Sarkashi Ke Liye Na Kaji Ke Liye | Zindagi Hai Nabi Ki Nabi Ke Liye - Naat Lyrics

Sarkashi Ke Liye Na Kaji Ke Liye

Khudsari Ke Liye Na Badi Ke Liye

Khusrawi Ke Liye Na Khudi Ke Liye

Zindagi Ye Nahi.N Hai Kisi Ke Liye

Zindagi Hai Nabi Ki Nabi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Bul-Hawas Na Samjh Hai.N Zari Ke Liye

Ham Hai.N Sarkaar Ki Bandagi Ke Liye

Baa-Khuda Ji Rahe Hai.N Isi Ke Liye

Na Samajh Marte Hai.N Zindagi Ke Liye

Jeena Marna Hai Sab Kuchh Nabi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Aakhirat Hai Faqat Muttaqi Ke Liye

Dahr Ki Teeragi Hai Sabhi Ke Liye

Na Pareshaan Ho Chaandni Ke Liye

Chaandni Chaar Din Hai Sabhi Ke Liye

Hai Sada Chaand 'Abdunnabi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Momin-O-Paarsa Aur Taahir Bhi Hai.N

Muflis-O-Naa-Tawaa.N Aur Qaadir Bhi Hai.N

Rahmat-E-Mustafa Se Ye Zaahir Bhi Hai.N

Anta Fee-Him Ke Daaman Me.N Munkir Bhi Hai.N

Ham Rahe 'Ishrat-E-Daaimi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Kat Gai Raat Aur Ho Gaya Paar Din

Ho Ke Un Se Juda To Hai Bekaar Din

Aane Waala Hai Tum Par Bahut Baar Din

'Aish Kar Lo Yaha.N, Munkiro ! Chaar Din

Mar Ke Tarsoge Is Zindagi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Shukr Shaamil Hai Gar Aap Ke Sabr Me.N

Mustafa Ki Milegi Raza Ajr Me.N

Paaoge Baa-Khuda Phir Jinaa.N Hashr Me.N

Daag-E-'Ishq-E-Nabi Le Chalo Qabr Me.N

Hai Charaag-E-Lahad Raushani Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Zer Hai.N Dushmanaan-E-Nabi Dekhiye

Har Taraf Hai Nishaan-E-Nabi Dekhiye

Aaiye 'Aashiqaan-E-Nabi Dekhiye

Naqsh-E-Paa-E-Sagaan-E-Nabi Dekhiye

Ye Pata Hai Bahut Rahbari Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Ai Bareilly ! Teri Ye Qayaadat Rahe

Markaziyat Teri Taa-Qayaamat Rahe

Ya Khuda ! Is Du'aa Me.N Ijaabat Rahe

Maslak-E-Aa'la-Hazrat Salaamat Rahe

Ek Pehchaan Deen-E-Nabi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Tauq-E-Tahzeeb-E-Afrang Sab To.D Do

'Ishq-E-Sarkaar Me.N Tum Jiyo Aur Maro

Sunniyo ! Hukm-E-Taajushshari'aa Suno

Maslak-E-Aa'la-Hazrat Pe Qaaim Raho

Zindagi Di Gai Hai Isi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Sab Ko Haq Par Kahe Jo La'ee.N, Sunniyo !

Wo Hamaara Kabhi Bhi Nahi.N, Sunniyo !

Bhool Jaana Na Phir Tum Kahi.N, Sunniyo !

Sulh-E-Kulli Nabi Ka Nahi.N, Sunniyo !

Sunni Muslim Hai Sachcha Nabi Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Ya Khuda ! Mujh Ko Par De Ke Parwaaz De

Mustafa Ki Gali Ka Koi Raaz De

Ya Mujhe Is Tarah Se Tu E'zaaz De

Wo Bulaate Hai.N Koi Ye Aawaaz De

Dam Me.N Jaa Pahunchu.N Mai.N Haazri Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Meri Tishna Nazar Hai, Mere Mustafa !

Deed Ka Jaam Ab To Pilaao, Shaha !

Hai Yahi 'Arz Tujh Se Tu Jaa Kar Zara

Ai Naseem-E-Saba ! Un Se Keh De Zara

Muztarib Hai Gada Haazri Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Chaand Me.N Tootne Ki Hai Phir Se Lalak

Maah-O-Akhtar Me.N Hai.N Un Ke Rukh Ki Jhalak

De Rahe Hai.N Sada Ye Sabhi Za-Falaq

Jin Ke Dil Me.N Hai 'Ishq-E-Nabi Ki Chamak

Wo Taraste Nahi.N Chaandni Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Mustafa Dijiye Walwale 'Ishq Ke

Loot Lu.N Mai.N Bhi To Kuchh Maze 'Ishq Ke

Choonki Dekhe Hai.N Ye Falsafe 'Ishq Ke

Jin Ke Dil Me.N Hai.N Jalwe Tere 'Ishq Ke

Chashma-E-Noor Hai.N Raushni Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Pa.Dh Rahe The Jo Paare Tere 'Ishq Ke

Cha.Dh Gae Rang Saare Tere 'Ishq Ke

Un Ko Haasil Hai.N Rishte Tere 'Ishq Ke

Jin Ke Dil Me.N Hai.N Jalwe Tere 'Ishq Ke

Wo Hai.N Najm-E-Zama.N Raushni Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Dekh Kar Wo Janaaze Ka Manzar, Shaha !

Aap Ke Roz-O-Shab Ko Jab Is Ne Pa.Dha

Ayyub-E-Khasta Be-Sakhta Bol Utha

Akhtar-E-Qadri Khuld Me.N Chal Diya

Khuld Waa Hai Har Ik Qaadri Ke Liye

Wallah ! Wallah ! Wallah !

Wallah ! Wallah ! Wallah !

Kalam By: Mufti Akhtar Raza Khan Barelvi

Recited By: Sabir Raza Azhari Surat

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Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

 Charity in Islam: A Deep Dive into Waajib and Nafl Sadqa

Question: Kya hum sadqa masjid mein de sakte hain? Can we give charity in the mosque?

Answer by Mufti Muhammad Shahid Barkati

1. Waajib Sadqa:Yani jiska ada karna Shari'at ke hukm se zaruri hai, na dene wala gunahgar hota hai. Jaise:

   - Zakaat

   - Ushr

   - Fitra

   - Fidya

   - Kaffara

Inme se kisi ko bhi Sadqa nahi de sakte

   - Kisi sahib-e nisab ko

   - Sahib-e nisab ke nabalaigh bachcho ko

   - Hashmi ko

   - Non-Muslim ko

   - Apni aulad ya aulad ki aulad ko

   - Apne maa-baap ko, maa-baap ke maa-baap ko

   - Apne miya biwi ko

   - Aur Masjid me nahi de sakte.

2. Nafl Sadqa: Inke alawa jo kuchh banda apni marzi se kharch karta hai wo sab Nafl sadqa hai. Har kisi ko de sakte hain, Masjid me bhi de sakte hain. Balke kisi dunyawi lalach, badle aur qarz ke baghair sirf sawab ki niyat se jo kuchh kharch kiya jaye sab sadqa hai. Yaha tak ke zaban se bhi agar kisi ka bhala kiya jaye wo nafl sadqa hai.

Waajib Sadqa Kisko De Sakte hai?

Waajib Sadqa ko aap inhe de sakte hain:

Sahib-e Nisab Se Kam Aamdani Wale Musalman: Jo log Zakat ya Fitra dene ke liye khud sahib-e nisab nahi hain, unhe Waajib Sadqa diya ja sakta hai.

Ghareeb aur Zaruratmand Musalman: Jo log apni zarurat puri karne mein asamarth hain ya jo musibat mein hain, unhe Waajib Sadqa diya ja sakta hai.

Muallafatul Quloob: Wo log jo Islam me naye hain ya jinhe Islam ki taraf raghib karne ki zarurat hai.

Ghulam ya Qaidi: Jo log ghulam hain ya qaidi hain aur unki azadi ya rehaai ke liye Waajib Sadqa diya ja sakta hai.

Qarzdar: Jo log qarz me doobe huye hain aur apna qarz ada karne mein asamarth hain.

Fisabilillah: Allah ki raah mein jihad karne wale ya deeni maqsad ke liye kaam karne wale.

Ibnus Sabil: Musafir jo apne safar me zaruratmand ho gaye hain.

Ye dhyan rakhein ki Waajib Sadqa ko aap apne khaas rishtedaaron jaise maa-baap, bachon, ya biwi ko nahi de sakte hain aur na hi Hashmi (Nabi Muhammad SAW ki aulad) ko de sakte hain.

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Khuda Ki Hai Inayat Maah-e-Ramzañ Aane Wala Hai | Junaid Sheikh Attari

 "Khuda Ki Hai Inayat Maah-e-Ramzañ Aane Wala Hai" is a naat that beautifully captures the essence and anticipation of the holy month of Ramadan, recited by Junaid Sheikh Attari. This naat, with its profound lyrics, celebrates the divine blessings and mercy that are abundantly bestowed upon believers during Ramadan.

Khuda Ki Hai Inayat Maah-e-Ramzañ Aane Wala Hai

Hui Mola Ki Rahmat Maah-e-Ramzan Aane Wala Hai

Mah-e-Ramzañ, Mahe Ghufrañ, Mah-e-Sub’hañ, Maah-e-Ramzañ

Khuleñge Baabe Jannat Mah-e-Ramzañ Aane Wala Hai.

Masajid Hongi Phir Aabad Shaitan Jal Mare Naashaad

Mile Momin Ko Farhat Maah-e-Ramzañ Aane Wala Hai.

Dil-e-Maghmoom Phir Ik Baar Khushiyoñ Se Hua Sarshar

Hui Haasil Masarrat Maah-e-Ramzañ Aane.

Khushi Se Jhoomta Hai, Dil Machi Hai Qalb Me Halchal

Mile Aashiq Ko Farhat Maah-e-Ramzañ Aane Wala Hai.

Tarabeeh Aur Namazoñ Me Kami Hogi, Na Rozoñ Me

Karo Milkar Ye Ni’at Mah-e-Ramzañ Aane Wala Hai.

Ilahi Aafiyat Dena, Salamat Dil Ata Karna

Ata Kar De Tu Sehat, Mah-e-Ramzañ Aane Wala Hai.

Maiñ Ramzanul Mubarak Pauñ, Roze Sare Rakh Pauñ

Tu Rakh Zinda Salamat Mah-e-Ramzañ Aane Wala Hai.

Nabi Ke Ishq Me Rouuñ Madine Ke Liye Tadpuñ

Khuda De Shoz-o-Riqqat Mah-e-Ramzañ Aane Wala.

Rahun Qayim Maiñ Touba Par, Khudaya Fazl Aisa Kar

Gunahoñ Se De Nafrat Mah-e-Ramzañ Aane Wala Hai.

Khuda Aisi Inayat Kar Main Kaañpuñ Khauf Se Thar Thar

Ho Isyañ Se Hifazat Mah-e-Ramzañ Aane Wala Hai.

Ibadat Me, Riyazat Me, Duroodoñ Me, Tilawat Me

Ilahi De de Lazzat Mah-e-Ramzañ Aane Wala Hai.

Muhammad Mustafa ﷺ Ka Wasta, Tu Bakhsh De Mola

Ata Kar Bagh-e-Jannat Mah-e-Ramzañ Aane Wala Hai.

Khuda Attar Ki Bakhshish Tu Farma De Bila Purshish

Tufaile Aala Hazrat Mah-e-Ramzañ Aane Wala Hai.

Khuda Ki Hai Inayat Mah-e-Ramzañ Aane Wala Hai

Hui Mola Ki Rahmat Mah-e-Ramzañ Aane Wala Hai

Recited by: Junaid Sheikh Attari

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Marhaba Marhaba Mah-e-Ramzan Naat with Lyrics - Ramadan Special Naat - Jalabeeb Qadri

Marhaba Marhaba Mah-e-Ramzan Naat with Lyrics - Ramadan Special Naat - Jalabeeb Qadri

"Marhaba Marhaba Mah-e-Ramzan" is a naat that celebrates the arrival of Ramadan, the holy month of fasting, reflection, and prayer in Islam. This naat, performed by Jalabeeb Qadri, is a Ramadan special that encapsulates the joy, spiritual depth, and reverence associated with this sacred month.

Marhaba Marhaba Mah-e-Ramzan

Marhaba Marhaba Mah-e-Ramzan

Ramzan Ramzan Ramzan Ramzan

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ik Dhoom Si Jahan Me Jaise Machi Hui Hai

Har Qalb Me Khuda Ki Ulfat Rachi Hui Hai

Aabad Hai Tere Dam Se Masjidoñ Ki Rounaq

Dharti Gunah Se Ab Jaise Bachi Hui Hai

Paakar Tujhe Ye Goshe Dil Ke Mahak Uthe Hain

Ramzan Teri Aamad Se Sab Chahak Uthe Hain

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ahlan Wa Sahlan Mahe Ramzan

Ahlan Wa Sahlan Mahe Ramzan

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Aao Sabhi Adawat Ka Ikhtitaam Kar Den

Paigham Ham Mohabbat Ka Aao Aam Kar Den

Ikhlas Aur Mehnat Se Khoob Kaam Kar Den

Ham Deeñ Ka Yuñ Jag Me Uncha Maqam Kar Den

Ramzan Ki Ibadat Se Sab Chamak Uthe Hain

Ramzan Teri Aamad Se Sab Chahak Uthe Hain

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Marhaba Ramzan

Marhaba Ramzan

Marhaba Ramzan

Marhaba Ramzan

Ghaflat Ki Neend Se Ye Sab Ko Jagane Aaya

Raah-e-Nijaat Sabko He Yeh Dikhane Aaya

Qur’aan Ki Tilawat Se Qalb Hai Munawwar

Bande Ka Rab Se Rishta Mazboot Karne Aaya

Ramzan Ki Ata Se Chehre Damak Uthe Hain

Ramzan Teri Aamad Se Sab Chahak Uthe Hain

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ab Aasmañ Se Dharti Tak Roushni Hai Faili

Aamad Pe Har Musalmañ Dekho Ke Shadmañ Hai

Chahat Ke Deep Ab To Har Ja Dahak Uthe Hain

Ramzan Teri Aamad Se Sab Chahak Uthe Hain

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Marhaba Ramzan

Marhaba Ramzañ

Ramzan Me Ae Mola Tu Apne Ghar Bulana

Soya Hua Muqaddar Mera Bhi Ab Jagana

Baichaini Dil Ki Mujhko Har Pal Sata Rahi Hai

Mola Sahar Ko Aaqa Ka Dar Bhi Tu Dikhana

Ramzan Teri Barkat Se Sab Chamak Uthe Hain

Ramzan Teri Aamad Se Sab Chahak Uthe Hain

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ramzan Ramzan Ramzan Marhaba

Ahlan Wa Sahlan Mah e Ramzañ

Ahlan Wa Sahlan Mah e Ramzañ

Recited by: Jalabeeb Qadri

Lyrics: Sughra Yameen Sehar

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Allah Ki Rahmat Ko Samete - Ramadan Special Naat with Lyrics

 "Allah Ki Rahmat Ko Samete" is more than just a naat; it is a spiritual journey that encapsulates the essence of Ramzan. Through its verses, it invites believers to embrace the mercy of Allah, find solace in the Quran, and celebrate the blessings of Ramzan. As we listen to or recite this naat, let us remind ourselves of the opportunity Ramzan presents for spiritual growth, self-discipline, and reconnection with our Creator. In the end, it is a call to recognize and cherish the divine mercy that envelops us, not just in Ramzan but throughout our lives.

Allah Ki Rahmat Ko Samete

Saath Liye Quraan

Aaya Hai Ramza

Ramzan Ramzan Hai Sabka Ramzan

Allah Allah Allah Hu Allah, Allah Allah Allah Hu Allah

Sarey Gunahon Se Ye Bachaaye

Aata Hai Jab Bhi Ramzan

Be-Saakhta Dil Sajde Me Jaye

Aata Hai Jab Bhi Ramzan

Hamd-O-Sana Aur Naat Manaqib

Aur Badhaye Shan

Aaya Hai Ramzan

Ramzan Ramzan Hai Sabka Ramzan

Allah Allah Allah Hu Allah, Allah Allah Allah Hu Allah

Kya Main Bataun Ye Ramzan Hai

Rab Ki Ata Ka Shahkaar

Pabandiyon Me Bhi Nematein Hain

Yaani Ki Sahr-O-Iftaar

Chhote Bade Sab Ek Jagah Hain

Bichh Gaya Dastarkhan

Aaya Hai Ramzan

Ramzan Ramzan Hai Sabka Ramzan

Allah Allah Allah Hu Allah, Allah Allah Allah Hu Allah

Apne Paraye Ya Ham-Saaye

Jiska Jo Haq Hai De Do

Khalk E Khuda Par Tum Raham Khaao

Phir Us Se Raham Mango

Sach Puchho To Hamko Banaye

Ek Achha Insaan

Aaya Hai Ramzan

Ramzan Ramzan Hai Sabka Ramzan

Allah Allah Allah Hu Allah, Allah Allah Allah Hu Allah

Allah.... Aaaa

Ae Khuda Ae Khuda Main Pareshan Hun

Apne Aamal Pe Main Pashe Maan Hun

Ye Nidamat Ke Aansu Bichhaaye Huye

Tere Darbar Me Sar Jhukaye Huye

Jaanta Hun Main Kitna Gunahgar Hun

Teri Rahmat Ka Phir Bhi Talab Gaar Hun

Tere Bandon Se Maine Mohabbat Na Ki

Jaisi Tu Chahta Tha Ibadat Na Ki

Bakhsh De Har Khata Bas Ye Armaan Hai

Main Hun Jaisa Bhi Tu To Rahman Hai

Chhor Ke Duniya Rab Ko Mana Lo

Mazhar Aur Farhan

Aaya Hai Ramzan

Ramzan Ramzan Hai Sabka Ramzan

Allah Allah Allah Hu Allah, Allah Allah Allah Hu Allah

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Mumbai Region Ramadan Sehri Iftari Timings for 2024

 

Mumbai Ramadan Time Table 2024:  Mumbai Region Ramadan Sehri Iftari Timings for 2024

Ramadan Mubarak! The holy month of Ramazan will start from March 12, 2024. Here is the timing for Sehri and Iftari for Mumbai Region. Also here is the Sehri Niyat and Dua and Iftar Niyat and Dua for keeping and breaking the fast. Please note that the date may chnage as per the Lunar calendar, Muslims follow. Please consult your local masjid if any changes in the date and time.

Iftar / Iftari Niyat / Dua

اللَّهُمَّ إِنِّي لَكَ صُمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ فَتَقَبَّلْ مِنِّي

"Allahumma inni laka sumtu wa bika aamantu wa 'alayka tawakkaltu wa 'ala rizq-ika aftarthu fathakabl minni"

Sehri Niyat/ Dua

اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ [وَعَلَيْكَ تَوَكَّلْتُ] وَعَلَى رِزْقِكَ اَفْطَرْتُ

"Navaitu an asuma gadala lilaahi ta aalla min fardi ramadan"

Mumbai Region Ramadan Sehri Iftari Timings for 2024

	Day	Date	Sehar	Iftar
1	Tuesday	12 March 2024	5:26 AM	6:50 AM
2	Wednesday	13 March 2024	5:25 AM	6:50 AM
3	Thursday	14 March 2024	5:24 AM	6:50 AM
4	Friday	15 March 2024	5:24 AM	6:50 AM
5	Saturday	16 March 2024	5:23 AM	6:51 AM
6	Sunday	17 March 2024	5:22 AM	6:51 AM
7	Monday	18 March 2024	5:21 AM	6:51 AM
8	Tuesday	19 March 2024	5:20 AM	6:51 AM
9	Wednesday	20 March 2024	5:19 AM	6:52 AM
10	Thursday	21 March 2024	5:19 AM	6:52 AM
11	Friday	22 March 2024	5:18 AM	6:52 AM
12	Saturday	23 March 2024	5:18 AM	6:52 AM
13	Sunday	24 March 2024	5:17 AM	6:53 AM
14	Monday	25 March 2024	5:16 AM	6:53 AM
15	Tuesday	26 March 2024	5:15 AM	6:53 AM
16	Wednesday	27 March 2024	5:14 AM	6:54 AM
17	Thursday	28 March 2024	5:13 AM	6:54 AM
18	Friday	29 March 2024	5:12 AM	6:54 AM
19	Saturday	30 March 2024	5:11 AM	6:55 AM
20	Sunday	31 March 2024	5:10 AM	6:55 AM
21	Monday	01 April 2024	5:09 AM	6:55 AM
22	Tuesday	02 April 2024	5:08 AM	6:55 AM
23	Wednesday	03 April 2024	5:07 AM	6:55 AM
24	Thursday	04 April 2024	5:06 AM	6:56 AM
25	Friday	05 April 2024	5:05 AM	6:56 AM
26	Saturday	06 April 2024	5:04 AM	6:56 AM
27	Sunday	07 April 2024	5:03 AM	6:56 AM
28	Monday	08 April 2024	5:02 AM	6:56 AM
29	Tuesday	09 April 2024	5:01 AM	6:57 AM
30	Wednesday	10 April 2024	5:00 AM	6:57 AM

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Consequences of a Muslim Identifying as a Non-Muslim in Jest or Otherwise

Question: What if a Muslim said jokingly or knowingly that I'm a Hindu, Yahudi, Christian etc or a Kaafir/non Muslim? Kisi Musalman ka mazaq me ya kisi tarah khud ko Hindu, Yahudi, Eisayi waghaira ya kaafir kehna? किसी मुस्लमान का मज़ाक़ में या किसी तरह ख़ुद को हिंदू, यहूदी, ईसाई वग़ैरह या काफ़िर कहना?

Answer by Mufti Muhammad Shahid Barkati

Understanding the Consequences of a Muslim Identifying as a Non-Muslim in Jest or Otherwise

In the realm of Islamic teachings, words hold profound significance, especially when they pertain to one's faith. A question arises: What are the implications for a Muslim who, jokingly or under any circumstance, claims to be a Hindu, Christian, Jew, or a non-Muslim (Kaafir)? This issue is not just a matter of casual conversation but one that holds considerable weight in Islamic jurisprudence.

The Gravity of the Matter:

It's crucial to understand that in Islam, the declaration of faith (Shahada) is the cornerstone of a Muslim's identity. When a Muslim, in full awareness and sound state of mind, declares themselves as a non-Muslim, it is a matter of serious concern. Whether said in jest, anger, or any other emotion, the implications are severe.

Reaffirming Faith and Repentance:

For an individual who has fallen into this situation, the path to return involves sincere repentance (Tawba) and the redeclaration of the Shahada to re-enter the fold of Islam. If married, they must also renew their marriage contract, as apostasy affects the validity of the marital bond in Islam.

Islamic Jurisprudence on the Issue:

Referencing key Islamic books such as "KITAB AL BAHRUR RAIQ" Volume Number 5, Safa Number 133 and "Fatawa Alamgiri"  Volume 2 Safa 279, the rulings from prominent Islamic scholars, the gravity of this act is evident. In "KITAB AL BAHRUR RAIQ", it is mentioned that a person declaring themselves as non-Muslim, even in jest, is considered to have left the fold of Islam. This act, known as apostasy, requires the individual to reaffirm their faith in Islam. (For more details, Refer the below Video by Mufti Muhammad Shahid Barkati)

The issue of a Muslim identifying as a non-Muslim, whether in jest or seriousness, is not to be taken lightly. It's a matter that directly impacts one's faith and standing in the Islamic community. This blog post aims to enlighten and remind Muslims of the weight of their words and the importance of maintaining their identity in faith, even in casual or emotional moments.

For those seeking further guidance or have questions about this topic, consulting knowledgeable Islamic scholars or reaching out to reliable Islamic jurisprudence resources is highly recommended.

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Jumma ki Namaz ki Rakat kitni hoti Hai | Sunnat Rakats in Jumma Prayer

 How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? Understanding Sunnat Rakats in Jumu'ah Prayers: A Comprehensive Islamic Perspective

As-salamu alaykum to all readers seeking deeper understanding of our cherished rituals in Islam. Today, we delve into an important aspect of Jumu'ah prayers - the Sunnat rakats. A question often arises in the minds of many devout Muslims: How many Sunnat rakats should be performed in Jumu'ah prayers? Jumma ki Namaz ki Rakat kitni hoti Hai? This blog post aims to shed light on this topic, drawing from scholarly sources and interpretations within Islamic jurisprudence.

The Significance of Jumu'ah

Jumu'ah, the Friday prayer, holds a special place in the heart of Islamic worship. It's not just a prayer; it's a weekly spiritual assembly for Muslims, fostering community bonds and reinforcing their faith. The Khutbah (sermon) preceding the prayer is a time for spiritual guidance, while the prayer itself is a moment of collective worship and reflection.

The Number of Sunnat Rakats in Jumu'ah

In the structure of Jumu'ah prayers, Sunnat rakats play a crucial role. The total number of rakats in the Jumu'ah prayer is 14. This includes the obligatory Fard rakats and the Sunnat rakats. The Sunnat rakats are divided into those performed before and after the Fard prayer, reflecting their significance in the Islamic tradition.

Detailed Breakdown of the Rakats

A breakdown of the 14 rakats reveals a structured approach to Jumu'ah prayers:

- Four Sunnat rakats before the Fard prayer

- Two Fard rakats (the obligatory Jumu'ah prayer)

- Four Sunnat rakats after the Fard prayer

- Additional two Sunnat rakats before the four pre-Fard Sunnat rakats

- Two Nafil rakats (optional but recommended) 

This structure underscores the importance of Sunnat rakats in complementing the obligatory aspects of the prayer.

Insights from Fatawa Razwiya

Imam-e-Ahle Sunnat Ala Hazrat Shah Ahmad Raza Khan, in his authoritative text "Fatawa Razwiya", highlights the significance of these Sunnat rakats. His interpretations, rooted in the Hanafi school of thought, emphasize the importance of performing these Sunnat rakats, especially those after the Jumu'ah Fard prayer.

The Significance of Adhering to Sunnat Rakats

Adhering to the Sunnat rakats is not merely a ritualistic practice but a reflection of a devout Muslim's commitment to following the Prophet Muhammad’s (PBUH) teachings. These Sunnat rakats represent an opportunity to deepen one's spiritual connection and seek additional blessings.

The Importance of Sunnat Rakats

The Sunnat rakats in Jumu'ah prayers hold immense spiritual value. They are seen as a way to emulate the Prophet's practice and to seek closeness to Allah. Neglecting these rakats without a valid reason is viewed as a deviation from the Prophet's teachings.

Prophetic Teachings on Sunnat Rakats with Hadith Reference

The Prophet Muhammad (PBUH) said, "Whoever omits my Sunnah is not from me." (Sahih Bukhari and Muslim). This Hadith underlines the importance of adhering to the Sunnah, including the Sunnat rakats in Jumu'ah prayers. It serves as a stark reminder of the significance of these practices in the Islamic faith.

The teachings of Islam underscore the importance of not just the obligatory aspects of worship but also the Sunnat practices. The Sunnat rakats in Jumu'ah prayers are not just ritualistic acts; they are deeply rooted in the Sunnah of the Prophet Muhammad (PBUH) and carry significant spiritual value. Adhering to these practices is a reflection of our commitment to the teachings of Islam and a path to spiritual enrichment.

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How Many Wives in Jannat for Multiple Marriages

How many wives will men get in Jannat, and will they get worldly wives in Janat as well? What will women get in Jannat?

Question:
By: Shadab Husain Ashrafi Sahab from Durg, Chhattisgarh

I have heard that in paradise, every person will have two wives: one with whom they were married in the world and another heavenly one. The question is, for those who marry more than once, how many wives will they have in paradise?"

Answered By Mufti Muhammad Shahid Barkaati

Firstly, the idea that one receives only two wives in paradise is an incomplete picture. Islamic scriptures suggest a far more expansive scenario. For instance, it's stated that in paradise, a person will have at least 72 wives, according to some interpretations. This includes the ‘hoors’, heavenly beings superior and more special than others. These are in addition to the wives one had in the worldly life. The Quran, in Surah Al-Baqarah, verse 25, talks of gardens under which rivers flow, fruits reminiscent of those on earth, and purified spouses for the righteous, eternal residents of these gardens.

In Quran, Surah Al-Imran, verse 15, states: "Say, ˹O Prophet,˺ 'Shall I inform you of what is better than all of this? For those mindful of Allah, there will be Gardens with their Lord beneath which rivers flow, where they will remain forever, and pure spouses, along with Allah’s pleasure.' And Allah is All-Seeing of His servants."

In various Hadiths, including those in Imam Ahmad bin Hanbal and Bukhari Sharif, paradise is depicted as a place where each person will have 80,000 servants and 72 wives. The residents of paradise will shine with the luminosity of the full moon or a bright star. Unity and harmony will prevail, with no discord. Moreover, it's mentioned that the physical beauty of these wives will be such that even through 70 layers of clothing, the marrow of their bones will be visible, akin to a mixture seen in a white bottle.

The scenario regarding women with multiple marriages is nuanced. If both husbands are in paradise, she will be with them. If her husband passes away and she remarries, and both are in paradise, she can choose her companion. If a woman hasn’t married in this world, she will be wed to a man in paradise. It's narrated that in paradise, a woman will be with her last husband. Another interpretation suggests she will choose the husband who was kindest to her on earth.

Furthermore, the Hadiths state that the inhabitants of paradise will have united hearts, ensuring a harmonious existence. In situations where a spouse is not initially in paradise, intercessions and Allah's mercy can alter this, highlighting the fulfillment of desires in the afterlife.

In conclusion, Islamic teachings present a multifaceted view of marriage in paradise, encompassing both physical and spiritual dimensions. These narrations and Quranic verses aim to provide believers with a glimpse of the rewards awaiting them, encouraging righteous living in the worldly life. 

Hindi Translation:

Sawal: Maine suna hai jannat mein har shakhs ki do biwiyan hogi ek vah jise duniya mein nikah hua aur doosri jannati. Sawal yah hai ki jo shakhs ek se zyada nikah karta hai usse jannat mein kitni biwiyan milengi? 

Jawab: Dekhiye, pehli baat to yah hai ki jannat mein do biwiyan milengi, yeh baat adhuri hai. Jannat mein ek nahi balki kam se kam 72 biwiyan yahan milengi. Kuch riwayat mein zyada ka zikr hai aur sabse pehle jannat mein jane walon ko inke alawa kam se kam do biwiyan, yani do puri aisi milengi jo baki biwiyon, yani hooron se zyada khaas aur behtar hongi aur duniya ki biwiyan inke alawa hongi.

Qurane Kareem ke Part Number 1 mein Surah Bakarah ki Ayat Number 25 mein Allah Ta'ala ka irshad hai: Pyare Nabi, khushkhabri de unhe jo imaan laye aur acche kaam kiye ki unke liye baghaat hai jinke neeche nadiyan bah rahi hain. Jab unhe un baghon mein se koi phal khane ko diya jayega, soorat dekhkar kahenge yeh to wahi rizq hai jo humein pehle mila tha, halanki woh sirf soorat mein milta julta unhe diya gaya aur unke liye un baghon mein sutri pak biwiyan hain aur woh unme hamesha rahenge.

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Can We Follow the Imam's Voice Through a Loudspeaker (Mic)?

🚦लाउड स्पीकर (माइक 🎤) की आवाज़ पर नमाज़ पढ़ना?🚦Can We Follow the Imam's Voice Through a Loudspeaker (Mic 🎤) in Namaz? Exploring the intricate question of following the Imam's voice via loudspeaker (mic 🎤) in Namaaz - A comprehensive insight.

In the modern era, the use of technology in religious practices has been a matter of scholarly debate. A pertinent question that has arisen among Islamists is the legality of using loudspeakers for namaz (prayer). This article explores this complex issue in depth through an analysis of respected Muslim scholars.

The main question

The crux of the debate centers on whether it is permissible for an imam to use a loudspeaker during prayer. Although loudspeakers are commonly used for sermons (khutbas) and lectures, their use during actual prayers raises theological questions.

Opinion of leading scholars

Respected Islamic scholars have expressed different views on this issue. This question was brought to light by Israr Khan Sahib of Delhi and discussed by Mufti Mohammad Shahid Barkati of Meerut. According to Islamic law, the use of loudspeakers is considered permissible by many scholars, while others accept it.

Arguments against loudspeakers

The main argument against using a loudspeaker is that the voice generated is not the actual voice of the person speaking. It is seen as an analogy and therefore does not comply with the Shariah requirements for voice in prayer. Eminent scholars like Shehazade Ala Hazrat Mufti-e-Azam-e-Hind Hazrat Allama Mustafa Raza Khan Sahib, Allama Mufti Hashmat Ali Lucknow, Fakir Azam-e-Hindi Sadrusharia Allama Mufti Amjad Ali Azmi, and others have expressed their concerns on the matter.

The importance of authenticity

These scholars emphasize the importance of sincerity in prayer. It is argued that just as the combined voice as heard from a mountain or forest is not considered equivalent to the original voice, the voice from a speaker is not considered as the true voice of the imam and this difference affects the integrity of the prayer .

Recommendations for Worship

Where a loudspeaker is considered necessary, these scholars advise arranging for a deputy (mukabbir) to assist the imam. Ministers are instructed to trust the voice itself

Imam and deputy, not amplified sounds from loudspeakers. This proposal aims to preserve the purity and authenticity of the prayer experience.

Historical context and judgment

The argument is not just contemporary; It has historical roots. The scholar Kamaluddin Ibn Hammam, who died in 861 AH (1457 A.D.), mentioned such matters in his writings. He pointed out that a verse in the Quran requiring prostration, if heard in a resounding voice, does not make prostration obligatory. This historical perspective reinforces the distinction between direct and indirect tone (or repetition) in Islamic jurisprudence.

A practical explanation of prayer

According to scholars against the use of loudspeakers, relying on the wrong voice during prayer invalidates prayer. It is compared to other external aids, such as reciting the Qur’an from a book or a wall while praying, which are also considered invalid

A balance of tradition and modernity

The discussion highlights the broader challenge facing the religious community today: balancing tradition and modernity. While loudspeakers and other technological developments can deliver religious messages in the long run, they also raise questions about adherence to traditional practices and interpretations

As technology continues to advance, such dialogue is essential to maintain the integrity of religious practices. The perspectives of these scholars provide valuable insights for Muslims grappling with these complex issues, emphasizing the need for a careful balance between innovation and tradition.

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