہِ وَاللہُ  اَکْبَرُ.)

Isko Pardh Kar Jibah Farmaya

(''سنن أبي داود''،کتاب الضحایا،باب ما یستحب من الضحایا،الحدیث:۲۷۹۵،ج۳،ص۱۲۶.)

Aur Ek Riwayat Me Hai Me Hai Ke Huzur (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ne Yeh Farmaya Ke "ILLAHI Yeh Meri Taraf Sy Hai Aur Meri Ummat Me Uski Taraf Sy Hai Jisne Qurbani Nahi Ki."

(سنن أبي داود''،کتاب الضحایا،باب في الشاۃ یضحی بہاعن جماعۃ، الحدیث: ۲۸۱۰،ج۳،ص۱۳۱.)

Hadees 10 : Imaam Bukhari Wa Muslim Ne Anas Radiallahu Talah Anho Si Riwayat Ki Ke "Rasoolallah (صلَّی اللہ تعالٰی علیہ وسلَّم) Ne Do Minde Chitkabre Sing Walo Ki Qurbani Ki Unhe Apne Dast E Mubarak Sy Jibah Kia Aur بِسْمِ اللہِ وَاللہُ اَکْبَر Kaha, Kahte Hai Maine Huzur (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ko Dekha Ke Apna Pao Unke Pehlu Par Rakha Aur بِسْمِ اللہِ وَاللہُ اَکْبَر Kaha.

صحیح مسلم''،کتاب الأضاحی،باب إستحباب إستحسان الضحیۃ...إلخ،الحدیث:۱۷(۱۹۶۶)،۱۸(۱۹۶۶) ص۱۰۸۶.

Hadees 11 : Tirmizi Me Hansh Sy Marwi Wo Kahte Hai Maine Hazrat Ali Radiallahu Talah Anho Ko Dekha Ke Do Minde Ki Qurbani Karte Hai Maine Kaha Yeh Kya Unhone Farmaya Ke Rasoolallah صلَّی اللہ تعالٰی علیہ وسلَّم Ne Mujhe Wasiyat Farmai Ke Main Huzur صلَّی اللہ تعالٰی علیہ وسلَّم Ki Taraf Sy Qurbani Karu Lehaja Main Huzur صلَّی اللہ تعالٰی علیہ وسلَّم Ki Taraf Sy Qurbani Karta Ho.

Hadees 12 Abu Dawood Wa Nisai Abdullah Bin Ummar Radiallahu Talah Anho Sy Rawi Ke Rasoolallah صلَّی اللہ تعالٰی علیہ وسلَّم Ne Farmaya : "Mujhe Yum E Auza Ka Hukm Dia Gaya Us Din Ko Khuda Is Ummat Ke Liye Eid Banaya Ek Shakhs Ne Arz Ki Yaa Rasoolallah صلَّی اللہ تعالٰی علیہ وسلَّم Yeh Bataye Agar Mere Pass منیحہ (۔منیحہ Us Janwar Ko Kahte Hai Jo Dusre Ne Use Isliye Dia Hai Ke Kuch Dino Uske Dudh Wagera Sy Faida Uthhaye Phir Wapas Usko Karde.)Ke Siwa Koi Janwar Na Ho To Kya Usi Ki Qurbaani Kar Du Farmaya : Nahi". Haan Tum Apne Maal Aur Nakhun Tarswao Aur Muchein Tarswao Zair Naaf Ko Mundp Isi Me Tumhari Qurbani Khuda Ke Nazdik Puri Ho Jayegi.

سنن أبي داود''،کتاب الضحایا،باب ماجاء في إیجاب الأضاحی،الحدیث:۲۷۸۹،ج۳،ص۱۲۳.

Yani Jisko Qurbani Ki Taufiq Na Ho Use In Chizo Ke Karne Sy Qurbaani Ka Sawal Hasil Ho Jayega.

Hadees 13 : Muslim Wa Tirmizi Wa Nisai Wa Ibne Majah Ummul Mominin Ume Salma Radiallahu Talah Anha Si Rawi Ke Huzur صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم Ne Farmaya : " Jisne Zul Hijjah Ka Chand Dekh Lia Aur Uska Irada Qurbani Karne Ka Hai To Jab Tak Qurbaani Na Kare Baal Aur Nakhun Sy Na Le Yani Na Tarswaye.

جامع الترمذي''،کتاب الأضاحی،باب ترک أخذ الشعرلمن أرادأن یضحّی،الحدیث:۱۵۲۸،ج۳،ص۱۷۷.

Hadees 14 : Tibrani Abdullah Bin Masood Radiallahu Talah Anho Sy Rawi Huzur (صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم) Ne Farmaya : "Qurbani Main بقرہ 7 Ki Taraf Sy Aur Unt 7 Ki Taraf Sy Hai.

''المعجم الکبیر''،الحدیث:۱۰۰۲۶،ج۱۰،ص۸۳.

Hadees 15 : Abu Dawood Wa Nisai Wa Ibne Majah Majaish Bin Masood Radiallahu Talah Anho Sy Rawi Ke Huzur صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم Ne Farmaya : "Bherd Ka Jajah (Che Mah Ka Bacha) Sal Bhar Wali Bakri Ke Qaim Muqam Hai."


۔''سنن أبي داود''، کتاب الضحایا،باب ما یجوزمن السن في الضحایا،الحدیث:۲۷۹۹،ج۳،ص۱۲۷.

📚Bahar E Shariat Hisa 15 Qurabni Ka Bayan

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When is Hajj Performed and Hajj Procedure

When is Hajj Performed and Hajj Procedure

The time for Hajj is from the month of shawwal (10th month of Hijri calender) till the 10th of Zil Hajj (the 12th and the last month of Hijri calendar). Before shawwal and after 10th Zil Hajj the Hajj is not permissible except Ahram which can be performed before this, but this is makrooh.

Conditions for Hajj

There are eight (8) conditions for the Hajj which must be all present at the time of performing Hajj to make the Hajj, Farz (obligatory). These conditions are:

1. To be a Muslim
2. If he is residing in Darul Harb (literally it means a city or place which is at war with Islam. In general ENNOTAHAN it stands for any un-islamic country) and it should affirmed that the obligation of Hajj is declared as such for the residents of that place.
3. To be major in age(Baligh).
4. Possessing normal sensibility (Aqal). Note Hajj is not Farz on a person who is mentally deranged.
5. To be independent or Free (not a slave)
6. In good health to go to the Hajj and perform various rites etc with fortitude. NOTE: Hajj is not obligatory on a handicapped person, a blind and one whose legs have been WIMPUTED, or one who is so old and DECEXPIT who is unable to sit a right on a carriage of riding animal.
7.  He should possess enough resources and be capable to BEAR THE TO AND FOR expenses of Hajj (it means that before proceeding for Hajj he should leave sufficient money for the household expenses in his absence after meeting all expenses such as travel ,transport, stay at the Holy Places etc ; this means the money/resources left at home should SUFFREE the expenses for a moderate clan of family, which he used to support and eater for the needs of his own family and those dependent on him for their essential necessities, known as Hajjat-e-Asliyah which includes the living accommodation clothes of normal use, servants, riding animals, vocational implements, cooking and eating material, borrowings or dues such as loan or dowry.
8. Time: Hajj shall become obligatory at such at time if before proceeding for Hajj he possesses such amount of money that will cover his expenses up to Mecca Moazzama and back to be there at the time of Hajj.

PROBLEM1:-Formally a person was normal and eligible in all respects, but did not perform Hajj, now he becomes handicapped and can not go to the Hajj, he is now exempt from the Hajj, however, he can sent some one for Hajj-e-Badal (doing Hajj on his behalf, This will give him the reward (sawab) for the Hajj and the man doing Hajj on behalf will also be rewarded).

PROBLEM2:-If the means of livelihood and maintenance of the family of the intending pilgrim depend upon the trade/business run by him, then he must leave such quantity of financial security which would not only meet the demands of the family during his absence but would also enable him to resume business/trade with that money, without disturbing the normal affairs of the family. On in this case, Hajj shall be farz (teller of the soil), then offer meeting all essential expenses of the Hajj, beginning with his departure from and arrival back to his house, he must have sufficient amount kept at home to bear the expenses of the implements purchase of seeds etc on his return; only then the Hajj shall be binding of that intending pilgrim.

PROBLEM3:-For a lady traveler for Hajj if the time distance is of 3 days or more then she must be accompanied by a *Mahram, 

whether she may be young or old, if the woman travels without any Mahram, she will be committing an act against the law of the Shariat, but if she performs the Hajj without Mahram, the Hajj will be an order and the Farz will be fulfilled. 

*Mahram: the man with whom the marriage of the woman is prohibited (Haram) for ever, whether it may be on account of family line age (such as father, son, uncle, brother) or an account of foster age (Raza'at like foster brother, foster father, foster son) P.T.O.

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Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

Shawwal Roza Niyat aur Namaz - Fasting the Six Days of Shawwal

Significance and Importance of the six days of fasting in the Month of Shawwal. 

Hazrat Sayyiduna Ayyub radi allah anhu relates that the Messenger of Allah sallallahu alaihi wasallam said, “Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year.” [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]

Sayyiduna Thawban radi allah anhu relates that the Messenger of Allah sallallahu alaihi wasallam said, “Whoever fasts Ramadan, and then six days after Eid, it is an entire year. Whoever does a good deed shall have ten times its reward.” [Ibn Majah, Muntaqa]

Fasting six days of Shawwal from second day of Shawwal month has lots of Blessings and immense reward. These six days fastings are Sunnah, not wajib.

The person who fasts these six days will rewarded with the rewards of fastings for 1000 fast. Fire will be haram for this person and his ammal (judgement day report) will be filled with immense rewards.

Its not compulsory that a person has to keep the six fasts continuously. He can keep it as per his convenience but it must be done in the same month of Shawwal.

Namaz (Salat and Dua) in Shawwal Month

1) 4 Rakats (2 Salams)

In the first night (After Isha Namaz) of Shawwal month, Pray 4 Rakats with 2 Salams. 

In every Rakat, read Sureh Fatiha once and Sureh Iqlas 21 times.

Rewards: Allah will open doors of Janah (Heaven)for this person and close the doors of Jahanam (Hell)

2) 4 Rakats (2 Salams)

In the first night (After Isha Namaz) of Shawwal month, Pray 4 Rakats with 2 Salams. 

In every Rakat, read Sureh Fatiha once and Sureh Iqlas, Sureh Falaq and Sureh Naas 3 times.

After Salam Read 3rd Third Kalma (Tamjeed) 70 times given below and repent for his sins in dua

Subhanallahi Wal Hamdulillahi Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem. 

Rewards: Allah will forgive his sins and his repentance will be accepted. Insha Allah

3) 8 Rakats (4 Salams) | Namaz on Eid Ul Fitr

On the first day of Shawwal (Day of Eid) after Zuhr Namaz in Afternoon Pray 8 Rakats with 4 salam. In Each Rakat,  Read Sureh Fatiha once and Sureh Iqla 25 times.

After Salam Read  Subhan Allah 70 Times, Astagfirullah 70 times and below Darood sharif 70 times

Allahumma salli-ala muhammadin nabiyil ummiyi wa-ala alaihi wa ashabihi wa barik wa sallam 

Rewards: Allah will grants 70 wishes in this world and 70 wishes on the judgement day and the doors of Rehmat will be opened for him.  Insha Allah

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Eid Namaz, Salah for Women

Eid Namaz | Salah for Women

It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]


3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

Some Masa’il (Rulings) Pertaining To Eid Namaz for Men

1. No Nafl Salaah should be performed in the Musalla before or after Eid Salaah.
2. It is undesirable to perform the Eid Salaah in any other place besides the Musalla without any valid excuse.
3. It is vitally important to listen to both Khutbah after the Eid Salaah. If for some reason the Khutbah is not audible, it is still necessary to
remain seated till the Khutbah ends. NOTE: It is sinful not to listen to the Khutbah.

4. If such an error is made in Eid Salaah which necessitates Sajdah- Sahwa, then the Sajdah-Sahwa could be left out to avoid confusion.

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Eid ul Fitr Namaz, Niyat, Dua with Eid Takbir

Eid ul Fitr Namaz, Niyat, Dua with Eid Takbir

The day of Eid is not merely a festive occasion. A Muslim acquires great rewards from and draws close to Allah I if he spends the day of Eid according to the teachings of Shariah and Rasulullah Sallahu Alaihi Wa Salam. 

  IMPORTANT:   Chasht Ki Namaz Ka Tariqa     

Sunnah Of The Day Of Eid

1. To rise as early as possible (In fact much of this night should be spent in Ibadah).
2. To make Ghusal and use the Miswaak.
3. To wear one’s best clothes whilst ensuring that it conforms with Shariah (Sunnah dress).
4. To apply itr.
5. To eat anything sweet (such as dates) before departing for Eid salaah.
6. To go to the “Musalla” as early as possible.
7. To give “Sadaqatul-Fitr” before leaving for the Musalla.
8. To choose a different route when returning from the Musalla. 9. To walk to the Musalla. However there is no harm in using any means of conveyance if the Musalla is a distance away.

Takbir to be read during Eid ul Fitr

Eid Takbir in English

ALLAHU AKBAR. ALLAHU AKBAR.
LA ILAHA ILLAL-LAHU WALLAHU AKBAR.
ALLAHU AKBAR WALIL-LAHIL HAMD.

Allah is the Greatest; Allah is the Greatest; 
There is no god but Allah Allah is the Greatest.
Allah is the Greatest and all praise is for Him.

The Masa’il (Rulings) Pertaining To Eid

1. No Nafl Salaah should be performed in the Musalla before or after Eid Salaah.
2. It is undesirable to perform the Eid Salaah in any other place besides the Musalla without any valid excuse.
3. It is vitally important to listen to both Khutbah after the Eid Salaah. If for some reason the Khutbah is not audible, it is still necessary to
remain seated till the Khutbah ends. NOTE: It is sinful not to listen to the Khutbah.
4. If such an error is made in Eid Salaah which necessitates Sajdah- Sahwa, then the Sajdah-Sahwa could be left out to avoid confusion.

Method Of Performing Eid Salaah

Eid Ul Fitr Namaz ki Niyat

In Hindi: Niyat ki maine 2 rakat namaz Wajib Eid Ul Fitr ki, Zahid 6 Takbiro ke, Muh Kaaba shareef ki taraf, Picha is Imam ke, Allah o Akbar 

In English: “I am performing two Rakaats Eid Salaah which is wajib with six extra Takbir which are also wajib”.

1) Make intention for Eid-ul-Fitr for two Rakats Wajib as above and then lift your hands up to your ears and say ‘Allahu Akbar’ and then fold them below the navel as normal.

2) Now pray ‘Sana’ and then say Allahu Akbar and lift your hands up to your ears and release them and again lift your hands and say Allahu Akbar and release them again and then lift your hands again and say Allahu Akbar and then fold them.

3) This means fold your hands after the first and fourth Takbeer and in the second and third Takbeers release your hands. The best way to remember is that if the Imam shall recite after the Takbeer then fold your hands and when he shall not recite (after a Takbeer) release your hands and hang them on the side.
4) After folding your hands after the fourth Takbeer the Imam will silently recite ‘A’udhubillah’ and ‘Bismillah’ and then he will pray Surah al-Fatiha (‘Alhamd Sharif’) and a Surat loudly and then go into Ruku and Sijdah and (thus,) complete one Rak’at (unit).

5) Then in the second Rak’at the Imam will first pray the Alhamdu and a Surat then lift your hands to your ears and say Allahu Akbar and release them; and do not fold them and repeat this twice. Therefore a total of three times the Takbeer shall be said. On the fourth time say Allahu Akbar and without lifting your hands go into Ruku.

A FEW MASA’IL REGARDING EID SALAAH (EID NAMAZ FAQS)

1. If the Imam forgets to recite the extra Takbirs in the first rak’ah and if he remembers after reciting surah Al-Fatihah, he should recite the extra Takbir and repeat surah Al-Fatihah.

2. If a person joins the Eid salaah after the Imam has completed the extra Takbirs then he should recite the Takbir of Tahrimah and immediately, the additional Takbirs, dropping the hands between the first two additional Takbirs and clasping them after the third, making sure that the hands are raised to the ears on each Takbir.

3. Since the condition of Eid salaah is the formation of a jama’ah, a person who missed Eid salaah is unable to perform the salaah on his own. There is no Qadha for Eid salaah.

4. A person who joins the Eid salaah after the Imam has already recited the Eid Takbir should recite the Takbir immediately upon entering the salaah. However, if he enters the salaah when the Imam is about to go into Ruku and he (the late-comer) fears that he will not be able to join the Imam in the Ruku if he stands and recites the Takbir, then he should instead recite the Takbir in the Ruku, and forgo the tasbih of the Ruku but, while reciting the Takbir in Ruku the hands should not be raised as is done when reciting the Takbir when in Qiyam (the standing posture of salaah). If the Imam emerges from the Ruku and the latecomer has not yet completed the recitation of his Takbir which he had missed then he should leave off the balance of the Takbir and join the Imam. In this case the balance of the Takbir which he could not complete are waived.
5. If someone missed a Rak’ah of the Eid Salaah, he should fulfil it as follows: After the Imam completes the salaah, he (the one who missed the Rak’ah) should rise and perform one Raka’h on his own, reciting Qira’ah (Surah Al-Fatiha plus a Surah) first, followed by the Takbirs. The rest of the Rak’ah is then completed as usual.

Dua for Eid Ul Fitr

Dua for Eid Ul Fitr (Transliteration)

Allahumma Inna Nas’aluka `•ishatan Naqiyyataw
Wa M•itatan Sawiyyataw Wa Maraddatan Ghayra
Mukhziw Wala Fadih. Allahumma La Tuhlikni
Fua’ataw Wala Ta’khudhna Baghtataw Wala
Taj `alna `an Haqqiw Wala Wasiyyah.
Allahumma Inna Nas’ Alukal `afafa Wal Ghina
Wattuqa Wal Huda Wa usna Aqibatil Akhirati
Wad Dunya Wana`udhubika Minash-shakki
Wash-shiqaqi Warriya’i Was Sum`ati
F•i D•inina Ya Muqallibal Qulubi La
Tuzigh Qulubani Ba`da Idh Hadaytan
Wahab Lana Mil Ladunka Ramah.
Innaka Antal Wah-hab

Dua for Eid Ul Fitr (Translation) 

O Allah, we ask you for an honorable life,
and a balanced death, and a revival
that is dignified and not degrading.
O Allah, do not destroy us by making us disobey
You and do not seize us by making us rebellious,
and do not make us turn away from the truth or orders.
O Allah, grant us chastity, wealth, piety, guidance and good
reciprocation in the Hereafter and in this world.
We seek refuge in You (O Allah) from doubt,
rebelliousness, pride and show in our religion.
O He Who controls hearts, do not make
our hearts slip after guiding them.
Give us mercy from Your treasures.
You alone are the Bestower.

Eid Namaz for Women

It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]


4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

SUREHS TO BE READ IN NAMAZ

SURAH AL-FATIHA
Alhamdul lil-lahi rab-bil 'alameen
Ar rahma nir-raheem
Maliki yawmid-deen
Iyyaka na'budu wa iyyaka nasta'een
Ihdinas siratal mustaqeem
Siratal Lazeena an'amta 'alayhim
Ghai-ril maghdubi 'alayhim
Walad dal-leen. Ameen.

SURAH AL-IKHLAS
Qul huwal lahu ahad.
Allah hus-Samad.
Lam yalid walam yulad.
Walam yakul-lahu Kufuwan ahad.

SUREH QADR
Innaa Anzalnaahu Fee Lailatil Qadr
Wa Maa Adraaka Ma Lailatul Qadr
Lailatul Qadri Khairum Min Alfee Shahr
Tanaz Zalul Malaa-ikatu War Roohu Feeha Bi Izni-rab Bihim Min Kulli Amr
Salaamun Hiya Hattaa Mat La'il Fajr

SUREH NASR
Iza Jaa-a Nas Rullahi Walfath
Wa Ra-aitan Naasa Yadkhuloona Fee Deenil Laahi Afwajah
Fa Sab Bih Bihamdi Rabbika Was Taghfir, Innahu Kaana Tawwaaba

AYTAL KURSI
Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

ATTAHIYAT
AttahiyyaatuLillahi Was Salawatu Wattayyibatu
Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu
Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen
Ash'had'u'un La ilahaillallahu
Wa Ash'hadu Anna MuhammadunAbd'uhu Wa Rasooluhu

DAROOD-E-IBRAHIM
Allahumma Salleh Ala Sayyidina Muhammadin Wa'ala' Aale Sayyidina Muhammadin Kama Sallaiyta Ala Sayyidina Ibraheema Wa' Ala Aale Sayyidina Ibraheema InnakaHameedum Majeed -Allahumma Baarak Ala Sayyidina Muhammadin Wa' Ala Aale Sayyidina Muhammadin Kama Baarakta Ala Sayyidina Ibraheem Wa' Ala Aale Sayyidina Ibraheema Innaka Hameedum Majeed

Then Read the below Dua
Allahumag Firii Wali Wale Dayya Wal Ustaad'e Wal Jamee'il Mu'mineena Wal Mu'meenat Wal Muslimeena Wal MuslimatAI'Ahya'eMinhum Wal Amwaat'e Innaka MujeebudDa'waatBirahmatikaYa Ar'hamarr'ahimeen' 

or pray another Dua-e-Ma'soor or pray 
'Allahumma Rabbana Aatina Fid DuniyaHasanatawWafil Akhirati Hasanataw Wa QinaAzaabanNaar' 

DUA QUNOOT (READ IN 3RD RAKAT OF WITR IN ISHA)
Allah humma inna nast'eenuka wa nastaghfiruka
wa nu'minu bika wa natawak-kalu 'alayka wa nuthne 'alayk-al khayr.
Wa nashkuruka wa laaa nakfuruka wa nakhla'u wa natruku man-y yafjuruka.
Allah humma iyyaka na'budu wa laka nusal-lee
wa nasjudu wa ilayka nas'a wa nahfidu wa narju rahmataka

wa nakhsha 'azabaka inna 'azabaka bil kuf-fari mulhiq.

 

   

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Dua on sighting the New Moon (Ruya)

Dua on sighting the New Moon (Ruya)

When you see the new moon on 29th or 30th of the Islamic Month, Read this below Dua (Supplications)



Dua in Arabic on seeing the new moon

Dua in English for sighting New Moon

Allahumma Ahillahu Alayna Bil’amni Wal-i•man. 
Was-salamati Wal Islam.
Wattawf•iqi Lima Tuhibbu Wa Tarda.
Rabbi• Wa Rabbukal-lah.

English Translation of the Dua

O Allah! Let the crescent moon appear over us
with security and Iman; with peace and Islam;
and with ability for us to practice
such actions which You love.

(O’ Moon!) My Creator and Your Creator is Allah.

Some Rules Pertaining To Sighting Moon

1. It is incumbent on Muslims to search for the moon of Ramadhan on the end of the 29th of Sha’ban.
2. The testimony of a fasiq (flagrant transgressor) regarding the sighting of the moon is not acceptable.
3. The testimony of a person (whose personal condition is not known) is acceptable according to Imam Abu Hanifah (R.A.).
4. If someone sees the moon of Ramadhan alone, but for some reason his testimony was rejected, he will have to fast on that day.If he does not, he will have to observe Qadha of the fast. However, there is no Kaffarah on him in this case, if he completes thirty days for Ramadhan and the moon for Eid was not sighted, he will have to continue fasting with the people even if it means that he fasts for thirty one days.
5. The moon for Sha’ban was sighted. The month of Rajab was completed with thirty days and Ramadhan was commenced without the moon of Ramadhan being sighted. At the end of 28th day of Ramadhan the moon or Shawwal was sighted. In this case the people have to make Qadha of one fast.
6. The moon for Sha’ban was not sighted. However, the month was completed with thirty days and Ramadhan was commenced without the moon of Ramadhan being sighted so Sha`ban was also 30 days. At the end of the 28th day of fasting the moon for Shawwal was sighted. In this case two fasts have to be made Qadha.
7. One should not take offence if one’s report of sighting of the moon is not accepted by the scholars. Non-acceptance of information regarding the sighting of the moon is not always because of the reporters being a fasiq or unreliable. At times the sighting of a single person or even of a few persons is not acceptable to the Shariah. Thus, rejection of testimony is based on Shari grounds.
8. If the sky is not clear and thirty days of Ramadhan have passed then in declaring Eid-ul-Fitr there is no difference of opinion even if one person testified for the commencement of Ramadhan.
9. There is no validity in seeing the moon in the day, whether it be before or after Zawaal the moon that will be regarded as the moon of the coming night can only be seen at night.

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Complete Quran MP3 with Translation & Tafseer

Complete Holy Quran (Mp3) with Translation & Tafseer 

Listen and download Quran Online with Urdu Translation and Meaning. We bring you the complete Quran in Para's with meaning. Listen and share with you near and dear ones to help you understand and implement the teachings of the Holy Quran in ones own life for the betterment of life here and the hereafter.

Below are the Complete Quran Para Wise. Please note that few remaining Para's will be uploaded soon

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Bahaar e Shariat Volume 4 - The Book of Salaah

Bahaar e Shariat Volume 4 - The Book of Salaah

Bahaar e Shariat Volume 4 is the Book of Salaah Continued, and discusses The Sunan and Nawaafil Salaahs, including the Jummah and Eidain. It also includes the Book of Janaazah

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